Book Title: Reality English Translation of Sarvarthasiddhi
Author(s): S A Jain
Publisher: Jwalamalini Trust Chennai

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Page 244
________________ 212 TRANSGRESSIONS OF THE OTHER MINOR VOWS personal use without inspecting and cleaning these, and spreading mats and garments without cleaning the place, are three. Lack of earnestness in one's essential duties when tormented by hunger, and lack of concentration are the other two. These five are the transgressions of fasting. . सचित्तसम्बन्धसम्मिश्राभिषवदुःपकाहाराः ॥ ३५ ॥ Sacittasambandhasammisrābhisavaduh pakvālārāḥ (35) 35. Victuals containing (one-sensed) organisms, placed near organisms and mixed with organisms, stimulants and ill-cooked food. The first is food containing (one-sensed) organisms, the second is food placed near such organisms, and the third is food mixed with such organisms. How is it that a householder partakes of food with organisms ? It is because of negligence or infatuation. 'Dravo' is that which is stimulating. The last means ill-cooked. Food is qualified by these adjectives. These are the five transgressions of the vow of fixing a limit to consumable and non-consumable articles. सचित्तनिक्षेपापिधानप्ररव्यपदेशमात्सयकालातिक्रमाः ॥ ३६ ॥ Sacittani kșepāpidhānaparavyapadeśamātsarya kālātikramah 36. Placing the food on things with organisms such as green leaves, covering it with such things, food of another host, envy, and untimely food. Placing the food on things containing organisms such as the lotus leaf, and covering it with similar things are two. The third is offering another host's food as if it were one's own. The fourth is lack of earnestness or envy of another host. Offering food either too early or too late is untimely food. These are the five transgressions of the vow of hospitality. जीवितमरणाशंसामिलानुरागसुखानुबन्धनिदानानि ॥ ३७ ॥ Jivitamaraņāśamsā mitrānurāgasukhānubandhanidānāni (37) 37. Desire for life, desire for death, recollection of affection for friends, recollection of pleasures and constant longing for enjoyment. (36) Jain Education International For Private & Personal Use Only www.jainelibrary.org

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