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________________ kSayopazama bhAva carcA odaiyA baMdhayarA, uvasama-khaya-missayA ya mokkhyraa| bhAvo du pAriNAmio, karaNobhaya-vajjio hoti / / arthAt audayikabhAva bandha karanevAle haiM, aupazamika, kSAyika aura kSAyopazamikabhAva mokSa ke kAraNa haiM tathA pAriNAmikabhAva, bandha aura mokSa donoM ke kAraNa se rahita haiN|| (-dhavalA, pu. 7/9) - bra. hemacanda jaina 'hema'
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________________ ||AUM|| Agama-adhyAtma ke Aloka meM kSayopazama bhAva carcA prastotA bra. paNDita hemacanda jaina 'hema' riTAyarDa sIniyara mainejara, sTIma TarbAina, devalAlI sampAdaka : DaoN. rAkeza jaina zAstrI jainadarzanAcArya, nAgapura prakAzaka: zrI akhila bhAratavarSIya digambara jaina vidvatpariSad TrasTa 129, jAdauna nagara, 'bI' durgApurA, jayapura 302018 phona : (0141) 2722274, mo. 09929655786
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________________ prathama saMskaraNa mArca 2008 samyak tattvacarcA vizeSAMka (dharmamaMgala mAsika) dvitIya saMvarddhita saMskaraNa : 21 maI 2017 Agama-adhyAtma ke Aloka meM : kSayopazama bhAva carcA vidvatpariSad ke mahattvapUrNa prakAzana 1. adhyAtma bArahakhar3I 2. maMgalatIrtha yAtrA 3. catura citAraNI 4. iSTopadeza mUlya : tIsa rupaye 5. jJAnAmRta 6. kSatracUr3AmaNi parizIlana 7. jaina jAti nahIM dharma hai 8. zrAvakAcAra : dizA aura dRSTi 9. zuddhopayoga vivecana 10. basaMtatilakA 11. kSatracUr3AmaNi prApti sthAna : 12. pratibodha paNDita ToDaramala smAraka TrasTa 13. siddhaloka evaM siddhatva sAdhanA ke sUtra e-4, bApUnagara 14. samAdhi sAdhanA aura siddhi jayapura-302015 15. chahaDhAlA kA sAra 16. calate phirate siddhoM se guru 17. jJAnAnanda zrAvakAcAra 18. sarvArthasiddhi vacanikA 19. kAlacakra 20. bha. mahAvIra janmabhUmi kA saca 21. smArikA 22. kSamAvANI mudraka : 23. AtmA hI paramAtmA hai san ena san oNphaseTa 24. Apta-parIkSA tilakanagara 25. samyaktva carcA | 26. kSayopazama bhAva carcA jayapura
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________________ 71 75 89 anukramaNikA 1. prakAzakIya : akhila baMsala, jayapura 2. sampAdakIya : DaoN. rAkeza jaina zAstrI, nAgapura 3. antara kI bAta : sau.lIlAvatI jaina 4. prastAvanA : DaoN. rAkeza jaina zAstrI, nAgapura 5. maMgalAcaraNasvarUpa patra : bra. hemacanda jaina 6. sacce parIkSA-pradhAnI bano! : bra. hemacanda jaina 7. prathama carcA : bra.zrI hemacanda jaina AcAryazrI vidyAsAgarajI ke sAtha carcA 8. dvitIya carcA : bra. hemacanda jaina kSAyopazamikabhAva : Agama-pramANa 9. tRtIya carcA : bra. hemacanda jaina samyak kSAyopazamika bhAva carcA 10. caturtha carcA : bra. hemacanda jaina Agama ke Aloka meM : kSAyopazamika samyagdarzana evaM cAritra 11. paMcama carcA : bra. hemacanda jaina dhavalAdi granthoM meM : kSayopazama bhAva kA svarUpa 12. SaSThama carcA : bra. hemacanda jaina zrI pravacanasAra para AdhArita zubha-azubha-zuddhopayoga kI samyak carcA 13. saptama carcA : bra. hemacanda jaina zubhopayoga se puNyabandha carcA 14. aSTama carcA : bra. hemacanda jaina samyak pAtra-apAtra-kupAtra carcA 15. navama carcA : siddhAntAcArya zrI kailAzacandra zAstrI akaSAya bhAva hI saccA dharma (ii) 100 117 124 150 151 167
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________________ prakAzakIya zrI a.bhA.di. jaina vidvatpariSad TrasTa kI ora se bra. hemacandajI 'hema' kI mahatvapUrNa kRti 'kSayopazamabhAva carcA' kA prakAzana karate huye hameM atIva prasannatA kA anubhava ho rahA hai| ___ pustaka kI viSayavastu ke saMbaMdha meM DaoN. rAkezajI ne prastAvanA tathA sampAdakIya meM sabhI kucha spaSTa kara diyA hai, mujhe kucha bhI kahanA zeSa nahIM rhaa| rahI-sahI kasara antara kI bAta meM lIlAvatIjI ne bhI udghATita kara dI hai| __ a.bhA.di. jaina vidvatpariSad ne bra. hemacandajI 'hema' kI chaha mahatvapUrNa kRtiyoM ke prakAzana kA nirNaya liyA hai| jisameM se samyaktva carcA evaM kSayopazamabhAva carcA prakAzita ho gaI haiN| isakA saMyukta svarUpa 'jJAnadIpa' ke rUpa meM prakAzita karane kI yojanA hai| __ abhI taka vidvatpariSad dvArA 26 pustakoM kA prakAzana kiyA gayA hai jo nimna hai - adhyAtma bArahakhar3I, maMgalatIrtha yAtrA, catura citAraNI, iSTopadeza, jJAnAmRta, kSatracUr3AmaNi parizIlana, jaina jAti nahIM dharma hai, zrAvakAcAra : dizA aura dRSTi, zuddhopayoga vivecana, basaMtatilakA, kSatracUr3AmaNi, pratibodha, siddhaloka evaM siddhatva sAdhanA ke sUtra, samAdhi sAdhanA aura siddhi, chahaDhAlA kA sAra, calate phirate siddhoM se guru, jJAnAnanda zrAvakAcAra, sarvArthasiddhi vacanikA, kAlacakra, bha. mahAvIra janmabhUmi kA saca, smArikA, kSamAvANI, AtmA hI paramAtmA hai, Apta-parIkSA, samyaktva carcA, kSayopazama bhAva carcA / __ prastuta prakAzana hetu amita jaina - dillI, ke.ke.pI.pI. TrasTa ujjaina, nemIcanda jaina 'arpaNa' auraMgAbAda, ela.DI. zAha, jayantIlAla takhatarAja mehatA, hemanta jagadIza belokara DasAlA, pavanajI maMgalAyana alIgar3ha, DaoN. aravinda doMDala, di. jaina mumukSu maNDala bhopAla, amita zAstrI kolakAtA, bharata bhaure kAraMjA, vardhamAna lokhaMDe, lakSmIlAla baNDI udayapura, DaoN. pArasamalajI agravAla udayapura, bra. hemacandajI 'hema', nIleza jaina tathA zrI je.ke. duSyanta jaina dillI ne apanA Arthika sahayoga pradAna kiyA hai; isake lie hama unake AbhArI haiN| sUcI kA prakAzana jJAnadIpa pustaka meM kiyA jaayegaa| - akhila baMsala, mahAmaMtrI (iv)
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________________ sampAdakIya jina viSayoM para samAja digbhramita hai, ataH use samyak mArgadarzana kI AvazyakatA hai - aise viSayoM para vizeSarUpa se A.bAla bra. bhAIsAhaba paNDita zrI hemacandajI jaina 'hema' dvArA lekhana-kArya kiyA jAtA rahA hai, unheM prakAzita karane kA mahad kArya zrI akhila bhAratavarSIya jaina vidvatpariSad TrasTa ke mAdhyama se kiyA jA rahA hai, usI sandarbha meM vigata varSa agasta 2016 meM 'samyaktva carcA' kA prakAzana kiyA gayA thaa| usI zrRMkhalA meM yaha 'kSayopazama bhAva carcA' nAmaka pustaka kA prakAzana kiyA jA rahA hai| jisake antargata pA~ca bhAvoM meM samAgata 'kSayopazama bhAva' kA vizleSaNa kiyA jA rahA hai / yadyapi isa pustaka ke adhikAMza aMzoM kA prakAzana, 'dharmamaMgala' mAsika patrikA ke mArca 2008 meM kiyA jA cukA hai| lekina yahA~ yaha naye kalevara evaM prastAvanA ke sAtha prastuta kiyA gayA hai| AdaraNIya DaoN. hukamacandajI bhArilla kI adhyakSatA evaM mArgadarzana meM saMsthA se aisI vidvatApUrNa pustakoM kA prakAzana ho rahA hai - yaha samasta samAja ke lie atyanta gaurava kI bAta hai? isameM samaya samaya para kSayopazamabhAva ke sambandha meM jo carcAe~, bhAIsAhaba hemacandajI ne likhI haiM, unakA samAveza kiyA gayA hai tathA prastAvanA meM maiMne isa viSaya ko samajhane hetu vistRta UhApoha evaM viSaya ke sambandha meM vistRta carcA prastuta kI hai| isake alAvA A. siddhAntAcArya paNDita zrI javAharalAlajI zAstrI bhINDara, siddhAntAcArya paNDita kailAzacandrajI zAstrI vArANasI, paNDita zrI ratanalAlajI zAstrI indaura, Adi variSTha vidvAnoM ke viziSTa lekhoM ko bhI isa pustaka meM samAhita kiyA gayA hai| ina sabakA paricaya anukramaNikAnusAra jAnA jA sakatA hai|
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________________ kSayopazama bhAva carcA isa pustaka ke sampUrNa itivRtta ko isake pUrva prakAzaka, mAsika patrikA 'dharmamaMgala' kI sampAdikA, sau. lIlAvatI jaina ne mArca 2008 ke aMka meM 'antara kI bAta' zIrSaka meM pragaTa kiyA hI hai| isa pustaka ke bIja bhI maI jUna julAI 2007 ke 'jinabhASita' ke sampAdakIya lekhoM ko par3hakara jo zaMkAe~, unake mana meM utpanna huIM, aura usake sambandha meM A. bhAIsAhaba hemacandajI se samAdhAna jAnanA cAhA to usake samAdhAnasvarUpa unhoMne samaya samaya para lekha likhakara unakA samAdhAna kiyA, unhIM ke saMkalanasvarUpa isa pustaka kA janma huA hai| isa jaTila kintu Avazyaka viSaya para grantha-prakAzana kI AvazyakatA batAte hue sau. lIlAvatIjI ne svayaM likhA hai - ___ "dhavalA Adi ke mAdhyama se jo pramANa bhAI bra. paNDita hemacandajI ne diye haiM, unheM chAnane (gaharAI se manthana karane) kA yA unako dhyAna meM rakhakara isa viSaya para vicAra karane kA maukA sabako mile aura samAja vivAdita viSaya para nirNaya kara sakeM, digbhramita hone se baceM, anekoM ko usakA lAbha mile aura agara isa viSaya meM kucha truTiyA~ raha gaI hoM, jo hamArI najara se ojhala raha gaI hoM, unheM bhI sudhArane kA maukA mile| vidvadvaryoM se karabaddha prArthanA hai ki ve apane abhiprAya se avagata kraaveN|" yadyapi pUrva-prakAzita aMka meM kucha sAmagrI, anya viSaya-daiva-puruSArtha aura nimitta-naimittika sambandha ke viSaya meM bhI hai, parantu yahA~ isa pustaka meM eka hI viSaya para sAmagrI prastuta kI hai, ataH isakA nAmakaraNa bhI usI viSaya ko lekara 'kSayopazama bhAva carcA' rakhA hai| zeSa sAmagrI kA AgAmI pustakoM meM upayoga avazya kiyA jaaegaa| ___ bAla bra. hemacandajI jaina kI hI pUrva pustaka 'samyaktva carcA' ke samAna hI isa pustaka ko vibhinna carcAoM meM saMkalita kiyA hai| AzA hai pAThakoM ko avazya hRdayagrAhI hogaa| - DaoN. rAkeza jaina zAstrI, nAgapura
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________________ antara kI bAta - sau. lIlAvatI jaina antara kI bAta jaba AtI hai to kisa artha se pakar3I jAe? 'antara kI bAta kA eka artha nikalatA hai - hRdaya kI bAta! sUkSma antarAtmA kI bAta! bAhara kI nahIM, mithyA bhI nahIM! isakA dUsarA artha nikalatA hai ki jaba eka zabda ke viSaya meM do artha lagA liye jAte haiM, taba eka artha aura dUsare artha ke samajhane meM antara A jAtA hai, phAsalA (Distance) par3a jAtA hai, matabheda ho jAtA hai yA kisI eka bhAva ke sthAna para dUsarA bhAva pakar3a liyA hai, jabaki donoM bhAvoM kA artha eka sA nahIM hai, donoM meM antara hai| kadAcit do bAteM eka-dUsare se virodhI bhI ho sakatI haiN| donoM arthoM meM jo antara yA pharka hai, vaha hamArI dRSTi meM koI vizeSa pharka nahIM hai| ___ 'antara kI bAta' ko jaba koI jisa stara para pakar3atA hai aura jaba dUsarA use usa stara para pakar3a nahIM pAtA to samajhane meM antara par3a jAtA hai| sUkSma gaharI bAta/ bhAva ko pakar3anA, usake jJAna kA ughAr3a kI yogyatA/kSamatA para nirbhara hotA hai| jaba do vyaktiyoM kI isa kSamatA meM antara (phAsalA) par3a jAtA hai to donoM eka-dUsare se asahamata ho jAte haiM aura jaba donoM ke jJAna kA ughAr3a eka stara para bAta ko pakar3a letA hai to sahamati ho jAtI hai, Wave-length jama jAtI hai| ___jinabhASita ke maI evaM jUna-julAI 2007 ke sampAdakIya lekhoM ko par3hakara hamArI bhI unase kucha muddoM para asahamati ho gyii| vizeSataH jo paramAtmaprakAza, 2/18, pRSTha 132 kI saMskRta TIkA kA ucita anuvAda nahIM lagA / yadyapi hamArA saMskRta-vyAkaraNa kA sUkSma adhyayana nahIM hai, phira bhI bhaNyate' tathA 'vidyate' kA artha thA' - aisA bhUtakAla vAcaka kaise ho sakatA hai? kahIM apanI bAta manavAne kA prayAsa to nahIM kiyA jA rahA hai? isakI TIkA kA hindI anuvAda kA milAna, jaba hamane mUla grantha se kiyA tathA samyak samyaktva carcA (dharmamaMgala, navambara 2006 kA aMka) meM vidvadvarya paNDita zrI ratanalAlajI bainAr3A dvArA kiye gaye anuvAda se bhI milAna kiyA to dekhA ki donoM jagaha bilakula sahI artha meM 'bhaNyate' evaM 'vidyate' zabdoM kA artha vartamAna kA vAcaka meM hI kiyA gayA hai|
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________________ kSayopazama bhAva carcA lagatA hai ki nizcaya samyagdarzana ko jo gRhasthAvasthA meM tIrthaMkara Adi ko hotA hai, use balAt sarAga samyagdarzana siddha karane ke lie upacAra se vItarAga samyaktva siddha kiyA jA rahA hai aura jo vyavahArasaMyama, sarAgasaMyama, apahRtasaMyama hai; use balAt nizcaya saMyama, vItarAgasaMyama, paramopekSAsaMyama siddha kiyA jA rahA hai - yaha kyA nyAya hai? ataH vidvajjanoM ko isa viSaya para gaharAI se UhApoha kara nirNaya karanA caahie| isase aisA lagatA hai ki aviratasamyagdRSTi ko yA dezasaMyamI (saMyamAsaMyamAcaraNI) ko nizcayasamyaktva yA svasaMvedana/svAnubhUti yA sAmAyikAdi ke kAla meM hone vAlA zuddhopayoga siddha na ho jAe, isalie yaha balAt Agama ke artha ko tor3A-maror3A to nahIM jA rahA hai? cU~ki ye vicAra AcAryazrI (vidyAsAgarajI mahArAja) ke pravacanAMza haiM, ataH kahIM hama to nahIM cUka rahe haiM? - isa vicAra se hama una sandarbho ko chAnane meM juTa gaye, para una zaMkAoM kA samAdhAna nahIM huaa| phira anya vidvAnoM se carcA Arambha ho gayI! kSayopazama ke sAre sandarbho ko chAna lene para lagatA hai, kahIM hama alpamatiyoM kI buddhi meM kamI to nahIM hai? kyoMki hamAre adhUre jJAna ke ughAr3a ke kAraNa hameM kahIM bhI cheda najara nahIM AtA? to hama isa vicAra para pahu~ca kara samAdhAna karane baiTha gaye ki una AcAryazrI ne jo kahA, use likhanevAle ne sunakara likhA hogA to usake samajhane meM antara A gayA hogA aura unhoMne jo jaisA jitanA samajhA, vaisA likha diyA - aisI bAta ho gayI hogI; ataH agale kucha aMkoM meM una viSayoM para aura kucha jAnane kI bAta AyI ho to hama use dekhane meM laga gye| para kAza! hamArA samAdhAna nahIM ho pAyA! yadi AcAryazrI ne ye bAteM kahIM haiM to unase; aura jinane sunakara likhI haiM, unase bhI pUchA jAye to ve apanI hI bAta doharAyeMge na! to susaMvAda bhale hI ho pAyegA, para samAdhAna kyA hogA? ataH pUchane kI bAta calAne kA mana nahIM huaa| hA~! vidvat-jagat bahuta bar3A hai (bhale hI vaha do vicAradhArAoM meM ba~TA hai); una sabake sAmane apanI 'antara kI bAta' rakhane kA bhAva AyA hai, ataH yaha choTIsI pustaka Apake hAtha meM de rahe haiM aura Apa vidvadvarya se karabaddha prArthanA hai ki hama alpamatiyoM kA stara vahA~ taka uThAne meM hamArI madada evaM mArgadarzana kareM, jisase hamArA samAdhAna ho ske| ___ eka bAta yaha bhI hai ki AcAryazrI ke prati hamArI aTUTa zraddhA atyadhika
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________________ antara kI bAta Adara kI bhAvanA hai, unake caraNoM meM apAra zraddhA se sadaiva mAthA jhukA hai to hamane socA ki ve jo kahate haiM, vaha saba sahI hI hogA - kyoM aisI manobhUmikA hI banA lI jAye, para phira bhI mana nahIM mAnA, kyoMki samAdhAna, stara taka pahuMce binA caina kahA~? jahA~ zaMkAe~ haiM, vahA~ samAdhAna kaisA? pUrvAcArya kI TIkAoM meM TIkAkAroM ne kiye artha-niSpatti meM nizcaya aura vyavahArarUpa - donoM prakAra ke artha nikAlakara dikhAye haiN| yahA~ bhI kucha TIkAkAra yaha kahate haiM ki caturtha guNasthAna meM anubhUti evaM zuddhopayoga hotA hai to kucha TIkAkAra ko yaha mAnya nahIM; ata: jJAniyoM ko donoM matoM ko sAmane rakhanA caahie| yadi koI yaha kahe ki aisA hotA hI nahIM hai aura usake samarthana ke lie apane manonukUla TIkAkAroM ke vacana uddhRta kara deM to ekAnta pakSa kA hI samarthana huA na? tathA yadi dUsarA, una TIkAkAroM ke vacanoM ke Azraya se yaha batA de ki 'hA~, hotA hai aura ye usake sandarbha haiM to pahalA pakSa, dUsare pakSa ko ekAnta pakSa kA samarthaka mAnane laga jAtA hai| tathA aisA mAdhyasthyabhAva ki 'kabhI hotA hai, kabhI nahIM hotA to vaha bhI sahI samajha se dUra hI rahatA hai, kyoMki vivAda kI balA TAlane hetu aisA mAdhyasthyabhAva se samajhakara viSaya ko alaga rakhA jAtA hai| taba jijJAsu ko samAdhAna kahA~ ? aisI sthiti meM mUla sarvajJapraNIta-abhiprAya taka kaise pahu~ceM? donoM pakSa apane hI mata kA haThAgraha pakar3akara baiTha jAyeM to viSaya sambandhI zaMkA kA nirNaya karanA muzkila hotA hai| samAdhAna cAhanevAle hamAre jJAna ke ughAr3a para bhI kAphI kucha nirbhara hotA hai| isa paMcamakAla meM sabhI chadmastha-nirbhara hI hotA hai kyoMki isa paMcamakAla meM hama sabhI chadmastha-saMsArI jIva, apane jJAnaughAr3a ke stara para Adhe-adhUre hI haiN| aisI hI eka tAttvika jijJAsA - tattvArthasUtra, adhyAya 2, sUtra 1 meM jIva ke jo asAdhAraNa pA~ca bhAva (uttarabheda kI apekSA 53 bhAva) kahe haiM, unameM kSAyopazamikabhAva kI spaSTatA mujhe ThIka se nahIM ho pA rahI thI, kyoMki aupazamika va kSAyikabhAva to pUrNa nirmala bhAva hote haiM, jabaki audayikabhAva pUrNata: malinabhAva hote haiM, kSAyopazamikabhAva ko mizrabhAva bhI kahate haiM arthAt jisameM malinatA ke sAtha nirmalatA bhI ho, use kisa prakAra ghaTita kara samajhanA? vizeSakara cAritra guNa kI paryAya, jo munirAjoM ke kSAyopazamikabhAvarUpa hotI hai, kyoMki unako mukhyarUpa se zuddhopayogI aura gauNarUpa se zubhopayogI kahA hai; ataH unako saMvara
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________________ kSayopazama bhAva carcA nirjarA ke sAtha-sAtha puNyAsrava-bandha bhI hotA hai| jabaki pAriNAmikabhAva jIva kA ukta cAra bhAvoM se nirapekSa ekarUpa trikAlI jIva- svabhAva hai| ina audayikAdi cAra ApekSika (sApekSa) bhAva yA parabhAvoM se ukta sahaja kAraNarUpa jJAna-darzanasvabhAva agocara hai| ina cAra meM se eka audayikabhAva vikArI paryAya hai aura anya tIna nirvikArI paryAyeM haiM; parantu antara meM nijasvabhAva sattAmAtra, nirAvaraNa, nirapekSa, niSkriya kAraNajJAna-darzanarUpa aura sahaja kAraNazraddhA rUpa jo trikAlI svabhAva hai, vaha sahaja paramapAriNAmikasvabhAva hai| jaise, prakAza ke pragaTa hone para a~dherA kitanA hI ghanA kyoM na ho? - naSTa ho jAtA hai, vaise hI sahaja paramapAriNAmikabhAva ke Azraya se yA usake vyakta hone para sAre mithyAbhAva, vibhAvabhAva naSTa ho jAte haiM; paryAya bhI nirmala ho jAtI hai| kyoMki vartamAna nirantara vartatI paryAya ke Azraya se koI nirmala paryAya pragaTa nahIM hotii| cAra vibhAvabhAvoM kA Azraya lene se paramapAriNAmikabhAva kA Azraya nahIM ho sakatA / paramapAriNAmikabhAva kA Azraya karane se hI samyaktva se lekara mokSa taka kI dazAe~ prApta ho sakatI haiN| isa prakAra yaha antara kI bAta' hai, jo andara nizcaya meM hogA, vahI to bAhara vyavahAra meM aaegaa| usa trikAlI anAdi-ananta Atmavastu meM paravastu aura kSaNika puNya-pApa kA honApanA to dUra, usakA vartamAna khaNDa-khaNDarUpa jAnane kA jo kSayopazama hai, jo jJAna kI vartamAna dazA yA pragaTa aMza hai, vaha bhI trikAlI Atmavastu meM nahIM hai| sArAMza yaha huA ki kAraNarUpa upayoga aura kAraNa-dRSTi - aisA jo AtmasvabhAva hai, vaha zubhAzubharAga se prApta nahIM hai arthAt antara meM jo kAraNadRSTimaya svabhAva hai, vaha zubha-prazasta rAga se bhI jJAta ho - aisA nahIM hotaa| sukha kA mArga to antara meM hai, vaha zubha yA azubha rAga se prApta nahIM hotaa| kitanI bhI rAga kI mandatA kara, zuklalezyArUpa dazA kyoM na pragaTa kareM, antara ke caitanya svabhAva ke Azraya yA zaraNa meM jAne ke alAvA koI mArga nahIM hai| usa akRtrima, parama sva-svarUpa, avicala sthitimaya zuddha sthiti ko hI 'cAritra' nAma diyA jAtA hai| eka samayavartI paryAya jitanA AtmA ko mAnanA - yahI bar3I bhUla hai, bhrama hai| AcArya kundakunda aura unake paravartI TIkAkAra, paryAya kA Azraya chur3Ane ke lie paryAya kA jJAna avazya karAte haiM, parantu use bhI heya kahakara prayojana to
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________________ antara kI bAta mokSamArga kA hI samajhAte haiM; isIlie kahate haiM ki mokSamArga, paryAya ke Azraya se pragaTa nahIM hotaa| hama socate haiM ki kyA jJAnIjana yaha jAnate nahIM hoMge? jinhoMne paMca paramAgamoM kA aneka bAra vAcana kiye hoM, vaha aisI 'antara kI bAta' na jAne - aisA kaise ho sakatA hai? ina vicAroM ke pazcAt hamArI soca yahA~ taka pahu~catI hai ki jitane vyakti, 'utanI prakRtiyA~ kA matalaba yahI hogA ki hara eka vyakti ke jJAna ughAr3a kI yogyatA bhinna-bhinna hotI hai| hara kisI ko apanI saMsArI avasthA kI sthiti kA, Adhe-adhUre jJAna-darzana ke ughAr3a kA bhAna sadaiva rakhanA caahie| kisI bhI tattva yA vastusvarUpa ko samajhate/vivecana karate samaya, apane jJAna meM jahA~ taka kisI mata kA spaSTapanA ujAgara hotA hai, usI ke anusAra bAta ko pakar3anA yA samajhanA par3atA hai, yaha dhyAna meM lekara hama bhI apanI apUrNatA ko samajhakara hI vivecana kara rahe haiM, ho sakatA hai ki hamArI isa yogyatA ke anusAra kucha najara se ojhala rahA ho yA chUTa gayA ho; ataH aisA 'hI' hai, isake sthAna para kahanA cAhie ki aisA bhI ho sakatA hai, aisA hama soca rahe haiM kyoMki hamArI samajha meM itanA hI AyA hai| eka bAra bra. paM. zrI hemacandajI jaina hema', bhopAla kA 01.09.2007 ko puNe AnA haA to maiMne apane 'antara kI bAta', ukta zaMkAoM ke samAdhAnArtha unake sAmane rkhii| ve mujhe Agama-pramANoM se samAdhAna karanevAle, niSpakSa vicAraka, satyazodhaka vidvAn lge| jo zaMkAe~, jinabhASita ke maI aura jUna-julAI 2007 ke sampAdakIyoM ko par3hakara mere mana meM uThI thIM, ve unake sAmane rkhiiN| ve zaMkAe~ isa prakAra haiM - 1. nizcayasamyagdarzana kyA zubhopayogarUpa bhI hotA hai? 2. kSAyopazamikabhAva ko mizrabhAva kyoM kahate haiM? vizeSatayA usameM kSAyopazamika cAritra kyA hai? smjhaaie| kyA isa viSaya para Apane kabhI AcAryazrI se bAta kI hai? 3. nimitta-naimittika evaM kartA-karma sambandhoM meM kyA kucha antara hotA hai? 4. 'daiva banAma puruSArtha' yA 'niyati banAma puruSArtha' para Agama kyA kahatA hai? spaSTa kreN| samayAbhAva meM bhI unhoMne kucha bAteM tatkAla samakSa smjhaayiiN| usake bAda
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________________ kSayopazama bhAva carcA Agama-pramANa dete hue kAphI patrAcAra bhI huA, parantu vistRta samAdhAna mA~gane para bhAI bra. paM. zrI hemacandajI ne ukta sabhI zaMkAoM ke javAba vistRtarUpa se hameM likhakara bheje / jo kucha hAtha AyA, vaha par3hakara mujha alpamatI kA samAdhAna to huA hai, parantu vicAra yaha AtA hai ki ukta jinabhASita ke sampAdakIya par3hane para vidvAnoM ke mana meM bhI kucha zaMkAe~ to avazya hI ubharI hoMgI; ataH vaha sArI carcA krama se, suvyavasthita unase hI likhAkara, isa pustaka ke rUpa meM prakAzita karane kA nirNaya liyA; tAki dhavalA Adi ke mAdhyama se jo pramANa bhAI bra. paM. hemacandajI ne diye haiM, unheM chAnane kA, yA unako dhyAna meM rakhakara ukta viSayoM para vicAra karane kA maukA sabako mile aura samAja vivAdita viSaya para nirNaya kara sakeM, digbhramita hone se baceM, anekoM ko usakA lAbha mileM aura agara isa viSaya meM aura kucha truTiyA~ raha gayI hoM, jo hamArI najara se ojhala raha gayI ho, unheM bhI sudhArane kA hameM bhI maukA mile| vidvadvaryoM se karabaddha prArthanA hai ki ve apane abhiprAya se avagata kraaveN| bhAva, kisI ke avinaya kA nahIM hai, kevala satyArtha taka pahu~cane meM hama saba eka-dUsare ke pUraka baneM - yahI bhAvanA bhAte haiN| agara kisI ke bhAvoM ko Thesa pahu~catI hai to kSamA cAhate haiN| hamAre ye vicAra, kisI vyakti-vizeSa se prabhAvita nahIM haiM; basa, hama to Agama ke Aloka meM Agama-adhyAtma kA marma jAnanA cAhate haiM, jisase virodhAbhAsa miTa ske| agara kucha bhI nahIM banatA hai to isa carcA ke bahAne hameM apanI zaMkAoM ko miTAkara, apanA jJAna nirmala karane kA avasara prApta huA, hamAre lie yaha bhI kucha kama lAbha nahIM hai; hameM usI meM santoSa hai| AzA hai ki isa kRti ko bhI hamArI isI yogyatA ke anusAra Apa vidvadvarya par3heMge aura agara hamArI soca meM kahIM kucha adhUrA ho, chUTa gayA ho to avagata karAyeMge, mArgadarzana kareMge, tAki samAdhAna kI sImA taka hama sabhI apane Apa ko pahu~cA skeN| ___ pUrva meM isakA 'samyak tattvacarcA' ke nAma se prakAzana, dharmamaMgala patrikA ke mAdhyama se adhyAtmayogI 108 zrI vIrasAgarajI mahArAja kI puNyatithi (yamasallekhanA-10.03.1993) ke avasara para bhI kiyA gayA thaa| ataH sabhI ke AtmakalyANa kI zubhakAmanA ke sAtha virAma letI huuN|
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________________ prastAvanA jIva ke svatattvabhUta pA~ca bhAvoM meM 'kSayopazamabhAva' apane Apa meM bahuta sAre rahasyoM ko sameTe hue hai| ise tattvArthasUtra ke dUsare adhyAya meM 'mizrabhAva' kahakara sambodhita kiyA gayA hai| isa 'mizrabhAva' meM paryAyarUpa sabhI bhAvoM kA samAveza kiyA gayA hai| jahA~ dravyarUpa ekamAtra bhAva pAriNAmikabhAva hai, vahIM paryAyarUpa cAra bhAvoM meM karmodaya-nimittaka-bhAva 'audayikabhAva' kahalAtA hai| karmopazama-nimittakabhAva 'aupazamikabhAva' kahalAtA hai| karmakSaya-nimittaka-bhAva kSAyikabhAva' kahalAtA hai| lekina isa mizrabhAva meM karmodaya, karmopazama, karmakSaya - ina tInoM karmoM kI avasthAoM kA nimitta hotA hai, isI kAraNa ise 'mizrabhAva' kahate haiN| __ isI bhAva ko udaya kI pradhAnatA se vedaka, kSaya va upazama kI pradhAnatA se kSAyopazamika, udaya va upazama kI pradhAnatA se udayopazamika evaM tInoM kSaya, upazama va udaya kI pradhAnatA se kSayopazamaudayika bhI kahA jAtA hai| ina audayika Adi pA~ca bhAvoM meM sAmAnyata: guNoM kI mukhyatA hotI hai| lekina yadi dravya kI mukhyatA se dekhA jAe to guNoM ke samUha ko dravya kahate haiM; isalie sabhI guNoM ke alaga-alaga bhAvoM kA yadi sammizraNa kiyA jAe to usa sammizrita bhAva ko dhavalA Adi Agama granthoM meM 'sAnnipAtika bhAva' kahA hai| jaise, kisI jIva ko ekasAtha zraddhA kI apekSA kSAyikabhAva hai, cAritra kI apekSA aupazamikabhAva hai aura jJAna kI apekSA kSayopazamabhAva hai, gati Adi kI apekSA audayikabhAva hai, aura jIvatva kI apekSA pAriNAmikabhAva hai to samuccaya rUpa meM usake isa bhAva ko 'sAnnipAtika bhAva' kahA jAegA, kyoMki una sabhI bhAvoM kA -mizraNa karane para eka sannipAta kI sthiti utpanna ho jAtI hai| isI kAraNa usa samaya AtmA ke usa mizrita bhAva kI 'sAnnipAtika bhAva' - yaha saMjJA sArthaka hai|
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________________ kSayopazama bhAva carcA Aja se lagabhaga 24 varSa pUrva san 1993 meM mahAvIra jayanti ke samaya merI AcArya vidyAsAgarajI ke sAtha nAgapura pravAsa ke daurAna aneka viSayoM para lambI mantraNA huI thI, usa samaya isa kSayopazamabhAva kI bahuta carcA huI thii| usI ke AdhAra para bahuta UhApoha karane ke bAda maiMne apane vizeSa samAdhAna hetu eka patra bhI Agama ke marmajJa vidvAn paNDita javAharalAlajI bhINDara ko likhA thA, jisakA mujhe samAdhAna prApta nahIM huaa| isa patra kI aneka pratiyA~ maiMne aneka vidvAnoM ko bhI bhejI thIM, samAdhAnasvarUpa eka patra paNDita rAjamalajI sAhaba, bhopAla kA prApta huA thA, jisameM unhoMne svayaM kA paNDita javAharalAlajI ko likhA patra aura usakA javAba bhI mujhe preSita kiyA, jisake kucha aMza hama Age prakAzita bhI kara rahe haiN| isI prakAra bra. hemacandajI ke dvArA bhejA gayA vistRta javAba bhI hama yahA~ prastuta kara rahe haiN| sarva prathama paNDita rAjamalajI sAhaba, bhopAla ke dvArA likhe patra ko, jisameM unhoMne bra. paNDita bhuvanendrakumArajI ke patra kA bhI ullekha huA, usake sandarbhita aMza ko yahA~ pAThakoM ke lAbhArtha prastuta kara rahe haiM - "zrImAn AdaraNIya AtmArthI paNDita javAharalAlajI zAstrIjI, sAdara jayajinendra! atra kuzalaM tatrAstu!! ..... indaura se eka mumukSu bhAI ne pravacanasArajI kI gAthA 157-158 zrI amRtacandrAcAryajI kI TIkA meM zubhopayoga aura azubhopayoga ke svarUpa kA kathana karate hue viziSTa kSayopazamadazA meM rahanevAle tathA viziSTa udayadazA meM rahanevAle darzanamohanIya aura cAritramohanIyarUpa pudgaloM ke anusAra pariNati meM lagA hone se ........ zubhopayoga tathA azubhopayoga hai - aisA likhA hai| ukta TIkA ke AdhAra para nimna prazna haiM - (1) kyA zubhopayoga kSayopazamabhAva hai ? (2) kyA vaha mithyAdRSTi ko nahIM hotA? (3) kyA samyagdRSTiyoM ko azubhopayoga nahIM hotA? (4) zubharAgaazubharAga aura zubhopayoga-azubhopayoga meM kyA bheda hai ? (5) kyA samyagdRSTi ko azubharAga hotA hai ? (6) kyA mithyAdRSTi ko zubharAga hotA hai? maiM pUrvApara gAthAoM ke AdhAra para cintana kara nimna niSkarSa para pahu~cA hU~
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________________ ____11 prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' kyA vaha ThIka hai? AcAryadeva ne gAthA 155 meM likhA hai - 'paradravya ke saMyoga kA kAraNa upayoga-vizeSa hai| vaha upayoga, zuddha-azuddha do prakAra kA hai| usameM zuddha niruparAga hai aura azuddha soparAga hai| vaha azuddhopayoga, zubha-azubharUpa se do prakAra kA hai, kyoMki uparAga vizuddha (maMdakaSAya) saMkleSarUpa (tIvrakaSAya) do prakAra kA hai|' gAthA 156 meM AcAryadeva ne yaha darzAyA hai ki 'zubhopayoga mandakaSAya puNyarUpa paradravya kA aura azubhopayoga tIvrakaSAya pAparUpa paradravya kA saMyoga kA kAraNa hotA hai aura zuddhopayoga, paradravya ke saMyoga kA akAraNa hai|' ___zrI jayasenAcAryadeva ne ina gAthAoM kI TIkA ke anta meM likhA hai ki 'isataraha zubha, azubha aura zuddhopayoga kA sAmAnya kathana karate hue dUsare sthala meM do gAthAyeM samApta huiiN|' mere vicAra se isa gAthA meM samyagdRSTi yA mithyAdRSTi kI mukhyatA nahIM hai - sirpha svarUpa kA varNana hai| mUla gAthA 157-158 meM AcAryadeva ne zubhopayogaazubhopayoga kA sAmAnya svarUpa va usake Azraya (viSaya) kA hI varNana kiyA hai, parantu unakI TIkAoM meM zrI amRtacandrAcArya ne unake antaraMga nimitta kAraNoM kI bhI vizeSatA darzAyI hai; kyoMki azuddhopayoga sahaja svarUpa se viparIta hone ke kAraNa eka jAti kA hone para bhI unake bheda-vizeSa kI apekSA se zubhopayogaazubhopayoga meM bhAva-bhinnatA manda-tIvratA hai to usake kAraNoM meM bhI bheda honA caahiye| jabaki zrI jayasenAcArya ne nimitta kAraNa kA varNana na karake unake bAhya Azraya kAraNa kA hI varNana kiyA hai| zubhopayoga kA kAraNa kSAyopazamadazA meM rahanevAle darzanamohanIya aura cAritramohanIya rUpa pudgaloM ke anusAra pariNati meM lagA hone se zubha-uparAga hotA hai - mere vicAra se azubhopayoga se zubhopayoga ke nimitta kAraNa kI bhinnatA darzAne ke lie viziSTa kSayopazama' zabda kA prayoga kiyA hai, kyoMki darzanamohanIya aura cAritramohanIya karmoM ke anubhAga, asaMkhyAta loka-pramANa haiN| isameM jIva, dAru bhAga ke anantaveM bhAga-pramANa nicale spardhakoM kA aniyama udaya hone se buddhipUrvaka gRhIta mithyAtva ko chor3akara - vyavahArarUpa se sacce deva-zAstra-guru tathA tattvoM kI zraddhAdi karatA hai, pUjA bhakti Adi kArya karatA hai aura trasa-sthAvara jIvoM kI
