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ANNIHILATION OF QUIETISM AND POTENTIALITY
(the physical, the transformable, the projectable, the electric and the karmic bodies), the five bindings, the five conglomerations, the six bodily structures (figures), the chief and secondary parts of the physical body, the chief and secondary parts of the transformable body, the chief and secondary parts of the translocation body, the six firmnesses of the joints, the five complexions, the two odours, the five tastes, the eight touches, tendency (transmigrating force) towards the celestial state of existence, neither heavy nor light, self-annihilation, destruction by others, respiration, pleasant gait, unpleasant gait, incomplete development, individual body, firmness of the frame, infirm frame, beauty, ugliness, repulsive personality, melodious voice, ill-sounding voice, lustreless body, dishonour and shame, formation of the body and low family surroundings. And the remaining thirteen subtypes of karmas are destroyed in the last instant of the fourteenth stage. These are one of the two feeling karmas, human lifetime, the human state of existence, birth as a being with five senses, tendency towards the human state of existence, voluntarily movable body, gross body, complete development, winning personality, lustrous body, honour and glory, lordship (Arhatship) and high familysurroundings or status.
Is emancipation attained on the destruction of material karmas only or psychic karmas also ?
औपशमिकादिभव्यत्वानां च Aupaśamikādibhavyatvānām ca
(3); 3. (Emancipation is attained) on the destruction of psychic factors also like quietism and potentiality.
What? Emancipation' is taken over from the previous sutra. Potentiality is included in the text, in order to exclude the other inherent characteristics. On the disappearance of potentiality among the inherent qualities and quietism and the rest, liberation is attained.
If liberation is affirmed as the disappearance of thoughtactivity like quietism, it would mean that the liberated soul is bereft of all destructional thought-activity. It would be so,
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