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NOVEMBER, 1894.) THE BHASHA-BHUSHANA OF JAS'WANT SINGH.
323
O Śêsha, by contact with Siva's neck thou hadst become black, but now, by thy glory, thou art returned to thy original pure white colour.'
Although she put out the light, still there was the gleam of her jewelled girdle.'
Text.
Atadguṇalankara. Sói atadguna sanga té
guna jaba lágata nahi i Piya anuragi ná bhayau
vasi rági mana mdhi: 11 173 11 Translation,
The Non-borrower. [Sáhitya-darpana, 747.)
It is the Non-borrower when a thing does not acquire the qualities of what it is connected with (although such a borrowing might be expected); as for example: -
My beloved though dwelling in my heart which glows with ardent affection, doth not glow himself.
Text.
Anuguņalankara. Anuguņa sangati té jabai
purva gunana sarasiii Mukta-mála hiya hásya té.
alhika sveta hwai jái | 174 !
Translation.
The Enhancer. - [Not in Sahitya-darpana.]
When a thing's original qualities are enhanced by connexion with another, it is the figure called the Enhancer; as for example :
The pearl necklace on her heart becomes still whiter when she smiles (from the reflection of her pearly teeth).'
Text.
Militalankara. Milita só súdpisya tê.
théda jabai na lakhai 1 druna-varna tiya-charana me
yavaka lakhyau na jái | 175 11
Translation.
The Lost. [Sahitya-darpana, 744.]
The Lost is when the difference (between one thing and a similar thing) is not apparent, (and one is lost or merged in the other), through a likeness of properties; as for example:
* The red dye is not visible on the rosy feet of the lady (being lost in their lustre).'
Text.
SamanyAlankara. Samanya jo sádpisya tê.
jáni parai na visésha ! Pharaka nahi érudi-kamala aru
tiya-lóchana animésha il 176
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