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________________ kSayopazama bhAva carcA dayA pAlatA hai| aisA jIva vyavahArAbhAsI, samyaktva ke sanmukha va samyagdRSTi jIva bhI ho sakatA hai| gAthA 158 kI TIkA meM azubhopayoga kA svarUpa-varNana kiyA hai; usameM viziSTa udayadazA meM rahanevAle darzanamohanIya aura cAritramohanIyarUpa karmoM ke anusAra pariNati meM lagA hone se azubhopayogarUpa pariNamana karatA huA unmArga kI zraddhA karatA hai aura viSaya-kaSAyAdi va kusaMgati-kuvicAroM meM lagA rahatA hai| gAthA 159 meM azuddhopayoga kA nimitta kAraNa manda-tIvra udayadazA meM rahane vAlA paradravyAnusAra (dravyakarmAnusAra) pariNati ke AdhIna hone se pravartita hotA hai| isa gAthA meM azuddhopayoga ke bhedarUpa zubhopayoga-azubhopayoga kA kAraNa viziSTa kSayopazama yA viziSTa udayadazA meM rahanevAle darzana-cAritramohanIya kA kathana na karake manda-tIvra dazA kA kathana kiyA hai| isase aisA lagatA hai ki gAthA 157-158 meM jo viziSTa kSayopazama yA udayadazA kA kathana kiyA hai, usakA matalaba manda-tIvra karmodaya se hI hai, jo ki samyagdRSTi yA vyavahAra samyagdRSTiyoM meM bhI apane-apane pada ke yogya ghaTa jAtA hai| kucha vijJajana gAthA 157 ke AdhAra para vyavahAra vrata-niyama-saMyamAdi ko 'kSayopazama bhAva' kahate haiM, jisase ina bhAvoM se saMvara bhI hotA hai, bandha bhI hotA hai, ata: yaha audayikabhAva nahIM hai - kyA yaha ThIka hai? kucha vidvAnoM kA kahanA hai ki zubhopayoga, samyagdRSTi ke hI hotA hai, mithyAdRSTi ke nhiiN| mithyAdRSTi ko zubhopayoga hotA hai, jisase vaha ucca gatiyoM meM janma letA hai - kyA yaha ThIka hai? mere vicAra se yaha kahanA mukhyatA kI apekSA ho sakatA hai; tAratamyatA kI apekSA samyagdRSTi aura mithyAdRSTi donoM ko bhI zubhopayogaazubhopayoga, zubhayoga-azubhayoga hotA hai| mokSamArgaprakAzaka, pR. 277 para likhA hai ki 'mithyAdRSTi aura sAsAdana guNasthAnavAloM ko pApajIva' kahA hai aura asaMyatAdi guNasthAnavAloM ko 'puNyajIva' kahA hai, so mukhyatA se aisA kahA hai, tAratamyatA se donoM ke puNya-pApa yathAsambhava hote haiN| zrImAn AdaraNIya sva. paM. phUlacandajI siddhAntazAstrIjI dvArA likhita akiMcitkara parizIlana pustaka ke AdhAra para bhI prazna AyA hai; jo nimna prakAra hai -
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' ukta pustaka meM mujhe isa bAta kA hala nahIM milA ki sthiti-anubhAga kauna DAla sakatA hai - mUlAcAra kI gAthA 968 (akiMcitkara anuzIlana, pRSTha 42) kA pramANa dekara ve yaha siddha karanA cAhate haiM, parantu yaha siddha nahIM hotA hai| unameM rati, rAga Adi sabhI karmoM ke baMdha ke sAmAnya pratyaya hai - yaha mAnakara bhI TIkAkAra ne kaSAya ko hI sthiti-anubhAga kA kAraNa svIkAra kiyA hai| eka prazna yaha bhI khar3A hotA hai ki mithyAtva meM apanI prakRti ke anusAra hI anubhAga par3atA hai yA kaSAya kI prakRti ke anusAra bhI? kyA usameM do anubhAga DAle jAte haiM? yadi mithyAtva, kaSAya kA kAma kara sakatA hai to eka AvalI ke bAda kaSAya ke udaya A jAne para bhI usakA kArya jo mithyAtva kara hI rahA hai to kahanA hogA ki anantAnubandhI akiMcitkara hai, yaha mAnya ho sakegA kyA? pratyeka karma meM apane prakRti-bandha ke anusAra hI anubhAga ke hAni-vRddhi kI prApti hotI hai, yahI mAnA jAtA hai| yadi eka prakRti, dUsarI prakRti kA kAma karane lage to prakRti-bheda hI kyoM ho? kevala eka apavAda hai ki anantAnubandhI dvimukhI hai, ye cAritra aura samyaktva donoM kA ghAta karatI hai, para mithyAtva ko dvimukhI kahIM nahIM likhA gyaa| mithyAtva, avrata, kaSAya Adi ko sAmAnya pratyaya bhI likhA hai| gommaTasAra karmakANDa kA pratyayAdhikAra dekhiye - 786-787-788; ina sabake dekhane ke bAda yaha to kaha sakate haiM ki mithyAtva, apanA kArya karane meM pUrNa samartha haiM, akiMcitkara nahIM kahanA cAhiye, para vaha kaSAya ko prabhAvita karate hue bhI svayaM kaSAya kA kAma karatA hai - yaha to mAnanA yogya nahIM hai| maiMne jo aMza pustaka ke dekhe haiM, usameM koI pramANa aisA nahIM hai, jisameM spaSTatayA mithyAtva ko sthitianubhAga DAlane kA ullekha ho| Apane dekhA ho to likhiye, maya pRSTha saMkhyA ke| mere vicAra se paNDitajI ne akiMcitkara pustaka meM pRSTha 41-41 para paMcAstikAya gAthA 148 (zrI jayasenAcAryakRta tAtparyavRtti TIkA) meM tathA mUlAcAra uttarArddha meM spaSTa rUpa se sthiti-anubhAga baMdha meM mithyAtva ko nimitta kahA hai - aisA pramANa kiyA hai| paMcAstikAya kI TIkA kI antima paMkti meM atha yataH kAraNAtkarmAdAna rUpeNa prakRti-pradezabandhahetustataH.....sthityanubhAgabandhahetutvAdabhyantarakAraNaM
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________________ kSayopazama bhAva carcA kaSAya iti taatpryH|' paNDitajI ne isa paMkti kA ullekha akiMcitkara pustaka meM nahIM kiyA hai| isa paMkti ke AdhAra para yaha nirNaya-niSkarSa nikalatA hai ki AcAryadeva ne rati, rAga, dveSa va moha bhAvoM se karmoM kA sthiti-anubhAga baMdha likhA hai, parantu unakA abhiprAya bandha ke sAmAnya pratyaya se hI hai; kyoMki anta meM AcArya ne sthiti-anubhAga bandha kA antaraMga kAraNa kaSAya ko hI mAnA hai| mere vicAra se jisa prakAra paNDita ToDaramalajI ne mokSamArgaprakAzaka, pRSTha 26 para 'mohanIya karma ke dvArA jIva ko ayathArtha-zraddhAnarUpa to mithyAtbhAva hotA hai, tathA krodha-mAna-mAyA-lobhAdika kaSAyabhAva hote haiM .... ina bhAvoM se navIna bandha hotA hai; isaliye moha ke udaya se utpanna bhAva, bandha ke kAraNa haiN|' pRSTha 27 para 'tathA moha ke udaya se mithyAtva, krodhAdika bhAva haiM, una sabakA nAma sAmAnyataH kaSAya hai, usase una karma-prakRtiyoM kI sthiti ba~dhatI hai ....." pRSTha 28 para ..... anubhAga ba~dhatA hai|' (akiMcitkara, pRSTha 38 para isakA ullekha kiyA hai|) zrI paNDita dIpacandajI kAsalIvAla dvArA racita bhAvadIpikA pRSTha 33 (prakAzaka paNDita ToDaramala smAraka TrasTa, jayapura 1987) para Asravatattva ke varNana meM likhA hai - 'bahuri karmani virSe sthiti-anubhAga bandha kA kAraNa, aisI mithyAtva- akaSAya-avratavizeSa ko dharai rAga-dveSabhAva, tinakU bhI Asrava khiye|' ukta pramANoM se spaSTa ho jAtA hai ki mohanIya mAtra kA udaya sthiti-anubhAga baMdha kA kAraNa hai; jo audayika vikArI bhAva hai| isakA bheda karake dekheM to mithyAtva, avrata, pramAda, kaSAya kA bheda ho jAtA hai| sAmAnyataH dekheM to moha yA (antadIpaka) kaSAya ko bhI sthiti-anubhAga bandha kA kAraNa kahate haiN| merA prazna hai - Agama meM anantAnubandhI ko dvi-svabhAvI kahA hai - yaha lakSaNa-dRSTi kA kathana hai yA vivakSA hai (zrI paNDita ToDaramalajI ne mokSamArgaprakAzaka, pRSTha 336/337 para siddha kiyA hai ki 'anantAnubandhI cAritra hI kA ghAta karatI hai, samyaktva kA ghAta nahIM karatI, so paramArtha se hai to aisA hI ...... upacAra se anantAnubandhI ke bhI samyaktva kA ghAtakapanA kahA jAye to doSa nahIM hai|) mere vicAra se anantAnubandhI ko dvi-mukhI kahanA vivakSA hai, lakSaNa-dRSTi kA kathana - rAjamala jaina, bhopAla nahIM hai|"
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' ina praznoM kA jo javAba paNDita rAjamalajI sAhaba, bhopAla ko paNDita javAharalAlajI bhINDara kI ora se jo prApta huA, use unhoMne svayaM zaMkAsamAdhAna ke rUpa meM likhA hai, use hama yahA~ pAThakoM ke samakSa vicAra-vimarza hetu prastuta kara rahe haiM - paNDita javAharalAlajI bhINDara se prApta zaMkA-samAdhAna "zaMkA 1 - zubhopayoga kisa guNastAna se kisa guNasthAna paryanta hotA hai? pravacanasAra meM gAthA 157-60 kI TIkA meM 'kSayopazama' zabda AyA hai, vaha mere vicAra se 'manda udaya' artha meM AyA hai| spaSTIkaraNa kreN| samAdhAna - (a) mithyAdRSTi-sAsAdana-mizraguNasthAnoparyupari mandatvenA'zubhopayogo vartate, tato'pyasaMyatasamyagdRSTi-zrAvaka-pramattasaMyateSu pAramparyeNa zuddhopayoga-sAdhakaH uparyupari tAratamyena zubhopayogo vartate / tadanantaramapramattAdi-kSINakaSAya-paryantaM jaghanya-madhyama-utkRSTabhedena vivakSita ekadeza-zuddhanayarUpa-zuddhopayogo vartate / arthAt mithyAdRSTi, sAsAdana aura mizra - ina tIna guNasthAnoM meM Upara-Upara mandatA se azubhopayoga rahatA hai| usake Age asaMyata samyagdRSTi, zrAvaka tathA pramattasaMyata nAmaka tIna guNasthAna haiM, inameM paramparA se zuddhopayoga kA sAdhaka - aisA zubhopayoga rahatA hai, jo inameM Upara-Upara taratamatA se rahatA hai| isake pazcAt apramattAdi kSINakaSAya taka 6 guNasthAnoM meM jaghanya, madhyama tathA utkRSTa ke bheda se zuddhopayoga vartatA hai, jo ki vivakSita ekadeza-zuddhanayarUpa hotA hai| (vRhadravyasaMgraha TIkA, gAthA 34, pRSTha 96, prakAzana dehalI, pra. saMskaraNa, 1953 I.) (ba) pravacanasAra gAthA 9 kI TIkA meM bhI kahA hai - gRhasthApekSayA yathAsambhavaM sarAgasamyaktva-pUrvaka-dAna-pUjAdi-zubhA'nuSThAnena, tapodhanApekSayA tu mUlottara-guNAdi-zubhAnuSThAnena pariNataH zubho jJAtavyaH iti| mithyAtvA'virati-pramAda-kaSAya-yoga-paMca-pratyaya-rUpA'zuddhopayogenA'azubho vijJeyaH / nizcaya-ratnatrayAtmaka-zuddhopayogena pariNataH zuddho jnyaatvyH| ____ arthAt gRhastha kI apekSA yathAsambhava rAgasahita samyaktva-pUrvaka dAna, pUjA Adi (zubhakAryoM ke karane se) tathA muni kI apekSA mUla va uttaraguNoM (ko acchI
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________________ kSayopazama bhAva carcA taraha pAlana karanerUpa vartane meM pariNamana karane) se pariNata jIva zubhopayoga hai; mithyAtva, avirati, pramAda, kaSAya, yoga - aise 5 pratyayarUpa azuddhopayoga se pariNata jIva azubha hai| nizcaya-ratnatrayasvarUpa zuddhopayoga se pariNata jIva zuddha hai - aisA jAnanA caahie| noTa - yahA~ zubhopayoga kI pariNati meM sarAga-samyaktvapUrvaka zubhakArya karanA kahA, na ki samyaktva rahita bhii| tathA muni ke zubhopayoga meM mUlottara guNoM ke antargata gupti Adi rUpa nivRtti svarUpa dharma bhI Ate haiN| itanA vizeSa hai ki mithyAtva guNasthAna meM mithyAtvAdi pA~coM pratyaya niyama se rahate haiM, ataH vahA~ azubhopayoga niyama se rahA siddha hotA hai| ___ (sa) dhavala pustaka 13 meM spaSTa rUpa se kriyAkarma (namana, jinastuti, vandanA, Avarta Adi upAsanA) cauthe guNasthAna se hI batAyA hai| (prastAvanA, pR. 7, mUla grantha pR. 109, 110, 113, 123, 125, 144, 160, 180 - ina pRSThoM meM likhA hai ki yaha zubha kriyA-karma, cauthe se sAtaveM meM hI hotA hai, Age-pIche nhiiN|) (da) pravacanasAra gAthA 181 TIkA meM bhI 1 se 3 guNasthAna meM azubhopayoga, 4 se 6 meM zubhopayoga tathA sAtaveM se zuddhopayoga kahA hai| yathA - mithyAdRSTi-sAsAdanasamyagdRSTi-mizra-guNasthAna-traye tAratamyenA'zubhapariNAmo bhavati / avirata-dezavirata-pramattasaMyata-guNasthAna-traye tAratamyena zubha-pariNAmazca bhaNitaH / apramattAdi-kSINakaSAyA'nta-guNasthAneSu tAratamyena zuddhopayogo'pi (pUrvam) bhnnitH| arthAt prathama tIna guNasthAnoM meM tAratamya se azubha-pariNAma hotA hai| cauthe se chaThaveM meM tAratamya se zubha-pariNAma hotA hai tathA Age sAtaveM se bArahaveM taka tAratamya se zuddhopayoga hotA hai| ___ (ka) yahA~ yaha bhI jJAtavya hai ki AcArya amRtacandra ne apanI TIkA meM kahIM bhI ina upayogoM ko guNasthAnAnusAra vibhAjita nahIM kiyA, tathApi zubhopayoga kI paribhASA karate hue unhoMne likhA hai ki - viziSTa-kSayopazama-dazA-vizrAnta-darzana-cAritra-mohanIya-pudgalA'nuvRtti-paratvena parigRhIta-zobhanoparAtvAt paramabhaTTAraka-mahAdevAdhideva -
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' paramezvarA'rhat-siddha-sAdhu-zraddhAne samasta-bhUta-grAmA'nukampA''caraNe ca pravRttaH zubhaH upyogH| arthAt viziSTa kSayopazamadazA meM rahanevAle darzanamohanIya aura cAritramohanIya rUpa pudgaloM ke anusAra pariNati meM lagA hone se, zubha-uparAga kA grahaNa karane se jo upayoga, parameSThI kI zraddhA meM tathA sarva jIva-dayA meM pravRtta hai, vaha zubhopayoga hai| (pravacanasAra gAthA 157 kI tattvapradIpikA TIkA) isa TIkA meM bhI yahI bhAsita hotA hai| yahA~ kSayopazama' zabda kA udaya artha kadApi nahIM hotA / udaya se audayika bhAva banatA hai tathA kSayopazama se kSAyopazamika bhAva banatA hai| karaNAnuyoga meM 'udaya' artha meM 'kSayopazama' zabda nahIM AtA hai| kiMca mithyAtva guNasthAna meM darzanamoha kA kSayopazama hotA bhI nahIM; kyoMki vahA~ udIyamAna mithyAtva-prakRti meM sarvaghAti dvi-sthAnika, tri-sthAnika va catuHsthAnika hI spardhaka hote haiN| kAraNa yaha ki mithyAtva kI jaghanya, ajaghanya, utkRSTa yA anutkRSTa sarva prakAra kI udIraNA sarvaghAti hI hotI hai| (jayadhavala 11, pRSTha 37-38 tathA dhavala 15/17) isI taraha cAritra-moha-karma kA bhI mithyAdRSTi ke kSayopazama-bhAva nahIM hotA, kyoMki jahA~ dezaghAti-spardhakoM se rahita tathA mAtra sarvaghAti-spardhaka hI jisake hote haiM - aisI anantAnubandhI Adi tIna caukar3iyA~ jahA~ pratikSaNa udita haiM, vahA~ kSayopazama kaisA? kSayopazama-bhAva ke lie to yaha Avazyaka hai ki usa vivakSita karma ke dezaghAti-spardhakoM kA to udaya ho tathA sarvaghAti-spardhakoM kA anudaya ho| (yaha niyama mizra-prakRti ko chor3akara sarvatra hai|) parantu prathama guNasthAna meM to mithyAtva va anantAnubandhI; jinake ki sarvaghAti-spardhaka hI hote haiM, ataH inakI udIraNA va udaya sarvaghAti hI haiN| (jayadhavalA 11/30-38) to phira inake udaya se kSayopazamabhAva prApta hone kA prazna hI nahIM utthtaa| ataH 'kSayopazama-dazA-vizrAnta-darzana-cAritra-mohanIya' (pravacanasAra gAthA 157 kI tattvapradIpikA TIkA) pada se caturtha Adi guNasthAna hI gRhIta hote haiN| vahIM kA
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________________ 18 kSayopazama bhAva carcA rAga, zobhana uparAga, zubhoparAga yA zubhopayoga hai| yahA~ kSAyopazamikabhAva hI mukhyatA se isalie kahA ki zeSa samyaktvI (upazama va kSAyika) to kSAyopazamika jIvasthAna, alpa-bahutva 15-17, sarvArthasiddhi 211, dhavala 3/68 Adi) isI prakAra cAritramoha meM bhI kSAyopazamika bhAva vAle yAni kSAyopazamikacAritra vAle hI pA~caveM va chaThe guNasthAna meM hote haiM, anya cAritravAle nahIM (dekho, dhavala 5 bhAvAnugama meM saMyatAsaMyata va saMyata ke bhAva) aisI viziSTa-kSayopazamadazA meM vartanevAle darzana-cAritra-mohanIya (yathAyogya) rUpa karma ke anusAra pariNati meM lagA hone se vahA~ kI bhUmikA kA vaha rAga bhI zobhana hai arthAt zubha hai| vaisA hone se vahA~ honevAlA paMcaparameSThI kI zraddhA tathA jIvadayAbhAva zubhopayoga hai| ___ gAthA 159 meM jo zubha-azubha ko manda va tIvra udayadazA meM rahanevAlA kahA hai, vaha mAtra usa-usa svakIya bhUmikA ke rAga aMza, kaSAya aMzarUpa zubhAzubha kI apekSA kahA hai| mithyAtva aura anantAnubandhI ke gaye binA kaisA manda udaya? ina donoM se saMjAta viparItAbhiniveza viSaya-bhogAkAMkSA pariNAma tathA pratizodhabhAva cale jAne para hI paramArthataH 'manda udaya' hai| (kha) 1. ratnatraya, Arjavadharma, dayA dharma.....maya bhAva zubhabhAva hai| (-rayaNasAra 64-65 davatthakAyA....) 2. zubhopayogalakSaNaM sarAgacAritrAbhidhAnaM bhavati / arthAt apahRta saMyama nAmaka zubhopayoga lakSaNavAle sarAgacAritra nAmavAlA hotA hai| (dravyasaMgraha, TIkA 45) 3. 'zubhaH dharmyam' dharmya-dhyAna zubhabhAva hai| (mAtra manda-kaSAya bhAva nhiiN|) (bhAvapAhur3a, mUla 76) 4. ekadeza-parityAgaH ....... zubhopayogaH iti ekaarthH| sarva-parityAgaH ......zuddhopayogaH iti ekaarthH| arthAt ekadeza-tyAga aura zubhopayoga, ye ekArthavAcaka haiM tathA sarva-parityAga tathA zuddhopayoga ekArthavAcaka zabda haiN| (pravacanasAra, tA.vR. 230)
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' (yenAMnA isI sthala para likhA hai - sarAgacAritraMzubhopayogaH iti arthAt sarAgacAritra ko zubhopayoga kahate haiN| (na ki mAtra mandakaSAya ko) __ - ina pA~ca binduoM se spaSTa hai ki zubhopayoga meM samyaktva yA cAritrapariNAma tathA rAgAMza donoM gRhIta hote haiN| jise vistAra se mukhtAra grantha bhAga 1, pRSTha 733-34, 777. 851-852 para bhI kahA gayA hai| zubhopayoga meM isa ratnatrayAMza se niyama se saMvara athavA saMvara-nirjarA tathA rAgAMza se niyama se Amrava-bandha hote haiN| kahIM-kahIM zubhopayoga ke isa rAgaaMza ko hI mukhya karake mAtra zubharAga yA vizuddhi ko bhI zubhopayoga kahA hai, vaha bhI ThIka hai / usa dRSTi se yAni rAgAMzAtmaka zubhopayoga kI dRSTi se to vaha niyama se bandha kA hI kAraNa hai| (yenAMzenAsya rAgaH ..... puruSArthasiddhayupAya, AcArya amRtacandra) zaMkA 2 - Agama meM anantAnubandhI ko dvi-svabhAvI kahA hai - yaha lakSaNa -dRSTi kA kathana hai yA vivakSA-kathana hai yA paNDita ToDaramalajI ne mokSamArgaprakAzaka meM pRSTha 336-337 para yaha siddha kiyA hai ki 'anantAnubandhI cAritra hI kA ghAta karatI hai, samyaktva kA ghAta nahIM karatI, so paramArtha se hai to aisA hI .... upacAra se anantAnubandhI ke bhI samyaktva kA ghAtakapanA kahA jAye to doSa nahIM hai|' ___ ata: mere vicAra se anantAnubandhI ko dvi-mukhI kahanA vivakSA hai, lakSaNadRSTi kA kathana nahIM hai| samAdhAna - (a) dhavala 6/38 para darzanamoha ke tIna hI bheda batAye - samyaktva, mithyAtva evaM samyagmithyAtva (dasaNamohassa saMtakammaM tivihaM sammataM micchattaM sammAmicchattaM cedi); sAta bheda nahIM batAye, jisase ki anantAnubandhI - krodha, mAna, mAyA, lobha ko bhI darzanamoha mAnA jaaye| (ba) dhavala 16 pRSTha 341 va 415-16 meM spaSTa kahA hai ki mithyAtva kA prathama guNasthAna meM saMkrama nahIM hotA tathA sAsAdana meM bhI anantAnubandhI ke ba~dhate hue bhI mithyAtvAdi tIna kA saMkrama nahIM btaayaa| (micchattassa saMkAmao ko hoi - sammAiTThi / sAsaNo vi daMsaNamohaNIyassa asaMkAmago)
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________________ kSayopazama bhAva carcA ataH yaha spaSTa hai ki saMkramaNa-prakaraNa meM bhI anantAnubandhI ko zuddha cAritramoha maanaa| anyathA darzanamoharUpa mAnate to prathama guNasthAna meM mithyAtva ke asaMkrama kA prazna hI nahIM banatA, kyoMki usasamaya anantAnubandhI badhyamAna sajAtIyaprakRti upalabdha hai, ataH mithyAtva kA usameM saMkrama bana jAtA, para vaisA nahIM kahA; ataH suspaSTa hai ki saMkrama meM bhI anantAnubandhI ko zuddha cAritramoha hI mAnA hai| (sa) Agama meM Adi ke cAra guNasthAnoM meM darzanamoha ke udaya kI vivakSA karake sAsAdana meM pAriNAmikabhAva khaa| (sarvArthasiddhi 1/8, gommaTasAra jIva 11, dhavala 1/169-70, SaTkhaNDAgama 5/197) parantu yadi ye anantAnubandhI ko bhI darzanamoha mAnate to sAsAdana meM ukta sthaloM para audayikabhAva khte| ina saba bAtoM se yaha spaSTa hai ki anantAnubandhI paramArthataH (ukta dRSTiyoM se) mAtra cAritramoha kA hI bheda hai| tathApi cUMki prathama guNasthAna meM do prakAra kA viparItAbhiniveza pAyA jAtA hai - eka mithyAtva-janita tathA dUsarA anntaanubndhii-jnit| (dhavala 1/165) ina donoM ke gaye binA trikAla bhI samyaktva nahIM ho sakatA; ataH isa kAraNa anantAnubandhI ko samyaktva kI pratibandhaka (athavA pratibandhaka artha meM hI ghAtaka nAma denA) kahanA bilkula ThIka hai| ye anantAnubandhI samyaktva kA ghAta karatI hai tathA mithyAtva se sambandha karAtI hai| (samyaktvaM ghnanti anantAnubandhinaH (upAsakA, 925) anantaM mithyAtvaM sambandhayanti (kArtikeyAnuprekSA 308, tattvArthavRtti zrutasAgarI 8-9) dhavalA tathA gommaTasAra ke AdhArabhUta grantha paMcasaMgraha (1/115) meM bhI likhA hai ki paDhamo daMsaNaghAI arthAt prathama caukar3I anantAnubandhI, darzana (samyaktva) kI ghAtaka (pratibandhaka) hai| isI kA anukaraNa go. jI. 283, go.ka. 45, paMcasaMgraha saMskRta 1/204-5 Adi meM hai| dhavalA meM bhI kahA hai - ede cattAri vi sammattacArittANaM virohiNo; duvihasatti sNjuttttaado| arthAt cAroM hI anantAnubandhI samyaktva va cAritra donoM kI virodhI haiM, kyoMki anantAbandhI kaSAyoM kI zakti do prakAra kI hotI hai| (dhavalA 6/42)
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' 21 phira Age unhoMne usakI yukti se siddhi bhI kI hai| anta meM siddha kiyA hai ki anantAnubandhI kI darzanamohanIyatA aura cAritramohanIyatA siddha hai| (siddhaM tassa daMsaNamohaNIyattaM cArittamohanIyattaM ca - Ydbm 6/42) anantAnubandhI ke gaye binA tIna kAla meM kisI ko samyaktva huA nahIM tathA hotA nhiiN| usI prakAra yadi samyaktvI ko anantAnubandhI kA udaya A jAya (cAhe mithyAtva meM na bhI Ao) to bhI usa jIva ke samyaktva nAzita (naSTa) ho jAtA hai (go. jI. 20, paMcasaMgraha 1/9) - yaha hai mahimA anantAnubandhI kii| ataH pratibandhaka-kAraNa kI paribhASA, anantAnubandhI meM spaSTataH lAgU hone se anantAnubandhI paramArthataH cAritramoha kI prakRti hote hue arthAt cAritra kI ghAtaka hote hue bhI (mokSamArgaprakAzaka, pR. 499, dharmapurA, dillI) aura isI kI mukhyatA se Agama meM kathana kiyA jAne para bhI (tasya cAritrAvaraNatvAt - dhavala 1/ 166); bAhya kAraNa (jo ki atyanta samIcIna va sughaTita hai) kI dRSTi se vaha niyama se samyaktva kI bhI ghAtaka hai, pratibandhaka hai| jJAnI jIva, antaraMga kAraNa cAritraghAta karane meM tathA bAhya kAraNa (samyaktva ghAtane meM) - ina donoM kAraNoM rUpa do zaktiyoM ke anantAnubandhI meM hone kA sammAna karate haiM, eka kA bhI apalApa nahIM karate; kyoMki bAhya kAraNa kA apalApa karane para samasta karma-dravyoM meM jIva ke prati phaladAna-zakti, bhagavAna kI samavasaraNa meM divyadhvani Adi saba pralApa mAtra siddha ho jaayeNge| zaMkA 3 - visaMyojita anantAnubandhI vAlA jIva, mithyAtva meM Ane para eka AvalI kAla taka use anantAnubandhI kA udaya nahIM hotaa| usa samaya ba~dhanevAle mithyAtva-pratyaya karmoM meM sthiti-anubhAga kauna DAlatA hai? mithyAtva hI DAlatA hai - aisA uttara ThIka hai kyA? isakA Agama-pramANa hai kyA? samAdhAna - usa samaya prathama AvalI kAlavartI jIva ke anantAnubandhI kA udaya nahIM hotaa| (go.ka.gA. 478, dhavala 8/25, paMcasaMgraha gA. 39 pRSTha 325 (jJAnapITha) paMcasaMgraha gA. 305, pRSTha 438-39, gA. 329 vahI grantha, jayadhavala 10/116-117, dhavala 15/289 pR. 4-5, dhavala 15/81 sa. 97 Adi) - yaha vacana sarvAgama-sammata hai|
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________________ kSayopazama bhAva carcA usa samaya anantAnubandhI kA udaya nahIM hone para bhI mithyAtva-pratyaya prakRti ke ba~dhane meM bAdhA nahIM hai| mithyAtva-pratyaya (mithyAtva ke nimitta se ba~dhanevAlI prakRtiyA~) prakRtiyA~ 16 haiM - 1. mithyAtva 2. huMDakasaMsthAna 3. napuMsakaveda 4. asaMprApta-saMhanana 5. ekendriya 6. sthAvara 7-8-9. vikalatraya 10. Atapa 11. sUkSma 12. sAdhAraNa 13. aparyApta 14. narakagati 15. narakAnupUrvI 16. narakAyu (go.ka. 95, dhavala 7/10) parantu adhruva-bandhI prakRtiyA~ bhI (mithyAtva sivA pandraha) Upara likhI huI meM se hai, ataH ina uparyukta 16 hI prakRtiyoM kA bandha eka sAtha to kabhI bhI sambhava nahIM; ataH ukta 16 prakRtiyoM meM se mAtra 1 mithyAtva hI dhruvabandhI hai, ataH mukhyataH usakI apekSA hI tathA gauNataH zeSa 15 prakRtiyoM kI apekSA bhI nIce kAraNa-vinirNaya kiyA jAtA hai| mithyAtva pratyaya sthiti-bandha ke kAraNa yAnI pratyaya 16 ba~dhane vAlI mUla kAraNa vizeSa kAraNa (viziSTa pratyaya) karmoM/prakRtiyoM ke udita kaSAya mUla mohanIya karma; jisakA ki udaya, (tIna yA cAra mithyAtva va kaSAya ke samanvita rUpa hai, caukar3I, jo kisI eka rUpa nahIM bhI udita ho) nAma 1.mithyAtva " mUla AyuSka karma; jo bhI udita ho " | 2. napuMsaka veda | 3. narakAyu 4. huMDaka saMsthAna 5. asaMprAptaH saMhanana 6. ekendriya 7. sthAvara 8.9.10. vikalatraya 11. Atapa | 12. sUkSma 13. sAdhAraNa 14. aparyApta | 15. narakagati | 16. narakAnupUrvI mUla nAma karma prakRti (arthAt 21 se lekara 31 paryanta saMkhyA vAle nAmakarma udaya sthAnoM (go.ka. 588 se 592) meM se eka udayasthAna jo bhI vartamAna ho : usa samaya udita sakala nAmakarma prakRti kA sAmUhika mizrita-anusyUta udaya se saMjAta pariNAma) yAni nAmakarma prakRti samUha ke udaya se saMjAta prinnaam|
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' 23 (sthiti-bandha ke mUla kAraNa va vizeSa kAraNa : isa vibhAjana kA AdhAra dhavala 11, 309 antima pairAgrApha hai|) niSkarSa - isa prakAra mithyAtva hI nahIM, sabhI mUla prakRtiyA~ udita hokara sthiti-bandha kI vizeSa kAraNa banatI haiN| una udita prakRtiyoM se jo jIva-pariNAma hoveM, ve sthiti-bandha ke vizeSa kAraNa haiM, yaha kathanAbhiprAya hai|) ukta cArTa kA hetubhUta Agama nimna hai - savva-mUla-payaDINaM saga-saga-udayAdo samuppaNNa-pariNAmANaM saga-sagaTThidi-baMdha-kAraNatteNa TThidi-baMdhajhavasANa-TThANa-saNNidANaM ettha gahaNaM kaayvvN| (dhavalA, 11/310) arthAt samasta mUla prakRtiyoM ke apane-apane udaya se samutpanna pariNAmoM kI hI apanI-apanI sthiti ke bandha meM kAraNa hone se, unhIM kI sthiti-bandhAdhyavasAnasthAna-saMjJA hai - aisA yahA~ grahaNa karanA cAhiye; ataH mAtra kaSAyodaya-sthAna hI sthiti-bandhAdhyavasAna-sthAna nahIM hai| vizeSa - yadi yaha kahA jAya ki anantAnubandhI ke nimitta se ba~dhanevAlI 25 prakRtiyA~ dUsare guNasthAna vAlI haiN| ve phira mithyAtvI kI prathama AvalI meM kaise ba~dhegI, kyoMki vahA~ usa AvalI-kAla meM 25 prakRtiyoM ke bandha kI hetubhUta anantAnubandhI to usasamaya hai nahIM? to isakA uttara yaha hai ki usa samyaktva se patita prathama AvalI kAlavartI mithyAtvI ke mithyAtva-pariNAma tathA asaMyata-pariNAma - ye do pratyaya to haiM hii| unase hI vaha mithyAtva-sambandhI 16, sAsAdana sambandhI 25 tathA asaMyata samyaktva-sambandhI 10 prakRtiyoM kA bandha kara legaa| kahA bhI hai - ___sAsAdane paccIsa-prakRtInAM avirati-pratyayaH pradhAnabhUtaH / kathambhUtaH? aviratayaH kaarnnbhuutaaH| (paMcasaMgraha/zataka gAthA 488, sumatikIrti kI TIkA) arthAt sAsAdana-sambandhI 25 prakRti ke bandha kA kAraNa avirati hai| tathA avirati kA sadabhAva AvalI-kAlavartI mithyAtvI ke bhI hone se usa mithyAtvI ke mithyAtva, avirati, zeSa kaSAyeM va yoga se prathama va dvitIya guNasthAna sambandhI prakRtiyoM kA bandha, anantAnubandhI ke udaya binA bhI ho jAtA hai|
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________________ kSayopazama bhAva carcA yadi yaha kahA jAya ki to phira anantAnubandhI kI to akiMcitkaratA siddha huI to usakA uttara hai ki nahIM, aisA nahIM hai| anantAnubandhI kaSAya, sthiti-bandha kI mUla kAraNabhUta kaSAyoM meM se hI eka kaSAya (caukar3I) hai, ataH usake udita hone para mithyAtva-sambandhI evaM sAsAdana-sambandhI Adi prakatiyoM ke sthitianubhAga meM vardhana yA vaiziSTya avazya hotA hai; kyoMki sthiti-bandha kI mUla kAraNa kaSAyeM haiN| (saMkilesa visohiTThANaNiTThidibaMdha mUlakAraNabhUdANi - dha. 11/ 309) ataH mUla kAraNa meM vaiziSTya Ane para tatkAryabhUta sthiti Adi meM bhI vaiziSTya hogA hii| isa prakAra anantAnubandhI ke anudaya meM bhI mithyAtvI mithyAtva, avirati, (- paNDita javAharalAlajI bhINDara se prApta zaMkA-samAdhAna ke AdhAra para) ukta javAba prApta hone para punaH kucha zaMkAe~, maiMne svayaM unheM likhakara bhejI thIM, parantu zAyada usa samaya unakA svAsthya ThIka nahIM hone ke kAraNa mujhe samAdhAna prApta nahIM huA, lekina yahA~ pAThakoM ke samakSa vicAra-vimarza hetu unheM prastuta kara rahA hU~ - "AdaraNIya vidvAna zrI javAharalAlajI siddhAntazAstrI, bhINDara savinaya jayajinendra! AzA hai Apa sakuzala hoNge| mujhe pravacanasAra, gAthA 157 kI amRtacandrAcAryakRta TIkA (tattvapradIpikA) meM prayukta 'kSayopazama' zabda ko lekara aneka zaMkAyeM-pratizaMkAyeM vigata do-DhAI pUchatA rahatA bhI thA, parantu kucha Thosa samAdhAna abhI taka mila nahIM pA rahA thaa| isake bAda merA kucha patrAcAra, paNDita rAjamalajI jaina, bhopAlavAloM se huA to anAyAsa unhoMne mujhe Apake sAtha hue patrAcAra kI pratilipi bheja dI, jisase mere adhikAMza praznoM kA samAdhAna ho gayA; ataH usake lie Apako bahuta-bahuta dhanyavAda! ata: Apase sAkSAt milane kI bhAvanA atyanta balavatI ho gayI hai| ...... Apake samAdhAna ke bAda bhI kucha bAteM mana meM utpanna ho rahI haiM, jinakA samAdhAna bhI Apase cAhatA hU~ -
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' 25 __1. zubhopayoga kI maryAdA chaThaveM guNasthAna taka hI hai yA sAtaveM guNasthAna meM bhI zubhopayoga jAtA hai yA jA sakatA hai? kyA sAtaveM guNasthAna meM bhI vikalpAtmaka zubhopayoga sambhava hai yA vahA~ nirvikalpa dazA hI hai| yA zubhopayoga bhI nirvikalpa hogA aura yadi vahA~ nirvikalpa avasthA hai to vaha zuddhopayoga hI kahalAyegA, zubhopayoga kyoM? ___2. hamArA mAnanA to aisA hai ki muniyoM ko chaThaveM guNasthAna meM zubhopayoga aura sAtaveM guNasthAna meM zuddhopayoga hI hai tathA chaThavA~ guNasthAna savikalpatA kA aura sAtavA~ guNasthAna nirvikalpatA kA hI hai| ___ 3. isI prakAra pravacanasAra meM caraNAnuyoga-cUlikA meM jo do prakAra ke muni kahe haiM - zubhopayogI tathA zuddhopayogI; vahA~ bhI zubhopayogI arthAt chaThavA~ guNasthAna tathA zuddhopayogI arthAt sAtaveM guNasthAnavartI kI bAta hai| yadi aisA nahIM hai to muniyoM ke ukta do bheda kisa prakAra haiM? 4. kyA zuddhopayoga ke sarvathA abhAva meM bhI munipanA sambhava hai| yadi sambhava hai to vahA~ bhAvaliMga kisa prakAra ghaTegA arthAt dravyaliMgI saMjJA prApta hogii| kyA yaha ThIka hai? 5. zubhopayoga-azubhopayoga-zuddhopayoga yA zubhabhAva-azubhabhAva-zuddhabhAva yA zubhapariNAma-azubhapariNAma-zuddhapariNAma yA puNya-pApa-dharma yA zubhoparAgaazubhoparAga-vItarAga yA zubhayoga-azubhayoga-zuddhayoga - ukta sabhI kA eka hI tAtparya hai yA kucha antara hai ? isa prazna ko isa prakAra bhI pUcha sakate haiM ki upayoga-bhAva-pariNAma-yoga Adi ekArthavAcI haiM yA unameM antara hai| vizeSataH upayoga aura bhAva meM kyA antara hai? 6. mithyAdRSTi ko jisa prakAra zubhopayoga nahIM hotA to kyA use zubhabhAva yA puNyabhAva bhI nahIM hotaa| yadi hote haiM to usake zubhabhAva yA puNyabhAva kyA azubhopayoga kI saMjJA pAyeMge? ____7. karaNAnuyoga evaM dravyAnuyoga kI paripATI ke anusAra kyA ina tInoM upayogoM kI vyAkhyA alaga-alaga hogI yA eka hI hogii| paNDita ToDaramalajI ne mokSamArgaprakAzaka ke AThaveM adhyAya meM bhI isa viSaya ko uThAyA hai| kRpayA NA.
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________________ kSayopazama bhAva carcA savistAra isakA khulAsA karanAjI / paNDitajI ne to donoM anuyogoM kI kathanazailI meM inakA alaga-alaga dRSTikoNa sthApita kiyA hai, Akhira kyoM? 8. isI silasile meM isa prazna para bhI vicAra Avazyaka pratIta hotA hai ki cauthe guNasthAna se bhI AMzika zuddhopayoga svIkAra kiyA jA sakatA hai yA nahIM? 9. caturtha guNasthAnavartI kSayopazama-samyaktva yA vedaka-samyaktva ko zubhopayoga (sarAga-samyaktva) tathA kSAyika-samyaktva yA upazama-samyaktva ko zuddhopayoga kI saMjJA dI jA sakatI hai kyA? rAjavArtikakAra ne to kSAyikasamyaktva ko 'vItarAga-samyaktva' svIkAra kiyA hI hai, lekina unhoMne bhI upazamasamyaktva ko vItarAga nahIM mAnA hai| vahA~ kyA apekSA hai? kRpayA spaSTa kiijiye| 10. kyA tIna upayogoM kI vyAkhyA, darzanamoha kI mukhyatA se carcA nahIM kI jA sakatI; kyA cAritra ke sAtha milA kara hI usakI carcA ho sakatI hai| yadi aisA hai to sAtaveM Adi guNasthAnoM meM bhI cAritramoha pUrNa zuddha nahIM huA hai, ataH vahA~ bhI zubhopayoga hI mAnanA par3egA; zuddhopayoga nhiiN| ____11. kyA caturtha guNasthAnavartI upazama-samyaktva ke prArambhika kAla (karaNalabdhi) meM bhI zuddhopayoga nahIM hai? kyA use upazama-samyaktva yA kSAyikasamyaktva kI prApti mAtra zubhopayoga pariNAma se hI ho jAtI hai? yahA~ prazna hai ki jo kSAyika-samyaktva, siddhoM kI avasthA taka jAtA hai, vaha zubhopayoga-pariNAma dvArA kaise ho sakatA hai? yA vaha samyaktva hI svayaM zubhopayogAtmaka hai? 12. eka aura prazna yaha hai ki cauthe guNasthAna meM sAmAnyataH cAritra-moha kI sthiti kSayopazamabhAva rUpa hai yA nahIM? kyA caturtha guNasthAnavartI ko kSayopazamacAritra vAlA nahIM kahA jA sakatA hai? isa prazna ko isa prakAra bhI pUcha sakate haiM ki anantAnubandhI-kaSAya ke abhAva meM kucha to cAritra huA kahanA caahie| yadi hama kaheM ki vahA~ cAritra nahIM hai to kyA usakA cAritra mithyA hai? yadi nahIM to kyA samyak hai? yadi nahIM to kyA vahA~ cAritra kA pAriNAmikabhAva hai| to phira zAstrakAra aisA kyoM likhate haiM ki samyaktva ke sAtha jJAna aura cAritra bhI samyak ho jAte haiM aura usake abhAva meM mithyA rahate haiN| yadi vahA~ cAritra kA audayikabhAva mAneM to use mithyA bhI mAnanA par3egA?
