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NOVEMBER, 1894.) THE BHASHA-BHUSHANA OF JAS'WANT SINGH.
305
THE BHASHA-BHUSHANA OF JAS'WANT SINGH. EDITED AND TRANSLATED BY G. A. GRIERSON, PH.D., C.L.E.
(Continued from p. 296.)
LECTURE IV. (continued). ORNAMENTS OF SENSE (continued).
Text.
Vibêshalankara. Tini prakára visêeha hai
anádhára ádhéya Thôrð kachler arambha jaba
adhika siddhi kô déya 11 198 11 Vastu éka kô k jiyai
varnana thaura anéka ! Nabha spara nunchana lata
kusuma srachchha hai éka 11 134 11 Kalpa-vrilesha dekhyau sahi
tô kô dékhata naina 1 Antara báhira disi vidisi
wahai tiya sukha-daina 11 135 11 Translation.
The Extraordinary. [Sahitya-darpana, 725.]
The Extraordinary is of three kinds:-(a) When something that depends on another is represented as existing without it. (6) When one in commencing with a thing of small importance, gives it great importance in the conclusion. (c) When one action is spoken of as occurring in many places simultaneously. Examples are :
In the upper sky (I see) a golden creeper with one charming flower.' [Here the lady's face is the charming flower. The creeper is represented as existing in the sky, as an akiba-lusuma in fact, instead of on its natural support, a tree.]
I see thee with mine eyes, but in reality I saw a Tree of Plenty.' (Here a commencement is made with the commonplace statement that the hero saw the lady, but the subject is raised to importance in the conclusion by unexpectedly comparing her to a Tree of Plenty.]
Within and without, in the four cardinel points, and in the intermediate points, that lady is a giver of happiness."
Text.
VyaghatAlankara. Sô vyAghata jo aura té.
kijai: káraja aura Bahuri virôdhi té jabai
kája láiyai' thaura 11 136 11 . Sukha páwata já são jagata
tá sô márata mára Nischai jánati bála tau
karati kahá parahúra II 137 11 Translation.
Frustration. Sáhitya-darpana, 726, 727.]
It is Frustration when, (a) by means (which are employed in bringing a thing to a particular state), a person brings it to an opposite one; and (6) when from an argument to the contrary effect, a course of action is justified. Examples are: -
(a) By those (arts of love), from which the world gains happiness, doth the God of Love kill (mortals).'
(6) The damsel certainly knows (that with a glance of the eye Siva destroyed Love), why now does she use a similar glance (on me, to bring Love to life)'P [The above is the explanation of the Bhishana-kaumudi.]
