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CRUEL CONCENTRATION
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again for their removal is the third type of sorrowful concentration..
The fourth type is described next. निदानं च
Il 33 01 Nidānam ca
(33) 33. The wish for enjoyment also,
Being tormented by the desire for pleasures, thinking again and again, wishing for the pleasures not attained, is the fourth type of sorrowful concentration.
Who are affected by these four types of sorrowful concentration ? तदविरतदेशविरतप्रमत्तसंयतानाम्
11 38 !! Tadaviratadeśaviratapramattasamyatānām (34) 34. These occur in the case of laymen with and without small vows and non-vigilant ascetics.
'Aviratā' comprises all those up to the vowless right believer. Deśavirata' are those who observe the small vows. 'Pramattasamyatā' are those who perform their duties, but who are subject to fifteen faults. In the case of laymen of both classes, all the four types of sorrowful concentration occur, as they are actuated by non-restraint. But in the case of the nonvigilant monk, the first three excluding the last one occur occasionally owing to negligence or inadvertence.
The sorrowful concentration has been explained with their names etc. The names, causes and possessors of the second are described next.
हिंसाऽनृतस्तेयविषयसंरक्षणेभ्यो रौद्रमविरतदेशविरतयोः ॥ ३५ ॥ Hirsānrtasteyavisayasamrakṣaṇebhyu raudramaviratadeśaviratayoḥ
(35) 35. Cruel concentration relating to injury, untruth, stealing and safeguarding of possessions occurs in the case of laymen with and without partial vows.
Injury etc. described already promote the rise of cruel concentration. "Thinking again and again' is added to each of these. Thinking repeatedly of injury etc. This occurs in the
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