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________________ prastAvanA : pA~ca bhAvoM meM kSayopazama bhAva' 13. aSTapAhuDa meM cAritra ke do bheda kiye gaye haiM samyaktvAcaraNa-cAritra aura sNymaacrnn-caaritr| vahA~ saMyamAcaraNa-cAritra kI apekSA cAritra ke kSayopazamAdi samasta bheda ghaTita ho jAte haiM, lekina samyaktvAcaraNa-cAritra ko kSayopazamAdi bhedoM meM cAritra kA kaunasA bhAva mAnA jAe? - yaha vicAraNIya hai| 14. isI sandarbha meM eka aura prazna hai ki cAritra aura saMyama ekArthavAcI haiM yA kacha bhinnatA hai? kyA jahA~-jahA~ cAritra hai. vahA~-vahA~ saMyama hai aura jahA~-jahA~ saMyama nahIM hai, vahA~-vahA~ cAritra bhI nahIM hai? 15. isI viSaya ke anusandhAna meM eka prazna yaha bhI hai ki kyA caturtha guNasthAna ke kSAyika-samyaktva meM tathA Upara-Upara ke kSAyika-samyaktva meM antara hai? 16. samyaktva ke daza bhedoM ke mAdhyama se yaha prazna khar3A hotA hai ki ukta bheda mUlataH zraddhA-guNa se sambandha rakhate haiM yA anya guNoM kA upacAra karake samyaktva ke daza bheda kiye gaye haiN| 17. Upara-Upara ke guNasthAnoM meM samyaktva ke labdhi-sthAnoM meM antara mAnA gayA hai kyA? yadi hA~ to usakA kyA artha hai? labdhi-sthAna ke bheda se samyaktva kI zuddhi meM bheda mAnanA ucita hai kyA? 18. eka aura prazna - kSAyika-samyaktva kaheM yA nizcaya-samyaktva; eka kI hI bAta hai yA inameM koI antara hai? 19. yadi inameM koI antara nahIM hai to phira nizcaya-samyaktva ko nizcayacAritra kA avinAbhAvI kaise kahA gayA hai? yadi ve donoM avinAbhAvI haiM to inakA guNasthAna kyA hogA? kRpayA smjhaaiye| 20. zubhopayoga Adi upayoga ke tIna bheda, karaNAnuyoga-paddhati ko mAnya haiM yA nhiiN| yadi nahIM to karaNAnuyoga-paddhati meM upayoga kI vyAkhyA kisa prakAra haiM? 21. upayoga ke jJAna-darzanAtmaka bhedoM se ina tInoM bhedoM kA kyA sambandha hai? yadi hai to jisa prakAra jJAna-darzanAtmaka bhedoM meM labdhi-upayoga kI vyavasthA hai, usI prakAra zubhopayoga Adi meM bhI labdhi-upayoga kI vyavasthA kaise banegI? yadi banegI to kisa prakAra banegI aura nahIM banegI to kyoM nahIM banegI? isakA
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________________ 28 kSayopazama bhAva carcA varNana kina granthoM se jAnanA caahiye| dhavalA Adi granthoM meM isa prakAra kI carcA hai kyA? jaise, matijJAna Adi jJAnaguNa/jJAnopayoga ke bheda haiM, cakSudarzana Adi darzanaguNa/darzanopayoga ke bheda haiM, vaise zubhopayoga Adi cAritraguNa ke bheda haiM; kyA aisA kaha sakate haiM? 22. kyA zubhopayoga Adi se zraddhAguNa bhI sambandhita haiM? tathA cAritraguNa meM pariNati-upayoga kI vyavasthA kaise banega? jaise, zuddhopayoga ke samaya pariNati meM abuddhipUrvaka zubharAga tathA zubhopayoga ke samaya bhI eka-do-tIna kaSAyacaukar3I ke abhAvarUpa zuddha-pariNati hotI hai - aisA svIkAra kara sakate haiM kyA? yadi hA~ to isakA koI Agama-pramANa batAiye? ____ 23. punazca zubhopayoga ke sambandha meM eka zaMkA aura bhI yaha hai ki zubhopayoga yadi kSayopazama-bhAva hai to usakA dUsarA nAma mizra-bhAva bhI hai to kyA ise mizropayoga bhI kahA jA sakatA hai? to phira mizropayoga se tAtparya kyA hogA? mizropayoga arthAt rAga-vItarAga kA mizrapanA zuddha-azuddha-upayoga kA mizrapanA mAnanA hogA to kyA yaha ucita hogA? 24. punaH prazna hogA ki kyA do upayoga eka sAtha ho sakate haiM? yadi hA~ to usakA zAstrAdhAra kyA hai? yadi nahIM to mizropayoga kaise siddha hogA? ise aise bhI mAna sakate haiM ki yahA~ do upayoga mila kara mizra nahIM hue haiM, balki mizrarUpa eka hI upayoga hai, jo donoM upayogoM se bhinna koI tIsarI jAti kA hI hai| 25. isameM eka zaMkA hotI hai ki yahA~ hama aMza-kalpanA (yenAMzeNa..... AdirUpa) kara sakate haiM kyA? taba vaha aMza-kalpanA, kalpanA hI hogI yA satya bhii| yadi kalpanA hai to usase kyA lAbha hai aura yadi satya hai to unheM alagaalaga bhAva hI mAna lene meM kyA Apatti hai? ____ 26. athavA usameM jo zuddha-vItarAga-aMza hai, vaha saMvara-nirjarA kA kAraNa hai aura jo azuddha-zubhAzubha-rAga-aMza hai, vaha Asrava-bandha kA kAraNa hai - aisA mAna leMve athavA mizrarUpa bhAva yA upayoga, vaha sampUrNarUpa se Asrava-bandha kA bhI aura saMvara-nirjarA kA bhI kAraNa maaneN| lekina aisA mAnane para paNDita ToDaramalajI ke isa vacana ke sAtha virodha AtA hai ki eka hI bhAva, Asrava-bandha kA kAraNa
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' 29 bhI ho tathA vahI saMvara-nirjarA kA kAraNa bhI ho - aisA sambhava nahIM hai| jaise, zubhabhAva, vahI svarga kA bhI kAraNa hai aura vahI mokSa kA bhI: vahI saMvara-nirjarA kA bhI kAraNa aura vahI Asrava-bandha kA bhI; vahI saMsAra kA bhI kAraNa aura vahI mokSa kA bhI kAraNa kaise banegA? kyA aisA mAnane meM kAraNa-viparyAya Adi doSa nahIM AyeMge? ___27. yahA~ eka prazna aura hai ki 8-9-10 guNasthAna taka cAritra kA kaunasA bhAva hai; vAstava meM yahA~ kSayopazamabhAva hI mAnanA caahie| yadyapi upazama yA kSapakazreNI meM cAritramoha ke upazama yA kSaya kA udyama cAlU ho gayA hai, zreNI cAlU hai, tathApi cAritramoha kA sampUrNa upazama yA kSaya, kramazaH 11-12 guNasthAna meM hI hotA hai, ataH usake pUrva kSayopazama hI mAnanA ucita hai, phira 8-9-10 guNasthAnoM meM bhI zuddhopayoga kaise banegA, vahA~ bhI 'zubhopayoga' hI mAnanA hogaa| 28. lekina yadi zreNI meM bhI zubhopayoga mAneMge to AcAryoM ne to zuddhopayoga kahA haiN| kyA yahA~ buddhipUrvaka upayoga zubha hai yA zuddha hai, isase nirNaya kareMge? yA zuddhopayoga kI ora unmukha hone se use zubhopayoga mAneMge? ___29. yadi hama kahate haiM ki vahA~ buddhipUrvaka rAga kA sadbhAva nahIM hone se zuddhopayoga mAnA gayA hai to prazna yaha hai ki 4-5-6 guNasthAna meM bhI yadA-kadA sAmAyika ke kAla meM buddhipUrvaka rAga kA abhAva hone se kabhI-kabhI zuddhopayoga mAnanA yogya hai| _____30. yadi hama kaheM ki vahA~ adhikAMzataH buddhipUrvaka rAga kA sadbhAva hone se adhikAMzataH zuddhopayoga nahIM hai to hameM aisA hI mAnanA caahiye| 4-5-6 guNasthAna meM zuddhopayoga hotA hI nahIM - aisA nahIM mAnanA caahiye| ____31. hama aisA bhI kaha sakate haiM ki 4-5-6 guNasthAna meM mukhyatA se zuddhopayoga nahIM hai, zubhopayoga hai athavA gauNarUpa se zuddhopayoga bhI hai| ___32. isI prakAra Age ke 7 se 10 guNasthAna taka mukhyatayA zuddhopayoga hai aura gauNatA se zubhopayoga hai tathA 11-12 guNasthAna meM mukhya-gauNa kA prazna hI nahIM hai arthAt zuddhopayoga hI hai, zubhopayoga bilkula nhiiN| 33. athavA kSayopazabhAva kI sthiti meM jo aMza upazama yA kSaya ke haiM,
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________________ 30 kSayopazama bhAva carcA utanA zuddhopayoga tathA jo aMza dezaghAti ke udayarUpa haiM, utane aMza meM zubhopayoga haiM - aisA mAnanA cAhie, arthAt jahA~ jaisA yogya hai, usI anupAta meM Asravabandha-saMvara-nirjarA kI bhI vyavasthA mAnanA caahie| isa prakAra bahuta sArI zaMkAyeM-pratizaMkAyeM utpanna hotI haiM, jinakA samAdhAna nahIM ho pA rahA hai| Apase pratyuttara kI apekSA hai|" (isI lekha meM Age jAkara hamane svayaM 33 varSa ke bAda ina praznoM kA uttara khojane kI koziza kI hai|) dinAMka : 11-2-94 - rAkeza jaina zAstrI, nAgapura __isI patra ko hamane bra. hemacandajI bhopAla ko bhI preSita kiyA thA, unase hameM atyanta preraNAdAyI javAba prApta huA thA, jise yahA~ prastuta kara rahe haiM - "priya dharmabhrAtA AtmArthI zrI DaoN. rAkeza jaina zAstrI, jainadarzanAcArya savinaya jayajinendra ! saha zuddhAtma-smaraNa !! zobhita nija-anubhUtiyuta cidAnanda bhagavAna / sAra padAratha AtmA sakala padAratha jAna / / atra svAdhyAyAmRta-balena kuzalaM! tatrApyastu!! ....... ApakI jinAgama-pramANa se jIvAdi sapta tattvoM ko nizcaya (bhUtArtha/ satyArtha) evaM vyavahAra (abhUtArtha/upacAra) dRSTiyoM se samajhane kI tIvra ruci prazaMsanIya/anukaraNIya hai| ...... mujhe antaraMga hRdaya se yaha dekha kara, acchA lagatA hai ki Apa anuyogoM se doSa-kalpanAoM kA nirAkaraNa karate hue samAdhAna prApta karane hetu utsuka haiM evaM jinavANI kA nirantara svAdhyAya-cintana-rasapAna karate rahate haiM? merI manda-buddhi meM Aja taka jinavANI ke svAdhyAya evaM vibhinna manISiyoM ke cintana va pravacanoM ke mAdhyama se yahI niSkarSa hAtha lagA hai ki - 1. zubhAzubhabhAvoM/zubhAzubhopayoga kA utpanna honA, mithyAtva nahIM hai| 2. samasta paradravya-parabhAvoM se bhinna nija-dhruva-jJAnAnandamayI AtmA meM nijarUpa ruci, pratIti, zraddhA utpanna hue binA samyaktva-lAbha nahIM ho sakatA hai| 3. samyaktva/jJAna-lAbha hue binA mukti-mArga (athavA samyakcAritra) prApta nahIM ho sakatA hai|
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' 4. jinAgama ke anusAra AThoM karmoM meM mAtra mohanIya-karma kA pUrA parivAra (darzanamohanIya + cAritramohanIya) hI jIva ko manda-tIvra sthiti-anubhAga bandha kA hetu hai| 5. saMkSepa meM mithyAtva, kaSAya (avirati, pramAda, kaSAya) evaM yoga - yaha tIna mUla dravya-bhAva-pratyaya hI jIva ko karma-bandha ke hetu haiN| 6. zubha-azubha kaSAya-bhAvoM se sAtA-asAtAdi prakRtiyoM kA bandha evaM AtmaguNa-ghAtaka-ghAtikarmoM kA bhI bandha hotA hai nirntr| 7. mithyAtva evaM dveSa (ekAnta se) azubhabhAva hI haiM, jabaki rAga, zubha azubha donoM prakAra kA hotA hai aura samasta hI zubhAzubhabhAva, karmAsravabandha ke hetu haiM arthAt moha (mithyAtva), rAga-dveSabhAva se hI sthiti anubhAgabandha hotA hai| (dekheM, pravacanasAra gAthA 180 tA.vR. TIkA) 8. mithyAdRSTi evaM samyagdRSTi (vratI-avratI) donoM ko yathAyogya bhUmikAnusAra/ karmodayAnusAra zubhopayoga-azubhopayoga huA karate haiN| 9. samasta saMsArI jIvoM ko bandha ke 5 pratyayoM kI mandatA-tIvratAnusAra hI navIna dravyakarmoM kA manda-tIvra Asrava-bandha huA karatA hai| ___ tathA jisa jIva (samyaktvI) ke jo-jo pratyaya cale gaye haiM (naSTa ho gaye haiM) una-unake nimitta se honevAlA Asrava-bandha ruka jAtA hai, bhale ve azubha-zubha-zuddha upayogarUpa pariNamana kara rahe hoN| 10. kAyA aura kaSAyabhAvoM meM ekatva-buddhi honA hI nizcaya se mithyAtva hai| 11. asamAna-jAtIya-dravyaparyAya meM evaM vratAdirUpa manda-prazasta-kaSAya meM ekatvarUpa upAdeya-buddhi kA honA hI prakArAntara se (deva-guru-dharmAdi kI saccI vyavahAra-zraddhA hone para bhI) sUkSma-mithyAtva hai, jo nija-dhruva caitanya-tattva ke avalambana se chUTa sakatA hai| (paMcAstikAya gA.165 TIkA) 12. jIva ke asAdhAraNa pA~ca bhAvoM - aupazamika, kSAyika, mizra kSAyopazamika, audayika evaM pAriNAmika (jIvatva) - inameM se mAtra mohodaya sahita audayikabhAva hI bandha ke kAraNa haiN|
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________________ kSayopazama bhAva carcA 13. aupazamika evaM kSAyikabhAva, pUrNataH nirmala bhAva/pariNAma/paryAya hai, jabaki audayika pUrNataH samala/malina/bhAva/pariNAma/paryAya hai| kSAyopazamikabhAva, mizrabhAva/pariNAma/paryAya hai; usameM sarvaghAti-prakRtiyoM ke anudaya/sadavasthArUpa upazama se nirmalatA sahita evaM dezaghAti-prakRtiyoM ke udaya ke nimitta se kiMcit malinatA sahita jo eka mizrabhAva/pariNAma |paryAya hotI hai, usakI kSAyopazamikabhAva saMjJA hai| pAriNAmika bhAva, ina cAra bhAvoM/paryAyoM se bhinna (atAdbhAvika bhinnatA) vAlA anAdi-ananta ekarUpa dravya-svabhAva hai, vaha utpAda-vyaya rahita eka dravyarUpa dhruva zAzvata bhAva hai| yahI ekarUpa zAzvata vartatA pAriNAmikabhAva (zuddha- jIvatvabhAva) dhyeya, jJeya, zraddheya kahA hai| 14. ukta eka pAriNAmika (zuddha-jIvatva) bhAva evaM cAra paryAyabhAva (audayika, aupazamika, kSAyopazamika evaM kSAyika) meM mAtra atAdbhAvika-anyatva hotA hai, pradeza-bhinnatArUpa pRthaktva nahIM arthAt dravya-guNa-paryAya - ye tInoM eka abheda sattArUpa hI rahate haiN| 15. aupazamikabhAva (samyaktva) ke binA mokSamArga/dharma kA prArambha nahIM hotaa| 16. pAriNAmikabhAva, vyakta paryAya kI zuddhatA-azuddhatA ke vyavahAra se zUnya (rahita) hotA hai; ataH bandha-mokSa kI kalpanA-virahita eka sadrUpa-cidrUpatadrUpa bhAva hai| tattvaMsAllakSaNikaM, sanmAtraMvAyata:vA svtHsiddhm| tasmAdanAdinidhanaM, svasahAyaM nirvikalpaM c|| ___ (paMcAdhyAyI 8) 17. eka abheda-sat-dravya meM (guNa-paryayavad-dravyam) guNoM va paryAyoM (tiryak pracaya va Urdhvapracaya) kA bheda (atAdbhAvika bheda hone se) samajhane ke lie hI kiyA jAtA hai| vastutaH dravya, eka abheda sat hai| guNoM aura paryAyoM kA AdhAra, eka dravya hI hai| 18. guNasthAna, moha+yoga - nimittaka hI hote haiM aura ye hI (moha+yoga) karma bandha ke kartA-karaNa haiM arthAt mohodaya sahita pariNAma hI bandha-sAdhaka haiN|
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' 19. jaise, cAritra-mohodaya-janya vibhAvabhAva (kaSAya) kI mandatA-tIvratA karma bandha kI sthiti-anubhAga kI niyAmaka/nirNAyaka hotI hai; vaise hI darzanamohodaya-janya vibhAva-bhAva (mithyAtva) kI mandatA-tIvratA bhI karma-bandha kI sthiti-anubhAga kI niyAmaka kAraNa hai| anyathA gRhIta-agRhIta mithyAtva kA koI artha (AtmA kA ahita karane meM) nahIM raha jaayegaa| sarAgI devoM (kSetrapAla, padmAvatI Adi) ko bhajanevAlA jaina evaM mAtra vItarAgI devoM ko bhajanevAlA jaina, eka sadRza-pariNAma (lezyA) vAle hoM to kyA donoM ko eka-sA hI karma kA sthiti-anubhAga bandha par3egA? - yaha tarka vicAraNIya hai; ise gauNa karanA, mithyAtva-poSaka hai| 20. jaise, audayika (malina) paryAya, bandhakAraka hai, vaise hI kSAyopazamika paryAya (darzana-cAritra-mohApekSA) meM jo samala-aMza hai, vaha bhI Asravabandha kA kAraka hai aura jo nirmala-aMza hai, vaha saMvara-nirjarA kA kAraka hai; isIlie ise 'mizrabhAva' bhI kahA hai| 21. isa eka kSAyopazamika mizrabhAva/pariNAma/cAritra paryAya se Asrava-bandha -saMvara-nirjarA mAnanA yogya nahIM, upacAra-kathana ho sakatA hai, paramArthakathana kadApi nahIM; phira to ajJAnI-mithyAdRSTi-jIvoM ke bhI jo zubhopayoga hotA hai to usase bhI saMvara-nirjarA mAnanA par3egI, jo Agama-viruddha hai, mithyAtva-poSaka hai| 22. jo nirvikalpa-samAdhirUpa zuddhopayoga se bhraSTa haiM, kintu samyagdRSTi haiN| 4 5-6veM guNasthAnavartI haiM, zubhopayogI haiM (yA kadAcit azubhopayogI bhI hoM) taba bhI unheM savikalpa-dazA vAlA samyagdRSTi hI kahA hai, na ki bahirAtmA yA mithyaadRsstti| 23. jaba 6veM guNasthAnavartI munirAja, jo ki (pramattAvasthArUpa, mahAvratAdirUpa sarAga-sakala-cAritra ke pAlanerUpa) savikalpadazArUpa utkRSTa zubhopayogarUpa pariNamita ho rahe haiM, kyA taba bhI unheM 'bahirAtmA/mithyAdRSTi' kahA jA sakatA hai? - kadApi nhiiN| hA~, svabhAva-lInatArUpa zuddhopayogadazA (nirvikalpa-samAdhirUpa dazA) se cyuta hokara zubhopayogarUpa savikalpa
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________________ 34 kSayopazama bhAva carcA dazA meM A jAne se unheM bahira-avasthita yA antarbahira-jalpa meM sthita bhale kahA jA sakatA hai, kintu bahirAtmA yA mithyAdRSTi kadApi nhiiN| __kyA rAjA zreNika (kSAyika samyaktvI) ke jIva (nArakI) ko bahirAtmA kahA jA sakatA hai? 24. jo dharma karanA cAhatA hai, usake lie prathama zarta yaha hai ki use apane prati pUrNa ImAnadAra satyabhASI evaM saMsAra-paribhramaNa ke kAraNoM se pUrNataH bhayabhIta honA, atyantAvazyaka hai| dikhAvaTI, banAvaTI, sajAvaTI dharma se kosoM dUra rahanA paramAvazyaka hai| 25. Aja jo dhArmika vyakti sadAcArI pApabhIrU haiM, unheM mAnArthI/lobhArthI vaktA evaM zrotA kaha kara, rAjanItirUpa mAyA-prapaMca-jAla phailAkara, adhArmika siddha kiyA jA rahA hai evaM svayaM sadAcArI na hone para bhI dhanamada Adi ke bala para dharmAtmA kahalAne kA DhoMga kiyA jA rahA hai| bAr3a kheta khAne lagI, paMca kareM anyAya / udAsIna rAjA bhaye, nyAya kauna pai jAya / / 26. vyavahArI-jIvoM ko vyavahAra-dharma hI zaraNa hotA hai arthAt zubhAcaraNa chor3a kara, niHzaMka pAparUpa pravRtti rakhanA (azubhopayogI rahanA) yogya nahIM hai| aisA nahIM mAnanevAlA vyakti, naraka-nigodagAmI hotA hai| . (mo.mA.pra. pRSTha 203 se 205, 253) 27. AgamAnukUla vyavahAra vratoM kA pAlane vAlA (vikala/sakala saMyamadhArI) jIva, pUjyapane ko prApta hotA hai, kintu vahI tattva samajhane kI vizeSa jijJAsA na hone se athavA adhyAtma-rasAsvAdI dhArmika mumukSu jIvoM ke prati IrSyAbhAva rakhane se mAtra vyavahArAbhAsI hokara saMsAra meM hI paribhramaNa karanevAlA hotA hai| 28. isI prakAra AgamAnukUla saMyama/saMyamAsaMyama pAlane vAloM ke prati jisake mana meM AdarabhAva nahIM ho, vaha saccA mumukSu nahIM ho sakatA, vaha mAtra zuSka jJAnI hai| 29. jo isa nara-paryAya evaM jinadharma kI utkRSTatA pahicAna letA hai, vaha apane
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' jJAna ko giravI nahIM rakha kara, dharma kA marma jAna kara, svayaM meM dharma pragaTa karane kA apratihata puruSArtha jAgRta kara letA hai| jo kisI sampradAya, saMgha yA vyakti se ba~dha jAtA hai, use satya pAne meM bhArI kaThinAI hotI hai, zAyada paryAya pUrNa hone taka dharma kA svAda (sahaja zAnti, nirAkulatva-lakSaNa atIndriya-AnandAnubhUti) nahIM le pAtA hai aura khAlI hAtha hI agale bhava meM calA jAtA hai| 30. jise mAtra vyavahAra dharma kI ruci to ho gaI aura nizcaya vItarAgadharma kI cAha nahIM hotI, athavA tattva-nirNayapUrvaka mithyAtva kA nirvANa nahIM karatA, use saMsAra kA anta nahIM aataa| zubhakarma joga sughATa AyA, pAra ho dina jAta haiM, 'dyAnata' dharma kI nAva baiTho, zivapurI kuzalAta haiN| samyagdarzana-jJAna-vrata - ina bina mukti na hoya, andha paMgu aru AlasI, judai jalai dava loya / / ukta samasta tAttvika pRSThabhUmi meM maiM samagra di. jaina samAja kI ekatA evaM saMgaThana kA hRdaya se pakSadhara huuN| dinAMka 20-9-94 ko merI AcArya zrI vidyAsAgarajI se huI tattvacarcA se mujhe lagA ki AcAryazrI bhI yahI cAhate haiM ki samagra di. jaina samAja eka ho dharma kI mahatI prabhAvanA kareM, parantu AcAryazrI ke mana meM sonagar3ha, jayapura (ToDaramala smAraka Adi) ke bAre meM gambhIra galata-phahamiyA~ (Misunderstandings) bana gaI haiM, jo dUra karane yogya haiM - jaise, (1) mumukSu maNDala ke sadasya/vyakti gommaTasAra, harivaMzapurANAdi Agama granthoM kA bahiSkAra karate haiM/niSkAsana kara dete haiN| jabaki gommaTasAra kI TIkA (samyagjJAnacandrikA) paNDita ToDaramala smAraka se hI prakAzita huI haiM evaM svAdhyAya-premI use bhI atyanta cAva se par3hate haiN| satya bAta to yaha hai ki koI bhI mumukSu-bandhu, pratyeka pUrvavartI digambarAcAryoM kI kRtiyoM ko gale lagAtA hai, parama AdarabhAva se unheM dekhatA hai, unakA svAdhyAya karatA hai| (2) sonagar3ha/jayapura vAle deva-zAstra-guru kI upAsanA/pUjA ko bhI pApa batalAte haiM; jabaki ve loga niyamitarUpa se bhakti-bhAva se paMca-parameSThI bhagavantoM
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________________ kSayopazama bhAva carcA kI pratidina upAsanA/pUjana karate haiN| ___(3) sonagar3ha, jayapura se chape zAstroM meM tattva-viruddha prarUpaNA hotI hai - jaise, usameM zubhopayoga ko heya batalAyA hai, adharmabhAva taka kahA hai; ata: isa viSaya kA Agama-adhyAtma ke Aloka meM hama nirNaya karate haiM - zrI yogIndudeva ne yogasAra meM 'puNyatattva bhI pApa hai, biralA jAne koy|' - aisA likhA hai, jisakA matalaba hai ki rAga (zubha se bhI) vItarAga (zuddhabhAva) nahIM pragaTatA; kyoMki rAgabhAva, vItarAgabhAva (dharma) kA pratipakSI hai| rAgabhAva se bandha evaM vItarAgabhAva se nirbandhatA (saMvara-nirjarA) hotI hai: ataH zraddhAna ko samyak banAne ke lie jJAna meM sarvaprathama yaha do Traka nirNaya honA cAhiye ki 'zubha ho yA azubha-kAmanA, rAga, bandha kI DorI hai, AkulatA kI porI hai|' hA~, yaha bAta jarUra hai ki jaba bhI zuddha/vItarAgabhAva pragaTegA, vaha zubhopayogapUrvaka hI pragaTegA; ataH upacAra se zubhopayoga ko zuddhopayoga kA kAraNa kahA jAya to bAdhA nahIM, kintu isa vyavahAra-kathana ko hI paramArtha/nizcaya-kathana yA kAraNa na mAna liyA jAe, anyathA tattva-viruddhatA hogI, kyoMki yadi zubhAsravabandhabhAva ko hI saMvara-nirjarA mAna liyA jAegA to vItarAgabhAva kI pahicAna hI kho jAegI arthAt atattva-zraddhAna hI banA rahegA; ataH AcAryazrI ko mumukSuoM ke sambandha meM ukta bhrama dUra kara lenA caahie| yadyapi sonagar3ha-jayapura-vicAradhArAvAle vidvAnoM meM adhyAtma-granthoM ke abhyAsa meM vizeSa ruci dekhI jAtI hai, kyoMki 'AtmA' ko hI samajhanA hai aura AtmAoM ko hI samajhAnA hai, na ki jar3a-karmoM ko; phira bhI ve jJAna kI nirmalatA hetu sabhI Agama-adhyAtma granthoM kA svAdhyAya karate hI haiN| merI dRSTi meM AcAryazrI kI samUce di. jaina samAja kI ekatA kI parikalpanA taba taka pUrNa nahIM ho sakatI, jaba taka ve sonagar3ha-jayapura se prakAzita AgamaadhyAtma granthoM kA jina-mandiroM se ho rahe niSkAsana ko nahIM rukvaate| Aja pUre bhAratavarSa ko AcAryazrI ke prati (unakI saMyama evaM tattvAbhyAsa/svAdhyAya ke prati dRr3hatA ke kAraNa) garva evaM AdarabhAva hai, kintu jaba taka ve mithyAtva kI
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' akiMcitkaratA, zubhopayoga ko saMvara-nirjarA svarUpa mAnane evaM sonagar3ha/jayapura se chape zAstroM ke bahiSkAra/niSkAsana kA samarthana karate raheMge, taba taka ekatA sambhava nahIM hai| yadyapi jinavANI ke avinaya, bahiSkAra, niSkAsana kI pIr3A/vedanA AcAryazrI ko bhI hai to phira ve san 1977-78 kI bhA~ti eka Adeza/upadeza/ sandeza, samAja ke nAma se kyoM nahIM punaH nikAla dete haiM, jisase abhI isI varSa Arona (gunA, ma.pra.) meM unake hI ziSyagaNoM dvArA sonagar3ha/jayapura sAhitya ko mandirajI se nikalavAye jAne kI ghaTanA kI punarAvRtti nahIM ho| ___maiM bhI Agama-adhyAtma granthoM ke abhyAsa meM antaHkaraNa se tIvra ruci rakhatA hU~ aura niSpakSabhAva se tattvArthoM kA svarUpa samajhanA cAhatA huuN| jo abhI taka 1966 se 1994 taka 28 varSoM meM maiMne satsamAgama dvArA jo tattvajJAna-zraddhAna sampAdita kiyA hai, usameM kahIM bhI mUla meM bhUla nahIM dikhAI dii| vyavahAra-cAritra bhI (dravya-kSetra-kAla-bhAvoM kI anukUlatA anusAra) dhAraNa karane kI tIvra icchA/ bhAvanA hai| etadartha vibhinna dharmAyatanoM meM jA-jAkara dekhA to kahIM akele jJAna/adhyAtmapradhAna-zailI hI mukhya/sarvasva ho rahI hai aura kahIM vyavahAra-kriyA-AcaraNa/ Agama-pradhAna-zailI hI mukhya/sarvasva ho rahI hai; isa prakAra donoM ora khIMca hai| kahA~ jAyA jAye? paNDita banArasIdAsajI kA chanda yAda AtA hai - jo binu jJAna kriyA avagAhai, jo binu kriyA mokSa pada caahai| jo binu mokSa kahai maiM sukhiyA, so ajAna mUDhani meM mukhiyA / / isI prakAra zrImad rAjacandrajI kRta 'Atma-siddhi' meM bhI eka pada hai - koI kriyA jar3a thaI rahA, zuSka jJAna mAM koii| mAne mAraga mokSa no, karuNA upajai joii|| __ AcAryakalpa paNDita-pravara ToDaramalajI ne hama sAdhAraNa buddhi jIvoM ke hitArtha apane jIvana kA utsarga/balidAna kara, jinAgama kA sAra samajhAne vAlA cAroM anuyogoM ke kathanoM meM paraspara sAmaMjasya sthApita kara, doSa kalpanAoM kA nirAkaraNa dene vAlA, apUrva grantha zrI mokSamArgaprakAzaka likhA hai; use jo 'paNDita'
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________________ 38 kSayopazama bhAva carcA kA grantha batalA kara, upAdeya nahIM mAnate, ve bhI kahIM na kahIM mithyAtva bhAva ke zikAra/poSaka haiM - aisA samajhanA caahie| astu! 20-9-94 ko AcAryazrIjI ne jo mujha para anukampA kara, mujhe apanA amUlya samaya tattva-carcArtha pradAna kiyA thA, tadartha maiM unakA hRdaya se AbhArI evaM kRtajJa huuN| merI bhAvanA hai ki yadi ve grantharAja samayasAra, pravacanasAra, paMcAstikAya, niyamasAra tathA aSTapAhur3a, ina granthoM kA, una para upalabdha sabhI AcAryoM kI TIkAoM kA svAdhyAya, Adi se anta karA deveM, usakA prArambha kareM aura apanI ora se kucha bhI nahIM jor3eM to maiM bhI samaya nikAla kara, usa svAdhyAya-vAcanA meM pUre samaya upasthita raha kara svAdhyAya karanA caahNgaa| apanI ora se kucha bhI nahIM jor3ane kI bAta se merA tAtparya mAtra itanA hI hai ki jisa prakAra pa.pU. jayasenAcAryadeva ne Agama evaM adhyAtma donoM bhASAoM/ vivakSAoM se TIkAe~ likhI haiM, samajhAyA hai; ataH vahI hama sabako sarvamAnya honA caahie| ukta AdhyAtmika granthoM ke alAvA merI bhAvanA Agama granthoM gommaTasAra, dhavalA, jayadhavalA Adi ke bhI vistAra se par3hane kI hai, kintu isake lie karaNAnuyoga-vizeSajJa cAhiye, samaya cAhiye, zrama cAhiye / zAbdika paribhASAoM kA jJAna bhI caahiye| zrI guru gopAladAsajI baraiyA racita jaina siddhAnta pravezikA se kAphI kucha sAmAnya jAnakArI zAbdika paribhASAoM kI ho jAtI hai; ata-: ghara para jitanA bana pAtA hai, utanA svAdhyAya kiyA hI karatA huuN| carcA meM yadi kucha bhUla, aparAdha (pramAdajanya) hue hoM, una sabake lie maiM AcAryazrI se evaM Apase bhI hRdaya se kSamA cAhatA huuN|" ApakA apanA bra. hemacanda jaina, bhopAla/devalAlI dinAMka : 11-4-94 isa patra-vyavahAra ke bAda merA kucha paricaya AdaraNIya paNDita ratanalAlajI zAstrI, indauravAloM se bhI huA to maiMne unheM ukta patrAcAra kI eka kaoNpI preSita kI, sAtha hI kucha aura prazna bhI unheM bheje, jo nimna prakAra haiM -
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________________ prastAvanA : pA~ca bhAvoM meM 'kSayopazama bhAva' "AdaraNIya paNDita ratanalAlajI zAstrI, indaura sAdara jaya jinendra! ..... paNDita rAjamalajI bhopAla kA paNDita javAharalAlajI bhINDara ke sAtha hue patra-vyavahAra kI pratiyA~ Apako bheja rahA huuN| AzA hai, inakA AloDana karane ke bAda merI zaMkAoM kA samAdhAna Apa avazya kreNge| ye zaMkAe~, maiMne paNDita javAharalAlajI bhINDara ko bhI san 1994 meM bhejI thiiN| usa samaya unakA svAsthya ThIka nahIM cala rahA thA, isalie mujhe unakA javAba prApta nahIM ho sakA, isa patra kI bhI avikala prati Apako bheja rahA huuN| kRpayA Apa isa vistRta zaMkA kA samAdhAna vistAra se kisI eka lekha ke mAdhyama se kareMge to avazya hI merA tathA mumukSu samAja kA bahuta lAbha hogaa| 1. pravacanasAra gAthA 157 kI TIkA meM AtA hai - jo upayoga, viziSTa kSayopazamadazA meM rahanevAle darzanamohanIya aura cAritramohanIya rUpa pudgaloM ke anusAra pariNati meM lagA hone tathA zubha-uparAga kA grahaNa karane se, parameSThI kI zraddhA tathA sarva jIvadayA meM pravRtta hai, vaha zubhopayoga hai| - kyA isakA artha, yaha kara sakate haiM ki darzanamohanIya aura cAritramohanIya kI kSayopazamadazA meM jo dezaghAti-sparddhakoM kA udaya rahatA hai, usake nimitta se honevAle uparAga ko yahA~ 'zubhopayoga' kahA hai? jaise, kSayopazama-samyaktva ko sarAga-samyaktva yA paNDita ToDaramalajI ke zabdoM meM kaheM to jisase samalatattvArtha-zraddhAna kahA gayA hai, jahA~ dezaghAti samyaktva-prakRti ke udaya ke kAraNa samyaktva-sambandhI cala-mala-agADha Adi doSa hote haiM, vaha kSayopazama-samyaktva hai; usI prakAra kSayopazama-cAritra yA sarAga-cAritra ke antargata honevAlI dezaghAti saMjvalana-kaSAya ke nimitta se buddhipUrvaka vratAdi kA rAga hotA hai, usI rAga kI yahA~ 'zubhopayoga' saMjJA hai| ___2. ukta sandarbha meM hI eka aura mahattvapUrNa Agama-pramANa (paMcAstikAya, gAthA 138 kI AcArya amRtacandrakRta samayavyAkhyA TIkA) para vicAra kara lenA Avazyaka pratIta ho rahA hai, jisameM kahA gayA hai ki viziSTa kaSAya kA kSayopazama, ajJAnI ko bhI hotA hai - isakA artha kyA hai?
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________________ 40 kSayopazama bhAva carcA mUla grantha kA nimna uddharaNa dekheM - citta-kaluSatva-svarUpA''khyAnametat - krodha-mAna-mAyA-lobhAnAM tIvrodaye cittasya kSobhaH kaalussym| teSAmeva mandodaye tasya prsaado'kaalussym| 'tat kAdAcitka-viziSTa-kaSAya-kSayopazame satyajJAnino bhvti|' kaSAyodayA -'nuvRtterasamagra-vyAvartitopayogasyA'ntara-bhUmikAsu kadAcit jJAnino'pi bhvtiiti| __ arthAt yaha citta kI kaluSatA ke svarUpa kA kathana hai - krodha, mAna, mAyA, aura lobha ke tIvra udaya se citta kA kSobha, so kaluSatA hai| unhIM ke manda udaya se citta kI prasannatA, so akaluSatA hai| vaha akaluSatA, kadAcit kaSAya kA viziSTa (khAsa prakAra kA) kSayopazama hone para, ajJAnI ko hotI hai; kaSAya kA anusaraNa karanevAlI pariNamana meM se upayoga ko pUrNa vimukha na kiyA ho, taba (arthAt kaSAya ke udaya kA anusaraNa karanevAle pariNamana meM se upayoga ko pUrNa vimukha na kiyA ho taba) madhyama bhUmikAoM meM (madhyama guNasthAnoM meM) kadAcit jJAnI ko bhI hotI hai| (paMcAstikAya, gAthA 138 kI AcArya amRtacandrakRta TIkA) isa prakaraNa ke anusAra kyA ajJAnI ko bhI kSayopazamabhAva hotA hai? 3. isI prakAra pravacanasAra gAthA 9 kI tAtparyavRtti meM kahA hai - mithyAtvA-'virati-pramAda-kaSAya-yoga-paMca-pratyaya-rUpA'zubhopayogenA'zubho vijnyeyH| arthAt mithyAtva, avirati, pramAda, kaSAya aura yoga - ina pA~ca pratyayarUpa azubhopayoga se pariNata jIva ko azubha jAnanA caahie|' yahA~ prazna hai ki mithyAtva ko choDa kara, avirati-pratyaya to samyagdRSTi evaM paMcama guNasthAnavartI vratI zrAvaka ko bhI hotA hai, pramAda-pratyaya to bhAvaliMgI munirAja ko bhI chaThe guNasthAna meM hotA hai, kaSAya-pratyaya to zreNI-ArohaNa karanevAle tapasviyoM ko bhI hotA hai, yoga-pratyaya to arahanta-avasthA meM bhI hotA hai to kyA ina sabako bhI azubhopayoga mAnA jAegA tathA arahantAdi avasthAoM ko pratyayoM ke kAraNa meM bhI azubha mAnanA ucita hai kyA? yadi nahIM to isa prakaraNa kA artha/mantavya kyA nikAlA jAe?
