Book Title: Reality English Translation of Sarvarthasiddhi
Author(s): S A Jain
Publisher: Jwalamalini Trust Chennai

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Page 323
________________ INDEX [The index is intended to serve as a glossary also. ) 278 Abhavya (a self with no capacity for liberation ), 54 Abrahma (unchastity), 198 Activity, 167-168, 170-171, 173 Adharma (medium of rest), 128-135, 137-139, 141 Adhigama (attainment of knowledge), ways of, 10-15 Adhikarana (substratum), 171-175 Afflictions, 250-256; occurrence of, 257-258; karmic causes of, 258-260 Agāri (householder), 200-206 Ağurulaghu (rhythmic rise and fall), 134 Ahimhsā (non-injury), 207, 249 Air creature, 62 Ajīva (non-soul), 6-8, 128-130 Ajñāta (unintentional), 171-172 Akaşāya (person free from passions), 169, (quasi-passions). 223-224 Akāma nirjarā (involuntary dissocia- tion of karmas), 182 Aloka (non-universe), 138 Amanaska ( irrational being, being without a mind), 61 Amurta (immaterial), 131-132, 141, 144-145 Anu (atom), 137, 153-155, 158-161 Amuurata (small vow), 190–191, 201-213 Anagara (homeless ascetic), 200-201 Ananta (infinite), 77, 135, 137-138, 140, 165, 235 Anantaviyojaka, 275-277 Anantānania (infinite x infinite), 136, 234-236 Anapavartyāyusa (lifetime that cannot be cut short), 83-84 Anarpita (not given prominence from one point of view), 157-158 Anasana (fasting ), 262 Anāhāraka (non-assimilation of mat ter during transit), 71-72 Anekānta (relativo pluralism or mani fold point of view), 157-158 Animals, 106; lifetime of, 105-106 Anindriya (mind), 22-23, 66 Anitya (transient, impermanent), 157 158; transitoriness), 245 Annihilation of karmas, 280-285 Anrta (falsehood), 189-191, 197 Antarāya karma (obstructive karma), 187, 220, 229-230 Antarmuhurta (within 48 minutes ), 14, 105, 266-267 Anubhava bandha (fruition of karmas), 218-219, 232-234 Anumata (approval of what has been done), 172-174 Anu preksā (reflections), 245-249 Anyatva (distinctness), 245, 247 Ap (water creature), 62 Aparyāpti (incompletion), 11-12 Apprehension, 23-28 Apradeśa (no space-point), 137 Apratyākhyāng (partial-vow-prevent ing), 224 Apravicāra (without sexual desire), 111 Arhat (omniscient lord), 51, 184-186, Arpita (prominence given to one characteristic from one point of view), 157-158 Arupin (non-material), 132 Asarana (helplessness), 245-246 Aśubha (evil), 168 Aśubha karmas (inauspicious karmas), 237 Aśuci (impurity), 245, 247 Asadvedya, (karma causing pain), 176 177, 222 Asanjñi (irrational being), 61 Asartikhyeya (innumerable), 76, 135-136, 275 Asanyama (non-restraint), 182 Ascetic (saint), 200, 277-281 Asteya (non-stealing ), 208 Aticāras (transgressions), 206-213 Atom, 137, 153-155; combination of atoms, 158-161 Attachment, 189, 192-194, 199, 209, 266 Attainment, 49-50, 64-65 Attribute, 129-130, 165 Audayika bhāvas (dispositions arising from fruition of karmas), 47-49, 53-54 Audărika sarira (gross body), 75-76 Aupaśamika bhāva (subsidential right belief and disposition), 11-14, 47-50 Austerities, external, 262-263; inter nal, 263-277 Avadhi (clairvoyance), 16, 31-33, 36-38 Avagāha (providing accommodation), 143 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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