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174
THE INDIAN ANTIQUARY.
[JULY, 1878.
the Gañga kula, having the sign (or crest) of banyan tree at the common boundary of the a lusty elephant, having received a boon from guard-house and Devanúru; the southern the goddess Padmavati,- in the middle of the boundary runs by the tamarind tree of the excellent Talavanapura which he was then shining pond and the old watercourse to the ruling, [in the Saga year, 'eyes' .... wood-apple tree at the common boundary of . ] the year Sådhårana, the month Phalguna, Kalkonte and Devandru; the western full-moon day, being Sunday,--within Deva- boundary runs by & tamarind tree to the tamanûru in Karenad, -Rama Deva, the good rind tree at the common boundary of Badeson of Madi Gavuda of the Yarakula (caste), navala and Devanaru; the northern having slain He. . .and with great boundary runs by a tamarind tree and field of devotion conducted Raja Malla's wife and black soil to the common boundary of Alani. guards thither, (he) being pleased thereat be. vanchi and Devan uru, and thus ends on stowed the following land:
the north-east. The eastern boundary runs along a field of Witnesses He of the Edenad Seventy, black soil, a tamarind tree and & pond, to the witness.
BANGALOR MUSEUM PLATES.
Transcript. 1. Jitam bhagavata gata ghana gaganabhena Padmanabhena. Srimaj JASvasti. hnaveya kulêmala vyomávabhâsana bhaskarasya svaja java ja
ya janita janapadasya dâruņâri gana raņalabdha (vyraņa vi. bhushaņa bhúshitasya Kânvåyanasa gotrasya srimat Kongani
Varmma. Dharmma mahadhirajasya Putrasya pituranvâgata guna Ila. yuktasya vidya vinaya. .... sya samya prajá pala matrådhiga
ta rajya prayojanasya vidvat kavi kañchana nikashopala bhūtasya viseshatopy anaviseshasya niti sastrasya vaktri prayoktri kasalasya suvibhakta bhakta bhritya janasya dattaka sůtra vritti pranaina srîmat Madha ya mahadhirajya. Putrasya pitrupaitâmaha guna
yuktasya aneka chaturddanta yuddhâvâpta chatur udadhi salilaIIb. svadita yaśasah sama dvirada turagadhirohanátiśayotpanna tejaso
chatur abhiyoga sampadita sampad višeshasya śrîmadd-Hari Varmma mahadhirajasya Patrasya gura go brahmana půjakasya Narayana charanánudhyâtasya srimad Vishņu Gopa mahadhirajasya. Triya mbaka charanâ(m) bhoruha raja pavitrikritottamingasya vykyamodvșitta pina kațhina bhuja dvayasya sva bhuja bala parakrama kraya krita rajya chira pranashta deva bhoga brahmâdeyaneks sa
hasra visarggågrayana. ... kariņa parabhaya hariņa vitata kârmuka IIIc. ghâtikiņa manih vidyottamana bhuja yugasya kumudi dalabhikara sisira kara kirana
samudaya bhavad utara yasa pratâna vibhâsyamana jätah srimat Madha va mahadhirajagya. Avikalasvamedhavabhridabhishiktah srimat Kadamba kula nabhastala gabhasti malina Sri Krishna Varmma mahadhirajasya priya bhagineyasya janani devatänka pariya(n)
ka tala samadhigata rajyabhishekasya parasparânavamarddopabhajamâna tri vargga sârasya vidyâ vinayati sampanna paripûtântarâtmanah aneka vara vijayopajjita vipula yasa kshirodaikarnnavikrita jaga trayasya samadana sara patana vidhura vanità nayana ma
dhukara kulakula kropäravinda jalasayasya kavi janggraganasya ati patushu III). patutasya srimat Kongani mahadhirajasya. Patrena tad gunanagamina pitrApara
suyârthe samâjjitayâpilashya sagrahanâlingita vipula vaksha stalena vijrimbhamana sakti trayopanamita samanta sâmanta mandalens nirantara prema bahumânânurakta prakriti mandalena nisita nistrimsa kara kararddita bhujonmålitari maņdalena prati dinâbhivarddhyamâna purusha vara guņa mani sanatha satysittabharaṇavabhâsyamanavapurusha -
Literally, 'stabbed' or 'pierced.'
(t)