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________________ prastAvanA : kSayopazama bhAva ke sambandha meM niSkarSa kSayopazama bhAva ke sambandha meM niSkarSa san 1994 ke bAda itane varSoM ke adhyayana-cintana-manana evaM aneka vizeSajJavicAraNAoM ke AdhAra para ukta samasta praznoM ke sambandha meM yahI pratIta hotA hai ki hameM naya-dRSTi evaM syAdvAda kA prayoga karake hI apanI sabhI jijJAsAoM kA samAdhAna khojanA cAhie, anyathA sarala se sarala zaMkA kA samAdhAna karanA bhI muzkila ho jAtA hai| ___hameM abhedavRtti-abhedopacAra evaM bhedavRtti-bhedopacAra kI vivakSAoM ko samajhanA hogaa| ataH sIdhe-sIdhe hama kaha sakate haiM ki yadi kSayopazamabhAva kA abhedavRttiabhedopacAra se vicAra kiyA jAe to mizrabhAva hone ke kAraNa use karma ke Asrava -bandha evaM saMvara-nirjarA, sabhI kA nimitta-kAraNa kaha sakate haiM, lekina yadi usakA vicAra bhedavRtti-bhedopacAra se kiyA jAe to hameM spaSTataH aMza-kalpanA karanA hI zreyaskara hogA arthAt jitanA-jitanA sarvaghAti-sparddhakoM ke kSayopazama-nimittakazuddhabhAva hai, utanA-utanA saMvara-nirjarA kA hetu hai aura jitanA-jitanA dezaghAtisparddhakoM ke udaya-nimittaka azuddhabhAva hai, utanA-utanA Asrava-bandha kA hetu hai| (yenAMzena sudRSTiH .....ityAdi, puruSArthasiddhyupAya, AcArya amRtacandra) aba yadi vyavahAranaya kI apekSA upacAra-kathanoM kA vicAra kiyA jAe to mizrabhAva hone se vikArI-avikArI donoM aMzoM meM paraspara vyavahAra-prati-vyavahAra karane kI pravRtti bhI anucita nahIM hai| jaise, samyagdarzana, jo nizcaya se mokSa kA kAraNa hai, use svargAdi puNya-bandha kA kAraNa kahanA, vyavahAra hai| (samyaktvaM ca - tattvArthasUtra, 6/21) / athavA vratAdi kA zubhabhAva, jo nizcaya se puNya-bandha kA kAraNa hai, use mokSa kA kAraNa kahanA, vyavahAra hai| (sa gupti-samiti-dharmA'nuprekSApariSahajaya-cAritraiH - tattvArthasUtra, 9/2) / isa prakAra jinAgama meM prayukta ye saba vyavahAranaya ke hI prayoga haiN| __yahA~ yaha bhI nahIM samajhanA cAhie ki ukta vyavahAra-kathana sarvathA asatya hI haiM, unake prayogoM meM bhI sakAraNatA hai, akAraNatA nhiiN| usake kAraNa, jJAniyoM kI 4-5-6 guNasthAna kI vibhinna avasthAoM meM alaga-alaga apekSAoM se alagaalaga sthitiyA~ ghaTita hotI haiN|
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________________ 42 kSayopazama bhAva carcA ___ jaise, tIna kaSAya-caukaDI kA abhAva karanevAle bhAvaliMgI munirAjoM kA hI vaha vItarAgabhAva hai, jo mukti kA kAraNa hone para bhI apUrNa hone se sAkSAt mukti kA kAraNa nahIM ho pAtA, ataH vidyamAna kaSAyAMza ke kAraNa ve svargAdi kA puNya bA~dha kara, svarga jAte haiM, ata: unake apUrNa vItarAgabhAva ko bhI kiMcit rAga kI vidyamAnatA ke kAraNa svargAdi kA kAraNa kaha diyA jAtA hai| ___ isI prakAra ve hI dharmAtmA sAdhaka, jinhoMne avaziSTa rAga ke kAraNa puNyabandha kiyA hai, ve apanI apUrNa vItarAgatA ko pUrNa karake arthAt avaziSTa rAga kA bhI abhAva karake kAlAntara meM mukti karate haiM, ata: unake usa avaziSTa rAga ko bhI paramparA se mokSa kA kAraNa kaha diyA jAtA hai| isa prakAra vyavahAra-vacanoM ke marma ko samajhA jA sakatA hai| __paNDita javAharalAlajI bhINDara ko 11.2.1994 ke patra meM maiMne svayaM jo pUrvokta 33 prazna likhe the, unake uttara to unake dvArA taba mujhe prApta nahIM ho sake the, parantu itane varSoM ke antarAla evaM svAdhyAya ke vAcanA-pRcchanA-anuprekSA-AmnAya Adi aMgoM ke AdhAra para apanI buddhi-anusAra, usI krama meM nimna prakAra se samAdhAna karane kA prayAsa karatA huuN| yadyapi isameM galatI hone kI pUrI saMbhAvanA hai, ata: vidvajjanoM se nivedana hai ki ve merI bhUla sudhArane kI kRpA kareMge - ____ 1. yadyapi buddhipUrvaka zubhopayoga kI maryAdA chaThe guNasthAna taka hI hotI hai, tathApi sAtaveM guNasthAna se lekara dazaveM guNasthAna taka abuddhiparvaka zubhopayoga yA rAgAMza rahatA hI hai| lekina usa abuddhiparvaka zubhopayoga yA rAgAMza ko zuddhopayoga kadApi nahIM kahA jA sakatA hai, vaha bhI hai to bandha kA hI kaarnn| ____ 2. jisa prakAra sAdhaka ko cauthe se chaThe guNasthAna taka buddhipUrvaka zubhopayoga aura sAtaveM se dazaveM guNasthAna taka zuddhopayoga ke sAtha abuddhipUrvaka zubhopayoga hotA hai; usI prakAra savikalpatA-nirvikalpatA kI sthiti bhI jAnanA caahie| ___3. pravacanasAra kI caraNAnuyoga-cUlikA meM jo do prakAra ke muni kahe haiM - zuddhopayogI tathA zubhopayogI; ve donoM hI haiM to bhAvaliMgI hI, inameM koI bhI dravyaliMgI nahIM hai, parantu unheM vyavahAra-pravRtti ke AdhAra para zubhopayogI yA zuddhopayogI kahA jAtA hai arthAt jo munirAja adhikAMzatayA (bhAvoM kI taratamatA
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________________ prastAvanA : kSayopazama bhAva ke sambandha meM niSkarSa ke anusAra) vyavahArika kAryoM (vaiyAvRtyAdi) meM pravRtta rahate haiM, unheM zubhopayogI' kahate haiM aura jo munirAja adhikAMzatayA (bhAvoM kI taratamatA ke anusAra) vyAvahArika kAryoM se nivRtta rahate haiM, dhyAna-adhyayana meM hI tallIna rahate haiM, unheM 'zuddhopayogI' kahate haiN| muniyoM kI zubhopayogI tathA zuddhopayogI - ye saMjJAe~, guNasthAnAdhArita nahIM haiM, kyoMki guNasthAna ke AdhAra para vyAvahArika saMjJAe~ yA vyAvahArika pravRttiyoM kA kathana-vyavahAra sambhava nahIM hai| 4. zuddhopayoga ke sarvathA abhAva meM munipanA kadApi sambhava nahIM hai| yadi phira bhI use sambhava mAneMge to unakI bhAvaliMgI saMjJA kisI bhI prakAra se nahIM kI jA sakegI arthAt unheM dravyaliMgI saMjJA hI prApta hogii| isa sandarbha meM pravacanasAra kI caraNAnuyoga-cUlikA meM gAthA 213 se 219 taka yaha bAta acchI taraha siddha kI gaI hai ki 'zuddhopayoga ke abhAva meM munirAja kI koI bhI vyAvahArika kriyA samyak nahIM ho sakatI hai| yadyapi isa prakaraNa ko mUlataH AcArya amRtacandra evaM AcArya jayasena kI TIkAoM ke sAtha paDhanA anivArya hai-, tathApi pAThakoM ke lAbhArtha isake kucha aMza yahA~ prastuta haiM - ___ * ..... 'sAmaNNe' nija-zuddhAtmAnubhUti-lakSaNa-nizcaya-cAritre..... arthAt apane zuddhAtmA ke anubhavanarUpI nizcayacAritra-svarUpa munipada meM rahate hae....... (pravacanasAra gAthA 213 kI AcArya jayasenakRta tAtparyavRtti TIkA) * jo zramaNa, sadA jJAna-darzanAdi meM pratibaddha hokara, mUlaguNoM meM prayatnazIla AcaraNa karatA hai, vaha paripUrNa zrAmaNyavAn hotA hai| (pravacanasAra gAthA 214) * eka svadravya se sambandha hI upayoga kA mArjana karanevAlA hai| (pravacanasAra gAthA 214 kI AcArya amRtacandra kRta tattvapradIpikA TIkA) * jo muni, samyagdarzana ko mukhya lekara, nitya samyagjJAna ke AdhIna hotA huA aura mUlaguNoM meM prayatna karatA huA AcaraNa karatA hai, vaha pUrNa yati ho jAtA hai| jo lAbha-alAbha Adi meM samAna citta ko rakhanevAlA zramaNa, tattvArtha-zraddhAna aura usake phala-svarUpa nizcaya-samyagdarzana meM jahA~ eka nija zuddhAtmA hI grahaNa karane yogya hai - aisI ruci hotI hai; tathA vItarAga-sarvajJa dvArA kahe hue paramAgama ke
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________________ 44 kSayopazama bhAva carcA jJAna meM aura usake phalarUpa sva-saMvedana-jJAna meM tathA aTThAIsa mUla-guNoM meM athavA nizcaya mUlaguNa ke AdhArarUpa paramAtma-dravya meM udyata hotA huA sarvakAla AcaraNa karatA hai, vaha pUrNa muni hotA hai| yahA~ yaha bhAva hai ki jo nija zuddhAtmA kI bhAvanA meM rata hote haiM, unhIM ke pUrNa munipanA ho sakatA hai| sAdhu mahArAja, zuddhAtmA kI bhAvanA ke sahakArI zarIra kI sthiti ke hetu se prAsuka AhAra lete haiM, so bhakta (AhAra yA bhojana karanA) hai| ..... nirvikalpa samAdhi ko prApta karane ke lie upavAsa karate haiM, so kSapaNa hai| ..... zuddhAtmA kI bhAvanA ke sahakArI kAraNa AhAra, nIhAra Adi vyavahAra ke lie va dezAntara ke lie gamana karanA, so vihAra hai| zuddhopayoga kI bhAvanA ke sahakArI kAraNarUpa zarIra, jJAna kA upakaraNa zAstra, zauca kA upakaraNa kamaNDalu, dayA kA upakaraNa picchikA Adi upadhi (parigraha) hai| .... ityaadi| ___ (pravacanasAra gAthA 214-215 kI AcArya jayasenakRta tAtparyavRtti TIkA kA paNDita zrI ajitakumArajI zAstrI evaM paNDita zrI ratanacandajI mukhtAra kRta hindI bhASAnuvAda, prakAzaka, zrI bhAratavarSIya anekAnta vidvad pariSad) ___ * azuddhopayogo hi chedaH, zuddhopayogarUpasya zrAmaNyasya chedanAt, tasya hiMsanAt, sa eva ca hiMsA; ataH zramaNasyA'zuddhopayogA'vinAbhAvinI zayanA''sana-sthAna-caMkramaNAdiSva'prayatA yA caryA, sA khalu tasya sarvakAlameva santAna-vAhinI chedAna'rthAntarabhUtA hiNsaiv| arthAt azuddhopayoga, vAstava meM cheda hai, kyoMki usase zuddhopayogarUpa zrAmaNya kA chedana hotA hai; aura vaha azuddhopayoga hI hiMsA hai, kyoMki usase zuddhopayogarUpa zrAmaNya kA hiMsana hotA hai; isalie zramaNa ke jo azuddhopayoga ke binA nahIM hotI - aise zayana-Asana-sthAna-gamana ityAdi meM aprayata (prayatna rahita asAvadhAna) caryA, vaha vAstava meM usake lie sarvakAla meM (sadA) hI santAna-vAhinI (satata/nirantara/dhArAvAhI) hiMsA hI hai, jo ki cheda se ananyabhUta hai| (arthAt vaha cheda se koI bhinna vastu nahIM hai|) (pravacanasAra gAthA 216 kI AcArya amRtacandra kRta tattvapradIpikA TIkA) * ayama'trA'rthaH - svastha-bhAvanA-rUpa-nizcaya-prANasya vinAzakAraNabhUtA rAgAdi-pariNatirnizcaya-hiMsA bhaNyate, rAgAdyutpatte-rbahiraMga
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________________ prastAvanA : kSayopazama bhAva ke sambandha meM niSkarSa nimittabhUta: para-jIva-ghAto vyavahAra-hiMseti dvidhA hiMsA jJAtavyA, kintu vizeSa: - bahiraMga-hiMsA bhavatu vA mA bhavatu, svastha-bhAvanArUpa-nizcaya-prANaghAte sati nizcaya-hiMsA niyamena bhavatIti; tataH kAraNAtsaiva mukhyeti| arthAt yahA~ yaha bhAva hai ki apane AtmasvabhAva kI bhAvanArUpa nizcayaprANa kA vinAza karanevAlI rAgAdi-pariNati nizcaya-hiMsA kahI jAtI hai| rAgAdi utpanna hote samaya bAharI nimittarUpa jo parajIva kA ghAta hai, so vyavahAra- hiMsA hai - aise do prakAra kI hiMsA jAnanI cAhie, kintu vizeSa yaha hai ki bAharI hiMsA ho yA na ho, jaba Atma-svabhAva kI bhAvanArUpa nizcayaprANa kA ghAta hogA, taba nizcaya-hiMsA niyama se hogI aura usa kAraNa vahI mukhya hai| (pravacanasAra gAthA 217 kI AcArya jayasenakRta tAtparyavRtti TIkAkA hindI anuvAda) ...jo azuddhopayoga ke binA nahIM hotA - aise aprayata AcAra ke dvArA prasiddha (jJAta) honevAlA azuddhopayoga kA sadbhAva hiMsaka hI hai, kyoMki usase chaha kAya ke prANoM ke vyaparopa ke Azraya se honevAle bandha kI prasiddhi hai aura jo azuddhopayoga ke binA hotA hai - aise prayata AcAra se prasiddha (jJAta) hone vAlA azuddhopayoga kA asadbhAva ahiMsaka hI hai, kyoMki para ke Azraya se hone vAle leza mAtra bhI bandha kA abhAva hone se jala meM jhUlate hue kamala kI bhA~ti nirlepatA kI prasiddhi hai| (pravacanasAra gAthA 218 kI AcArya amRtacandra kRta tattvapradIpikA TIkA kA hindI anuvAda) zuddhAtma-saMvitti-lakSaNa-zuddhopayoga-pariNata-puruSaH .... arthAt jo sAdhu, zuddhAtmA ke anubhavarUpa zuddhopayoga meM pariNamana kara rahA hai, vaha pRthvI Adi chaha kAyarUpa jantuoM se bhare hue isa loka meM vicaratA huA bhI, yadyapi bAhara meM usake nimitta se kucha dravya-hiMsA hotI hai to bhI usake nizcaya-hiMsA nahIM hai| (pravacanasAra gAthA 218 kI AcArya jayasenakRta tAtparyavRtti TIkA) azuddhopayoga ke sadbhAva meM hone vAle kAya-ceSTA pUrvaka paraprANoM ke ghAta se to bandha hotA hai, parantu azuddhopayoga ke asadbhAva meM hone vAle kAya-ceSTA pUrvaka para-prANoM ke ghAta se to bandha nahIM hotaa|
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________________ 46 kSayopazama bhAva carcA isa prakAra kAya-ceSTA pUrvaka hone vAle para-prANoM ke ghAta se bandha kA honA to anaikAntika hone se usake chedapanA anaikAntika hai, niyamarUpa nahIM hai| (pravacanasAra gAthA 219 kI AcArya amRtacandra kRta tattvapradIpikA TIkA kA bhAvArtha) isa prakaraNa kA antima niSkarSa batAte hue AcArya amRtacandradeva, eka kalaza (zloka) ke mAdhyama se apanI bAta kahate haiM - vaktavyameva kila yattadazeSamukta-,-metAvataiva yadi cetayate'tra ko'pi| vyAmohajAlamatidustarameva nUnaM, nizcetanasya vcsaamtivistre'pi|| arthAt yahA~ jo kahane yogya thA, vaha azeSarUpa se kahA gayA hai, itane mAtra se hI yadi koI ceta jAe, samajha le to ucita hai, kyoMki jo nizcetana (jaDavat nAsamajha) hai, usake vyAmoha kA jAla vAstava meM atidustara hai; ata: use to ati -vistAra se samajhAyA jAe to bhI koI lAbha nahIM hai| ___5. zubhopayoga-azubhopayoga-zuddhopayoga yA zubhabhAva-azubhabhAva-zuddhabhAva yA zubhapariNAma-azubhapariNAma-zuddhapariNAma yA puNya-pApa-dharma yA zubhoparAgaazubhoparAga-vItarAga yA zubhayoga-azubhayoga-zuddhayoga; ina sabhI kA sthUla-dRSTi se eka hI tAtparya hai - aisA kahane meM koI doSa nahIM hai, Agama meM bhI aneka jagahoM para ekArtha meM inake prayoga kiye gaye haiM, parantu sUkSma-dRSTi se dekhane para inake alagaalaga artha bhI sambhava haiN| jaise, zubhopayoga-azubhopayoga-zuddhopayoga - ina tIna bhedoM meM upayoga kI mukhyatA se vyAkhyAna hotA hai| inameM bhI jaba hama guNasthAna-paripATI se carcA karate haiM, taba azubhopayoga meM mithyAbhiprAya se yukta zubha-azubha, donoM bhAvoM kA grahaNa karanA cAhie, kyoMki prathama tIna guNasthAnoM meM hI mithyAbhiprAya (darzanamoha kI mukhyatA) hone se ina tIna guNasthAnoM meM hI azubhopayoga kahA gayA hai, kyoMki vicAra karane para vAstava meM bhI mithyA-abhiprAya arthAt zraddhA-sambandhI doSa hone para upayoga ko bhI zubha kaise mAnA jA sakatA hai? usake bAda ke tIna guNasthAnoM (4 se 6) meM yadyapi samyak-abhiprAya hotA hai, tathApi usake sAtha zubha-vikalpa hotA hai-, ata: vahA~ mukhyatA se zubhopayoga
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________________ prastAvanA : kSayopazama bhAva ke sambandha meM niSkarSa kahA hai, lekina mithyA-abhiprAya ke sAtha zubha-vikalpoM kI 'zubhopayoga' saMjJA nahIM ho sakatI hai, kyoMki mithyA-abhiprAyarUpa mahA-azubha ke rahate hue bhAvarUpa kiMcit zubha kA mahattva nahIM hai| isake bAda ke chaha guNasthAnoM (7 se 12) kI 'zuddhopayoga' saMjJA hai, kyoMki vahA~ abhiprAya bhI samyak aura bhAva yA pariNAma bhI kaSAya-rahita vItarAga huA hai; vahA~ sAtaveM se dazaveM guNasthAna taka buddhipUrvaka kaSAya kA abhAva huA hai, jabaki gyArahaveM-bArahaveM guNasthAna meM sarvathA kaSAya-rahitapanA hone se pUrNa vItarAgasvarUpa yathAkhyAta-cAritrarUpa zuddhopayoga hai| ___ isake bAda terahaveM Adi guNasthAnoM (13-14) meM bhI zuddhopayoga to hotA hai, parantu vahA~ zuddhopayoga ke sAkSAt phala kevalajJAna evaM siddhadazA kI mukhyatA hone se unakI pradhAnatA se unheM 'zuddhopayoga' ke phala se joDA gayA hai| yadyapi niyamasAra meM antima 'zuddhopayoga adhikAra' meM ina guNasthAnavartI arahantoM ko evaM siddha bhagavantoM ko zuddhopayogI kahA gayA hai| (dekheM, niyamasAra gAthA 159 se 187) isI prakAra puNya-pApa-dharma yA zubhoparAga-azubhoparAga-vItarAga ko bhI ukta zubhopayoga-azubhopayoga-zuddhopayoga yA zubhabhAva-azubhabhAva-zuddhabhAva yA zubhapariNAma-azubhapariNAma-zuddhapariNAma kI taraha hI samajha lenA caahie| lekina dhyAna rahe - zubhayoga-azubhayoga-zuddhayoga Adi meM mana-vacana-kAya ke yoga kI pradhAnatA hotI hai, ataH inheM zubhalezyA-azubhalezyA-alezyA se bhI joDakara dekhA jA sakatA hai| ___yahA~ vizeSa itanA hai ki terahaveM guNasthAna meM bhI zuklalezyA hone se zubhalezyA hI mAnI gayI hai, siddha bhagavantoM ko hI alezya mAnA hai, kyoMki caudahaveM guNasthAnavartI arahanta bhagavAna ayogI hone se zuddhayogI kahe jA sakate haiM, tathApi dravyalezyA kI apekSA unheM bhI zuklalezyA hI mAnI gaI hai| isI prakAra anyatra bhI dravyalezyA-bhAvalezyA meM zubha-azubhapanA yathAyogya samajha lenA caahie|
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________________ 48 kSayopazama bhAva carcA 6. zubhopayoga ko yadi hama samyak-mithyApane se joDate haiM to samyakzubhopayoga samyagdRSTi ko hI siddha hotA hai, lekina yadi hama sAmAnya zubhopayoga kI bAta karate haiM to vaha mithyAdRSTi ko bhI sambhava hai; anyathA navameM graiveyaka meM jAnevAle dravyaliMgI muni bhI zubhopayogI nahIM kahalA skte| isa prakAra sAmAnyatayA zubhalezyA-zubhayoga-zubhabhAva vAle jIva bhI zubhopayogI kahalAtA sakate haiN| ____7. guNasthAna-paripATI ke anusAra zubhopayoga-azubhopayoga zuddhopayoga kI vyAkhyA ko dravyAnuyoga kI mukhyatA se samajhanA cAhie, kyoMki yahA~ upayoga meM abhiprAya ko evaM tAratamya-kathana ko mukhya karake sthUla syAdvAda-zailI kA prayoga kiyA gayA hai| jabaki pravacanasAra gAthA 9 kI tAtparyavRtti TIkA meM kahA hai - mithyAtvA'virati-pramAda-kaSAya-yoga-paMca-pratyaya-rUpA'zubhopayogenA'zubho vijnyeyH| ___arthAt mithyAtva, avirati, pramAda, kaSAya aura yoga - ina pA~ca pratyayarUpa azubhopayoga se pariNata jIva ko azubha jAnanA cAhie - yaha kathana, karaNAnuyoga kI sUkSmatA lie hue pratIta hotA hai, kyoMki isameM yoga-nimittaka IryApatha-Asrava kI vidyamAnatA ke kAraNa terahaveM guNasthAna taka azubhopayoga mAnA hai| isI prakAra sUkSma lobha kI vidyamAnatA ke kAraNa AcAryakalpa paNDita ToDaramalajI ne AThaveM adhyAya meM dazaveM guNasthAna taka sUkSma rAga hone se 'zubhopayoga' mAnA hai, unake hI zabdoM meM kaheM to - ___ "upayoga ke zubha, azubha, zuddha - aise tIna bheda kahe haiM; vahA~ dharmAnurAgarUpa pariNAma, vaha zubhopayoga; pApAnurAgarUpa va dveSarUpa pariNAma, vaha azubhopayoga; aura rAga-dveSa rahita pariNAma, vaha zuddhopayoga - aisA kahA hai, so isa chadmastha ke buddhigocara pariNAmoM kI apekSA vaha kathana hai| karaNAnuyoga meM kaSAya-zakti kI apekSA guNasthAnAdi meM saMkleza-vizuddha pariNAmoM kI apekSA nirUpaNa kiyA hai, vaha vivakSA yahA~ nahIM hai| karaNAnuyoga meM to rAgAdi rahita zuddhopayoga yathAkhyAta-cAritra hone para hotA
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________________ prastAvanA : kSayopazama bhAva ke sambandha meM niSkarSa hai, vaha moha ke nAza se svayameva hogA; nicalI avasthA vAlA zuddhopayoga kA sAdhana kaise kare? tathA dravyAnuyoga meM zuddhopayoga karane kA hI mukhya upadeza hai; isalie vahA~ chadmastha, jisa kAla meM buddhigocara bhakti Adi va hiMsA Adi kAryarUpa pariNAmoM ko choDakara, AtmAnubhavanAdi kAryoM meM pravarte, usa kAla use 'zuddhopayogI' kahate yadyapi yahA~ kevalajJAnagocara sUkSma rAgAdika haiM, tathApi usakI vivakSA yahA~ nahIM kI, apanI buddhigocara rAgAdika ko choDatA hai, isa apekSA use 'zuddhopayogI' kahA hai| isI prakAra sva-para-zraddhAnAdika hone para samyaktvAdi kahe, vaha buddhigocara apekSA se nirUpaNa hai, sUkSma bhAvoM kI apekSA guNasthAnAdi meM samyaktvAdi kA nirUpaNa karaNAnuyoga meM pAyA jAtA hai| isI prakAra anyatra jaannaa| isalie dravyAnuyoga ke kathana kI vidhi karaNAnuyoga se milAnA cAhe to kahIM to milatI hai, kahIM nahIM miltii| jisa prakAra yathAkhyAta-cAritra hone para to donoM apekSA zuddhopayoga hai, parantu nicalI avasthA meM dravyAnuyoga apekSA se to kadAcit zuddhopayoga hotA hai, parantu karaNAnuyoga apekSA se sadAkAla kaSAya aMza ke sadbhAva se zuddhopayoga nahIM hai| isI prakAra anya kathana jAna lenaa|' (mokSamArgaprakAzaka, pRSTha 285-286) 8. yadyapi caturtha-paMcama guNasthAnoM meM bhI kadAcit sAmAyikAdi ke kAla meM buddhipUrvaka kaSAya kA abhAva hone se 'zuddhopayoga' bhI hotA hai, parantu usakI bahulatA nahIM hone se use gauNa kiyA gayA hai; anyathA vahA~ zuddhopayoga ke abhAva meM caturtha guNasthAna meM nizcaya samyagdarzana kI prApti evaM paMcama guNasthAna meM nizcaya vratAdi-pratimAdi kI prApti bhI nahIM ho skegii| (dekho, pravacanasAra gAthA 80 kI donoM AcAryoM kI TIkAe~ evaM lekhaka kI anya pustaka 'samyaktva carcA' bhI avazya dekheN|) 9. dravyAnuyoga yA adhyAtmazailI kI apekSA caturtha guNasthAnavartI kSayopazamasamyaktva, vedaka-samyaktva, upazama-samyaktva yA kSAyika-samyaktva; kisI bhI
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________________ 50 kSayopazama bhAva carcA avasthA meM jaba yaha jIva, sAmAyikAdi ke kAla meM AtmAnubhUtirUpa nirvikalpadazA ko prApta karatA hai, usa samaya vaha 'zuddhopayogI' kahalAtA hai| 'zuddhopayoga' meM zuddha-buddha-eka-svabhAva kA dhAraka jo nija zuddhAtmA hai, vaha dhyeya hotA hai; isa kAraNa zuddha dhyeya (dhyAna karane yogya padArtha) hone se, zuddha kA AdhAra hone se tathA zuddha AtmasvarUpa kA sAdhaka hone se 'zuddhopayoga' siddha hotA hai| vRhadrvyasaMgraha ke TIkAkAra zrImad brahmadeva sUri ne zuddhopayoga ko azuddhanizcayanaya ke antargata svIkAra kiyA hai - ___ isa zuddhopayoga ko svayaM zuddha hone se zuddhopayoga nahIM kahA jA rahA hai, balki zuddhadhyeyatvAt arthAt isakA dhyeya zuddha hone se, zuddhAvalambanatvAt arthAt isakA avalambana zuddha hone se, tathA zuddhAtmasvarUpasAdhakatvAt arthAt zuddhAtmasvarUpa prApta karane meM sAdhaka hone se isakA sArthaka nAma 'zuddhopayoga' hai| isI prakAra zuddhopayoga ko ekadeza-zuddha-nizcaya-naya kA viSaya hone se ekadeza-zuddha avazya mAnA gayA hai| ve likhate haiM - 'saMvara' zabda se vAcya yaha 'zuddhopayoga' saMsAra ke kAraNabhUta mithyAtva rAgAdi ke samAna azuddha nahIM hotA; usI prakAra zuddhopayoga ke phala meM prApta honevAlI kevalajJAnarUpa zuddhaparyAya ke samAna zuddha bhI nahIM hotA; balki ina donoM azuddha-zuddha donoM paryAyoM se vilakSaNa zuddhAtmAnubhUtirUpa nizcaya-ratnatrayAtmaka mokSa ke kAraNabhUta ekadeza-vyaktirUpa ekadeza nirAvaraNarUpa tIsarI hI avasthArUpa hotA hai| (dekheM, vRhadravyasaMgraha TIkA, 34) isa uddharaNa se yaha spaSTa hai ki zuddhopayoga ko pUrNa zuddha mAnanA anucita haiM; balki usakA dhyeya zuddha buddha eka svabhAva nijAtmA hotA hai, isalie use 'zuddhopayoga' kahA gayA hai| ___ sAtha hI isase yaha bhI siddha hotA hai ki caturtha guNasthAna meM mithyAtva aura anantAnubandhI rAga-dveSarUpa azuddhatA kA abhAva hone se ekadeza-zuddhatA hotI hI hai; ata: yahA~ bhI ekadeza-zuddharUpa zuddhopayoga hone meM koI virodha nahIM hai| ekadeza -zuddha-nizcayanaya kI svIkRti bhI caturtha guNasthAna se svIkAra kI hI gaI hai|"
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________________ prastAvanA : kSayopazama bhAva ke sambandha meM niSkarSa isI prakAra rAjavArtikakAra ne jo kSAyika-samyaktva ko vItarAga-samyaktva' svIkAra kiyA hai, usameM bhI darzana-moha kA samUla nAza karane kI apekSA use vItarAga kahA gayA hai, lekina unhoMne upazama-samyaktva aura kSayopazama-samyaktva ko vItarAga nahIM mAnA hai, usakA kAraNa bhI yahI hai ki vahA~ darzana-moha kA samUla nAza nahIM huA hai, abhI vaha sattA meM vidyamAna hai - isa apekSA use vItarAgasamyaktva bhI nahIM kahA gayA hai, sarAga-samyaktva kahA hai| 10. isa prakAra tIna upayogoM kI vyAkhyA, yathAyogya darzana-moha aura cAritra-moha kI mukhyatA se karanA caahie| ___11. pahale hI yaha acchI taraha siddha kara diyA gayA hai; ata: jo kSAyika samyaktva, siddhoM kI avasthA taka jAtA hai, vaha zubhopayoga pariNAma dvArA kaise ho sakatA hai? vaha zuddhopayoga pariNAma dvArA hI ho sakatA hai| ___12-14. svayaM AcArya kundakunda bhagavAna ne aSTapAhuDa ke cAritrapAhuDa meM cAritra ke do bheda batAye haiM - samyaktvAcaraNa-cAritra aura sNymaacrnn-caaritr| usameM se Agama meM saMyamAcaraNa-cAritra kI apekSA to cAritra ke kSayopazamAdi samasta bheda ghaTita ho jAte haiM, lekina samyaktvAcaraNa-cAritra ko unameM se cAritra kA kaunasA bhAva mAnA jAe? - yaha ghaTita nahIM kiyA gayA hai; isa kAraNa sarvatra bhrama vyApta hai, lekina yadi isa para vicAra kiyA jAe to isakA hI mArga svayaM AcArya kundakunda bhagavAna ne cAritrapAhuDa ke isa kathana se spaSTa nikala rahA hai| jisa prakAra paMcama guNasthAnavartI ke cAritra ko saMyamAsaMyama' nAmaka kSayopazama bhAva svIkAra kiyA gayA hai, jisa prakAra tRtIya guNasthAna ko hI samyaktva kI apekSA mizra' (kSAyopazamika) guNasthAna svIkAra kiyA gayA hai; usI prakAra caturtha guNasthAna kI isa avasthA ko jaba samyaktvAcaraNa-cAritra mAnA gayA hai to use karaNAnuyoga ke AdhAra para koI na koI cAritra kA bhAva to mAnanA hI hogA, bhale hI use saMyama na mAnA jAe, lekina cAritra kA bhAva mAnanA to Avazyaka hai hii| ____ Agama meM bhI caturtha guNasthAna meM anantAnubandhI-kaSAya kA abhAva to mAnA hI gayA hai, aba use hI nizcaya-vyavahAranaya-sammata samyaktvAcaraNa-cAritra bhI mAnA hI jAnA cAhie, jise spaSTata: avirati nahIM kahA jA sakatA aura na hI use
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________________ kSayopazama bhAva carcA 'audayika-bhAva' kI saMjJA denA ucita mAnA jA sakatA hai| Agama meM isa guNasthAna ko darzana-moha kI vivakSA ke antargata mAnA gayA hai, ataH cAritra-moha ke sambandha meM vaha mauna hai, isakA artha yaha kadApi nahIM mAnanA cAhie ki vahA~ cAritra kA 'audayika-bhAva hai| cAritra ke sambandha meM mauna rahane kA artha audayika' kaise ho sakatA hai| hA~, hama yaha to avazya kaha sakate haiM ki vahA~ apratyAkhyAnAvaraNIya aura pratyAkhyAnAvaraNIya prakRti ke udaya-nimittaka asaMyama yA avirati hotI hai, lekina usakA artha anantAnubandhI ke abhAva ko bhI avirati kaise kaha sakate haiM, use to cAritra hI kahanA cAhie, jise AcArya bhagavAna ne samyaktvAcaraNa-cAritra nAma diyA bhI hai| yahI kAraNa hai ki dhavalA ke anuvAdaka, paMcAdhyAyIkAra, baraiyAjI Adi ne samyaktvAcaraNa-cAritra ko svarUpAcaraNa-cAritra mAnA hai, jo anantAnubandhI-kaSAya ke abhAva se pragaTa hotA hai - yahI samyaktvAcaraNa-cAritra kA nizcayasamyaktvAcaraNa-cAritra hai aura usakA vyAvahArika vikalpAtmaka-cAritra, jo ki ATha aMga, 25 doSoM ke abhAva AdirUpa vyavahAra-samyaktvAcaraNa-cAritra hotA hai, jisakA vistAra se varNana cAritrapAhuDa kI 20 gAthAoM taka kiyA gayA hai| jaise, paMcamAdi guNasthAnoM meM nizcaya-vyavahAra cAritra hotA hai, usI prakAra yahA~ bhI avazya jAnanA caahie| jaise, dvitIya guNasthAna meM darzana-mohanIya kA pAriNAmikabhAva mAnA gayA hai| vaise, Agama meM caturtha guNasthAna meM cAritra kA pAriNAmikabhAva to nahIM mAnA gayA hai| isakA kAraNa yaha hai ki Agama, caturtha guNasthAna ko darzana-mohanIya kI vivakSA ke antargata svIkAra karatA hai, ata: vaha cAritra-mohanIya kI vivakSA ko gauNa kara rahA hai| yadyapi Agama, caturtha guNasthAna meM avirati ko svIkAra karatA hai, use audayika mAnane meM bhI koI Apatti nahIM hai-, lekina vaha avirati ko apratyAkhyAnAvaraNa evaM pratyAkhyAnAvaraNa-kaSAya ke udaya-janita audayika mAnatA hai, anantAnubandhI-janita nahIM; anantAnubandhI janita avirati prathama aura dvitIya guNasthAna meM hI mAnya hai|
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________________ prastAvanA : kSayopazama bhAva ke sambandha meM niSkarSa 53 caturtha guNasthAna meM to nahIM, tRtIya guNasthAna meM bhI isa avirati ko nahIM mAnA gayA hai| are! vahA~ to anantAnubandhI ke abhAva-janita samyaktvAcaraNacAritra mAnA gayA hai, ata: use hama avirati to kadApi nahIM mAna skte| ___ isa viSaya para Aja se lagabhaga 20 varSa pUrva AcArya zrI vidyAsAgarajI se tIrthakSetra kuNDalapura (damoha, ma.pra.) meM merI carcA huI thI, taba bhI maiMne AcAryazrI ke sAmane yahI prazna rakhA thA ki 'jaba caturtha guNasthAna meM anantAnubandhI kA abhAva hotA hai aura anantAnubandhI, cAritra-mohanIya kI prakRti hai to usake abhAva meM kaunasA cAritra pragaTa hotA hai?' mujhe acchI taraha yAda hai ki AcAryazrI, isa prazna kA javAba dene ke pUrva kucha dera ke lie mauna ho gaye the, taba mere dvArA bahuta Agraha karane para ve mAtra itanA bole ki 'Agama meM caturtha guNasthAna meM avirati mAnI gaI hai, cAritra kA koI ullekha nahIM milatA hai|' usa samaya taka mujhe aSTapAhuDa ke cAritrapAhuDa meM cAritra ke bheda-svarUpa jo 'samyaktvAcaraNa-cAritra' kI carcA AtI hai, usakI jAnakArI nahIM thI, varanA maiM unase avazya puuchtaa| jabaki yaha to AcArya kundakunda ke dvArA prarUpita hai, ise nahIM mAnane kA to savAla hI nahIM hotaa| ata: isa sambandha meM avazya sampUrNa vidvadvarga ko vicAra karanA cAhie; kyoMki 'samyaktvAcaraNa-cAritra', cAritra kA hI bheda hai, samyaktva kA nhiiN| isa sambandha meM anya yuktiyoM para bhI vicAra karate haiM - jaise, dvitIya guNasthAna meM cAritra-moha kI anantAnubandhI nAmaka kisI eka kaSAya ke udaya hone para bhI isa guNasthAna ke bhAva ko darzana-moha ke udayaupazama-kSaya-kSayopazama ke abhAva ke kAraNa 'pAriNAmika bhAva' mAnA gayA hai, audayika nahIM, kyoMki isa guNasthAna meM cAritra-moha kI vivakSA hI nahIM hai, ata: yahI vivakSA caturtha guNasthAna meM bhI lAgU hotI hai, kyoMki isa guNasthAna meM bhI darzana-moha kI hI vivakSA hotI hai, cAritra-moha kI nhiiN| zAstrakAra kA yaha kahanA ki samyaktva ke sAtha jJAna aura cAritra bhI samyak ho jAte haiM aura usake abhAva meM ve mithyA rahate haiM; isa niyama ke anusAra bhI caturtha guNasthAna meM cAritra ke samyakpane kI siddhi ho jAtI hai|
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________________ kSayopazama bhAva carcA isa viSaya meM digbhramita hone kA vAstavika eka kAraNa yaha bhI hai ki cAritra aura saMyama ko hamane sarvathA ekArthavAcI mAna liyA hai, jisase isa viSaya kI gutthI nahIM sulajha rahI hai; hama yaha sarvathA kaha nahIM sakate haiM ki jahA~-jahA~ cAritra hai, vahA~-vahA~ saMyama hai aura jahA~-jahA~ saMyama nahIM hai, vahA~-vahA~ cAritra bhI nahIM hai| ____15-17. caturtha guNasthAna aura Upara ke guNasthAnoM ke kSAyika-samyaktva ko bhI samyaktva ke daza bhedoM ke mAdhyama se samajhA jA sakatA hai| mUlataH samyaktva ke tInoM bheda, zraddhA guNa se sambandha rakhate haiM, lekina unameM anya guNoM kA upacAra kiyA jAegA to samyaktva ke daza bheda to kyA, usake aneka bheda sambhava haiN| daza bheda to udAharaNasvarUpa haiM; usI prakAra vizuddhi ke nimitta se honevAle labdhisthAnoM meM antara honA bhI svAbhAvika hai| dUsarI bAta yaha hai ki AtmA, dravyadraSTi se eka abheda vastu hai, use guNabheda se dekhanA, vyavahAra hai; abhedadraSTi se jaba taka AtmA siddhasamAna pUrNa zuddha nahIM ho jAtA, taba taka aneka draSTiyoM se usameM bheda baneMge hI, use kaise rokA jA sakatA hai? 18. kSAyika-samyaktva aura nizcaya-samyaktva ko ekArthavAcI nahIM mAnA jA sakatA, kyoMki kSAyika samyaktva meM darzana-moha ke kSaya kI apekSA hotI hai, jabaki jo nizcayanaya se samyaktva kA svarUpa samajhA jAtA hai, use nizcayasamyaktva kahate haiN| samayasAra kI 13vIM gAthA meM bhUtArtha se jAne hue nau tattvoM ko samyaktva arthAt nizcaya-samyaktva kahA hai| bhUtArtha se nau tattvoM ko jAnanA arthAt apane ekatva-vibhakta-svarUpa nija zuddhAtmA kA zraddhAna karanA hI nizcaya-samyaktva hai| dUsarI bAta yaha hai ki jisa prakAra kSAyika -samyaktva meM nizcaya-vyavahAra donoM vivakSAe~ ghaTita ho jAtI haiM, usI prakAra kSayopazama-samyaktva aura upazamasamyaktva meM bhI nizcaya-vyavahAra donoM vivakSAe~ ghaTita ho jAtI haiN| isa prakAra tInoM samyaktvoM meM nizcaya-vyavahAra donoM vivakSAe~ ghaTita ho jAtI haiN| ataH nizcaya-samyaktva kI sthiti, tInoM prakAra ke samyaktvoM meM ghaTita ho jAtI hai arthAt jaba tInoM prakAra ke samyaktvoM meM upayoga svabhAva-sanmukha hotA hai, usa samaya vaha nizcaya-samyaktva hI kahalAtA hai|
