Book Title: Indian Antiquary Vol 23
Author(s): Richard Carnac Temple
Publisher: Swati Publications

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Page 295
________________ OCTOBER, 1894.)THE BHASHA-BAUSHANA OF JAS'WANT SINGH. 283 Text. Drishtantalankara. Alankára dfish tanta sô lakshara nama pramina Kántimána sasi-hí banyau to-hi kiratimána II 88 11Translation. Exemplification. The nature of the figure of Exemplification can be gathered from its name. An example of the figure is : The moon alone was created a thing of perfect beauty, as thou alone of perfect fame.' (The Sahitya-darpana, 698, defines the figure as the reflective representation (pratibimbana) of a similar (sadharma) attribute, (not of the same attribute, in which case the figure would be Typical Comparison, v. 87 above). Giridhara-dasa's definition in the Bhárati-bhúshana (119) is fuller than that of the Bhasha. thishana : - Varnya avarnya duhúna ko bhinna dharma darasai Jaha bimba pratibimba sô số drightắta kahái || 888 | When different attributes are shewn as belonging respectively to the subject ander dis. cussion and to something not under discussion, — they bearing the mutual relationship of type and antitype, it is Exemplification.] Text. Nidarbanalankára. Kahiyai trividhi nidarsana tác ga artha 8ama đổi | Eka kié, puni aura guna aura tastu me• hội | 89 || Kahiyai karaja dékhi kachhu bhalau burau phala bháu Dátá saumya so anka binu . párana chanda bandu 11 90 11 Dékhô, sahaja-hi dharata yaha khanjana-lild naina Tejaswi sau' nibala bala mahadeva aru maina || 91 II Translation. Illustration. [Cf. Sáhitya-darpana, 699. When a possible, or, as is sometimes the case, even an impossible connection of things (vastusambandha) implies & relation of type and antitype (bimbanubimbatva), it is Illustration.] Tlustration (nidarsand) is of three kinds, vie., (a) when the meaning of the two sentonces is the same ; (6) when the quality of one thing exists in another; and (c) when from a consideration of the effect (of a similar action), the good or bad results of an action may be foretold. Examples of the three kinds are: - (a) This gentle giver is without spot; in the same manner that the full moon is without Rpot.' [The Bhushana-kaumudi remarks that this must not be taken as an instance of Exemplifi. cation (v. 88); for in the latter there is no superimposition, merely comparison; while here the quality of the spotlessness of the moon is superimposed apon the person compared, - the giver. In fact Exemplification boars much the same relation to this kind of Illustration, that a Simile does to a Metaphor.] (6) Bebold, her eye naturally contains the sportive play of the (fluttering) khanjana bird.'

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