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________________ prastAvanA : kSayopazama bhAva ke sambandha meM niSkarSa 55 19. AcArya jayasena evaM brahmadeva sUri ne jagaha-jagaha nizcaya-samyaktva ko nizcaya-cAritra kA avinAbhAvI kahA gayA hai? isameM unakA tAtparya yaha hai ki svarUpa-lInatA kI avasthA meM hI nizcaya-samyaktva hotA hai| inakA avinAbhAvIpanA bhI yahI hai ki svarUpa-lInatA ke binA nizcaya-samyaktva aura nizcaya-samyaktva ke binA svarUpa-lInatA nahIM ho sakatI - yahI unakI paraspara avinAbhAvitA hai| sAtha hI yaha to niyama samagra jinAgama ko mAnya hai ki samyaktva ke binA cAritra nahIM hotA, vaha niyama yahA~ bhI lAgU hogA hii| isa viSaya ko samajhane ke lie karaNAnuyoga kA eka niyama vizeSa dhyAna dene yogya hai - jaba zreNI ArohaNa hotA hai, vaha nizcaya-cAritra kA spaSTataH kAla hai, kyoMki usa kAla meM zukla-dhyAna bhI hotA hI hai| lekina yadi koI jIva usa samaya nizcaya-samyaktva meM nahIM hai to use usa samaya nizcaya-samyaktva meM AnA anivArya hai| jaise, yadi upazama-zreNI kA ArohaNa hai to kSAyika-samyaktva yA dvitIyopazama samyaktva karanA usake pahale hI anivArya hotA hai| isI prakAra yadi kSapaka-zreNI kA ArohaNa hai to kSAyika-samyaktva usake pahale hI anivArya hotA hai; ata: isase bhI nizcaya-samyaktva aura nizcaya-cAritra kI paraspara avinAbhAvitA siddha hotI hai| ___20-21. zubhopayoga Adi tIna bheda, karaNAnuyoga-paddhati meM isI prakAra ghaTita nahIM hote, isameM upayoga ke azuddha-vizuddha-zuddha - aise tIna bheda to ghaTita ho jAte haiN| vizuddhatA meM bhI tIvra-manda kI apekSA aneka bheda bhI bana jAte haiN| karaNAnuyoga meM zubhra-azubha ke bheda isalie bhI nahIM bana pAte haiM, kyoMki vahA~ zubhopayoga (4 se 6 guNasthAna) ke samaya bhI azubha-ghAtikarmoM Adi kA bandha hotA hai aura azubhopayoga (1 se 3 guNasthAna) ke samaya bhI usakI mandatA ho to zubha-karmoM kA bandha bhI hotA hai - yaha saba karaNAnuyoga-sammata viSaya haiN| ___karaNAnuyoga-paddhati meM to mukhyarUpa se upayoga ke jJAna-darzanAtmaka bhedoM ko svIkAra kiyA gayA hai| upayoga ke jJAna-darzanAtmaka bhedoM se ina tIna bhedoM ko milAne para bhI aneka bhaMga bana jaaeNge| phira una jJAna-darzanAtmaka bhedoM meM labdhiupayoga kI vyavasthA karane para aura bhI bhaMga bneNge| ina sabakI carcA ko yahA~
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________________ 56 kSayopazama bhAva carcA vistAra-bhaya se virAma dete haiN| 22. samayasAra kI gAthA 87-90 aura unakI TIkAoM meM anAdikAla se upayoga ke mithyAtva, ajJAna aura aviratirUpa tIna prakAra kI dazAe~ svIkAra kI haiM, jo mUlata: paThanIya haiN| yahA~ mAtra mUla gAthAoM kA hI ullekha karate haiM - micchattaM puNa duvihaM, jIvamajIvaM taheva annnnaannN| aviradi jogo moho, kohAdIyA ime bhaavaa||87|| poggalakamma micchaM, jogo aviradi annaannmjiivN| uvaogo aNNANaM, aviradi micchaM ca jIvo du||88|| uvaogassa aNAI, pariNAmA tiNNi mohjuttss| micchattaM aNNANaM, aviradibhAvo ya nnaadvvo||89|| edesu ya uvaogo, tiviho suddho NiraMjaNo bhaavo| jaM so karedi bhAvaM, uvaogo tassa so kttaa||90|| arthAt mithyAtva do prakAra kA hai - jIva-mithyAtva aura ajiiv-mithyaatv| isI prakAra ajJAna, avirati, yoga, moha, krodha Adi bhAvoM ko bhI do-do prakAra kA jAnanA caahie|| 87 / / jo mithyAtva, yoga, avirati, ajJAna Adi ajIva haiM, ve pudgalakarma haiM aura jo mithyAtva, avirati, ajJAna Adi jIva haiM, ve upayogarUpa haiN||88|| mohayukta upayoga ke anAdi se tIna pariNAma haiM - mithyAtva, ajJAna aura avirati; aisA jAnanA caahie|| 89 / / yadyapi anAdi se upayoga, aise tIna prakAra ke pariNAmavikArarUpa ho rahA hai, tathApi (zuddhanaya se) vaha zuddha, niraMjana, eka bhAvarUpa hai; vaha upayoga, jisa samaya jisa bhAva ko svayaM karatA hai, usa samaya usa bhAva kA kartA hotA hai| isI prakAra pravacanasAra gAthA 157-158 evaM unakI donoM TIkAoM meM zubhopayoga-azubhopayoga Adi se zraddhAguNa aura cAritraguNa kA spaSTatayA sambandha siddha kiyA hai| inase upayoga kA sambandha svIkAra karane ke bAda inameM bhI pariNati -upayoga kI vyavasthA bhI bana jaaegii| jaise, zuddhopayoga ke samaya pariNati meM
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________________ prastAvanA : kSayopazama bhAva ke sambandha meM niSkarSa yathAyogya abuddhipUrvaka zubhAzubha-rAgamaya pariNati tathA yathAyogya zubhopayoga ke samaya bhI yathAyogya eka, do yA tIna kaSAya-caukar3I ke abhAvarUpa zuddha-pariNatiyA~ siddha ho jAe~gI, pariNati (pariNamana kI yogyatA) ke sAtha upayoga (pragaTa pariNamana) kI vyavasthA svIkAra kI hI gaI hai| 23-24. pravacanasAra gAthA 157 kI TIkA meM jo 'zubhopayoga ko darzanacAritra-mohanIya-karma kI kSayopazama-dazA-vizrAnta bhAva' kahA hai to use dUsare nAma kI apekSA mizrabhAva yA mizropayoga bhI kahA hI jA sakatA hai? parantu yaha mizrapanA akele jJAnAtmaka nahIM, balki darzana-jJAna-cAritramaya mizrapanA yA jJAna-rAgavItarAgamaya mizrapanA, zuddhatA-azuddhatA-upayoga kA mizrapanA hI hai| yadyapi do alaga-alaga jJAnAtmaka upayoga eka sAtha nahIM ho sakate haiM, lekina alpajJAna svayaM kSayopazama-bhAvasvarUpa hone se vahA~ jJAnAvaraNI karma ke sarvaghAti-dezaghAti-sparddhakoM ke kSaya-upazama-udaya kA mizrapanA hotA hI hai; ata: yahA~ do upayoga milakara mizra nahIM hue haiM, balki mizrarUpa eka hI upayoga hai, jo do alaga-alaga upayogoM se bhinna, koI tIsarI mizra-jAti kA eka upayoga hai| 25-26. AcArya amRtacandradeva ne kSayopazamabhAva ke antargata aMza-kalpanA (yenAMzena ..... Adi) to svayaM puruSArthasiddhyupAya ke zloka 212 se 214 meM kI hai| aMza-kalpanA, mithyA-kalpanA hI ho, yaha satya nahIM hai, balki yaha eka mithyA vicAra hai| kSayopazamabhAva meM bhI aMzabheda sambhava hai, hA~, unheM alagaalaga bhAva nahIM mAnA gayA hai| AcAryadeva svayaM likhate haiM ki jitanA zuddha vItarAga-aMza yA samyagdarzanajJAna-cAritra kA aMza hai, vaha saMvara-nirjarA kA kAraNa hai aura jitanA azuddha zubhAzubha-rAga-aMza hai, vaha Asrava-bandha kA kAraNa hai| sthUlarUpa se usa mizrarUpa bhAva yA upayoga ko sampUrNarUpa se Asrava-bandha aura saMvara-nirjarA, donoM kA kAraNa mAnane meM koI Apatti nahIM hai| lekina jaba pariNAmoM meM rAga-aMza vaH mukhyatA karate haiM to use sarAga-cAritra yA zubhopayoga kahate haiM aura usakI mukhyatA se paNDita ToDaramalajI ne usa bhAva (aMza) se Asrava-bandha mAnA hai aura jaba pariNAmoM meM vItarAga-aMza kI mukhyatA karate haiM to
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________________ 58 kSayopazama bhAva carcA use vItarAga-cAritra yA zuddhopayoga kahate haiM aura usakI mukhyatA se paNDita ToDaramalajI ne usa bhAva (aMza) se saMvara-nirjarA mAnI hai| jaise, aMzakalpanA ke anusAra samyagdRSTi ke zubhabhAva ko svarga kA bhI kAraNa mAneM aura mokSa kA bhI; tathA usake vItarAgabhAva ko saMvara-nirjarA kA bhI kAraNa mAneM aura Asrava-bandha kA bhI; arthAt eka hI bhAva ko saMsAra kA bhI kAraNa mAneM aura mokSa kA bhI kAraNa mAneM? isameM kAraNa-viparyAsa Adi doSa avazya Ae~ge? puruSArthasiddhyupAya kI paNDita makkhanalAlajI zAstrI kRta TIkA meM spaSTa likhA hai - ___"yadi ekadeza guNoM kI pragaTatA, ekadeza karmabandha kA kAraNa hogI to unakI sarvathA pragaTatA pUrNarUpa se karmabandha kA kAraNa honA caahie|....jiske jitanA adhika rAgabhAva hai, usI ke adhika karmabandha hotA hai, jisake rAgabhAva kI mAtrA kucha kama hai, usake karmabandha bhI kama hotA hai| jaise, yogIjana bahuta aMzoM meM kaSAyabhAvoM ko naSTa kara dete haiM, isalie unake karma kA bhAra bhI bahuta halkAho jAtA hai|....at: jisake jitane aMza meM rAgabhAva hai, utane aMza meM karmabandha hai| arthAt rAgAdi azuddhapariNAma hI karmabandha kA hetu haiM, AtmA ke nijI guNa karmabandha ke kAraNa nahIM ho skte|.....jb pUrNa ratnatraya karmabandha kA kAraNa nahIM hai to usakA ekadeza bhI karmabandha kA kAraNa nahIM ho sktaa| jisake sarvadeza kA jaisA svabhAva hai, usake ekadeza kA bhI vahI svabhAva hogaa|' 27-33. AcAryoM ne sAtaveM guNasthAna meM to spaSTataH kSAyopazamika-cAritra hI mAnA hai, jabaki zreNI-ArohaNa karate samaya sAtaveM guNasthAna meM sAtizayaapramatta -avasthA meM adha:karaNa-pariNAma hone lagate haiM, tathApi cAritra kA kSayopazamabhAva hI mAnA gayA hai| lekina AThaveM se dazaveM guNasthAna taka yadyapi spaSTataH upazama-zreNI yA kSapaka-zreNI meM cAritra-moha ke upazama yA kSaya kA udyama cAlU ho gayA hai, zreNI cAlU ho gaI hai, isa kAraNa upacAra se cAritra kA aupazamikabhAva yA kSAyikabhAva mAnA hai, tathApi cAritra-moha kA sampUrNa upazama yA kSaya, kramazaH gyArahaveM-bArahaveM guNasthAna meM hI hotA hai, ataH usake pUrva vAstava meM kSayopazamabhAva hI mAnanA
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________________ prastAvanA : kSayopazama bhAva ke sambandha meM niSkarSa ucita hai, isa apekSA AThaveM se dazaveM guNasthAna taka pUrNa zuddhopayoga bhI nahIM hai, vAstava meM abuddhipUrvaka rAgAMza vidyamAna hone se paNDita ToDaramalajI ke zabdoM meM zubhopayoga hI hai, zuddhopayoga nahIM; yahI kAraNa hai ki vahA~ yathAkhyAta-cAritra bhI nahIM mAnA gayA hai| isa prakAra yadi zreNI meM bhI zubhopayoga mAneMge to vahA~ kSayopazamabhAva bhI mAnanA anucita nahIM hai, lekina AcAryoM ne vahA~ zuddhopayoga kahA hai to usa kAraNa upacAra se cAritra kA aupazamikabhAva yA kSAyikabhAva bhI mAnA hai; isIlie jinAgama meM nizcaya-vyavahAranaya kI sandhi milAnA atyanta Avazyaka hai| lekina yadi hama nizcaya-vyavahAranaya ke parijJAna se cyuta ho jAte haiM to hameM tattvajJAna ke rahasyoM ko sulajhAnA bhI kaThina ho jAtA hai| __ zreNI meM buddhipUrvaka rAga kA sadbhAva nahIM hone se zuddhopayoga mAnA gayA hai - isI niyama se cauthe-pA~caveM guNasthAna meM bhI yadA-kadA sAmAyikAdi ke kAla meM buddhipUrvaka rAga kA abhAva hone se kabhI-kabhI zuddhopayoga mAnanA yogya hai| adhikAMzataH buddhipUrvaka rAga kA sadbhAva hone se cauthe-pA~caveM guNasthAna meM adhikAMzataH zuddhopayoga nahIM hai - aisA mAnanA yogya hai, lekina sarvathA ina guNasthAnoM meM zuddhopayoga hotA hI nahIM - aisA mAnanA yogya nahIM hai| isa prakAra ina guNasthAnoM meM mukhyatA se zuddhopayoga nahIM hai, zubhopayoga hai athavA gauNarUpa se zuddhopayoga bhI hai| isI prakAra Age ke sAtaveM se dazaveM guNasthAna taka mukhyatayA zuddhopayoga hai aura gauNatA se zubhopayoga yA kaSAyAMza bhI hai tathA gyArahaveM-bArahaveM guNasthAna meM mukhya-gauNa kA prazna hI nahIM hai arthAt sarvathA zuddhopayoga hI hai, zubhopayoga bilkula nahIM - aisA mAnanA ucita hai| anta meM hama kaha sakate haiM ki kSayopazamabhAva meM jitane aMza, mohanIya ke upazama yA kSaya ke nimitta se haiM, utanA zuddhopayoga; tathA jitane aMza dezaghAti ke udaya ke nimitta se haiM, utane aMza meM zubhopayoga yA rAgAMza hai - aisA mAnanA cAhie arthAt guNasthAna-paripATI meM jahA~ jaisA yogya hai, usI anupAta meM Asravabandha-saMvara-nirjarA kI vyavasthA mAnanA caahie| - DaoN. rAkeza jaina zAstrI, jainadarzanAcArya, nAgapura
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________________ maMgalAcaraNa bra. hemacanda jaina kA Agama-garbhita patra AdaraNIyA dharmajijJAsu bahina prA. sau. lIlAvatIjI jaina, (sampAdikA, dharmamaMgala) sAdara jaya-jinendra! darzana-vizuddhi!! atra svAdhyAya-dhyAnA'mRtapAna-balena kuzalam, tatrA'pyastu! jaba maiM puNe AyA thA to Apake sAtha kAphI tattvacarcA huI thI, Apako jinabhASita ke sampAdakIyoM ke bAre meM kucha zaMkAe~ thiiN| Apako usa samaya to adhika samaya nahIM de pAyA, parantu Apase jo zaMkAe~, maiM likhakara lAyA thA , una para tathA jinabhASita ke una sampAdakIya lekhoM para vidvat-pariSad ke kucha vidvAnoM ne bhI aisI hI kucha zaMkAe~ mere se pUchI haiN| ___ pahale to kucha javAba dene kA mana nahIM huaa| phira jaba una vidvAnoM se bhI merI pratyakSa carcA huI - jinameM sarvazrI DaoN. rAjendrajI baMsala, bra. paM. rAjamalajI, bra. yazapAlajI jaina, DaoN. saMjIva godhA Adi mukhya haiM aura unakI ora se bhI Apake praznoM para vistRta javAba dene kA sabakA Agraha rahA; ata: usake javAba meM yaha vistRta, Agama-pramANapUrvaka cintana, 'kSayopazama bhAva carcA' prastuta hai| ___ ho sakatA hai ki ye donoM lekha, ina viSayoM kA pUrNa samAdhAna nahIM de pAe~, kyoMki maiM bhI alpabuddhi hU~, parantu Apako anekazaH dhanyavAda detA hU~ ki isa bahAne mujhe dhavalAdi granthoM ke mAdhyama se ukta viSayoM kA punaH adhyayana karane kA avasara prApta huA; isameM merA kucha bhI nahIM hai, jo kucha hai, vaha saba jinAgama kA - pravacanasAra evaM dhavalAdi granthoM kA hai| vahI hama sabake lie zaraNya hai| __ khaira! socatA hU~, jIvana ke isa tRtIya caraNa (paDAva) meM zAnti se apane ghara kI chA~va meM baiThakara, mujhe jinavANI kA svAdhyAya, aura adhika gaharAI se karate rahanA cAhie, jisase hamArA AcaraNa, kama se kama kucha to moha-kSobha se rahita ho jaae| paM.zrI jugalakizorajI mukhtAra kI 'merI bhAvanA' saba jIvoM kI bhAvanA bhI bana jAe - aisI merI bhI bhAvanA hai, ataH Apase vizeSa prArthanA hai ki Apa
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________________ maMgalAcaraNa : bra. hemacanda jaina kA Agamagarbhita patra isa viSaya para anya vidvAnoM se bhI carcA kara, samAdhAna prApta kara lIjie tathA agara ucita lage to prakAzita kareM, tAki mujhe aura sabako bhI lAbha mile| zrImad AcArya samantabhadra dvArA racita AptamImAMsA kI pratyeka kArikA maMgalAcaraNasvarUpa hai, ataH tattvavettA bhakta kaha uThatA hai - sa tvamevA'si nirdoSo, yuktizAstrA'virodhivAk / avirodho yadiSTaM te, prasiddhena na bAdhyate / / 6 / / artha - ( he vIra jinendra bhagavAna!) vaha nirdoSa (sarvajJa) Apa hI haiM, kyoMki Apake vacana yukti zAstra se avirodhI haiM aura yaha avirodha, isa taraha se lakSita hotA hai ki ApakA jo iSTa hai arthAt jIvAdi tattvoM kI prarUpaNArUpa jo ApakA anekAnta-zAsana hai, vaha pratyakSAdi kisI prasiddha (pramANa) se bAdhita nahIM hotA hai| jainadarzana, jana-jana kA darzana hai| basa, samyakzraddhA aura samyakcAritra kI do mAtrA lagate hI vaha vyakti, 'jana' se 'jaina' bana jAtA hai| kisI ko bhI janamata yA bahumata se dharma kA nirNaya nahIM karanA caahie| dharma kA nirNaya to jinamata se yA jinAgama se arthAt cAroM anuyogoM se karanA caahie| jo vyavahAra-dharmakArya abhavya bhI kara sakatA hai, yadi vahI kArya, bhavya jIva bhI kara dikhAye to usameM unake bhavyatva kI bhavyatA kyA rahI? vastutaH tattva nirNaya binA tattvajJAna hI saccA nahIM hotaa| tattvajJAna binA zuddhAtmAbhimukhaupayogarUpa AtmadhyAna nahIM hotA aura AtmadhyAna binA svAnubhavarUpa nizcayasamyagdarzana bhI pragaTa nahIM hotaa| samyagdarzana ke binA jJAna va cAritra bhI samyak nahIM hote| AtmAnuzAsana, zloka 182 meM saMsAra kA bIja moha ko kahA hai - moha-bIjAdati-dveSau, biijaanmuulaaNkuraaviv| tasmAjjJAnA'gninA dAyaM, tadetau nirdidhikssunnaa||182|| artha - jaise, bIja se vRkSa kI jar3a aura aMkura hotA hai, vaise moharUpI mUla kAraNa (ajJAna) se AtmA ko rAga-dveSa hote haiM; isalie jo jIva, rAga-dveSa kA nAza karanA cAhate haiM, unheM jJAnarUpI agni se moha ko dagdha karanA caahie|
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________________ kSayopazama bhAva carcA bhAvArtha - atattvazraddhAnarUpa mithyAtvabhAva ko moha kahate haiM aura padArthoM ko iSTa aniSTa mAnakara, unase prIti aprIti karanA rAga-dveSa hai, ataH atattvazraddhAna se hI padArtha iSTa aniSTa bhAsita hote haiM; isalie jaise, vRkSa kI jar3a aura aMkura kA mUla kAraNa bIja hai, vaise rAga dveSa kA mUla kAraNa moha ko jAnanA caahie| __ jaise, agni, bIja ko jalAtI hai, vaise, jJAna, moha kA nAza karatA hai| jJAna se jIvAdi tattvoM kA yathArtha svarUpa jAnane para atattvazraddhAna kA nAza ho jAtA hai, isalie tattvajJAna ke abhyAsa meM tatpara rahanA caahie| itanA karane se sarva siddhi svayameva ho jAtI hai| ___sAmAnya se sarva saMsArI jIvoM ke anAdi-sambandhe c|' (tattvArthasUtra, 2/ 41) - isa sUtrAnusAra, taijasa aura kArmaNa - ye do zarIra, anAdi se sambandha rakhanevAle haiN| vizeSa kI apekSA pahale ke zarIroM kA sambandha naSTa hokara, unake sthAna meM naye-naye zarIroM kA sambandha hotA rahatA hai| jIva se sambaddha jJAnAvaraNAdi ATha karmoM ke samUha ko 'kArmaNa zarIra' kahate haiN| unameM jJAnAvaraNa, darzanAvaraNa, antarAya aura mohanIya - ye cAra ghAtikarma haiM, tathA vedanIya, nAma, gotra aura Ayu -ye cAra aghAtikarma haiM; inameM 'jJAnAvaraNa, darzanAvaraNa aura antarAya' - ina tIna ghAtikarmoM kI udaya, kSaya aura kSayopazama - ye tIna avasthAe~ hI hotI haiM aura 'mohanIyakarma' (jisake darzanamohanIya evaM cAritramohanIya - ye do bheda haiM), usakI 'udaya, upazama, kSaya aura kSayopazama' - ye cAroM avasthAe~ hotI haiN| zeSa cAroM aghAtikarmoM kI 'udaya aura kSaya' - ye do hI avasthAe~ hotI haiN| ____ 1. sthiti ko pUrI karake karmoM ke phala dene ko 'udaya' kahate haiM aura karmoM ke udaya ke nimitta se jIva kA jo malina bhAva hotA hai, use audayikabhAva kahate haiM; isake gati, jAti, liMga Adi 21 bheda hote haiN| 2. dravya, kSetra, kAla aura bhAva ke nimitta se mohanIyakarma kI zakti ke pragaTa na hone ko 'upazama' kahate haiM aura darzana-moha va cAritra-moha - ina karmoM ke upazama se AtmA kA jo nirmala bhAva hotA hai, use aupazamikabhAva kahate haiM; isake do bheda haiM - aupazamika-samyaktva evaM aupshmik-caaritr|
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________________ maMgalAcaraNa : bra. hemacanda jaina kA Agamagarbhita patra 3. karmoM ke samUla vinAza hone ko 'kSaya' kahate haiN| karmoM ke kSaya se jIva kA jo nirmala bhAva hotA hai, use kSAyikabhAva kahate haiM; isake jJAnAdi nau bheda hote haiN| ____4. ghAtikarmoM meM sarvaghAti' aura 'dezaghAti' - do prakAra ke sparddhaka (paramANu) hote haiN| jo jIva ke samyaktva tathA jJAnAdi anujIvI guNoM ko pUrI taraha se ghAteM, unheM 'sarvaghAti sparddhaka' kahate haiM aura jo ekadeza ghAteM, unheM 'dezaghAtI sparddhaka' kahate haiN| ___vartamAnakAla meM udaya AnevAle sarvaghAti sparddhakoM kA udayAbhAvI kSaya tathA AgAmI kAla meM udaya Ane yogya unhIM kA sadavasthArUpa upazama aura dezaghAtI sparddhakoM ke udayasahita karmoM kI avasthA hone ko 'kSayopazama' kahate haiM aura karmoM ke kSayopazama ke nimitta se jIvoM kA jo mizrabhAva hotA hai, jisameM sarvaghAti sparddhakoM ke anudaya se utpanna nirmalatA tathA dezaghAtI sparddhakoM ke udaya se utpanna malinatArUpa mizra-avasthA hotI hai, use kSAyopazamikabhAva kahate haiM; isake jJAna-darzana Adi 18 bheda hote haiN| 5. jIva kA jo bhAva, karmoM ke udaya-upazama-kSaya-kSayopazama kI apekSA na rakhatA huA, AtmA kA zuddha jIvatvarUpa svabhAva mAtra ho, use pAriNAmikabhAva kahate haiN| yahI pAriNAmikabhAva, sAdhaka antarAtmAoM ke dhyAna kA dhyeya hotA hai| yaha bhAva, dravyakarma-nokarma-bhAvakarmoM se rahita ekazuddha cidrUpa avinazvara sattAmAtra ananta guNa-dharma-zaktiyoM kA piNDarUpa caitanyabhAva hai, jo sadaiva upayoga-lakSaNa' se lakSita rahatA hai| jJAna-darzana-vIrya kI anAdi se hI pragaTa kSAyopazamikabhAvarUpa avasthA, jIvoM ke apane-apane AvaraNa karmoM ke kSayopazama ke anusAra pAyI jAtI hai, jo bArahaveM guNasthAna taka rahatI hai| yahI jIvoM ke svabhAva kA vyakta aMza hai, jisase jAnana-dekhana kriyA sadaiva hotI rahatI hai| zraddhA va cAritraguNa kI anAdi se hI audayikabhAvarUpa avasthA (mithyAtva -kaSAyarUpa avasthA) jIvoM ke apane-apane mohanIyakarma ke tIvra-manda udayAnusAra pAyI jAtI hai| jaba koI bhavyAtmA, jinopadiSTa tattvoM kA zravaNa-grahaNa kara zuddhAtmAbhimukha
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________________ 64 kSayopazama bhAva carcA (karaNalabdhi meM praviSTa hokara) nirvikalpa svasaMvedanapUrvaka prathamopazama samyaktva prApta karatA hai; taba svarUpAcaraNasvarUpa samyaktvAcaraNa ko prApta karatA hai; pazcAt sakalasaMyamAcaraNI hokara yathAkhyAta kSAyikacAritra pragaTa kara sarvajJa hokara arahantAvasthA pA jAtA hai aura aghAti karmoM kA svayameva kSaya hone para azarIrI siddhAvasthA prApta kara, sAdi anantakAla taka lokAgra meM jA susthita rahate haiN| tAtparya yaha hai ki aupazamikabhAva ke binA dharma kI zuruAta nahIM hotI, kSAyikabhAva ke binA dharma kI pUrNatA nahIM hotI, arahanta-siddha nahIM hote| kSAyopazamikabhAva ke binA koI chadmastha nahIM hotaa| audayikabhAva ke binA koI saMsArI nahIM hotA, aura jIvatvabhAva/pAriNAmikabhAva ke binA koI jIva nahIM hotaa| dinAMka - 07.09.2007 parama-pAriNAmika-bhAva kI vizeSatAe~ jIva ke pA~ca bhAvoM meM aupazamika, kSAyika, kSAyopazamika, aura audayika - ye cAra bhAva, paryAyarUpa haiN| yadyapi jIvatva, bhavyatva aura abhavyatva - ye tIna bhAva bhI karma ke udaya-upazama-kSaya-kSayopazama ke binA hote haiM, isalie ye bhI vyavahAranaya se jIva ke asAdhAraNa pAriNAmikabhAva kahalAte haiM; tathApi zuddhapAriNAmikabhAva jo trikAla ekarUpa dhruva hai, jo dravyarUpa hone se dravyArthikanaya kA viSaya hai| jaba jIva, apane trikAla, akhaNDa, dhruva, nitya, zuddha pAriNAmika bhAva kI tarapha apanA lakSya sthira karatA hai, taba aupazamika samyaktvAdi bhAva pragaTa ho jAte haiN| AtmA ke nijatattva meM trikAla lavalIna vartatA huA, aisA pAriNAmikabhAvasvarUpa sahajajJAna hI mokSa kA sAkSAt kAraNa hai, isalie vahI upAdeya hai| AtmA kA pANiAmika svabhAva dhruva hai, sadA ekarUpa hai, isameM audayika Adi cAra bhAvoM kA samAveza nahIM hotA; isalie vaha ina cAra kSAyika Adi bhAvoM se agocara hai arthAt pAriNAmikabhAva, ina cAra bhAvoM ke Azraya se jJAta bhI nahIM hotA hai|
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________________ sacce parIkSA-pradhAnI bano! yasya nAsti svayaM prajJA, zAstraM tasya karoti kim / locanAbhyAM vihInasya, darpaNaH kiM kariSyati / / artha - jisa vyakti ko (khare khoTe kA) nirNaya karane kI buddhi nahIM hai, usake lie zAstra kyA kareM? jaise, donoM netroM se vihIna vyakti ke lie darpaNa kyA karegA? arthAt kucha nahIM kara sktaa| vastutaH pUrvAgraha aura pakSapAta ko chor3e binA satyAsatya kA nizcaya/nirNaya nahIM ho sktaa| pUrvAgraha aura pakSapAta ko chor3akara hI satya kA zodha ho sakatA hai| jaise, ajJAnI pApI jIva, pApa-pariNati/pApAcaraNa chor3ate nahIM aura pApI bhI kahalAnA cAhate nhiiN| nija AtmA kA lakSya karate nahIM aura sadvicAroM ko gale lagAte nahIM evaM sadAcaraNa Acarate nahIM, phira bhI ve puNyAtmA dharmAtmA kahalAnA cAhate haiM to yaha kaise sambhava ho? nizcayAbhAsI, vyavahArAbhAsI aura ubhayAbhAsI; tInoM prakAra ke digambara jaina apane ko samyagdRSTi, jJAnI, dharmAtmA mAnate haiM, dUsaroM se bhI manavAnA cAhate haiM, parantu nizcaya kA AbhAsa, vyavahAra kA AbhAsa aura ubhaya kA AbhAsa, chor3e binA ve sacce samyagdRSTi kaise ho sakate haiM? ve to samyaktva ke sammukha mithyAdRSTi bhI nahIM ho skte| yathArtha (bhUtArtha) kA nAma nizcaya; upacAra(abhUtArtha) kA nAma vyavahAra - aisA samajhe binA samajha sahI ho nahIM sktii| vastutaH apanI ajJAnatA kA AbhAsa hI buddhimattA ke mandira kA prathama sopAna hai| jainadarzana/jainadharma pUrNataH vijJAna-AdhArita darzana/dharma hai| Adhunika vijJAna kA uttarottara vikAsa, vijJAna ko jainadarzana ke samIpa lAtA jA rahA hai| jainadarzana vyakti niSTha na kabhI thA, na hai, aura na rhegaa| vaha to sadaiva se vastuniSTha thA, hai, aura rhegaa| mahAkavi kAlidAsa ne apanI kRti 'mAlavikAgnimitraM' meM parIkSA-pradhAnI vyakti ko hI jJAnI (santa) aura parIkSArahita andhavizvAsI ko ajJAnI mUr3ha kahA hai|
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________________ 66 kSayopazama bhAva carcA purANamityeva na sAdhu sarvaM, na cApi kAvyaM nvmityvdym| santaH parIkSyAntaradbhajante, mUDhaH parapratyayaneya buddhiH||1/2|| arthAt sabhI purAnA acchA aura sabhI nayA burA nahIM hotaa| samajhadAra vyakti donoM (naye aura purAne) kI parIkSA karake, unameM se jo samIcIna ho; use grahaNa karate haiN| mUr3ha nAsamajha vyakti hI dUsare ke kathanamAtra se vizvAsa karatA hai| AcArya amitagati, amitagati zrAvakAcAra meM parIkSA kA mahattva' darzAte hue likhate haiM - lakSmIvidhAtuM sakalAM samarthaM, sudurlabhaM vishvjniinmenm| parIkSya gRhNanti vicAradakSAH, suvrnnvdvNcnbhiitcittaaH||1/29|| arthAt vicAravAna puruSa to sarva samartha lakSmI pradAna karAnevAle dharma ko ThagAye jAne ke bhaya se suvarNa kI taraha bhalIbhA~ti parIkSA karake hI grahaNa karate haiN| jayapura ke prakANDa vidvAn paNDita zrI cainasukhadAsajI ne 'pravacana prakAza' nAmaka saMkalana grantha meM maMgalAcaraNa meM hI 'mahAdeva stotra', zloka 44 ko uddhRta karate hue likhA hai ki hamArA namaskAra kisako honA cAhie? - bhavabIjAMkurajananAH, rAgAdyaH kSayamupagatAH yasya / brahmA vA viSNu rvA, haro jino vA namastasmai / / arthAt jisane saMsAra ke kAraNabhUta rAgAdi ko kSaya kara diyA hai, use hI merA namaskAra ho| cAhe vaha brahmA ho, viSNu ho, hara ho yA jina (jinendradeva) ho| samasta jainoM kI bAIbila ke nAma se prasiddha tattvArthasUtra aparanAma mokSazAstra ke maMgalAcaraNa meM AcAryapravara zrImad umAsvAmI ne vyakti vizeSa kI vandanA na karate hue, usa vyakti ke vItarAgI sarvajJa hitopadezIsvarUpa vyaktitva ko namaskAra kiyA hai, jisameM ye guNa hoM, ve bhagavAna hamAre lie pUjya haiN| kisalie? ki una jaise guNa mujhameM bhI pragaTa hoN| vaha isaprakAra hai mokSamArgasya netAraM, bhettAraM krmbhuubhRtaam| jJAtAraM vizvatattvAnAM, vande tdgunnlbdhye|| arthAt jo mokSamArga ke netA haiM, karmarUpI parvatoM ke bhettA (bhedanevAle) haiM aura sarva tattvoM ke jJAtA haiM; unako maiM una jaise guNoM kI prApti ke lie praNAma karatA huuN|
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________________ sacce parIkSA-pradhAnI bano! deva zAstra guru dharma kI parIkSA karanevAle parIkSaka ko, sarvaprakAra se, sarva ora se, parIkSA karane kI jinadeva kI AjJA hai; ataH caukannA rahane kI jarUrata hai, kyoMki sUtra meM kahA hai - kevali-zruta-saMgha-dharma-devA'varNavAdo drshn-mohsy| arthAt 1. kevalI, 2. zruta (zAstra), 3. saMgha (nirgrantha digambara sAdhu, RSi, muni, yati, anagAra athavA digambara muni, AryikA, zrAvaka-zrAvikA) 4. dharma (ahiMsA paramo dharmaH), 5. deva (devagati ke cAra jAti ke deva) - ina pA~coM ke svarUpa ko anyathA prarUpita karanA, mAnanA manavAnA, Adi darzanamohanIyakarma ke Asrava kA kAraNa hai aura yaha eka darzanamohanIyakarma hI isa jIva ko ananta saMsAra ke paribhramaNa kA kAraNa hai| parIkSaka puruSa ke guNa-dharmoM ke bAre meM AcArya haribhadra sUri ne 'loka tattvanirNaya' Adi granthoM meM parIkSA ke upAyoM ko darzAyA hai, ve likhate haiM - (1) pakSapAto na me vIre, na dveSaH kpilaadissu| yuktimadvacanaM yasya, tasya kAryaH prigrhH|| arthAt mujhe bhagavAna mahAvIra jinendra se koI pakSapAta nahIM hai aura anya kapilAdi se koI dveSa nahIM hai, parantu jisake vacana suyuktiyoM se yukta hoM (yukti-saMgata hoM), usI kA grahaNa karanA caahie| isakA tAtparya yahI hai ki apanI buddhi ko kahIM giravI na rakheM, parIkSA pradhAnI bneN| (2) bandhurna naH sa bhagavAna ripavo'pi nAnye, sAkSAnnadRSTacara ekatamo'pi caissaam| zrutvA vacaH sucaritaM ca pRthag vizeSa, vIra guNAtizayalolatayAzritAH smH|| arthAt ye bhagavAna mahAvIra, mere koI bandhu nahIM haiM aura anya-deva, mere koI zatru nahIM haiN| maiMne to unameM se kisI ko sAkSAt dekhA bhI nahIM hai, parantu unake vacanoM ko suna kara aura unameM alaga hI vizeSatA dekha kara, guNAtizayatA kI lAbha-bhAvanA se maiMne vIra bhagavAna kA hI Azraya liyA hai| jainadarzana ke sArabhUta anAdi-nidhana mantra, 'NamokAra mahAmantra' meM bhI paMca parameSThI kI jo vandanA kI gayI hai, vastutaH vaha kisI sampradAya vizeSa kI saMkIrNa
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________________ kSayopazama bhAva carcA sImA meM paribaddha nahIM hai, apitu usameM to guNoM evaM vyaktitva ke vikAsa kI vandanA hai, isameM kisI bhI jagaha kisI jAti yA sampradAya vizeSa kI zabdAvalI kA prayoga nahIM huA hai aura na hI kahIM jainadharma kA nAmollekha hai, phira jainadharma ko sAmpradAyika dharma kaise kahA jA sakatA hai? vyakti ke vyaktitva kA vikAsa, usake guNoM tathA tyAga ke AdhAra para hotA hai| samAja, vyakti ko nahIM, balki usake vyaktitva ko pUjatA hai, usake guNoM kI AratI utArI jAtI hai| isI guNajJatA vaza dhavalA 1, pRSTha 53-54 para pa.pU. vIrasenasvAmI ne ratnatrayadhArI AcArya, upAdhyAya, sAdhu - ina tInoM parameSThiyoM ko arihaMta-siddha bhagavantoM kI taraha samyagdarzanAdi ratnoM kI vidyamAnatA ke kAraNa unameM devatva siddhakara praNAmavandanA karane yogya kahA hai|' vAstava meM tattva-parIkSaka, niSpakSa evaM nirAgrahI hotA hai aura jinadharma, zatapratizata vastu svarUpa para AdhArita dharma hai; isIlie isameM vyaktitva AdhArita guNa dharma kI ArAdhanA, niSpakSa bhAva se siddha kI gayI hai| ___ granthAdhirAja zrI pravacanasAra meM AcArya bhagavanta zrImad kundakundAcAryadeva ne bhramotpAdaka darzanamoha ke nAza kA prathama upAya, gAthA 80 meM jo batalAyA hai, vaha isaprakAra hai - gAthA 80 ke prathama upAya meM ve kahate haiM - "jo arahanta ko dravyapane, guNapane aura paryAyapane se jAnatA hai, vaha apanI AtmA ko jAnatA hai kyoMki nizcaya se (dravyadRSTi se) donoM meM koI antara nahIM hai, arahanta jaisA hI merA AtmA hai - aisA jAnanevAle kA darzana-moha niyama se naSTa ho jAtA hai|" dUsarA upAyAntara batAte hue gAthA 86 meM zrImad kundakundAcAryadeva evaM usakI tAtparyavRtti TIkA meM AcArya zrI jayasena likhate haiM - utthAnikA - dravya guNa paryAya ke parijJAna ke abhAva meM moha hotA hai -aisA jo pahale (80vIM gAthA) meM kahA thA, usake lie AgamAbhyAsa kI preraNA karate haiM athavA dravya guNa paryAyatva ke dvArA arhanta kA parijJAna karake, Atma-parijJAna hotA hai - aisA jo pahale kahA thA, usa Atma-parijJAna ke lie bhI AgamAbhyAsa kI apekSA hotI hai; isa prakAra do utthAnikAoM ko mana meM rakhakara, 86vIM gAthA meM upAyAntara kahate haiM -
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________________ sacce parIkSA-pradhAnI bano! jiNasatthAdo aTe, paccakkhAdIhiM bujjhado nniymaa| khIyadi mohovacayo, tamhA satthaM samadhidavvaM / / arthAt jo jina-zAstra (sarvajJa-praNIta Agama) dvArA pratyakSAdi pramANoM se padArthoM ko yAthAtathyarUpa se jAnatA hai, usakA mohopacaya niyama se kSaya ko prApta ho jAtA hai; isalie zAstra kA (jinavANI/jinAgama kA) samyak prakAra se adhyayana karanA cAhie arthAt tattvoM ko sahI-sahI bhAvabhAsanapUrvaka jAnanA caahie| tAtparyavRtti TIkA - "koI bhavya, vItarAga sarvajJadeva dvArA kathita zAstra se 'eka merA zAzvata AtmA' ityAdirUpa se parama (utkRSTa) AtmA kA upadeza denevAle zrutajJAna dvArA sarvaprathama AtmA ko jAnatA hai aura usake bAda viziSTa abhyAsa ke vaza se parama samAdhi ke samaya rAgAdi vikalpoM se rahita mAnasa pratyakSa (sva saMvedana pratyakSa) se usI parama AtmA ko jAnatA hai athavA usI prakAra se use anumAna se jAnatA hai| jaise, nizcayanaya se isa vartamAna zarIra meM hI zuddha buddha eka svabhAvavAn parama utkRSTa AtmA (trikAlI dhruva nija bhagavAna AtmA) hai| zaMkA - 'zarIra meM hI nija paramAtmA hai' - yaha kaise jAnA? samAdhAna - jaise, sukhAdi kA svasaMvedana pratyakSa hotA hai, usI prakAra nirvikAra sva saMvedana pratyakSa se zarIra meM hI nija paramAtmA ko jAnA jAtA hai| isI prakAra anya padArtha bhI yathAsambhava Agama-abhyAsa ke bala se utpanna pratyakSa jJAna athavA anumAna jJAna se jAne jAte haiM; isalie bhavya mokSArthI ko Agama kA abhyAsa avazya karanA cAhie - yaha tAtparya hai|" ___AcAryakalpa paNDita ToDaramalajI, mokSamArgaprakAzaka, pRSTha 216 para isa viSaya meM zaMkA-samAdhAna prastuta karate haiM - "zaMkA - 'chadmastha se anyathA (prakAra se) parIkSA ho jAe to vaha kyA kare?' samAdhAna - saccI jhUThI donoM vastuoM ko kasane se aura pramAda chor3akara parIkSA karane se saccI hI parIkSA hotI hai, jahA~ pakSapAta ke kAraNa bhale prakAra parIkSA na kareM, vahA~ anyathA parIkSA hotI hai|
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________________ 70 kSayopazama bhAva carcA zaMkA - tathA vaha kahatA hai ki zAstroM meM paraspara viruddha kathana to bahuta haiM, kina kina kI parIkSA kI jAe? samAdhAna - mokSamArga meM deva guru dharma, jIvAdi tattva va bandha-mokSamArga prayojanabhUta haiM, so inakI parIkSA kara lenaa| jina zAstroM meM yaha sacce kahe hoM, unakI sarva AjJA mAnanA, jinameM yaha anyathA prarUpita kiye hoM, unakI AjJA nahIM maannaa|" aSTasahasrI (AptamImAMsA kI TIkA) meM AjJA pradhAnI se parIkSA pradhAnI ko uttama (zreSTha) kahA hai| hA~, jo padArtha, pratyakSa anumAnAdi gocara nahIM hai aura sUkSmapane se jinakA nirNaya nahIM ho sakatA, unakA to AjJA-pradhAnI hokara zraddhAna karanA, kyoMki isake vaktA sarvajJa vItarAga haiM, ve anyathAvAdI nahIM hote| ___ jainadarzana, kisI bhI jIvakopApoM meM jAne nahIM detA aura puNya ko dharmamAnane nahIM detA; yadyapi vaha vyavahAra se puNya ko dharma kahane detA hai, aura pApase bacane ke lie puNya karane bhI detA hai; vyavahAra-dRSTi se pApa puNya meM bheda bhI hai, tathApi nizcaya se donoM kI eka jAti hai| yadyapi puNya UrdhvamukhI hai, pApa adhomukhI hai, tathApi donoM paronmukhI haiM, bandhana-kartA haiM / dharma svonmukhI hai, svAzraya se hotA hai, saMvara-nirjarA rUpa hai; isIlie kahA hai - jina puNya-pApa nahIM kInA, Atama-anubhava cita dInA / tina hI vidhi Avata roke, saMvara lahi sukha avaloke / / ukta kathana kA sAra yahI hai ki isa jagat meM mithyA (galata) mAnyatA jaisI koI garIbI nahIM hai aura samyaka yA sahI mAnyatA jaisI koI amIrI nahIM hai| sarva duHkhoM kI jar3a ekamAtra mithyA mAnyatA hI hai, zeSa saba kathana mAtra hI hai|' parIkSApradhAnI banane hetu sva. munirAja zrI vIrasAgarajI munivara, sadaiva sAmayasArAdi adhyAtma granthoM ke svAdhyAya premiyoM ko preraNA dete the ki ve parIkSAmukha, nyAyadIpikA, prameyaratnamAlA, aSTasahasrI, zlokavArtika Adi nyAya granthoM ko avazya pddh'eN| kyoMki nyAya grantha, dravyAnuyoga ke hI zAstra haiM; usase pramANajJAna nayajJAna, kAraNakArya vyavasthA, bhalIbhA~ti samajha meM AtI hai| 'OM sahaja cidAnanda' dinAMka 27.08.2007 - bra. hemacanda jaina, hema' (devalAlI)
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________________ prathama carcA AcAryazrI vidyAsAgarajI ke sAtha carcA [zrI di. jaina atizaya kSetra, rAmaTeka (nAgapura) meM 20 sitambara 1994, kSamAvANI divasa para AcArya zrI vidyAsAgarajI muni mahArAja ke sAtha bra. hemacanda jaina 'hema' (bhopAla) kI, DaoN. rAkeza jaina zAstrI, jainadarzanAcArya (nAgapura) kI upasthiti meM huI tattvacarcA] AdaraNIyA dharmabahina lIlAvatIjI, Apane pUchA thA ki kyA kabhI kSAyopazamika bhAva / mizrabhAva ke bAre meM merI AcAryazrI se pratyakSa carcA huI hai? - yadi nahIM huI to pratyakSa meM jAkara eka bAra kara lenI cAhie; taba maiMne Apako kahA thA ki 'hA~! carcA huI thI'; usI carcA kA sAra saMkSepa, Apake kahane para yahA~ sAkSAtkAra kI zailI meM prastuta kara rahA hU~ - bra. hemacanda - AcAryazrI ! pichale varSa maiMne mokSamArgaprakAzaka kA aMgrejI anuvAda kI prakAzita prati Apake avalokanArtha/samAlocanArtha bhijavAyI thI, tatsambandha meM anuvAda Adi sambandhI koI truTi ho to jarUra btaaie| ___AcAryazrI - Apane anuvAda bahuta acchA kiyA hai| aisI koI truTi, usameM nahIM dikhii| hA~, tumase eka bAta pUchanA cAhatA hU~ ki paNDita ToDaramalajI ne pR.27 para jo 'mizrayoga' hone kI bAta likhI hai, usase tuma kyA samajhe? kyoMki eka kAla meM to eka hI zubha yA azubha yoga hotA hai? bra. hemacanda - AcAryazrI! vastutaH eka samaya meM eka hI zubha yA azubha yoga hotA hai, tathApi maiM alpamati aisA samajhatA hU~ ki mana-vacana-kAya kI ceSTA se AtmapradezoM kA parispandarUpa jo yoga hai, usameM yadi mAtra mana, zubha-kriyArUpa AcaraNa chor3akara, azubha vicAra (vikalpa) meM calA gayA to mizra yoga bana sakatA hai, kyoMki vacana aura kAyA se to pUjA-bhaktirUpa yA zubha-kriyArUpa yoga cala rahA hotA hai, athavA azubha kriyA meM pravartate samaya mana vairAgyarUpa kucha zubhabhAvarUpa cintavana meM calA jAe to bhI mizrayoga kahA jA sakatA hai, kyoMki usameM ghAtiyA-aghAtiyArUpa
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________________ 72 kSayopazama bhAva carcA puNya-pApa donoM prakAra kI prakRtiyoM kA Asrava-bandha eka samaya meM ho rahA hotA hai| udAharaNArtha, kSAyika samyagdRSTi - rAjA zreNika ke jIva ko abhI naraka meM anya nArakiyoM se lar3ate vakta bhI tIrthaMkara-mahApuNya-prakRti ke bandhakesAtha anya jJAnAvaraNAdi ghAtiyArUpa pApa-prakRtiyoM kA bhI bandha hotA hai| isa prakAra aisI paristhiti meM mizrayoga se huA kArya kahA jA sakatA hai| lekina puNya-pApa kA bheda, aghAtiyA-prakRtiyoM meM hI hai, ghAtiyA to ekAntataH pApa-prakRtiyA~ hI haiN| AcAryazrI - acchA, to tuma zubha yA azubha yoga ke kAla meM puNya va pApa, donoM prakAra kI prakRtiyoM ke yugapat honevAle Asrava-bandha ko mizrayoga se huA kArya mAnate ho? ___ bra. hemacanda - hA~ ! maiMne to aisA hI samajhA hai mahArAjajI! karaNAnuyoga kA vizeSa abhyAsa to mujhe hai nhiiN| AcAryazrI - acchA! aba dUsarI bAta pUchatA huuN| tuma munirAja ke kaunasA cAritra pragaTa huA mAnate ho? bra. hemacanda - munirAja ke? AcAryazrI - hA~, jJAnI munirAja kI bAta pUcha rahA huuN| unakA kaunasA cAritra hotA hai? bra. hemacanda - jI, jJAnI bhAvaliMgI muniyoM ko (chaThe-sAtaveM guNasthAna meM) kSAyopazamika-cAritra hotA hai| AcAryazrI - usa kSAyopazamika cAritra se saMvara-nirjarA hotI hai yA nahIM? bra. hemacanda - hotI hai, avazya hotI hai, guNa-zreNI-nirjarA hotI hai, nirantara hotI rahatI hai| AcAryazrI - aura kSAyopazamika-cAritra mahAvratoM ke binA hotA nahIM, ataH mahAvratoM se saMvara-nirjarA hotI hai, yaha bAta spaSTarUpa se siddha ho jAtI hai - aisA mAnate ho yA nahIM? bra. hemacanda - nahIM mAnatA mahArAjajI ! kyoMki mahAvrata pAlane kA bhAva saMjvalana ke udaya se honevAlA zubhabhAva hai, usase to puNya-bandha hotA hai| mahAvratarUpa sarAgacAritra se nirjarA kahanA, upacAra-kathana-mAtra hai|
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________________ prathama carcA : AcAryazrI vidyAsAgarajI ke sAtha carcA __ AcAryazrI - kyoM? - kyoM nahIM mAnate? yahIM tumhArI bhUla hai? kyA kSAyopazamika-cAritra, mahAvratoM ke binA ho sakatA hai? bra. hemacanda - merI bhUla ho to kSamA kareM mahArAjajI, mujhe vaise Agama se isameM koI bhUla dikhAyI nahIM detI, kyoMki sarAgAMza hI bandha kA kAraNa hotA hai, vItarAgAMza nhiiN| yadyapi mahAvratI ko hI (sakala-saMyamI ko hI)kSAyopazamikacAritra pragaTa hotA hai, yaha satya hai; tathApi mahAvratarUpa zubhabhAvoM se puNyabandha hotA hai, anyathA mahAvratoM kA niraticArarUpa pAlana karanevAle navama-graiveyaka-paryanta jAnevAle mithyAdRSTi, gyAraha aMga, nau pUrva ke pAThI dravyaliMgI munirAjoM ke bhI nizcaya samyagdarzana-jJAna-cAritrarUpa saMvara-nirjarAtattva pragaTa hue mAnanA pdd'eNge| AcAryazrI - maiMne jJAnI bhAvaliMgI muniyoM kI bAta pUchI hai? bra. hemacanda - hA~ mahArAjajI ! tIna kaSAya-caukar3I ke abhAva/anudaya se pragaTa huI zuddhatA arthAt vItarAgatArUpa zuddhapariNati se to saMvara-nirjarA hotI hai, lekina saMjvalana-kaSAya ke udaya se pragaTa hue zubhabhAva (sarAga-saMyamAcaraNarUpa) yA mahAvratoM se puNyabandha nirantara eka sAtha hotA rahatA hai| isI se kSAyopazamika-cAritra ko mizrabhAva saMjJA hai, kyoMki pUrNa vItarAgatA abhI pragaTa huI nahIM hai| jo sarAgAMza hai, usase bandha aura jo vItarAgAMza hai, usase saMvara-nirjarA - aisA maiM mAnatA huuN| ___AcAryazrI - isakA matalaba hai ki tuma cAritraguNa kI eka sAtha do paryAyeM mAnate ho, kSAyopazamika aura audayika? kyA yaha sambhava hai? kyA eka hI paryAya se donoM kArya mAnanA cAhie? ___ bra. hemacanda - nahIM mahArAjajI! maiM eka guNa kI eka samaya meM do paryAyeM nahIM mAnatA hU~, hotI bhI nahIM hai; parantu kSAyopazamika-paryAya meM saMjvalana kA udayAMza bhI to zAmila hai; isI kAraNa to usako 'mizrabhAva' kahA hai| ___ AcAryazrI - to phira tuma mahAvratoM ko kSAyopazamika-paryAya se bhinna audayika kyoM siddha kara rahe ho? phira hama pUchate haiM, use mizrabhAva kahA~ kahA hai? tumheM eka mahAvratarUpa kAraNa se do kArya ho sakane meM kyA virodha dikhAyI par3atA hai? zubhabhAvoM se nirjarA nahIM mAnI jAegI to Agama se virodha hotA hai, samajhe? bra. hemacanda - kSamasva mahArAjajI! tattvArthasUtra ke dUsare adhyAya ke prathama sUtra
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________________ 74 kSayopazama bhAva carcA meM 'mizrabhAva', kSAyopazamika bhAva ke lie hI AyA hai| jaise, zItakAla meM hama loga garma pAnI se nahAte haiM to vaha pAnI vastutaH zItoSNa(mizra)rUpa hI hotA hai, na adhika garma ki jisase jala jAyeM, na adhika zItala ki jisase sardI laga jaaye| AcAryazrI - yaha uSNa pAnI vAlA dRSTAnta, tumhAre paM. rAjamalajI ne bhI diyA thaa| dekho, samajho, kSAyopazamika-bhAva ko balAt audayika-bhAva siddha mata kro| bra. hemacanda - ThIka hai mahArAjajI ! maiM isa viSaya para punirvicAra karU~gA, vaise maiM 'mizrabhAva' ko audayika nahIM mAnatA huuN| AcAryazrI! kucha vAcAlatAvaza avinaya huI ho to kSamA cAhatA huuN| mahArAjajI! anta meM maiM apanI eka Antarika pIr3A, jo jinavANI ke avinaya/anAdara se sambandhita hai, Apake sAmane rakhanA cAhatA huuN| Apane 1977-78 meM nainavA~ (rAjasthAna) meM aura gauhATI (AsAma) meM sonagar3ha/ jayapura se prakAzita samayasArAdi granthoM ko jala/bAvar3I meM DalavAye jAne se vyathita hokara, mere evaM sva. paNDita zrI jaganmohanalAlajI zAstrI (kaTanI) ke anurodha/ nivedana karane para eka vaktavya diyA thA, jo usasamaya sabhI patra-patrikAoM meM chapA thA ki 'jinavANI kahIM se bhI prakAzita kyoM na ho? usakA bahiSkAra-tiraskAra, avinaya / anAdara raMca mAtra bhI nahIM honA cAhie, kyoMki usameM NamokAra mantra evaM pUrvAcAryoM kI mUla gAthAe~ / sUtra chape hote haiM; anyathA mahA pApa-bandha hone se kugati-gamana hogaa|' bra. hemacanda evaM paM. rAkeza zAstrI - agara ApakI anumati ho to hama Apake isa vaktavya ko Apake nAma se punaH chapavA deM? AcAryazrI - nahIM, maiM isa viSaya para abhI kucha nahIM kahanA caahtaa| Apa loga puNya ko heya batalA kara, logoM ko pApa meM dhakela rahe ho| bra. hemacanda - nahIM, aisA nahIM hai mahArAjajI! yaha kathana, tattva-dRSTi kI apekSA se kiyA gayA hai ..... / khaira, kucha galatI huI ho to kSamA kIjie AcAryazrI! (vizeSa TippaNI - aura bhI zuddhopayoga Adi vividha viSayoM para bahuta dera taka carcA huI thI, parantu 'kSAyopazamika-bhAva'ke sambandha meM itanI hI carcA huI thI, ataH anya carcA ko yahA~ vistAra-bhaya se TAla rahA huuN| - bra. hemacanda jaina hema'
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________________ Ull dvitIya carcA kSAyopazamika bhAva : Agama-pramANa (1) dhavalA, pu. 5 (4/194) paDibaMdhikammodae saMte ..... khovsmio| artha - pratibandhI karma kA udaya hone para, jo jIva ke guNa kA avayava pAyA jAtA hai, vaha guNAMza kSAyopazamika kahalAtA hai, kyoMki guNoM ke sampUrNarUpa se ghAtane kI zakti kA abhAva kSaya' kahalAtA hai / kSayarUpa hI jo 'upazama' hotA hai, vaha 'kSayopazama' kahalAtA hai| usa kSayopazama meM utpanna honevAlA bhAva kSAyopazamika kahalAtA hai| (2) dhavalA, pu. 12 (254/457) Na ca suhuma ....... saNNANuvattIdo vaa| artha - sUkSma sAmparAyika guNasthAna meM mohanIya kA bhAva nahIM ho - aisA sambhava nahIM hai, kyoMki bhAva ke binA dravyakarma ke rahane kA virodha hai| athavA vahA~ bhAva ke na mAnane para 'sUkSma sAmparAyika' yaha saMjJA hI nahIM banatI hai| (3) kaSAyapAhuDa, 1/1 (pR. 60) taM ca kammaM saheaM ........... viraaydaado| artha- jIva se sambaddha karma ko sahetuka hI mAnanA cAhie, anyathA nirvyApAra arthAt ayogiyoM ke bhI karmabandha kA prasaMga prApta ho jAyegA / (vastutaH) usa karma ke kAraNa mithyAtva, asaMyama aura kaSAya haiM; samyaktva, saMyama va vItarAgatA nhiiN| (4) dhavalA, pu. 7 (49/92) savvaghAdiphaddayANi.......khaovasamo nnaam| artha - sarvaghAti sparddhaka, anantaguNe hIna hokara aura dezaghAtI sparddhakoM meM
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________________ 76 kSayopazama bhAva carcA pariNata hokara udaya meM Ate haiM; una sarvaghAti sparddhakoM kA anantaguNa-hInatva hI 'kSaya' kahalAtA hai aura unakA dezaghAti sparddhakoM ke rUpa se avasthAna honA 'upazama' hai; unhIM kSaya aura upazama se saMyukta udaya, 'kSayopazama' kahalAtA hai| (5) dhavalA, pu. 5 (1/185) ___ kammodaye saMte ........ khaovasamiyo bhAvo NAma / artha - karmoM ke udaya hote hue bhI jo jIva-guNa kA khaNDa (aMga) upalabdha rahatA hai, vaha 'kSAyopazamika bhAva' hai| (6) dhavalA, pu. 1 (14/177) paJcasu guNeSu ........ prtyaakhyaansmutptteH| prazna - pA~coM bhAvoM meM se kisa bhAva kA Azraya lekara, yaha pramatta-saMyata guNasthAna utpanna hotA hai? uttara - saMyama kI apekSA yaha 'kSAyopazamika' hai| prazna - kSAyopazamika kisa prakAra hai? uttara - kyoMki vartamAna meM pratyAkhyAnAvaraNa ke sarvaghAti sparddhakoM ke 'udayakSaya' hone se aura AgAmI kAla meM udaya meM AnevAle sattA meM sthita unhIM ke udaya meM na Ane rUpa 'upazama' se tathA saMjvalana kaSAya ke udaya se pratyAkhyAna arthAt saMyama utpanna hotA hai; isalie 'kSAyopazamika' hai| (isI prakAra apramattasaMyata guNasthAna bhI kSAyopazamika hai| (- aura dekhie, dhavalA, pu.1, 15/180) (7) dhavalA, pu. 1 (13/175) audayikAdi paJcasuguNeSu ....... pratyAkhyAnAnupapatte / prazna - audayikAdi pA~coM bhAvoM meM se kisa bhAva ke Azraya se 'saMyamAsaMyama bhAva' paidA hotA hai? uttara - saMyamAsaMyama bhAva kSAyopazamika hai, kyoMki apratyAkhyAnAvaraNIya kaSAya ke vartamAnakAlika sarvaghAti sparddhakoM ke udayAbhAvI kSaya hone se aura AgAmI kAla meM udaya meM Ane yogya unhIM ke sadavasthA rUpa upazama hone se tathA
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________________ dvitIya carcA : kSAyopazamika bhAva : Agama-pramANa 77 pratyAkhyAnAvaraNIya kaSAya ke udaya se saMyamAsaMyamarUpa apratyAkhyAna cAritra utpanna hotA hai| prazna - saMyamAsaMyamarUpa dezacAritra ke AdhAra se sambandha rakhane vAle kitane samyagdarzana hote haiM? uttara - kSAyika, kSAyopazamika aura aupazamika - ina tInoM meM se koI eka samyagdarzana vikalpa se hotA hai; kyoMki unameM se kisI eka ke binA apratyAkhyAna cAritra kA prAdurbhAva hI nahIM ho sktaa| zaMkA - samyagdarzana ke binA bhI dezasaMyamI dekhane meM Ate haiM? uttara - nahIM, kyoMki jo jIva, mokSa kI AkAMkSA se rahita haiM aura jinakI viSaya-pipAsA dUra nahIM huI, unake apratyAkhyAna saMyama kI utpatti ho nahIM sakatI hai| (8) dhavalA, pu. 1 (130/380) mithyAdRSTayo'pi kecitsaMyatA ...... shesspaapkriytvaat| prazna - kitane hI mithyAdRSTi jIva saMyata dekhe jAte haiM? samAdhAna - nahIM, kyoMki samyagdarzana ke binA saMyama kI utpatti nahIM ho sakatI hai| prazna - siddha jIvoM ke kaunasA saMyama hotA hai? samAdhAna - eka bhI saMyama nahIM hotA, unake buddhipUrvaka nivRtti kA abhAva hone se ve saMyata nahIM haiM, isalie ve saMyatAsaMyata bhI nahIM haiM aura asaMyata bhI nahIM haiM, kyoMki unake sampUrNa pApa kriyAe~ naSTa ho cukI haiN| (9) dhavalA, pu. 7 (56/96) saMjamo NAma jIva-sahAo ...lkkhnnttaabhaavaado| prazna - saMyama to jIva kA svabhAva hI hai, isalie vaha anya ke dvArA arthAt karmoM ke dvArA naSTa nahIM kiyA jA sakatA, kyoMki usakA vinAza hone para jIvadravya ke bhI vinAza kA prasaMga AtA hai? uttara - nahIM AyegA, kyoMki jisaprakAra upayoga jIva kA lakSaNa mAnA gayA
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________________ 78 kSayopazama bhAva carcA hai, usaprakAra saMyama jIva kA lakSaNa nahIM hai| samIkSA - ukta kathana kA tAtparya yaha hai ki - cAritra to jIva kA svabhAva hai, para saMyama nhiiN| saMyama to hiMsAdi sAvadha yoga ke tyAga kA nAma hai| jo trasAdi kI hiMsA se nivRtta hone se ekadeza ho to aNuvrata aura sarvasAvadha yoga se sarvadezanivRtti ho to mahAvrata rUpa saMyama hotA hai; jabaki cAritra nAma vItarAgatA kA hai, jo mahAvrata rUpa saMyama ke pAlanerUpa nimitta (ucita bahiraMga-sAdhana kI sannidhi) kI anukUlatA meM svabhAva ke Azraya se vyakta hotA hai aura sAdi-anantakAla taka vartatA rahatA hai| dUsare zabdoM meM kahA jAe to saMyama to azubha se nivRtti aura zubha meM pravRtti rUpa hotA hai aura cAritra, zubha va azubha donoM prakAra kI pravRttiyoM se nivRtti rUpa tathA zuddhAtmA meM pravRtti rUpa zuddhapariNati rUpa (svarUpAcaraNa rUpa, sakala kaSAyarahita eka vItarAgabhAvarUpa) hotA hai| isIlie tattvArthasUtra ke sAtaveM adhyAya meM aNuvratoM-mahAvratoM ko bhI AsravapadArtha kA nirUpaNa karate hue zubhaAsravarUpa kahA hai| Asrava, bandha kA sAdhaka tathA cAritra, mokSa kA sAdhaka arthAt saMvara-nirjarA rUpa hotA hai| isa sambandha meM aura bhI Agama pramANa upalabdha haiM, dekhie - (10) rAjavArtika - adhyAya 9 sUtra 18 pRSTha 617 syAdetat dazavidho ...... sAkSAtkAraNamiti jnyaapnaay| prazna - daza prakAra kA dharma kahA gayA hai, tahA~ saMyama nAma ke dharma meM cAritra kA antarbhAva prApta hotA hai? uttara - nahIM, kyoMki sakala karmoM ke kSaya kA kAraNa hone se cAritra, mokSa kA sAkSAt kAraNa hai; isalie 'sa gupti-samiti-dharmAnuprekSA-pariSahajaya-cAritraiH, evaM sAmAyika chedopasthApanA-parihAravizuddhi-sUkSmasAmparAya-yathAkhyAtamiti caaritrm|' (- rAjavArtika, a. 9, sUtra 2 evaM 6, pR. 596) isa sUtra meM cAritra kA anta meM grahaNa kiyA gayA hai| prazna - taba phira saMyama kyA hai? uttara - samitiyoM meM pravartamAna jIva ke prANi-vadha va indriya-viSayoM kA parihAra, saMyama kahalAtA hai|
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________________ dvitIya carcA : kSAyopazamika bhAva : Agama-pramANa (11) pravacanasAra, tattvapradIpikA, gAthA 7 (cArittaM khalu dhammo) svarUpe caraNaM caaritrN| svasamayapravRttirityarthaH / tadeva vstusvbhaavtvaaddhrmH| artha - svarUpa meM AcaraNa karanA, ramanA so cAritra hai| svasamaya meM arthAt svabhAva meM pravRtti karanA yaha isakA artha hai| yaha vastu (AtmA) kA svabhAva hone se dharma hai| (12) bRhad nayacakra, gAthA 356 samadA taha majjhatthaM, suddho bhAvo ya vIyarAyattaM / taha cArittaM dhammo, sahAva ArAhaNA bhaNiyA / / 356 / / artha - samatA, mAdhyastha, zuddhabhAva (zuddhopayoga), vItarAgatA, cAritra, dharma, svabhAva kI ArAdhanA - ye saba ekArthavAcI haiN| (isameM saMyama, vrata, samiti, Avazyaka Adi kA samAveza nahIM) kyoMki inameM puNya kA parihAra nhiiN| (13) mokSapAhuDa, gAthA 37 jaM jANai taM NANaM, jaM picchai taM ca daMsaNaM NeyaM / taM cArittaM bhaNiyaM, parihAro puNNapAvANaM / / 37 / / artha - jo jAne, vaha jJAna hai; jo dekhe, vaha darzana hai; aura jo puNya tathA pApa kA parihAra hai, vaha cAritra hai; isa prakAra jAnanA caahie| (14) dhavalA, pu. 14 (16/12) saMjama viraINaM ko bhedo? ...........mahavvayANuvvayA virii| prazna - saMyama aura virati meM kyA bheda hai? uttara - samitiyoM ke sAtha mahAvrata aura aNuvrata, saMyama kahalAte haiM aura samitiyoM ke binA mahAvrata aura aNuvrata, virati kahalAte haiN| samIkSA - paramArthataH AThaveM-nauveM-dasaveM - ina tIna guNasthAnoM meM cAritra kSAyopazamika hI hotA hai, tathApi pratibandhaka maraNa ke abhAva meM niyama se cAritramoha kA upazama karanevAle evaM kSaya karanevAle (upazamazreNI athavA kSapakazreNI ArohaNakartA) RSirAjoM ko bhAvI artha meM bhUtakAlIna artha ke samAna
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________________ kSayopazama bhAva carcA upacAra kara lene se upazamaka aura kSapaka saMjJArUpa vyavahAra kI siddhi ho jAtI hai| isakA khulAsA (dhavalA, pu. 1, sUtra 16, pRSTha 183) para apUrvakaraNa guNasthAna samajhAte hue kiyA gayA hai| (15) dhavalA, pu. 1, sUtra 16, pRSTha 183 zaMkA - kSapaNa-nimittaka pariNAma bhinna haiM aura upazamana-nimittaka pariNAma bhinna haiM; unameM ekatva kaise ho sakatA hai? ___samAdhAna - nahIM, kyoMki kSapaka aura upazamaka pariNAmoM meM apUrvapane kI apekSA sAmya hone se ekatva bana jAtA hai| zaMkA - pA~ca prakAra ke bhAvoM meM se isa apUrvakaraNa guNasthAna meM kaunasA bhAva pAyA jAtA hai? samAdhAna - kSapaka ke kSAyika aura upazamaka ke aupazamika bhAva pAyA jAtA hai| zaMkA - isa guNasthAna meM na to karmoM kA kSaya hI hotA hai aura na upazamana hI hotA hai - aisI avasthA meM yahA~ para kSAyika yA aupazamika bhAva kA sadbhAva kaise ho sakatA hai? samAdhAna - yaha koI doSa nahIM hai, kyoMki isa guNasthAna meM kSAyika aura aupazamika bhAva kA sadbhAva upacAra se mAnA gayA hai| samIkSA - samyagdarzana kI apekSA kSapakazreNIvAlA kSAyikabhAvasahita arthAt kSAyika samyaktvI hI hotA hai aura upazama zreNIvAlA aupazamika tathA kSAyikabhAva sahita arthAt aupazamika samyaktva tathA kSAyika samyaktva, donoM hI samyaktvoM se upazama zreNI car3ha sakatA hai| ___eka aura vizeSa bAta, jo yahA~ dhyAna dene yogya hai ki saMyata' zabda kA prayoga chaThe se dasaveM guNasthAna taka ke sakala saMyamI jIvoM ke lie hI kiyA jAtA hai, upazAnta kaSAya Adi Upara ke guNasthAnoM meM saMyata' zabda kA prayoga nahIM kiyA jAtA hai, kyoMki saMyama dhAraNa karane kA phala jo pUrNa akaSAyarUpa vItarAgatA hai, vaha vahA~ pragaTa ho cukI hai|
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________________ dvitIya carcA : kSAyopazamika bhAva : Agama-pramANa (16) dhavalA, pu. 1, sUtra 17, pRSTha 186 zaMkA - yadi aisA hai to upazAnta kaSAya Adi guNasthAnoM meM bhI 'saMyata' pada kA grahaNa karanA cAhie? samAdhAna - nahIM, kyoMki dasaveM guNasthAna taka sabhI jIva, kaSAya sahita hone ke kAraNa, kaSAya kI apekSA saMyatoM kI asaMyatoM ke sAtha sadRzyatA pAyI jAtI hai, isalie yathAkhyAta saMyama ke nIce, dasaveM guNasthAna taka mandabuddhijanoM ko saMzaya utpanna hone kI sambhAvanA hai; ataH saMzaya ke nivAraNa ke lie saMyata vizeSaNa denA Avazyaka hai, kintu Upara ke upazAnta kaSAya Adi guNasthAnoM meM mandabuddhijanoM ko bhI zaMkA utpanna nahIM ho sakatI hai, kyoMki vahA~ para saMyata kSINakaSAya athavA upazAntakaSAya hI hote haiM; isalie vahA~ bhAvoM kI apekSA bhI saMyatoM kI asaMyatoM se sadRzyatA nahIM pAyI jAtI hai, ataeva yahA~ para saMyata vizeSaNa denA Avazyaka nhiiN| samIkSA - vastutaH gyArahaveM aura bArahaveM guNasthAnoM meM rAga (kaSAya) kA pUrNataH upazama evaM kSaya huA hone se cAritraguNa kI pUrNa vItarAgarUpa zuddha avasthA pragaTa huI hone se 'vItarAga chadmastha' vizeSaNa lagAye jAte haiN| ukta Agama-pramANoM se yaha bhalIbhA~ti siddha ho rahA hai ki cAritra (rAgarahita vItarAga akaSAyarUpa pariNAma) jIva kA svabhAva hai aura sarAgasaMyama (samyaktvAcaraNa -pUrvaka honevAlA saMyamAcaraNa) zubharAgarUpa-sakaSAyarUpaapahRtasaMyamarUpa pariNAma, jIva kA svabhAva to nahIM hai; tathApi usa vItarAga-svabhAvarUpa cAritra kI prApti kA bAhya sAdhana avazya hai| isalie jina-dIkSA-grahaNa-kartA bhavya, nizcaya paMcAcArarUpa usa vItarAgacAritra kA sAdhaka-nimitta hone se vyavahAra paMcAcArarUpa jJAnAcAra, darzanAcAra, cAritrAcAra, tapAcAra, vIryAcAra ko, jo ki nizcayanaya se zuddhAtmA kA nahIM hai; use taba taka aMgIkAra karatA hai, jaba taka ki zuddhAtmA ko upalabdha na kara le| isa sarAgasaMyama ko (yadi vaha samyaktvAcaraNacAritra sahita ho to) vyavahAra cAritra, bheda ratnatraya, apahRta saMyama, sarAgacAritra, zubhopayoga, pUrNa indriya-saMyama va pUrNa prANi-saMyama Adi aneka nAmoM se kahA jAtA hai| sAmAnyadRSTi se dekhA jAya to bAhyanagnatAdirUpa bahiraMga parigraharahita muni
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________________ 82 kSayopazama bhAva carcA dazA ko dravyaliMga tathA mithyAtva-kaSAyAdirahita, antaraMga parigraha rahita munidazA ko bhAvaliMga kahA hai| ___ paramArthataH jo municaryA ke yogya saMjvalana kaSAya ke udaya se hone vAlA aTThAIsa mUlaguNoM ke niraticAra pAlanerUpa zubharAgarUpa zubhopayoga hai, vaha nizcaya se dravyaliMga hai aura anantAnubandhI Adi tIna kaSAya-caukar3I ke anudaya se AtmA meM pragaTa zuddha pariNati rUpa vItarAgatA hai, vaha nizcaya se bhAvaliMga hai arthAt vyavahAra bhedaratnatraya rUpa AtmA kA sarAga-pariNAma hI dravyaliMga hai aura nizcaya abhedaratnatraya rUpa AtmA kA vItarAga-pariNAma hI bhAvaliMga hai; ise parama-upekSAsaMyama bhI kahate haiN| basa, cAritraguNa kI isa eka mizra rUpa avasthA, jisameM saMjvalana kaSAya pramANa sarAgatA tathA tIna kaSAyoM ke anudaya/abhAva rUpa vItarAgatA hotI hai, usako hI 'kSAyopazamika-cAritra' saMjJA hai| vastutaH jisa-jisa guNasthAna meM jitane jitane aMzoM meM cAritra mohodayajanya kaSAyeM miTatI jAtI haiM, utane-utane aMzoM meM una-una jaghanya-madhyama-utkRSTa antarAtmAoM meM nirAkulatvalakSaNA Atmotpanna Atmika sukha-zAntirUpa vItarAgatA kI utpatti va vRddhi hotI jAtI hai aura isa vItarAgatA rUpa aMkura kI utpatti, jaghanya antarAtmA avirata samyagdRSTi' yAne caturtha guNasthAna se prArambha hokara, vRddhiMgata hote-hote bArahaveM kSINamoha jina' guNasthAna meM pUrNa zuddhopayoga rUpa yathAkhyAta cAritrarUpa pUrNatA meM pariNata ho jAtI hai| jo isa paramArtha-svarUpa vastu-sthiti ko nahIM svIkAratA hai, vaha bahirAtmA mithyAdRSTi hI banA rahatA hai; isakI sAkSI samasta jinAgama meM hai| eka pramANa, pravacanasArajI kI gAthA 238 (jaM aNNANi kammaM khavedi ....) kI tAtparyavRtti TIkA kA bhAvArtha yahA~ diyA jA rahA hai - ___ ".... tatra mokSakAraNaM cintyate / mithyAtvarAgAdirUpA bahirAtmAvasthA tAvadazuddhA muktikAraNaM na bhavati / mokSAvasthA zuddhaphalabhUtA sA cAgre tisstthti| etAbhyAM dvAmyAM bhinnA yAntarAtmAvasthA, sA mithyAtvarAgAdirahitatvena shuddhaa| yathA sUkSmanigotajJAne zeSAvaraNe satyapi kSayopazamajJAnAvaraNaM nAsti,
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________________ dvitIya carcA : kSAyopazamika bhAva : Agama-pramANa tathA'trApi kevalajJAnAvaraNe satyapyekadezakSayopazamajJAnApekSayA naastyaavrnnm| __ yAvatAMzena nirAvaraNA rAgAdirahitatvena zuddhAca, tAvatAMzena mokSakAraNaM bhavati / tatra zuddhapAriNAmikabhAvarUpaM paramAtmadravyaM dhyeyaM bhavati / tacca tasmAdantarAtmadhyAnAvasthAvizeSAtkathaMcid bhinnam / yadaikAntenA'bhinnaM bhavati tadA mokSe'pi dhyAnaM prApnoti, athavA'sya dhyAnaparyAyasya vinAze sati tasya pAriNAmika bhAvasyA'pi vinAzaH prApnoti evaM bahirAtmA'ntarAtma-paramAtmakathanarUpeNa mokSamArgo jnyaatvyaaH| __ arthAt vahA~ mokSa ke kAraNa kA vicAra karate haiM - (prathama) mithyAtva rAgAdirUpa bahirAtma-dazA azuddhadazA hai, vaha mokSa kI kAraNa nahIM hai tathA (antima) mokSadazA zuddhaphalabhUta hai, vaha Age pragaTa hotI hai| __ ina donoM se bhinna jo antarAtmadazA hai, vaha mithyAtva-rAgAdi se rahita hone ke kAraNa zuddha hai| jaise, sUkSma nigodiyA jIva ke jJAna meM zeSa AvaraNa hone para bhI kSayopazama-jJAnAvaraNa (paryAyajJAna' nAmaka kSayopazama ko AvaraNa karane vAlA jJAnAvaraNa) nahIM hai, vaise yahA~ bhI kevalajJAnAvaraNa hone para bhI ekadeza kSayopazamajJAna kI apekSA AvaraNa nahIM hai| jitane aMzoM meM AvaraNarahita aura rAgAdi se rahita hone ke kAraNa zuddha hai, utane aMzoM meM mokSa kA kAraNa hai| vahA~ zuddhapAriNAmikabhAvarUpa paramAtmadravya dhyeya hai aura vaha usa antarAtmArUpa dhyAnadazA-vizeSa se kathaMcit bhinna hai| yadi vaha ekAnta se usase abhinna ho to mokSa meM bhI dhyAna prApta hotA hai, athavA isa dhyAna-paryAya kA vinAza hone para, usa pAriNAmikabhAva kA bhI vinAza prApta hotA hai|" samIkSA - abhI-abhI samyagdarzana ke viSaya meM eka nayA cintana, jo ki AgamArtha ke viparyAsa se lagA huA lagatA hai, sunane-par3hane ko milA hai - paMcAstikAya, gAthA 131 kI samayavyAkhyA TIkA meM puNya-pApa padArthoM kA varNana hai, jisameM moha (mithyAtva) ko azubhapariNAma kahA gayA hai aura prazasta rAga ko zubha tathA moha, dveSa evaM aprazasta rAga ko azubhapariNAma kahA gayA hai; isa para se kucha manISI tarka dekara yaha siddha kara rahe haiM ki 'isa (ukta) vivecana
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________________ 84 kSayopazama bhAva carcA meM mithyAtva ko azubhapariNAma kahA gayA hai, jisase yaha svataHsiddha hai ki samyaktva, zubhapariNAma arthAt zubhopayoga ke rUpa meM vivakSita hai|' aura ise sahI ThaharAne ke lie samayasAra gAthA 12 tAtparyavRtti TIkA se kahA jA rahA hai ki cauthe se sAtaveM guNasthAnoM meM honevAle samyagdarzana mAtra ko zubhopayoga kahA hai ...??? - isa prakAra ina guNasthAnoM meM hone vAlA samyagdarzana cAhe aupazamika ho, kSAyopazamika ho, yA kSAyika ho, zubhopayoga hI hai, kyoMki kSAyika samyagdarzana bhI yahA~ sarAga hI hotA hai|' .... gajaba ho gayA bhaiyA! kyA kahU~, kyA likhU? kucha samajha nahIM aataa| 'samyaktva-mArgaNA' ke kathana meM A. vIrasenasvAmI ne dhavalA, pu. 1, pRSTha 397/398 para gAthA 212-216 meM tathA sUtra 145 meM aisA likhA hai - 'jinendradeva ke dvArA upadiSTa chaha dravya, pA~ca astikAya aura nava padArthoM kA AjJA athavA adhigama se zraddhAna karane ko 'samyaktva' kahate haiN|| 212 / / darzana-mohanIya karma ke sarvathA kSaya ho jAne para jo nirmala zraddhAna hotA hai, vaha kSAyika samyaktva' hai, jo nitya hai aura karmoM ke kSapaNa kA kAraNa hai|| 213 / / zraddhAna ko bhraSTa karanevAle vacana yA hetuoM se athavA indriyoM ko bhaya utpanna karanevAle AkAroM se yA bIbhatsa arthAt nindita padArthoM ke dekhane se utpanna huI glAni se, athavA kiM bahunA tIna loka se bhI vaha kSAyika samyagdarzana' calAyamAna nahIM hotaahai|| 214 / / samyaktva-mohanIya-prakRti ke udaya se padArthoM kA jo cala, malina aura agAr3harUpa zraddhAna hotA hai, usako vedakasamyagdarzana' kahate haiM - aisA he ziSya tU samajha / / 215 / / darzana-mohanIya ke upazama se kIcar3a ke nIce baiTha jAne se nirmala jala ke samAna padArthoM kA jo nirmala zraddhAna hotA hai, vaha 'upazama samyagdarzana' hai|| 216 / / (17) dhavalA pu. 1 (145/398) sAmAnya se samyagdRSTi aura vizeSa kI apekSA kSAyika samyagdRSTi' jIva, asaMyata samyagdRSTi guNasthAna se lekara ayogI kevalI guNasthAna taka hote haiN||145|| zaMkA - samyaktva meM rahanevAlA vaha sAmAnya kyA vastu hai?
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________________ dvitIya carcA : kSAyopazamika bhAva : Agama-pramANa samAdhAna - tInoM hI samyagdarzanoM meM jo sAdhAraNa dharma hai, vaha sAmAnya zabda se yahA~ para vivakSita hai| zaMkA - kSAyika, kSAyopazamika aura aupazamika samyagdarzanoM ke paraspara bhinna-bhinna hone para sadRzyatA kyA vastu ho sakatI hai? samAdhAna - nahIM, kyoMki una tInoM samyagdarzanoM meM yathArtha zraddhAna ke prati samAnatA pAyI jAtI hai| zaMkA - kSaya, kSayopazama aura upazama vizeSaNa se yukta yathArtha zraddhAnoM meM samAnatA kaise ho sakatI hai? samAdhAna - vizeSaNoM meM bheda bhale hI rahA Ave, parantu isase yathArtha zraddhAna rUpa vizeSya meM bheda nahIM par3atA hai| (18) dhavalA, pu. 1, sUtra 220 (pR. 401) tiNNi jaNA Na ekkekkaM, doddo NecchaMti te tivaggA ya / ekko tiNNi Na icchai, satta vi pAvaMti micchattaM / / 220 / / artha - aise tIna prakAra ke jana, jo samyagdarzana, samyagjJAna aura samyakcAritra - ina tInoM meM se kisI eka-eka ko (mokSamArgarUpa) svIkAra nahIM karate, dUsare aise tIna prakAra ke jana, jo ina tInoM meM se do-do ko (mokSamArgarUpa) svIkAra nahIM karate, tathA koI eka prakAra kA aisA bhI jIva ho, jo tInoM ko (mokSamArgarUpa) svIkAra nahIM karatA - ye sAtoM prakAra ke jIva, mithyAtvI haiN| samIkSA - jahA~ samyagdarzana hai, vahA~ tInoM hI eka sAtha hote haiM arthAt samyagjJAna va samyakcAritra aMzataH hotA hI hai; ata: samyagdarzana ko kutarkoM se bhI zubhabhAva yA zubhopayoga siddha nahIM kiyA jA sakatA hai| jo kSAyika samyagdarzana, sAdi-ananta kAla taka TikanavAlA hai aura jJAna va cAritra ko samyaktA pradAna kara, unako bhI TikAye rakhanevAlA hai evaM una saba nau kSAyika-labdhiyoM meM prathama kSAyika-labdhirUpa hai; use caturtha se SaSThama, ina tIna guNasthAnoM meM cAritra guNa kI sarAgatA (sadoSatA) rUpa avasthA kA Aropa kara, sarAga samyagdarzana kahanA, alaga bAta hai (upacAra mAtra kathana hai) aura use sarAga (sadoSa) rUpa hI mAna lenA, usake svarUpa ko vikRta kara dene kI kuceSTA mAtra hai,
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________________ kSayopazama bhAva carcA mithyA abhiniveza hai, Agama kA avarNavAda hai| yaha sabhI Agamavid jAnate haiM ki samyaktvarahita cAritra hI nahIM hotA hai| sarvArthasiddhi (6/21) meM 'samyaktvaM ca' - isa sUtra kI TIkA meM spaSTarUpa se kahA hai ki 'samyaktvAbhAve sati tdvypdeshaabhaavaattdubhympytraantrbhvti|' arthAt samyaktva ke abhAva meM sarAga saMyama aura saMyamAsaMyama nahIM hote, isalie una donoM kA yahIM antarbhAva hotA hai arthAt ye bhI saudharmAdi devAyu ke Asrava ke kAraNa haiM, kyoMki ye samyaktva ke hone para hI hote haiN| nizcaya samyagdarzana ko devAyu ke Asrava kA kAraNa kahanA, jaise upacAra (vyavahAra) hai, vaise hI sarAgatA kA usa para Aropa kara, use sarAga samyagdarzana kahanA bhI upacAra(vyavahAra) mAtra kathana hai aura vItarAgatA kA Aropa kara, use vItarAga samyagdarzana kahanA bhI upacAra(vyavahAra) mAtra kathana hai| samyagdarzana, zubhabhAvarUpa puNya tattva nahIM hai, jo Asava-bandha kA sAdhaka ho, vaha to zuddhabhAvarUpa saMvara-nirjarA tattva hai, jo mokSa kA sAdhaka hai| yaha to tattvArthazraddhAna kI hI bhUla hai, jo saMvara-nirjarA ko puNya(zubha)bhAvarUpa mAnatAmanavAtA hai| jisakA tattvArthazraddhAna hI sahI nahIM hai, usako paramopekSAsaMyama to dUra, sarAga saMyama bhI saccA nahIM ho sakatA hai| ataH zrImad kundakundAcAryadeva ne cAritrapAr3a, gAthA 10 meM kahA hai - sammattacaraNabhaTThA, saMjamacaraNaM caraMti je vi nnraa| aNNANaNANamUDhA, taha viNa pAvaMti NivvANaM / / 10 / / artha - jo puruSa, samyaktvAcaraNa cAritra se bhraSTa haiM aura saMyama kA AcaraNa karate haiM, ve ajJAna se mUDhadRSTi hote hue nirvANa ko nahIM pAte haiM arthAt samyaktvAcaraNa cAritra ke binA saMyamAcaraNa cAritra, nirvANa-prApti kA kAraNa nahIM hai| ukta sarva kathana kA tAtparya yaha hai ki samyaktvarUpa bhAva arthAt mithyAtva karma ke abhAva se jIvoM kA jo nijabhAva pragaTa hotA hai, vaha bhAva to sUkSma hai, chadmastha ke jJAnagocara nahIM hai, tathApi usake jo bAhya cihna samyagdRSTi ko pragaTa hote haiM, unase samyaktva huA jAnA jAtA hai| mukhya cihna to upAdhirahita zuddhajJAna -cetanAsvarUpa AtmA kI anubhUti hai| yadyapi yaha anubhUti, eka prakAra se jJAna kA (svAnubhUtyAvaraNa kA) kSayopazama
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________________ dvitIya carcA : kSAyopazamika bhAva : Agama-pramANa vizeSa hai, tathApi vaha samyaktva hone para hI hotI hai, isIlie ise bAhya cihna kahA hai| 'jo yaha zuddhajJAnasvarUpa AtmA hai, so maiM hI hU~ aura jo rAga-dveSAdi vikArabhAva haiM, audayikabhAva haiM, ve mohanIya Adi karmodayajanya haiM, karma ke nimitta se utpanna hote haiM, vaha merA svarUpa nahIM hai|' isa prakAra sva-para mUlaka bhedavijJAna se jJAnamAtra ke AsvAdana ko jJAna kI anubhUti kahate haiM, vahI AtmA kI anubhUti hai, jo zuddhanayAtmaka hai| ___ isa svAnubhUti ke sAtha niyama se aisA zraddhAna udita hotA hai ki dravyakarma, nokarma, bhAvakarma (rAgAdibhAva) se rahita ananta jJAna-darzana-vIrya-sukharUpa anantacatuSTaya hI merA mUla svarUpa hai, anya saba bhAva, saMyogajanita haiM -aisI AtmA kI anubhUti, jo samyaktva kA mukhya cihna hai, svAnubhava-pratyakSa-pramANarUpa bhAvazrutajJAna se jAnI jAtI hai| yahA~ apanI parIkSA to apane svasaMvedana kI pradhAnatA se hotI hai aura para kI parIkSA para ke antaraMga meM hone se para ke vacana va kAya kI kriyA se hotI hai| yaha vyavahAra hai, paramArtha to sarvajJa jAnate haiN| apane jJAna ke dvArA svayaM ke evaM anya ke zraddhAna kA nirNaya karanA, donoM vyavahAra haiN| isa AtmAnubhUti meM svAnubhUtyAvaraNa karma ke kSayopazama ke sAtha, mithyAtva (darzanamoha) evaM anantAnubandhI kaSAya (cAritramoha) kA anudaya (upazama, kSaya yA kSayopazama) niyama se hotA hI hai| isI ko nizcaya tattvArthazraddhAnarUpa nizcaya samyagdarzana kahate haiN| isa anubhUti kI upalabdhi meM sarvajJakathita syAt-pada-mudrAMkita zabdabrahmarUpa paramAgama kA sevana, suyuktiyoM kA avalambana evaM svAnubhavI jJAniyoM kA upadeza hI nimitta hotA hai, anya kucha nhiiN| pazcAt svayameva svAnubhava-pratyakSa se parIkSA karake pramANa karanA hotA hai| samyagdaSTi jIvoM meM nizcaya samyaktva hone ke pramANa svarUpa anya bAhya vyavahAra cihna bhI pragaTa hote haiN| jaise - 1. prazama arthAt anantAnubandhI krodhAdi kaSAya ke udaya kA abhAva honaa| 2. saMvega arthAt dharma aura dharma ke phala meM parama utsAha, parameSThiyoM meM prIti, sAdharmI anurAga honaa|
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________________ kSayopazama bhAva carcA 3. anukampA arthAt sarva prANiyoM ke prati upakAra kI buddhi, maitrI bhAva aura dayArdra-citta honaa| 4. Astikya arthAt sarvajJakathita jIvAdi padArthoM meM zraddhAna honA, kyoMki nA'nyathAvAdino jinH| saMvega, nirveda, Atma-nindA, garhA, upazama, bhakti, vAtsalya, anukampA - ye ATha guNa bhI pragaTa hote haiM tathA niHzaMkita, niHkAMkSita, nirvicikitsA, amUDhadRSTi, upagUhana, sthitikaraNa, vAtsalya aura prabhAvanA - ye ATha aMga yA lakSaNa bhI pragaTa ho jAte haiN| ina sabake alAvA samyaktvAcaraNa cAritra ke pratiphala svarUpa samyagdRSTi ko 8 mada + 8 zaMkAdi doSa + 6 anAyatana + 3 mUr3hatAe~ = kula 25 (paccIsa) mala doSa nahIM hote haiN| darzanapAhar3a, gAthA 2 (daMsaNa mUlo dhammo ....) kI TIkA meM paNDita jayacandajI chAbar3A ne hama sabhI sacce jinadharmAnuyAyiyoM ko eka neka (uttama) salAha dI hai, usa para bhI hameM dhyAna denA caahie| "aneka loga kahate haiM ki 'samyaktva to kevalIgamya hai, isalie apane ko samyaktva hone kA nizcaya nahIM hotA; isalie apane ko samyagdRSTi nahIM mAna sakate? parantu isa prakAra sarvathA ekAnta se kahanA to mithyAdRSTi hai, sarvathA aisA kahane se vyavahAra kA lopa hogA, sarva muni-zrAvakoM kI pravRtti, mithyAtvarUpa siddha hogI aura saba apane ko mithyAdRSTi mAneMge to vyavahAra kahA~ rahegA? __isalie parIkSA hone ke pazcAt aisA zraddhAna nahIM rakhanA cAhie ki 'maiM mithyAdRSTi hI huuN|' mithyAdRSTi to anyamatI ko kahate haiM aura usI ke samAna svayaM bhI hogA, isalie sarvathA ekAnta pakSa grahaNa nahIM karanA caahie|" zubhaM bhUyAt! bhadraM bhUyAt!! jayavanta varto! syAdvAda-mudrita jainendra-zabdabrahma!! zivAkAMkSI __ bra. hemacanda jaina, 'hema' (bhopAla)
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________________ tRtIya carcA samyakkSAyopazamikabhAva carcA maMgalAcaraNa arihaMtabhAsiyatthaM, gaNaharadevehiM gaMthiyaM sammaM / paNamAmi bhattijutto, sudaNANaM mahovayaM sirasA / / arthAt arahanta bhagavAna dvArA kahA gayA aura gaNadharadeva dvArA bhale prakAra se DthA gayA jo jinAgama hai, vahI sUtra hai - aise sUtroM ke AdhAra para zramaNajana, paramArtha ko sAdhate haiN| ___aba, yahA~ Agama ke Aloka meM kSAyopazamabhAva kI vyAkhyA kI jAtI hai / kyA hai kSAyopazamika bhAva? jinAgama meM jIvoM ke asAdhAraNa pA~ca bhAva kahe haiM - 'aupazamika-kSAyikau bhAvau mizrazza jIvasya svatattvamaudayikapAriNAmikau ca / ' (tattvArthasUtra, 2/1) arthAt aupazamika, kSAyika, mizra, audayika aura pAriNAmika - ye pA~ca bhAva jIva ke svatattva haiN| ___ isa sUtra kI sarvArthasiddhi TIkA meM ina pA~ca bhAvoM kI vyAkhyA karate hue likhA hai - jaise, katakAdi dravya (phiTakarI) ke sambandha se jala meM kIcar3a kA upazama ho jAtA hai, usI prakAra AtmA meM karma kI nijazakti kA kAraNavaza pragaTa na honA, upazama hai| jaise, usI jala ko dUsare sApha bartana meM badala dene para kIcar3a kA atyanta abhAva ho jAtA hai, vaise hI karmoM kA AtmA se sarvathA dUra ho jAnA, kSaya hai| jaise, usI jala meM katakAdi dravya ke sambandha se kucha kIcar3a kA abhAva ho jAtA hai aura kucha banA rahatA hai, usI prakAra ubhayarUpa bhAva, mizra hai|
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________________ 90 kSayopazama bhAva carcA dravyAdi-nimitta ke vaza karmoM ke phala kA prApta honA, udaya hai| tathA jisake hone meM dravya kA svarUpa-lAbha mAtra kAraNa hai, vaha pariNAma hai| jisa bhAva kA prayojana arthAt kAraNa upazama hai, vaha aupazamika bhAva hai| isI prakAra jisa bhAva kA prayojana kSaya hai, vaha kSAyika bhAva hai| jisa bhAva kA prayojana kSayopazama hai, vaha kSAyopazamikabhAva hai| jisa bhAva kA prayojana udaya hai, vaha audayika bhAva hai| jisa bhAva kA prayojana pariNAma hai, vaha pAriNAmika bhAva hai| isa prakAra sabhI kI vyutpatti hotI hai| ye pA~coM bhAva jIva ke asAdhAraNa bhAva haiM; isalie ye jIva ke svatattva kahalAte haiN| vizeSa rUpa se kSAyopazamika bhAva ke aThAraha bheda tattvArthasUtra ke dUsare adhikAra meM kahA hai - 'jJAnA'jJAnadarzanalabdhayazcatustri-tri-paJcabhedAH smyktv-caaritrsNymaasNymaashc|' (tattvArthasUtra, 2/5) arthAt cAra samyagjJAna, tIna ajJAna (mithyAjJAna), tIna darzana, pA~ca dAnAdi labdhiyA~, samyaktva, cAritra aura saMyamAsaMyama; ye aThAraha prakAra ke kSAyopazamika bhAva haiN| sarvArthasiddhi TIkA meM kSAyopazamika bhAva kI paribhASA isa prakAra dI hai sarvaghAti-sparddhakAnAmudaya-kSayAtteSAmeva sadupazamAddezaghAti-sparddhakAnAmudaye kSAyopazamiko bhAvo bhvti| tatra jJAnAdInAM vRttiH svAvaraNAntarAya-kSayopazamAd vyaakhyaatvyaa| samyaktvagrahaNena vedakasamyaktvaM gRhyte| anantAnubandhIkaSAyacatuSTayasya mithyAtva-samyagmithyAtvayozcodayakSayAtsadupazamAcca samyaktvasya dezaghAtisparddhakasyodaye tattvArthazraddhAnaM kSAyopazamikaM smyktvm| anantAnubandhyapratyAkhyAnapratyAkhyAnadvAdazakaSAyodayakSayAtsadupazamAcca saMjvalanakaSAyacatuSTayAnyatamadezaghAtisparddhakodaye nokaSAyanavakasya yathAsambhavodaye ca nivRttipariNAma AtmanaH kSAyopazamikaM caaritrm|
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________________ tRtIya carcA : samyak kSAyopazamika bhAva carcA anantAnubandhyapratyAkhyAnakaSAyASTakodayakSayAtsadupazamAcca pratyAkhyAna -kaSAyodaye saMjvalanakaSAyasya dezaghAtisparddhakodaye nokaSAyanavakasya yathA-sambhavodaye ca viratAviratapariNAmaH kSAyopazamikaH saMyamAsaMyama ityaakhyaayte| (sarvArthasiddhi 2/5) __ arthAt vartamAnakAla meM sarvaghAti-sparddhakoM kA udayAbhAvI kSaya hone se aura AgAmIkAla kI apekSA unhIM kA sadvasthArUpa upazama hone se tathA dezaghAtisparddhakoM kA udaya rahate hue kSAyopazamika bhAva hotA hai| ukta bhAvoM meM se jJAnAdi kSAyopazamika bhAva, apane-apane AvaraNa aura antarAya karma ke kSayopazama se hote haiM -aisA vyAkhyAna yahA~ kara lenA caahie| sUtra meM Aye hue 'samyaktva' pada se vedaka samyaktva lenA caahie| tAtparya yaha hai ki cAra anantAnubandhI-kaSAya, mithyAtva aura samyagmithyAtva -ina chaha prakRtiyoM ke udayAbhAvI kSaya aura sadavasthArUpa upazama se dezaghAtisparddhaka vAlI samyaka-prakRti ke udaya meM jo tattvArtha-zraddhAna hotA hai, vaha kSAyopazamika samyaktva hai| ___ anantAnubandhI, apratyAkhyAnAvaraNa aura pratyAkhyAnAvaraNa -ina bAraha kaSAyoM ke udayAbhAvI kSaya hone se aura inhIM ke sadavasthArUpa upazama hone se tathA cAra saMjvalana-kaSAyoM meM se kisI eka dezaghAti-prakRti ke dezaghAti-sparddhakoM ke udaya hone para aura nau nokaSAyoM kA yathAsambhava udaya hone para jo tyAgarUpa pariNAma hotA hai, vaha kSAyopazamika cAritra hai| ___anantAnubandhI aura apratyAkhyAnAvaraNa - ina ATha kaSAyoM ke udayAbhAvI kSaya hone se aura inhIM ke sadavasthArUpa upazama hone se tathA pratyAkhyAnAvaraNa kaSAya aura saMjvalana-kaSAya ke dezaghAti-sparddhakoM ke udaya hone para tathA nau nokaSAyoM kA yathAsambhava udaya hone para jo viratAvirata pariNAmarUpa pariNAma hotA hai, vaha kSAyopazamika saMyamAsaMyama kahalAtA hai| isI sUtra kI tattvArtharAjavArtika TIkAnusAra vyAkhyA nimna prakAra hai - tatra jJAnaM caturvidhaM kSAyopazamikamAbhinibodhikajJAnaM zrutajJAnamavadhijJAnaM manaHparyayajJAnaM ceti|
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________________ kSayopazama bhAva carcA vIryAntarAya-mati-zruta-jJAnAvaraNAnAM sarvaghAti-sparddhakAnAmudayakSayAt sadupazamAcca dezaghAti-sparddhakAnAmudaye matijJAnaM zrutajJAnaM ca bhavati / dezaghAti-sparddhakAnAM rasasya prakarSAprakarSayogAd guNaghAtasyA'tizayA'natizayavattvAt tajjJAnabhedo bhvti| evamavadhi-manaHparyaya-jJAnayorapi svA''varaNa-kSayopazama-bhedAt kSAyopazamikatvaM veditvym| arthAt vahA~ cAra prakAra ke jJAna (samyagjJAna) kSAyopazamika jJAna haiM - AbhinibodhikajJAna (matijJAna), zrutajJAna, avadhijJAna aura manaHparyayajJAna / vIryAntarAya aura matizrutajJAnAvaraNa ke sarvaghAti-sparddhakoM kA udaya-kSaya aura AgAmI kA sadavasthArUpa upazama hone para tathA dezaghAti-sparddhakoM kA udaya hone para kSAyopazamika matijJAna aura zrutajJAna hote haiN| dezaghAti-sparddhakoM ke anubhAga-tAratamya se kSayopazama meM bheda hotA hai| isI taraha avadhijJAna aura manaHparyayajJAna bhI kSAyopazamika hote haiN| ajJAnaM trividhaM-matyajJAnaM zrutAjJAnaM vibhaGgaM ceti| teSAM kSAyopazamikatvaM puurvvt| jJAnA'jJAnavibhAgastu mithyaatvkrmodyaa'nudyaa''pekssH| arthAt mithyAtva-karma ke udaya se matyajJAna, zrutAjJAna aura vibhaMgajJAna - ye tIna ajJAna arthAt mithyAjJAna (kSAyopazamika bhAva) hote haiN| darzanaM trividhaM kSAyopazamikaM - cakSurdarzanamacakSurdarzanamavadhidarzanaM ceti| etattritayamapi pUrvavat svAvaraNakSayopazamA''pekSaM drssttvym| arthAt tIna prakAra kA darzana kSAyopazamika hotA hai - cakSudarzana, acakSudarzana, aura avadhidarzana - ye tIna darzana, apane-apane AvaraNoM ke kSayopazama se hote haiN| labdhayaH paJca kSAyopazamikyaH daanlbdhiaabhlbdhirbhoglbdhirupbhoglbdhirviirylbdhishceti| dAnAntarAyAdisarvaghAtisparddhakakSayopazame dezaghAtisparddhakodayasadbhAve tAH paJcalabdhayo bhavanti / arthAt dAna, lAbha, bhoga, upabhoga aura vIrya - ye pA~ca labdhiyA~, pUrvavat dAnAntarAya, lAbhAntarAya Adi ke kSayopazama se hotI haiN|
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________________ tRtIya carcA : samyak kSAyopazamika bhAva carcA samIkSA - eka dhyAna dene yogya vizeSa bAta yaha hai ki adhikatara dezaghAti aura sarvaghAti-karma aise hote haiM, jinameM dezaghAti aura sarvaghAti - donoM prakAra ke sparddhaka pAye jAte haiN| kevala nau nokaSAyoM aura samyaktva-mohanIya - ye dasa prakRtiyA~, sarvaghAti-sparddhakoM se rahita hotI haiN| inameM mAtra dezaghAti hI sparddhaka pAye jAte haiM, ataH nau nokaSAyoM ko chor3akara, zeSa sabhI dezaghAti karmoM kA kSayopazama sambhava hai; kyoMki kSayopazama ke pUrvokta lakSaNa ke anusAra kSayopazama meM sarvaghAti-sparddhakoM kA anudaya evaM dezaghAti-sparddhakoM kA udaya, ina donoM prakAra ke karmoM kI bhUmikA hotI hai, usameM bhI saMyamAsaMyama bhAva kI prApti meM pratyAkhyAnAvaraNa karma ko apekSAbheda se dezaghAti mAna liyA jAtA hai aura samyaktvaprakRti, mithyAtva va samyagmithyAtva se mila kara, kSayopazamika bhAva ko janma detI hai; isalie kSAyopazamika bhAva ke kevala aThAraha bheda hI ghaTita hote haiN| ina saba bhAvoM meM dezaghAti-sparddhakoM kA udaya hotA hai, isalie inheM vedaka bhI kahate haiM,ata: jitane bhI kSAyopazamika bhAva hote haiM, dezaghAti-sparddhakoM ke udaya se vedaka bhI kahalAte haiM - yaha ukta kathana kA tAtparya hai| __isameM sarvaghAti-sparddhakoM yA sarvaghAti-prakRtiyoM kA vartamAna samaya meM anudaya rahatA hai, isalie unake udaya-kAla ke eka samaya pahale udayarUpa dezaghAtisparddhakoM yA prakRtiyoM kA kSayopazama bhAva meM stibuka-saMkramaNa ho jAtA hai, ise hI prakRta meM udayAbhAvI kSaya kahate haiN| yahA~ udaya kA abhAva hI kSayarUpa se vivakSita hai aura AgAmI kAla meM udaya meM Ane yogya inhIM sarvaghAti-prakRtiyoM va sarvaghAtisparddhakoM kA sattA meM par3e rahanerUpa yA sadavasthArUpa upazama rahatA hai, unakI udIraNA nahIM hotI, mAtra stibuka-saMkramaNa ke dvArA inake udayakAla se eka samaya pahale sajAtIya dezaghAti-prakRti yA dezaghAti-sparddhakarUpa se saMkramaNa ho hokara nirjarA hotI rahatI hai| sarvaghAti aMza/anubhAga kA udaya aura udIraNA na hone se jIva kA svabhAvabhAva, nirmala-paryAyAMzarUpa se vyakta hokara vartatA rahatA hai aura dezaghAti aMza/ anubhAga kA udayarahanese usameMsadoSatArUpamalina-paryAyAMzabhI vyaktarUpasevartatA rahatA hai-yahI nirdoSatA kesAthasadoSatAkA milA-julAekapariNAma, mizrabhAvarUpa 'kSAyopazamika bhAva' kahalAtA hai; isameM nirdoSatArUpa paryAyAMza, saMvara-nirjarA kA
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________________ 94 kSayopazama bhAva carcA hetu yA kAraNa hotA hai aura sadoSatArUpa paryAyAMza, Asrava-bandha kA hetu yA kAraNa hotA hai| dezaghAti-sparddhaka, jaba jaghanya bhAva se udaya meM Akara khirate haiM, taba ve svaprakRti kA bandha karane meM samartha nahIM hote, parantu utane aMza meM jIva kI paryAya meM sadoSatA rUpa pariNamana avazya hotA hai| jaise, kSAyopazamika samyaktva vAle jIva ke samala tattvArthazraddhAna kA kAraNa samyaktva-mohanIya-prakRti kA udaya hI hotA hai, tathApi usase navIna darzanamoha Adi prakRtiyoM kA bandha nahIM hotaa| isI taraha sUkSmasAmparAya nAmaka dasaveM guNasthAnavartI munirAja ke jaba saMjvalana lobha, jaghanyabhAvarUpa se udaya meM Akara khiratA hai, taba cAritraguNa kI pUrNa vItarAga rUpa nirmala paryAya kA udbhava nahIM hotA aura alpa sadoSatA hone para bhI usase cAritramoha (saMjvalana) kI navIna prakRti kA Asrava-bandha nahIM hotA hai| yadyapi usa samaya bhI anya jJAnAvaraNAdi 16 prakRtiyoM kA bandha hotA hai, vaha dezaghAti-sparddhakoM ke udaya se hone vAle saMjvalana-kaSAyAMza se hI hotA hai aura sarvaghAti-sparddhakoM ke anudaya se pragaTa hone vAle vItarAgAMza se saMvara -nirjarA hI hotI hai - aise eka mizrabhAvarUpa kSAyopazamika bhAva (kSAyopazamika cAritra) sAdhaka jIvoM ke nirantara yathAyogya saMvara-nirjarA evaM Asrava-bandha, donoM hote hI rahate haiN| isa viSaya kA aura adhika spaSTIkaraNa AcAryakalpa paNDita ToDaramalajI ne mokSamArgaprakAzaka meM saMvaratattva kI bhUla batAte hue, pRSTha 227/228 para kiyA hai, jo nimna prakAra hai - _ "saMvaratattva meM ahiMsAdirUpa zubhAsravabhAvoM ko saMvara jAnatA hai; parantu eka hI kAraNa se puNyabandha bhI mAne aura saMvara bhI mAne; vaha nahIM ho sktaa| prazna - muniyoM ke eka kAla meM eka bhAva hotA hai, vahA~ unake bandha bhI hotA hai aura saMvara-nirjarA bhI hote haiM, so kisa prakAra hai? samAdhAna - vaha bhAva, mizrarUpa hai| kucha vItarAga huA hai, kucha sarAga rahA hai, jo aMza vItarAga hue, unase saMvara hai aura jo aMza sarAga rahe, unase bandha hai;
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________________ tRtIya carcA : samyak kSAyopazamika bhAva carcA so eka bhAva se to do kArya banate haiM, parantu eka prazasta rAga hI se puNyAsrava bhI mAnanA aura saMvara-nirjarA bhI mAnanA, so bhrama hai| ___mizrabhAva meM bhI yaha sarAgatA hai, yaha vItarAgatA hai- aisI pahicAna, samyagdRSTi ke hI hotI hai, isalie avazeSa sarAgatA ko heyarUpa zraddhA karatA hai, mithyAdRSTi ke aisI pahicAna nahIM hai, isalie sarAgabhAva meM saMvara ke bhrama se prazasta rAgarUpa kAryoM ko upAdeyarUpa zraddhA karatA hai| tathA siddhAnta meM gupti, samiti, dharma, anuprekSA, parISahajaya, cAritra; inake dvArA saMvara hotA hai - aisA kahA hai| (sa gupti-samiti-dharmA'nuprekSA-pariSahajayacAritraiH - tattvArthasUtra, 9/2) so inakI bhI yathArtha zraddhA nahIM krtaa|" __isI tathAkathita vyavahArAbhAsI saMyamI jIva kI cAritra (dharma) ke bAre meM kaisI abhiprAya kI bhUla par3I rahatI hai? isasambandhameM bhI unhIM sAtizaya prajJA ke dhanI AcAryakalpa paNDita ToDaramalajI ne mokSamArgaprakAzaka meM pRSTha 229-230 para nimna prakAra khulAsA kiyA hai - ___"cAritra - hiMsAdi sAvadya-yoga ke tyAga ko cAritra mAnatA hai, vahA~ mahAvratAdi rUpa zubhayoga ko upAdeyapane se grAhya mAnatA hai; parantu tattvArthasUtra meM AsravapadArtha kA nirUpaNa karate hue mahAvrata-aNuvrata ko bhI AsravarUpa kahA hai| ve upAdeya kaise hoM? tathA Asrava tobandha kA sAdhaka hai aura cAritra, mokSa kA sAdhaka hai, isalie mahAvratAdirUpa AsravabhAvoM ko cAritrapanA sambhava nahIM hotA; sakalakaSAya rahita jo udAsInabhAva, usI kA nAma cAritra hai| jo cAritramoha ke dezaghAti-sparddhakoM ke udaya se mahAmanda prazastarAga hotA hai, vaha cAritra kA mala hai (vikAra hai), use chUTatA na jAnakara usakA tyAga nahIM karate, sAvadyayoga kA hI tyAga karate haiM; parantu jaise koI puruSa, kanda-mUlAdi bahuta doSa vAlI harita-kAya kA to tyAga karatA hai aura kitanI hI harita-kAya kA bhakSaNa karatA hai, parantu use dharma nahIM maantaa| usI prakAra muni, hiMsAdi tIvrakaSAyarUpa bhAvoM kA tyAga karate haiM aura kitane hI mandakaSAyarUpa mahAvratAdi kA pAlana karate haiM, parantu use mokSamArga nahIM maante| prazna - yadi aisA hai to cAritra ke 13 bhedoM meM mahAvratAdi kaise kahe haiM?
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________________ 96 kSayopazama bhAva carcA samAdhAna - vaha vyavahAra cAritra kahA hai aura vyavahAra nAma upacAra kA hai, so mahAvratAdi hone para hI vItarAga cAritra hotA hai - aisA sambandha jAnakara, mahAvratAdi meM cAritra kA upacAra kiyA hai| nizcaya se niHkaSAyabhAva hai, vahI saccA cAritra hai|" samIkSA - sabhI AgamavettA yaha bAta bhalIbhA~ti jAnate haiM ki isa jIva ko 'anAdi-sambandhe ca' (tattvArthasUtra, 2/41) -isa Agama-sUtra ke anusAra anAdi hI se taijasa va kArmaNa zarIra kA sambandha hai| kArmaNa zarIra, jJAnAvaraNa-darzanAvaraNavedanIya-mohanIya-Ayu-nAma-gotra-antarAya - ina ATha karmoM ke samUharUpa anantAnanta pudgala-paramANuoM kA piNDa hai| inameM jJAnAvaraNa-darzanAvaraNa-mohanIya-antarAya - ye cAra karma, Atma-guNaghAtaka arthAt AtmA kA svabhAva vyakta na hone dene meM nimitta hone se ghAtikarma kahalAte haiN| zeSa cAra karma - vedanIya-Ayu-nAma-gotra; ye Atma-guNa-ghAtaka na hone se bAhya saMyoga (gati, jAti, zarIra, bAhya sukha-duHkha ke kAraNarUpa paradravyoM kA saMyoga, prApta zarIra kA Ayu kI sthiti-paryanta TikanA) Adi meM nimitta hone se aghAtikarma kahe jAte haiN| ghAtikarmoM meM bhI jJAnAvaraNa, darzanAvaraNa aura antarAya - ina tIna karmoM kA anAdi hI se kSayopazama pAyA jAtA hai| ina karmoM ke kSayopazama ke nimitta se jisako jitane jJAna, darzana, vIrya pragaTa hote haiM, vaha usa jIva ke svabhAvabhAva kA aMza hI hai, karmajanita aupAdhika bhAva nahIM hai| isa svabhAva ke aMza kA anAdi se lekara kabhI abhAva nahIM hotaa| isI ke dvArA jIva ke jIvatvapane kA nizcaya kiyA jAtA hai| isa jAnane-dekhane rUpa svabhAva se navIna karma kA bandha nahIM hotA, kyoMki yadi nija svabhAva hI bandha kA kAraNa ho to phira bandha se kabhI bhI chUTanA nahIM ho sktaa| ina karmoM ke udaya se jitane jJAna-darzana-vIrya abhAvarUpa haiM, unase bhI bandha nahIM hotA hai; kyoMki jisakA svayaM sadbhAva na ho (abhAva ho), vaha anya ko bandhAdi kA kAraNa nahIM ho sakatA; isalie jJAnAvaraNa-darzanAvaraNa-antarAya
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________________ tRtIya carcA : samyak kSAyopazamika bhAva carcA ke nimitta se utpanna audayika bhAva bhI navIna bandha ke kAraNa nahIM haiN| dhyAna rahe -ina tIna karmoM kA kabhI bhI upazama nahIM hotA; mAtra udaya, kSayopazama evaM kSaya hI hotA hai| 12 veM guNasthAna paryanta kSAyopazamika jJAna-darzana-vIrya pragaTa rahate haiN| pazcAt 13 veM guNasthAna se lekara, Age azarIrI siddhAvasthA meM bhI ananta kAla taka kSAyika bhAva vartatA rahatA hai arthAt ananta jJAna-darzanavIrya sukha, ananta kAla taka eka rUpa pragaTa bane rahate haiN| tathA mohanIya karma ke udaya se jo jIva ke svabhAva nahIM haiM - aise mithyAzraddhAna evaM krodha-mAna-mAyA-lobhAdi kaSAyoM kI vyaktatA, anAdi se hI pAyI jAtI hai| ye hI isa jIva ke aupAdhika yA audayika cidvikArarUpa vibhAvabhAva haiM; inase hI navIna karmabandha hotA hai, isa prakAra moha ke udaya se utpanna bhAva hI bandha ke kAraNa haiN| darzanamoha ke udaya se atattvazraddhAnarUpa mithyAtvabhAva evaM cAritramoha ke udaya se krodhAdi kaSAyabhAva hotA hai| svarUpa kI azraddhA yA apratIti, sva-para ke ekatva kA adhyAsa kiMvA zarIra evaM kaSAyoM meM ekatvabuddhi hI moha yA mithyAtva hai tathA svarUpa meM sAmyabhAva (vItarAgatA) rUpa sthiratA na honA yA kSubdha honA hI cAritramoha hai| ___yaha jIva, anAdi se mithyAdRSTi hai arthAt isa jIva kI dRSTi, anAdi se hI mithyA hai| yadyapi isakA saccidAnanda dravyasvabhAva yA zaktirUpa sAmarthya to sadaiva vidyamAna hai, tathApi paryAyadRSTi hone se apane ko asamAnajAtIya-dravyaparyAya jitanA hI mAne baiThA hai tathA jinendradeva ke alAvA, anyadevAdi ke sevanarUpa gRhIta mithyAtva ko hI mithyAtva jAnatA hai, parantu anAdi agRhIta mithyAtva hai, use nahIM phicaantaa| unameM se (1) kitane hI jaina bandhu, kulakrama se (2) kitane hI parIkSA rahita AjJAnusArI hokara (3) kitane hI AjIvikAdi sAMsArika prayojana sAdhanArtha (4) kitane hI dharmabuddhi se dharmadhAraka hote haiM; parantu nizcaya vItarAgabhAvarUpa Atmadharma ko nahIM jAnate; isalie abhUtArtharUpa vyavahAradharma ko sAdhate rahate haiN|
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________________ kSayopazama bhAva carcA vyavahAra yA sarAga samyagdarzana-jJAna-cAritra ko hI nizcaya mokSamArga jAnakara, unakA sAdhana karate rahate haiN| una jIvoM kI isa vizuddha pariNAmarUpa bhalI vAsanA ke nimitta se bhale hI kadAcit karma ke sthiti-anubhAga ghaTa bhI jAe~ aura tattvavicAra pUrvaka samyaktva prApta bhI ho jAe, parantu tattvavicAra rahita jIva, paramArtha svarUpa nizcaya-mokSamArga rUpa samyagdarzana-jJAna-cAritra ko pahicAne binA, anya kisI bhI upAya se sacce muktimArga ko asaMkhya kalpakAloM meM bhI prApta nahIM kara pAte haiN| zaMkA - isakA kyA kAraNa hai? samAdhAna - isakA kAraNa yaha hai ki zubhAzubha bhAvoM ke mAdhyama se puNyapApa kA vizeSa antara to aghAti karmoM meM hotA hai, jo ki Atma-guNa ke ghAtaka nahIM haiM tathA zubhAzubhabhAvoM se ghAtikarmoM kA to nirantara bandha hotA hI rahatA hai, jabaki ve to sarva pAparUpa hI haiM aura ve hI AtmaguNoM ke ghAtaka haiM; isalie zubhAzubha bhAva donoM hI azuddhabhAva haiM aura ina azuddha (audayika) bhAvoM se karmabandha hotA hI rahatA hai| ina puNya-pAparUpa karmoM ko yA inake bandha ke kAraNa jo zubhAzubha bhAva haiM, unako bhalA-burA jAnanA-mAnanA hI mithyAzraddhAna hai| isakI sAkSI jinAgama meM sarvatra hai| pravacanasAra gAthA 77, samayasAra gAthA 145 Adi aneka jagahoM para puNyapApa kI eka karmarUpa jAti hI siddha kI gayI hai; ataH zubhopayoga bhI azubhopayoga kI bhA~ti bandha-kAraka hone se audayika hI hai, kSAyopazamika nhiiN| vastutaH jo jIva, apane svayaM ke cintana se bhramavaza zubhopayoga ko kSAyopazamika cAritra siddha karake mokSa kA kAraNa mAnakara upAdeya mAnate haiM, unakI aisI mAnyatA Agama-viruddha hai, mithyAtva-poSaka hai, satya se pare hai| kRpayA chahaDhAlA kI nimna paMktiyoM para dhyAna deveM - jina puNya-pApa nahIM kInA, Atama-anubhava cita diinaa| tina hI vidhi Avata roke, saMvara nahi sukha avloke|
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________________ tRtIya carcA : samyak kSAyopazamika bhAva carcA yadyapi ve loga, aisA kahate hue bhI ina puNya-pApa bhAvoM se rahita vItarAga bhAvasvarUpa zuddhopayoga ko nahIM pahicAnate, unheM isa viSaya para dhyAna dene kI AvazyakatA hai ki zubha-azubha, donoM ko azuddhatA kI apekSA evaM bandha-kAraNa kI apekSA samAna batalAyA hai| hA~, itanA avazya hai ki zubha-azubha kA paraspara vicAra kareM to zubhabhAvoM meM kaSAyeM manda hone se bandha, hIna hotA hai aura azubha bhAvoM meM kaSAyeM tIvra hone se bandha, adhika hotA hai; isalie jJAnI samyagdRSTi jIva, yathApadavI nicalI dazA meM jahA~ munirAjavat zIghra-zIghrazuddhopayoga nahIM ho sakatA, azabhabhAvamaya tIvrakaSAyarUpa avratAdi pariNAmoM se bace rahane ke lie tathA saMsAra-sthiti chedane ke lie mandakaSAyarUpa vyavahAra-vratAdi pariNAmarUpa AcaraNa Acarate haiM; usa kAla meM ve jJAnI samyagdRSTi, usa zubhopayoga ko auSadhivat upayogI to jAnate haiM, lekina upAdeya nahIM mAnate haiM, parantu zubhopayoga ko chor3akara niHzaMka pAparUpa pravartana bhI nahIM karate haiN| yadi koI nirvicArI puruSa, vyavahAra vratAdi sarAgacAritra ko sarvathA anupayogI jAna kara, chor3a baiThe to viSaya-kaSAyarUpa azubhAcaraNI hokara, narakAdi meM calA jaaegaa| vastuta: vrata-zIla-saMyama kA nAma vyavahAra nahIM hai, isako mokSamArga kahanA vyavahAra hai; ata: usako mokSamArga mAnanA chor3a kara, aisA zraddhAna karanA cAhie ki ina vratAdi ko bAhya sahakArI nimitta kAraNarUpa jAna kara, upacAra se mokSamArga kahA hai, lekina yaha paradravyAzrita hone se vyavahAra mokSamArga hI kahA gayA hai| saccA to svadravyAzrita vItarAgabhAva mAtra hI nizcaya mokSamArga hotA hai| ___yadyapi sAdhaka avasthA meM nizcaya-vyavahAra, donoM mokSamArga yugapat pragaTa hote haiM, tathApi sarAga/vyavahAra/dravyasaMyama buddhipUrvaka grahaNa kiye binA, vItarAga/nizcaya/bhAva saMyama kadApi pragaTa nahIM hotA - aisA avinAbhAva sambandha hone ke kAraNa vyavahAra ko nizcaya kA hetu kahA hai| di. 09. 09. 2007 zivAkAMkSI - bra. hemacanda jaina 'hema' (devalAlI)
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________________ caturtha carcA Agama ke Aloka meM kSAyopazamikasamyagdarzana evaM kSAyopazamikacAritra (1) dhavalA, pu. 1/400 prazna - kSAyopazamika-samyagdarzana ko vedaka-samyagdarzana', yaha saMjJA kaise prApta hotI hai? uttara - darzana-mohanIyakarma ke udaya kA vedana karane vAle jIva ko vedaka kahate haiM; usako jo samyagdarzana hotA hai, use vedaka-samyagdarzana kahate haiN| prazna - jinake darzana-mohanIyakarma kA udaya vidyamAna hai, unake samyagdarzana kaise pAyA jAtA hai? uttara - nahIM, kyoMki darzana-mohanIya kI dezaghAti-prakRti (samyak-prakRti) ke udaya rahane para bhI jIva ke svabhAvarUpa zraddhAna ke ekadeza rahane meM koI virodha nahIM AtA hai| (2) dhavalA, 1/235 'sarva-jIvAvayaveSu kssyopshmsyotpttybhyupgmaat|' arthAt jIva ke sampUrNa pradezoM meM kSayopazama kI utpatti svIkAra kI gayI hai| (3) labdhisAra, 191/245 (a) sakalacAritra 3 prakAra hai - kSAyopazamika, aupazamika va kssaayik| tahA~ pahalA kSAyopazamika cAritra, sAtaveM va chaThaveM guNasthAna viSai pAiye hai| tAko jo jIva, upazama-samyaktva sahita grahaNa kare haiM, so mithyAtva teM grahaNa kare haiN| tAkA to sarva vidhAna, prathamopazama-samyaktvavat (tIna karaNa kari sahita) jaannaa|
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________________ caturtha carcA : kSAyopazamika samyagdarzana evaM cAritra 101 kSayopazama-samyaktva ko grahatA (dhAraNa karanevAlA) jIva, pahale apramatta guNasthAna ko prApta ho hai| vedaka-samyaktva sahita kSayopazama-cAritra ko mithyAdRSTi vA avirata va dezasaMyata jIva, dezavrata-grahaNavat adhaHpravRtta vA apUrvakaraNa, ina doya karaNa kari grahaNa karai hai| taha~ karaNa viSai guNazreNI nAhIM hai| sakala-saMyama kA grahaNa samaya teM lagAya guNa-zreNI ho hai| (i) ihA~ tai Upara alpa-bahutva paryanta jaise pUrve dezavirata viSai vyAkhyAna kiyA hai, taise sarva vyAkhyAna yahA~ jaannaa| vizeSatA itanI, vahA~ jahA~ dezavirata kayA hai, ihA~ tahA~ sakalavirata jaannaa| (4) dhavalA, 1/169-179 ke AdhAra para tRtIya mizra guNasthAna (samyagmithyAtva) ko kSAyopazamika bhAva, samyagmithyAtva -prakRti ke udaya kI mukhyatA se hI kahA hai, usI prakAra caturtha guNasthAnavartI asaMyata kSAyopazamika-samyagdRSTi ko vedaka (kSAyopazamika) samyaktva kI utpatti kA kAraNa mithyAtvAdi ke kSAyopazamika kI mukhyatA se na mAnakara samyaktva prakRti ke udaya kI pradhAnatA se hI kahA samajhanA cAhie, kyoMki cala-mala-agAr3harUpa zithilatA kA kAraNa samyaktva-prakRti kA udaya hI hai| isI prakAra pA~caveM saMyatAsaMyata (dezavirata) guNasthAna meM apratyAkhyAnAvaraNakaSAya kA udayAbhAvI kSaya evaM unhIM kA sadavasthArUpa upazama hone se tathA pratyAkhyAnAvaraNa kaSAya ke udaya se saMyamAsaMyama rUpa apratyAkhyAna cAritra hI pragaTa hotA hai, isameM saMyama bhAva kI utpatti kA kAraNa, trasa-hiMsA se virati bhAva hai aura asaMyama bhAva kI utpatti kA kAraNa, sthAvara-hiMsA se aviratibhAva hai| isa guNasthAna meM bhI apratyAkhyAnAvaraNa kaSAya kA anudaya, trasa-hiMsA se viratirUpa saMyama aMza kA kAraNa evaM pratyAkhyAnAvaraNa kaSAya kA udaya, sthAvarahiMsA se virati na hone rUpa asaMyama-aMza kA niyAmaka kAraNa hai, isameM kSayopazama kA lakSaNa ghaTita hone se saMyamAsaMyama (dezavirati) ko bhI kSAyopazamika bhAva kahA hai| isI krama se chaThaveM-sAtaveM pramattasaMyata-apramattasaMyata guNasthAna meM pAye jAne vAle kSAyopazamika-cAritra ko bhI ghaTita kara lenA caahie|
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________________ 102 kSayopazama bhAva carcA jo jIva, pramatta hote hue bhI saMyata hote haiM, unheM pramatta-saMyata kahate haiM; inhIM jIvoM (muni-bhagavantoM) kA jaba saMyama, pramAda rahita hotA hai, taba unheM hI apramatta-saMyata kahate haiM arthAt jina jIvoM ke saMyata hote hue pandraha prakAra kA pramAda nahIM pAyA jAtA, unheM apramatta-saMyata samajhanA caahie| (isa prakAra) saMyama kI apekSA ye donoM guNasthAna kSAyopazamika hai, kyoMki pratyAkhyAnAvaraNI-kaSAya ke anudaya rUpa kSayopazama tathA saMjvalana-kaSAya ke udaya se pratyAkhyAna-cAritra (kSAyopazamika-saMyama) pragaTa hotA hai| (5) dhavalA, 1/178-179 "zaMkA - saMjvalana-kaSAya ke udaya se saMyama hotA hai, isalie use audayika nAma se kyoM nahIM kahA jAtA? samAdhAna - nahIM, kyoMki saMjvalana-kaSAya ke udaya se saMyama kI utpatti nahIM hotI hai| zaMkA - to saMjvalana kA vyApAra kahA~ para hotA hai? samAdhAna - pratyAkhyAnAvaraNa-kaSAya ke sarvaghAti-sparddhakoM ke udayAbhAvI kSaya se (aura unhIM ke sadavasthArUpa upazama se) utpanna hue saMyama meM mala ke utpanna karane meM saMjvalana kA vyApAra hotA hai| saMyama ke kAraNabhUta samyagdarzana kI apekSA to ye guNasthAna (chaThavA~-sAtavA~) kSAyika, kSAyopazamika aura aupazamika bhAva nimittaka haiN| zaMkA - yahA~ para samyagdarzana kI jo anuvRtti batalAyI hai, usase kyA yaha tAtparya nikalatA hai ki samyagdarzana ke binA bhI saMyama kI upalabdhi hotI hai? samAdhAna - aisA nahIM hai, kyoMki Apta, Agama aura padArthoM meM jisa jIva ke zraddhA utpanna nahIM huI tathA jisakA citta tIna mUr3hatAoM se vyApta hai, usake saMyama kI utpatti nahIM ho sakatI hai| zaMkA - yahA~ para dravya-saMyama (dravya-liMga) kA grahaNa nahIM kiyA hai - yaha kaise jAnA jAe? samAdhAna - nahIM, kyoMki bhale prakAra se jAna kara aura zraddhAna kara, jo yama
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________________ caturtha carcA : kSAyopazamika samyagdarzana evaM cAritra 103 sahita hai, use saMyata kahate haiN| 'saMyata' zabda kI isa prakAra vyutpatti karane se yaha jAnA jAtA hai ki yahA~ para dravya-saMyama kA grahaNa nahIM kiyA hai| kahA bhI hai - vattAvatta pamAe, jo vasai pamatta saMjado hoii| sayalaguNazIlakalio, mahavvaI cittlaayrnno||113|| vikahA tahA kasAyA, iMdiya NiddA taheva paNayo ya / cadu-cadu-paNamegegaM, hoMti pamAdA ya paNNarasA / / 114 / / arthAt jo vyakta (sva-saMvedya) aura avyakta (pratyakSa-jJAniyoM dvArA jAnane yogya) pramAda meM vAsa karatA hai, jo samyaktva-jJAnAdi sampUrNa guNoM se aura vratoM ke rakSaNa karane meM samartha - aise zIloM se yukta hai, jo (dezasaMyata kI apekSA) 'mahAvratI' haiM aura jinakA AcaraNa sAraMga ke samAna zavalita arthAt aneka prakAra kA hai| athavA citta meM pramAda ko utpanna karanevAlA jisakA AcaraNa hai, use 'pramattasaMyata' kahate haiN| strIkathA, bhaktakathA, rASTrakathA aura avanipAlakathA - ye cAra vikathAe~, krodha-mAna-mAyA-lobha - ye cAra kaSAyeM, sparzana-rasanA-ghrANa-cakSu aura zrotra - ye pA~ca indriyA~, nidrA aura praNaya; isa prakAra pramAda, pandraha prakAra kA hotA hai|" ___ samIkSA - pramatta-saMyata nAmaka chaThaveM guNasthAna meM saMjvalana-kaSAya ke dezaghAti-sparddhakoM kA tIva-udaya hotA hai aura apramatta sAtaveM guNasthAna meM inhIM kA manda-udaya hotA hai| chaThaveM pramattasaMyata guNasthAna taka buddhipUrvaka aTThAIsa mUlaguNoM ke niraticAra pAlana karane kA zubhopayogarUpa zubhabhAva hotA hai tathA sAtaveM apramattasaMyata se dasaveM sUkSma-sAmparAya guNasthAna taka saMjvalana ke manda udaya se hone vAlA tAratamya rUpa se ghaTatA huA abuddhipUrvaka zubhabhAvarUpa rAgAMza aura tAratamyarUpa se hI bar3hatA huA zuddhopayoga rUpa vItarAgAMza eka sAtha pAyA jAtA hai| isa sambandha meM AcAryakalpa paNDita ToDaramalajI ne mokSamArgaprakAzaka, pRSTha 286 para nimna prakAra khulAsA kiyA hai - ___ 'karaNAnuyoga meM to rAgAdi rahita zuddhopayoga, yathAkhyAta-cAritra hone para hotA hai, vaha moha ke nAza se svayameva hotA hai, lekina nicalI avasthA vAlA zuddhopayoga kA sAdhana kaise kare? tathA dravyAnuyoga meM zuddhopayoga kA hI mukhya
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________________ 104 kSayopazama bhAva carcA upadeza hai| isalie vahA~ chadmastha, jisa kAla meM buddhigocara bhakti Adi (zubhopayoga) va hiMsA Adi (azubhopayoga) kAryarUpa pariNAmoM ko chor3akara AtmAnubhavanAdi kAryoM meM pravarte, usa kAla meM use zuddhopayogI kahate haiN| __ yadyapi yahA~ kevalajJAnagocara sUkSma-rAgAdika haiM, tathApi usakI vivakSA yahA~ nahIM kI hai, apanI buddhigocara rAgAdika chor3atA hai, isa apekSA use 'zuddhopayogI' kahA hai; isalie dravyAnuyoga ke kathana kI vidhi, karaNAnuyoga se milAnA cAhe to kahIM to milatI hai, kahIM nahIM miltii| jisa prakAra yathAkhyAta-cAritra hone para to donoM apekSA zuddhopayoga hai, parantu nicalI dazA meM dravyAnuyoga-apekSA se to kadAcit zuddhopayoga hotA hai, parantu karaNAnuyoga-apekSA se sadAkAla kaSAya aMza ke sadbhAva se zuddhopayoga nahIM hai| isI prakAra anyatra jaannaa|' (6) dhavalA, 7/9-13 SaTkhaNDAgama ke mUla sUtra meM kahA hai - siddhAH abNdhaa||7|| arthAt siddha abaMdhaka haiN| kyoMki siddha bandha-kAraNoM se vyatirikta mokSa ke kAraNoM se saMyukta hote haiN| zaMkA - ve bandha ke kAraNa kaunase haiM? kyoMki bandha aura bandha ke kAraNa jAne binA mokSa ke kAraNoM kA jJAna nahIM ho sktaa| kahA bhI hai - je baMdhayarA bhAvA, mokkhayarA cAvi je du ajjhppe| je cAvi baMdha-mokkhe, akArayA te vi viNNeyA / / 1 / / arthAt jo bandha ke utpanna karanevAle bhAva haiM aura jo mokSa ko utpanna karanevAle AdhyAtmika bhAva haiM, tathA jo bandha aura mokSa, donoM ko nahIM utpanna karanevAle bhAva haiM, ve saba bhAva jAnane yogya haiN| zaMkA - ataeva bandha ke kAraNa batalAnA cAhie? samAdhAna - mithyAtva, asaMyama, kaSAya aura yoga - ye cAra bandha ke kAraNa haiM aura samyagdarzana, saMyama, akaSAya aura ayoga - ye cAra mokSa ke kAraNa haiN|
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________________ caturtha carcA : kSAyopazamika samyagdarzana evaM cAritra 105 kahA bhI hai - micchattAviradI vi ya, kasAya-jogA ya AsavA hoti| daMsaNa-viramaNa-Niggaha, NirohayA saMvaro hoMti / / 2 / / arthAt mithyAtva, avirati, kaSAya aura yoga ye karmoM ke Asrava arthAt Agamana-dvAra haiM tathA samyagdarzana, viSaya-virakti, kaSAya-nigraha aura mana-vacanakAya kA nirodha - ye saMvara arthAt karmoM ke nirodhaka haiN| zaMkA - yadi ye hI mithyAtvAdi cAra bandha ke kAraNa haiM to - odaiyA baMdhayarA, uvasama-khaya-missayA ya mokkhayarA / bhAvo du pAriNAmio, karaNobhaya-vajjio hoti / / 3 / / arthAt audayika bhAva, bandha karanevAle haiM; aupazamika, kSAyika aura kSAyopazamika bhAva, mokSa ke kAraNa haiM; tathA pAriNAmikabhAva, bandha aura mokSa donoM ke kAraNa se rahita haiN| - isa gAthA-sUtra ke sAtha virodha utpanna hotA hai| samAdhAna - virodha nahIM utpanna hotA hai, kyoMki audayika bhAva, bandha ke kAraNa haiM' - aisA kahane para sabhI audayika bhAvoM kA grahaNa nahIM samajhanA cAhie, kyoMki vaisA mAnane para gati, jAti Adi nAmakarma-sambandhI audayika bhAvoM ke bhI bandha ke kAraNa hone kA prasaMga A jAtA hai| zaMkA - devagati ke udaya ke sAtha bhI to kitanI hI prakRtiyoM kA bandha honA dekhA jAtA hai, to phira unakA kAraNa devagati kA udaya kyoM nahIM hotA? samAdhAna - unakA kAraNa devagati kA udaya nahIM hotA, kyoMki devagati ke udaya ke abhAva meM niyama se unake bandha kA abhAva nahIM pAyA jaataa| 'jisake anvaya aura vyatireka ke sAtha, niyama se jisakA anvaya aura vyatireka pAyA jAve, to vaha usakA kArya aura dUsarA kAraNa hotA hai|' (arthAt jaba eka ke sadbhAva meM dUsare kA sadbhAva aura usake abhAva meM dUsare kA bhI abhAva pAyA jAve tabhI unameM kAraNa kArya-bhAva saMbhava ho sakatA hai, anyathA nhiiN|) - isa nyAya se mithyAtva Adi hI bandha ke kAraNa haiN|
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________________ 106 kSayopazama bhAva carcA ina kAraNoM meM mithyAtva, napuMsakaveda, narakAyu, narakagati, ekendriya, dvIndriya, trIndriya, va caturindriya jAti, huNDaka-saMsthAna, asaMprAptasRpATikA-zarIra-saMhanana, narakagati-prAyogyAnupUrvI, AtApa, sthAvara, sUkSma, aparyApta aura sAdhAraNa - ina solaha prakRtiyoM ke bandha kA kAraNa mithyAtvodaya hai, kyoMki mithyAtvodaya ke anvaya aura vyatireka ke sAtha, ina solaha prakRtiyoM ke bandha kA anvaya aura vyatireka pAyA jAtA hai| nidrA-nidrA, pracalA-pracalA, styAnagRddhi, anantAnubandhI krodha-mAna-mAyA-lobha, strIveda, tiryaMcAyu, tiryaMcagati, nyagrodha-svAti-kubjaka-vAmana-zarIra-saMsthAna, vajranArAca-nArAca-ardhanArAca-kIlita-zarIra-saMhanana, tiryaMcagati-prAyogyAnupUrvI, udyota, aprazasta-vihAyogati, durbhaga, dusvara, anAdeya aura nIcagotra - ina paccIsa prakRtiyoM ke bandha meM kAraNa anantAnubandhI-catuSka kA udaya hai, kyoMki usI ke udaya ke anvaya aura vyatireka ke sAtha, ina prakRtiyoM kA bhI anvaya aura vyatireka pAyA jAtA hai| apratyAkhyAnAvaraNIya krodha-mAna-mAyA-lobha, manuSyAyu, manuSyagati, audArika-zarIra, audArika-zarIrAMgopAMga, vajravRSabhasaMhanana aura manuSyagatiprAyogyAnupUrvI - ina daza prakRtiyoM ke bandha kA kAraNa apratyAkhyAnAvaraNacatuSka kA udaya hai, kyoMki usake binA ina prakRtiyoM kA bandha nahIM pAyA jaataa| pratyAkhyAnAvaraNIya krodha-mAna-mAyA-lobha - ina cAra prakRtiyoM ke bandha kA kAraNa inhIM kA udaya hai, kyoMki apane udaya ke binA inakA bandha nahIM pAyA jaataa| asAtAvedanIya, arati, zoka, asthira, azubha aura ayazakIrti - ina chaha prakRtiyoM ke bandha kA kAraNa pramAda hai, kyoMki pramAda ke binA ina prakRtiyoM kA bandha nahIM pAyA jaataa| zaMkA - pramAda kise kahate haiM? samAdhAna - cAra saMjvalana-kaSAya aura nava nokaSAya - ina teraha ke tIvra udaya kA nAma pramAda hai| zaMkA - pUrvokta cAra bandha ke kAraNoM meM pramAda kA kahA~ antarbhAva hotA hai?
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________________ caturtha carcA : kSAyopazamika samyagdarzana evaM cAritra 107 samAdhAna - kaSAyoM meM pramAda kA antarbhAva hotA hai, kyoMki kaSAyoM se pRthak pramAda nahIM pAyA jaataa| devAyu ke bandha kA kAraNa bhI kaSAya hI hai, kyoMki pramAda ke hetubhUta kaSAya ke udaya ke abhAva meM apramatta hokara manda-kaSAya ke udayarUpa se pariNata hue jIva ke devAyu ke bandha kA vinAza pAyA jAtA hai| nidrA aura pracalA - ina do prakRtiyoM ke bhI bandha kA kAraNa kaSAyodaya hI hai, kyoMki apUrvakaraNa-kAla ke prathama saptama bhAga meM saMjvalana kaSAyoM ke usa kAla ke yogya tIvrodaya hone para, ina prakRtiyoM kA bandha pAyA jAtA hai| devagati, paMcendriya jAti, vaikriyika-taijasa-kArmaNazarIra, samacaturasra-saMsthAna, vaikiyika-zarIrAMgopAMga, AhAraka-zarIrAMgopAMga, varNa, gandha, rasa, sparza, devagatiprAyogyAnupUrvI, agurulaghu, upaghAta, paraghAta, ucchvAsa, prazasta-vihAyogati, trasa, bAdara, paryApta, pratyeka-zarIra, sthira, zubha, subhaga, susvara, Adeya, nirmANa aura tIrthaMkara - ina tIsa prakRtiyoM ke bhI bandha kA kaSAyodaya hI kAraNa hai, kyoMki apUrvakaraNa-kAla ke sAta bhAgoM meM se prathama chaha bhAgoM ke antima samaya taka mandatara-kaSAyodaya ke sAtha inakA bandha pAyA jAtA hai| hAsya, rati, bhaya aura jugupsA - ina cAra prakRtiyoM ke bandha kA kAraNa adhaHpravRtta aura apUrvakaraNa-sambandhI kaSAyodaya hai, kyoMki unhIM donoM pariNAmoM ke kAla-sambandhI kaSAyodaya meM hI ina prakRtiyoM kA bandha pAyA jAtA hai cAra saMjvalana-kaSAya aura puruSaveda - ina pA~ca prakRtiyoM ke bandha kA kAraNa bAdara-kaSAya hai, kyoMki sUkSma-kaSAya (sUkSma-sAmparAya) guNasthAna meM inakA bandha nahIM pAyA jaataa| __ pA~ca jJAnAvaraNIya, cAra darzanAvaraNIya, yazaHkIrti, uccagotra aura pA~ca antarAya - ina solaha prakRtiyoM kA sAmAnya kaSAyodaya (sUkSma-sAmparAya) kAraNa hai, kyoMki kaSAyoM ke abhAva meM ina prakRtiyoM kA bandha nahIM pAyA jaataa| sAtA-vedanIya ke bandha kA kAraNa yoga hI hai, kyoMki mithyAtva, asaMyama aura kaSAya - inakA abhAva hone para bhI ekamAtra yoga ke sAtha hI isa prakRti kA
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________________ 108 kSayopazama bhAva carcA bandha pAyA jAtA hai aura yoga ke abhAva meM isa prakRti kA bandha nahIM pAyA jaataa| inake atirikta aura anya koI bandha-yogya prakRtiyA~ nahIM haiM, jisase ki unakA koI anya kAraNa ho| zaMkA - asaMyama bhI bandha kA kAraNa kahA gayA hai, so vaha kina prakRtiyoM ke bandha kA kAraNa hotA hai? samAdhAna - yaha zaMkA ThIka nahIM, kyoMki saMyama ke ghAtaka kaSAyarUpa cAritra-mohanIya karma ke udaya kA hI nAma 'asaMyama' hai| zaMkA - yadi asaMyama, kaSAyoM meM hI antarbhUta hotA hai to phira usakA pRthak upadeza kisalie kiyA jAtA hai? samAdhAna - yaha koI doSa nahIM, kyoMki vyavahAranaya kI apekSA se usakA pRthak upadeza kiyA gayA hai| bandha-kAraNoM kI yaha prarUpaNA, paryAyArthikanaya kA Azraya karake kI gaI hai, parantu dravyArthikanaya kA avalambana karane para to bandha kA kAraNa kevala eka hI hai, kyoMki kAraNa-catuSka ke samUha se hI bandharUpa kArya utpanna hotA hai|" (7) jayadhavalA, 1/4-8 vizeSArtha - samasta dravyazruta bAraha aMgoM meM ba~TA huA hai; unameM se bArahaveM aMga dRSTivAda ke parikarma, sUtra-, prathamAnuyoga, pUrvagata aura cUlikA - ye pA~ca bheda haiN| inameM se cauthe bheda pUrvagata ke utpAdapUrva Adi caudaha bheda haiM, jinameM pA~cavA~ bheda jJAnapravAdapUrva hai| isake bAraha arthAdhikAra (vastu) haiM aura pratyeka arthAdhikAra, bIsa-bIsa prAbhRta saMjJaka arthAdhikAroM meM vibhakta hai| yahA~ para isa pA~caveM pUrva kI dasavIM vastu ke tIsare peja-prAbhRta yA kaSAyaprAbhRta se prayojana hai| guNadhara AcArya ko zruta-paramparA se yahI kaSAya-prAbhRta prApta huA thA, jisakA abhyAsa karake guNadhara bhaTTAraka ne zruta-viccheda ke bhaya se use ati-saMkSepa meM eka sau assI gAthAoM meM nibaddha kiyaa| __ anantara guru-paramparA se prApta una eka sau assI gAthAoM kA AcArya AryamaMkSu aura nAgahasti ne abhyAsa karake, unheM yativRSabha AcArya ko paDhAyA, unheM par3ha kara, yativRSabha AcArya ne una para cUrNisUtra likhe|
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________________ caturtha carcA : kSAyopazamika samyagdarzana evaM cAritra 109 isa prakAra kaSAya-prAbhRta para jo kucha likhA gayA, vaha paramparA se zrI vIrasena -svAmI ko prApta huA; unhoMne usakA abhyAsa karake, usa para 'jayadhavalA' nAma kI vistRta TIkA likhI, jisake racane kI yahA~ pratijJA kI hai| zaMkA - guNadhara bhaTTAraka (mahAna AcArya) ne gAthA-sUtroM ke Adi meM tathA yativRSabha sthavira ne bhI cUrNisUtroM ke Adi meM maMgala kyoM nahIM kiyA? samAdhAna - yaha koI doSa nahIM hai, kyoMki prArambha kiye hue kArya meM vighnoM ko utpanna karanevAle karmoM kA vinAza karane ke lie maMgala kiyA jAtA hai aura ve karma, paramAgama ke upayoga se hI naSTa ho jAte haiM arthAt gAthA-sUtra aura cUrNi-sUtra, paramAgama kA sAra lekara banAye gaye haiM; ata: paramAgama meM upayukta hone se unake kartAoM ko maMgalAcaraNa karane kI AvazyakatA pratIta nahIM huI, kyoMki jo kAma maMgalAcaraNa se hotA hai, vahI kAma paramAgama ke upayoga se bhI ho jAtA hai; isalie guNadhara bhaTTAraka ne gAthA-sUtroM ke aura yativRSabha sthavira ne cUrNi-sUtroM keprArambha meM maMgala nahIM kiyA hai| yadi koI kahe ki paramAgama ke upayoga se karmoM kA nAza hotA hai - yaha bAta asiddha hai, so bhI ThIka nahIM hai, kyoMki yadi zubha aura zuddha pariNAmoM se karmoM kA kSaya na mAnA jAya to phira karmoM kA kSaya ho hI nahIM sakatA hai| kahA bhI hai - odaiyA baMdhayarA, uvasama-khaya-missayA ya mokkhyraa| bhAvo du pAriNAmio, karaNobhaya-vajjio hoi||1|| arthAt audayika bhAvoM se karma-bandha hotA hai; aupazamika, kSAyika aura mizra bhAvoM se mokSa hotA hai; parantu pAriNAmika bhAva, bandha aura mokSa - ina donoM kA kAraNa nahIM hai| samIkSA - yahA~ samAdhAna karate hue zuddha-pariNAmoM ke samAna zubha-pariNAmoM ko bhI karma-kSaya kA kAraNa batalAyA hai, para isakI puSTi ke lie pramANarUpa se jo gAthA uddhRta kI gaI hai, usameM audayika bhAvoM se karma-bandha hotA hai - yaha kahA hai| isa prakAra ukta donoM kathanoM meM paraspara-virodha pratIta hotA hai, kyoMki zubha-pariNAma, kaSAya Adi ke udaya se hI hote haiM, kSayopazama Adi se nahIM;
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________________ 110 kSayopazama bhAva carcA isalie jabaki audayikabhAva, karma-bandha ke kAraNa haiM to zubha-pariNAmoM se karmoM kA bandha hI honA cAhie, kSaya nhiiN| isakA samAdhAna yaha hai ki yadyapi zubha-pariNAma, mAtra karma-bandha ke kAraNa haiM; phira bhI jo zubha-pariNAma, samyagdarzana Adi kI utpatti ke samaya hote haiM aura jo samyagdarzana Adi ke sadbhAva meM pAye jAte haiM, ve AtmA ke vikAsa meM bAdhaka nahIM hone ke kAraNa upacAra se karma-kSaya ke kAraNa kahe jAte haiN| isI prakAra kSAyopazamika bhAvoM meM bhI prAyaH deza-ghAti-karmoM ke udaya kI apekSA rahatI hai, isalie udayAbhAvI kSaya aura sadvasthArUpa upazama se AtmA meM jo vizuddhi utpanna hotI hai, use yadyapi udayajanya malinatA se pRthak nahIM kiyA jA sakatA hai, phira bhI vaha malinatA, kSayopazama se utpanna hue samyagdarzana Adi kA nAza nahIM kara sakatI hai aura na karma-kSaya meM bAdhaka hI ho sakatI hai, isalie gAthA meM kSAyopazamika bhAva ko bhI karma-kSaya kA kAraNa kahA hai| yadi kahA jAya ki paramAgama ke upayoga se karmoM kA kSaya hone para bhI prArambha kiye hue kArya meM vighnoM kI aura vidyArUpa phala ke prApta na hone kI sambhAvanA to banI hI rahatI hai, so bhI kahanA ThIka nahIM hai, kyoMki aisA mAnane meM virodha AtA hai arthAt jabaki paramAgama ke upayoga se vighna ke aura vidyAphala ke bhAva prApta na hone ke kAraNabhUta karmoM kA nAza ho jAtA hai, taba phira una karmoM ke kAryarUpa vighna kA sadbhAva aura vidyAphala kA abhAva banA hI rahe, yaha kaise sambhava hai? kAraNa ke abhAva meM kArya nahIM hotA, yaha sarvamAnya niyama hai; ataH yaha nizcita huA ki paramAgama ke upayoga se vighnoM ko utpanna karanevAle karmoM kA nAza ho jAtA hai| yadi kahA jAe ki zraddhAnusArI arthAt Agama meM jo likhA hai yA guru ne jo kucha kahA hai, usakA anusaraNa karanevAle, ziSyoM meM devatA-viSayaka bhakti ko utpanna karAne ke lie maMgala kiyA jAtA hai; so bhI nahIM hai, kyoMki maMgala ke binA bhI kevala guru-vacana se hI unameM devatA-viSayaka bhakti kI utpatti dekhI jAtI hai|
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________________ caturtha carcA : kSAyopazamika samyagdarzana evaM cAritra 111 yadi kahA jAya ki pramANAnusArI arthAt yukti ke bala se Agama yA guruvacana ko pramANa mAnanevAle ziSyoM meM devatA-viSayaka bhakti ko utpanna karane ke lie maMgala kiyA jAtA hai, so bhI ThIka nahIM hai, kyoMki jo ziSya, yukti kI apekSA kiye binA mAtra guru-vacana ke anusAra pravRtti karatA hai, use pramANAnusArI mAnane meM virodha AtA hai| ___ yadi kahA jAya ki zAstra ke Adi meM kiye gaye maMgala se bhaktimAnoM (bhakti -dhArakoM) meM bhakti kA utpanna kiyA jAnA sambhava hai, so bhI ThIka nahIM hai, kyoMki jo kArya utpanna ho cukA hai, usakI punaH utpatti mAnane meM virodha AtA hai arthAt jinameM pahale se hI zraddhAmUlaka bhakti vidyamAna hai, unameM punaH bhakti ke utpanna karane ke lie maMgala kA kiyA jAnA nirarthaka hai| yadi kahA jAya ki ziSyoM meM samyak zraddhA kA astitva asiddha hai, so bhI bAta nahIM hai, kyoMki ahetuvAdasvarUpa arthAt jo yukti-prayoga ke binA svayaM pramANa hai - aise dRSTivAda aMga kA sunanA, samyaktva ke binA bana nahIM sakatA hai, isalie unake samyaktva kA astitva siddha ho jAtA hai| yadi kahA jAya ki lAbha, pUjA aura satkAra kI icchA se bhI aneka ziSya dRSTivAda ko sunate haiM, ataH ahetuvAdAtmaka dRSTivAda kA sunanA, samyaktva ke binA nahIM bana sakatA hai, yaha kathana vyabhicArI ho jAtA hai, so bhI ThIka nahIM hai; kyoMki samyaktva ke binA zravaNa karanevAle ziSyoM ke dravya-zravaNapane ko chor3akara bhAva-zravaNapanA nahIM pAyA jAtA hai arthAt jo ziSya, samyaktva ke na hone para bhI kevala lAbhAdika kI icchA se dRSTivAda kA zravaNa karate haiM, unakA sunanA kevala sunanA mAtra hai, usase thor3A bhI Atma-bodha nahIM hotA hai| yadi kahA jAya ki yahA~ dravya-zravaNa se hI prayojana hai, so bhI ThIka nahIM hai, kyoMki dravya-zravaNa se ajJAna kA nirAkaraNa hokara, karmakSaya ke nimittabhUta samyagjJAna kI utpatti nahIM ho sakatI hai; ataH isaprakAra ke zuddhanaya ke abhiprAya se guNadhara bhaTTAraka aura yativRSabha sthavira ne gAthAsUtroM aura cUrNisUtroM ke Adi meM maMgala nahIM kiyA hai - aisA samajhanA cAhie; kintu gautamasvAmI ne vyavahAranaya kA Azraya lekara kRti Adi caubIsa anuyoga dvAroM ke Adi meM Namo jiNANaM' ityAdi rUpa se maMgala kiyA hai|
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________________ 112 kSayopazama bhAva carcA yadi kahA jAya ki vyavahAranaya asatya hai, so bhI ThIka nahIM hai, kyoMki usase vyavahAra kA anusaraNa karanevAle ziSyoM kI pravRtti dekhI jAtI hai; ataH jo vyavahAranaya, bahuta jIvoM kA anugraha karanevAlA hai, usI kA Azraya karanA cAhie - aisA mana meM nizcaya karake gautama sthavira ne caubIsa anuyogadvAroM ke Adi meM maMgala kiyA hai| ___ yadi kahA jAya ki puNya-karma ke bA~dhane ke icchuka dezavratiyoM ko maMgala karanA yukta hai, kintu karmoM ke kSaya ke icchuka muniyoM ko maMgala karanA yukta nahIM hai, so aisA kahanA bhI ThIka nahIM hai, kyoMki puNya-bandha ke kAraNoM ke prati una donoM meM koI vizeSatA nahIM hai arthAt puNya-bandha ke kAraNabhUta kAmoM ko jaise dezavratI zrAvaka karate haiM, vaise hI muni bhI karate haiM, muni ke lie unakA ekAnta se niSedha nahIM hai| yadi aisA na mAnA jAya to jisa prakAra muniyoM ko maMgala ke parityAga ke lie yahA~ kahA jA rahA hai, usI prakAra unake sarAga-saMyama ke bhI parityAga kA prasaMga prApta hotA hai, kyoMki dezavrata ke samAna sarAga-saMyama bhI puNyabandha kA kAraNa hai| yadi kahA jAya ki muniyoM ke sarAga-saMyama ke parityAga kA prasaMga prApta hotA hai to hoo, so bhI bAta nahIM hai, kyoMki muniyoM ke sarAga-saMyama ke parityAga kA prasaMga prApta hone se unake mukti-gamana ke abhAva kA bhI prasaMga prApta hotA hai| ___ yadi kahA jAya ki sarAga-saMyama, guNa-zreNI-nirjarA kA kAraNa hai, kyoMki usase bandha kI apekSA mokSa arthAt karmoM kI nirjarA asaMkhyAta-guNI hotI hai, ataH sarAga-saMyama meM muniyoM kI pravRtti kA honA yogya hai, so aisA bhI nizcaya nahIM karanA cAhie, kyoMki arahanta-namaskAra, tatkAlIna bandha kI apekSA asaMkhyAta-guNI karma-nirjarA kA kAraNa hai, isalie sarAga-saMyama ke samAna usameM bhI muniyoM kI pravRtti prApta hotI hai| kahA bhI hai - arahaMta-NamokAraM, bhAveNa ya jo karedi pydd-mdii| so savva-dukkha-mokkhaM, pAvai acireNa kaalenn||2||
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________________ caturtha carcA : kSAyopazamika samyagdarzana evaM cAritra arthAt jo vivekI jIva, bhAvapUrvaka arahanta ko namaskAra karatA hai, vaha atizIghra samasta duHkhoM se mukta ho jAtA hai| isalie yaha siddha huA ki sonA, khAnA, jAnA, vApisa AnA aura zAstra kA prArambha karanA Adi kriyAoM meM arahanta-namaskAra avazya karanA cAhie; kintu vyavahAranaya kI dRSTi se guNadhara bhaTTAraka kA yaha abhiprAya hai ki paramAgama meM upayoga ke atirikta anya saba kriyAoM meM arahanta-namaskAra niyama se karanA cAhie, kyoMki arahanta-namaskAra kiye binA prArambha kI huI kriyA se maMgala kI upalabdhi nahIM hotI arthAt sonA, khAnA Adi kriyAe~ svayaM maMgalarUpa nahIM hai; ataH unameM maMgala kA kiyA jAnA Avazyaka hai, kintu zAstra ke prArambha meM maMgala karane kA niyama nahIM hai, kyoMki paramAgama ke upayoga meM svayaM maMgalasvarUpa hone se usameM maMgala phala kI prApti anAyAsa ho jAtI hai| isI artha-vizeSa kA jJAna karAne ke lie guNadhara bhaTTAraka (mahAna AcArya) ne grantha ke Adi meM maMgala nahIM kiyA hai| (8) pravacanasAra, gAthA 9 yahA~ zubha-azubha-zuddha - ina tInarUpa upayogoM ko caudaha guNasthAnoM meM vargIkRta kara saMkSepa meM samajhAyA gayA hai - mithyAtva-sAsAdana-mizra-guNasthAna-traye tAratamyenA'zubhopayogaH, tadanantarama'saMyatasamyagdRSTi-dezavirata-pramattasaMyata-guNasthAna-traye tAratamyena zubhopayogaH, tadanantarama'pramattAdi-kSINakaSAyA'nta-guNasthAna-SaTketAratamyena zuddhopayogaH, tadanantaraM sayogya'yogijina-guNasthAnadvaye zuddhopayoga phalamiti bhaavaarthH| arthAt mithyAtva, sAsAdana aura mizra - ina tIna guNasthAnoM meM tAratamya se (ghaTatA huA) azubhopayoga, isake bAda asaMyata samyagdRSTi, dezavirata aura pramattasaMyata - ina tIna guNasthAnoM meM tAratamya se bar3hatA huA zubhopayoga, isake Age apramattasaMyata guNasthAna se kSINakaSAya paryanta guNasthAnoM meM tAratamya se (bar3hatA huA) zuddhopayoga, isake bAda sayogI jina aura ayogI jina; ye do guNasthAna zuddhopayoga ke phala haiM - yaha bhAvArtha hai| (tAtparyavRtti TIkA) samIkSA - caudaha guNasthAnoM ke saMkSipta vibhAjana meM yahA~ TIkA meM tAratamya
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________________ 114 kSayopazama bhAva carcA se, pahale se tIsare taka azubhopayoga, cauthe se chaThaveM taka zubhopayoga tathA sAtaveM se bArahaveM taka zuddhopayoga kahA hai, parantu yaha kathana mukhyatA/bahulatA kI dRSTi se kathaMcit hI hai, sarvathA nhiiN| vaha isa prakAra hai - ___pahale guNasthAnavI jIva bhI zuklalezyA meM maraNa kara, navameM gaiveyaka taka tathA dUsare guNasthAnavAle devoM meM utpanna hote haiN| devAyu kA bandha, zubhabhAvoM se hotA hai; ataH yahA~ azubhopayoga ke sAtha zubhabhAva bhI svataHsiddha hai| ___caturtha guNasthAna meM samyagdarzana-jJAna sahita samyaktvAcaraNa-cAritra tathA pA~caveM chaThaveM guNasthAna meM pUrvokta sahita kramazaH dezacAritra, sakalacAritra rUpa ratnatraya yA saMvara-nirjarAtattva vidyamAna haiM; ataH zubhopayoga ke sAtha zuddhopayoga tathA zuddhapariNati sahaja-siddha hai| isI prakAra caturtha-paMcama guNasthAnavartI zrAvaka ke avirati, dezavirati, pramAda, kaSAya, yoga se honevAlA azubha-AsravabhAva tathA ArtadhyAnaraudradhyAna bhI pAyA jAtA hai; isa prakAra yahA~ azubhopayoga bhI siddha hai| sAtaveM se dasaveM guNasthAna taka bhI avyakta vidyamAna bhaya Adi saMjJAe~ tathA saMjvalana-kaSAya Adi se honevAle bandha se azuddhatA bhI Agama-siddha hai| isa prakAra pahale se tIsare guNasthAna taka bahulatayA azubhopayoga aura gauNatayA zubhabhAva hai| cauthe se chaThaveM guNasthAna meM zubhopayoga kI adhikatA hai, azubhopayoga aura zuddhopayoga, apekSAkRta kama evaM yathAyogya tathA zuddhapariNati sadAkAla vidyamAna hai| Age sAtaveM se dasaveM guNasthAna taka zuddhopayoga tathA Agama -siddha (avyakta kaSAyarUpa) azuddhatA vidyamAna hai| zeSa guNasthAna, zuddhopayoga aura usake phalarUpa hI haiM, vahA~ zubhabhAva raMca mAtra bhI nahIM hai| isa sambandha meM mokSamArga prakAzaka ke AThaveM adhikAra meM sundara vizleSaNa kiyA gayA hai, usake anusAra kucha likhate haiM - ukta sarva kathana kevalI-zrutakevalI kathita samyagjJAna ke eka avayavarUpa karaNAnuyoga kA hai; jisameM jIva-karmAdika kA, trilokAdi kA tathA mokSamArga ke avayava samyagdarzana-jJAna-cAritrAdi kA nirUpaNa hotA hai, jisameM karma-prakRtiyoM ke udaya-upazamAdi kI apekSA sUkSmatA sahita nimitta-naimittika bhAvoM ko yAthAtathya rUpa meM darzAte hue varNana kiyA jAtA hai; lekina isameM chadmasthoM kI pravRtti ke anusAra
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________________ caturtha carcA : kSAyopazamika samyagdarzana evaM cAritra 115 varNana nahIM kiyA jAtA hai| jaise, kitane hI jIva, bAhya meM tattva-vicAra karate haiM, vratAdika pAlate haiM; tathApi antaraMga meM mohodaya vidyamAna hone se samyaktva-cAritra zakti pragaTa na hone se mithyAtvI-avratI hI bane rahate haiM tathA kitane hI jIva, dravyAdi aura vratAdika ke vicAra rahita hokara, anya zubhAzubha kAryoM meM bhI pravartate haiM, kintu antaraMga meM mohodaya vidyamAna na hone se samyaktva-cAritra zakti pragaTa hone se samyaktvI va vratI (dezavratI) hote haiN| kahIM-kahIM jisakI vyaktatA kucha bhAsita nahIM hotI, tathApi sUkSma zakti ke sadbhAva se usakA vahA~ astitva kahA hai| jaise, muni ke abrahma kArya kucha nahIM, tathApi navameM guNasthAna paryanta maithuna saMjJA kahI hai| ahamindroM ke duHkha kA kAraNa vyakta nahIM hai, tathApi kadAcit asAtA kA udaya kahA hai| isa taraha karaNAnuyoga meM jIva ke vikArI bhAvoM kA aura mohAdi karmodaya kA tAratamya rUpa (DigrI TU DigrI) nirUpaNa hai| usameM 'mere vicAra se yA tere vicAra se' jaise zabdoM kA prayoga nahIM kiyA jAtA, na hI kiyA jAnA caahie| samyagjJAnI vahI hai, jo vastu-svarUpa ko paripUrNa jAnatA hai, kama nahIM jAnatA, adhika nahIM jAnatA; jaisA vastu kA yathArtha satya-svarUpa hai, vaisA hI jAnatA hai, viparItatA rahita jAnatA hai, saMzaya rahita jAnatA hai| karaNAnuyogAnusAra sarvArthasiddhi ke deva, jinakI kaSAyoM kI pravRtti nagaNya (nahIM ke barAbara) hai, deviyoM kA saMga-samparka bhI nahIM; tathApi asaMyamI caturtha guNasthAnavartI hI haiM, jabaki paMcama guNasthAnavartI manuSya , vyApAra va abrahma Adi kaSAya-kAyarUpa bahuta pravartate haiM, tathApi unake dezasaMyama kahA hai| isa prakAra jaba hama sUkSmatA se AgamaniSTha hokara, kSAyopazamika-samyagdarzana evaM kSAyopazamika-cAritrarUpa mokSamArgastha jIvoM kI paryAya meM vidyamAna nirmalatA va nirdoSatA/sadoSatA kA kAraNa khojate haiM to vidita ho jAtA hai ki nirmalatA/ nirdoSatA kA kAraNa tajjanya moha kI prakRti ke sarvaghAti-sparddhakoM kA anudaya (udayAbhAvI kSaya arthAt svamukha se udaya na honA) evaM unhIM kA sadavasthArUpa upazama (udIraNA na honA hI) hai tathA samalatA/sadoSatA kA kAraNa usa hI mohaprakRti ke dezaghAti-sparddhakoM kA udaya hI hai|
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________________ 116 kSayopazama bhAva carcA isa kSAyopazamika, eka hI paryAya meM nirmalatA/akAluSya tathAalpamalinatA/ kAluSyarUpa avibhAgI-praticchedoM kI yugapat vidyamAnatA hone se kSAyopazamika bhAva kI mizrabhAva saMjJA hai| isa jIva ke jo sarvaghAti-sparddhakoM ke anudaya se vyakta nirmalatA hai, usase nirantara yathAyogya karmoM kA saMvara aura nirjarA hotI rahatI hai tathA jo dezaghAtisparddhakoM ke udaya se jo zubhAzubha rAga (kaSAyAMza) utpanna hotA hai, usase yathAyogya karmoM kA Asrava-bandha hotA rahatA hai| tAtparya yaha hai ki jo vItarAgatArUpa zuddhi aMza pragaTa hai, usase saMvara-nirjarA hai aura jo sarAgatA rUpa azuddhi aMza hai, usase Asrava-bandha hai| isa prakAra eka hI kSAyopazamikabhAva arthAt mizrabhAva se Asrava -bandha-saMvara-nirjarA, cAroM ghaTita hote haiN| ___ aba yadi koI manISI vidvAna, Agama-siddha isa hastAmalakavat tathya ko na svIkAre aura kahe ki yaha samagra kSAyopazamika bhAva, eka zubhopayoga bhAva mAtra jitanA hI hai, isase hI puNyAsava-bandha tathA saMvara-nirjarA yugapat hote rahate haiM to yaha kathana spaSTa rUpa se Agama ke viruddha hone se sahI nahIM ThaharAyA jA sktaa| ___athavA koI aisA kahe ki zubhopayoga yA zubhabhAva, kSAyopazamika bhAva hai, to bhI sahI nahIM hai; kyoMki usane azuddhayaMza ko zuddhyaMza mAna liyA aura mizrabhAva ko samajhA hI nahIM; ataH Agama-niSTha vidvAnoM ko niSpakSa bhAva se isa viSaya para vicAra karanA cAhie aura yadi ve isa prakAra ukta Agama-carcA se sahamata hote haiM to unakA svAgata hai aura yadi sahamata na hoM to kRpayA ve apanA pakSa/samAdhAna prastuta kreN| ukta carcA se yaha spaSTa ho jAtA hai ki kSAyopazamika bhAva na to sarvathA audayika hai, na sarvathA kSAyika hai, na sarvathA aupazamika hai, balki sarvaghAtisparddhakoM ke anudayarUpa kSayopazama tathA dezaghAti-sparddhakoM ke udayarUpa eka mizrabhAva hai; isalie isa mizra-bhAva ko mAtra zubhopayogarUpa mAnanA/manavAnA, kisI bhI prakAra se ucita nahIM ThaharAyA jA sktaa| zivAkAMkSI di. 09.09.07 - bra. hemacanda jaina 'hema' (bhopAla) *****
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________________ paMcama carcA dhavalAdi granthoM meM kSayopazamabhAva kA svarUpa dhavalAdi granthoM meM kSAyopazamika samyaktva va cAritra ke viSaya meM jo pa.pU. AcArya vIrasena, AcArya samantabhadra, AcArya jayasena, AcArya brahmadevasUri Adi ne praznottararUpa meM spaSTIkaraNa kiyA hai, use yahA~ uddhRta karanA abhISTa hai - (1) dhavalA, pu. 14, pRSTha 21-22 sammata-desa-ghAdi-phaddayANamudaeNa sammattuppattIdA odaiyaM / ovasamiyaM pi taM, svv-ghaadi-phddyaannmudyaabhaavaado| artha- samyaktva ke dezaghAti-sparddhakoM ke udaya se samyaktva (vedakasamyaktva) kI utpatti hotI hai; isalie to vaha audayika hai aura vaha aupazamika bhI hai kyoMki vahA~ sarvaghAti-sparddhakoM kA udaya nahIM pAyA jaataa|' (isako hama udaya va upazama ke yugapatpane kI vivakSA se 'udayopazamika bhAva' bhI kaha sakate haiN|) __- vizeSa dekheM, jainendra siddhAnta koza, bhAga 2, pRSTha 184 (2) dhavalA pustaka 8, pRSTha 54 kodha-saMjalaNo saMjalaNa-kasAyassa tivvANubhAgodaya-paccao, uvasamaseDimhi kodha-carimANubhAgodayAdo aNaMta-guNa-hINeNa mANANubhAgodayeNa kodhasaMjalaNassa bNdhaannuvlNbhaado| artha - saMjvalana krodha kA bandha, saMjvalana kaSAya ke tIvra anubhAgodaya nimittaka hai, kyoMki upazamazreNI meM krodha ke antima anubhAgodaya kI apekSA anantaguNe hIna saMjvalana mAna ke anubhAgodaya meM saMjvalana krodha kaSAya kA bandha nahIM pAyA jaataa|' (isI prakAra mAna-mAyA-lobha meM bhI smjhnaa|) phalitArtha - jaghanya kaSAyAMza svaprakRti kA bandha karane meM asamartha hai, parantu usase bandha-sAmAnya to hotA hI hai|
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________________ 118 kSayopazama bhAva carcA (3) dhavalA, pustaka 8, pRSTha 77 solasa-kammANi kasAya-sAmaNNa-paccaiyANi, aNu-metta-kasAe vi saMte tesiM bNdhuvlNbhaado| artha - (dasaveM sUkSma sAmparAya guNasthAna meM) solaha karma-prakRtiyA~ (pA~ca jJAnAvaraNa + pA~ca antarAya + 4 darzanAvaraNa + eka yazaHkIrti + eka uccagotra) kaSAya-sAmAnya ke nimitta se baMdhanevAlI haiM, kyoMki aNumAtra kaSAya ke bhI hone para unakA bandha pAyA jAtA hai| (4) AptamImAMsA, kArikA 98 ajJAnAnmohino bandho, naa'jnyaanaadviit-mohtH| jJAnastokAcca mokSaH syAt, mohaanmaahino'nythaa|| 98 / / artha - moha sahita ajJAna se bandha hotA hai, jo ajJAna moha se rahita hai, vaha (phaladAna-samartha) karmabandha kA kartA nahIM hai aura jo alpajJAna, moha se rahita hai, usase mokSa hotA hai, parantu moha sahita alpajJAna se karma-bandha hI hotA hai| (5) pravacanasAra, gAthA 45 audayikA bhAvAH bandhakAraNam' ityAgama-vacanaM tarhi vRthA bhvti| parihAramAha - audayikA bhAvAH bandha-kAraNaM bhavanti ca, paraM kintu mohody-shitaaH| dravya-mohodaye'pi sati yadizuddhAtma-bhAvanA-balena bhAvamohena na pariNamati tadA bandho na bhavati / yadi punaH karmodaya-mAtreNa bandho bhavati, tarhi saMsAriNAM sarvadaiva karmodayasya vidyamAnatvAtsarvadaiva bandha eva na mokSa itybhipraayH| (tAtparyavRtti TIkA) prazna - 'audayikabhAva bandha ke kAraNa hai' - yaha Agama-vacana vRthA ho jAegA? __uttara - audayikabhAva, bandha ke kAraNa hote haiM, kintu moha ke udaya sahita hone para hii| dravya-moha ke udaya hone para bhI yadi (yaha jIva) zuddhAtma-bhAvanA ke bala se bhAva-moharUpa se pariNamana nahIM karatA hai to bandha nahIM hotA hai| yadi karmodaya mAtra se bandha hotA ho to saMsArI jIvoM ke sarvadA hI karma kA udaya vidyamAna hone ke kAraNa sadA bandha hI hotA rahatA yA hotA rahegA, kabhI mokSa nahIM hogA - yaha abhiprAya hai|
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________________ 119 paMcama carcA : dhavalAdi granthoM meM kSayopazama bhAva kA svarUpa phalitArtha - vastutaH mohajanita audayikabhAva hI bandha ke kAraNa haiM, anya nahIM arthAt mohajanita bhAva (mithyAtva evaM kaSAya-pariNAma) hI audayika haiM, usake binA saba kSAyikavat hai, kyoMki bandha ke pA~ca pratyayoM meM (mithyAdarzanA'virati-pramAda-kaSAya-yogA: bandha-hetavaH) mithyAdarzana arthAt darzana-moha ke udaya se tathA avirati-pramAda-kaSAya arthAt ina tIna cAritramoha ke udaya se honevAle audayika bhAva haiN| yoga to sakaSAya evaM niHkaSAya donoM avasthAoM meM pAyA jAtA hai; ata: vaha Asrava-bandha kA sAmAnya pratyaya hai| (6) pravacanasAra gAthA 165 (tAtparyavRtti) ___ kiM ca paramacaitanyapariNatilakSaNaparamAtmatattvabhAvanArUpa dharmyadhyAnazukladhyAnabalena yathA jaghanyasnigdhazaktisthAnIye kSINarAgatve sati jaghanyarUkSazaktisthAnIye kSINadveSatve ca sati jalavAlukayoriva jIvasya bandho na bhavati, tathA pudgalaparamANorapi jaghanyasnigdharUkSazaktiprastAve bandho na bhvtiitybhipraayH| arthAt parama caitanyapariNatilakSaNa paramAtmatattva kI bhAvanArUpa dharmyadhyAna evaM zukladhyAna ke bala se, jaise jaghanya snigdha-zakti ke samAna rAga ke kSINa hone para aura jaghanya rUkSa-zakti ke samAna dveSa ke kSINa hone para jala aura reta ke samAna jIva kA bandha nahIM hotA hai; usI prakAra pudgala-paramANu ke bhI jaghanya snigdharUkSa-zakti kA prasaMga hone para bandha nahIM hotA hai - aisA abhiprAya hai| (7) dravyasaMgraha gAthA 32 samastakarmavidhvaMsanasamarthAkhaNDai ka pratyakSapratibhAsamayaparamacaitanyavilAsalakSaNajJAnaguNasya abhedanayenAnantajJAnAdiguNAdhArabhUtaparamAtmano vA saMbaMdhinI yA tu nirmalAnubhUtistadvipakSabhUtena mithyAtvarAgAdipariNatirUpeNa vA'zuddhacetanabhAvena pariNAmena badhyate jJAnAvaraNAdikarma yena bhAvena, sa bhAvabandho bhnnyte| arthAt samasta karma-bandha naSTa karane meM samartha, akhaNDa, eka, pratyakSa pratibhAsamaya parama caitanya-vilAsa jisakA lakSaNa hai - aise jJAnaguNa se saMbaMdhita athavA abhedanaya se ananta-jJAnAdi guNa ke AdhArabhUta paramAtmA ke sAtha saMbaMdhita
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________________ 120 kSayopazama bhAva carcA jo nirmala anubhUti, usase viruddha mithyAtva-rAgAdi pariNatirUpa athavA azuddha cetanabhAvasvarUpa jisa pariNAma se jJAnAvaraNAdi karma ba~dhate haiM, vaha pariNAma bhAvabandha kahalAtA hai| samIkSA - bhAvabandha arthAt jIva kA savikAra caitanya-pariNAma yA bhAva rUpa moha-kSobha pariNAma (mithyAtva + kaSAya) hI dravyabandha (navIna dravyakarma ke bandha) kA kAraNa hotA hai aura yaha darzanamoha evaM cAritramoha ke manda-tIvra udayAnusAra hI hotA hai| yadyapi jaba donoM ke mAtra dezaghAti-sparddhaka udaya meM rahate haiM, taba zraddhA va cAritra meM utane aMzoM meM samalatA rahatI hai; tathApi sarvaghAtisparddhakoM ke anudaya se utpanna vimalatA kA nAza karane meM ve samartha nahIM hote haiN| yadyapi usa samalatArUpa jaghanya aMza se svaprakRti kA bandha nahIM hotA, tathApi jJAnAvaraNAdi anya prakRtiyoM kA yathAyogya bandha to hotA hI hai tathA jo nirvikArarUpa nizcaya samyagdarzana-jJAna-cAritra aMza pragaTa hotA hai, usase kabhI bhI bandha nahIM hotaa| ___ eka vizeSa bAta jo dhyAna dene yogya hai, vaha yaha hai ki samyagdarzana kI paryAya to pUrI hI hotI hai, AdhI-adhUrI nahIM hotI, cAhe caturtha guNasthAna meM avirata kSAyika samyagdarzana ho yA aupazamika yA kSAyopazamika ho, samyagdarzana to mithyApane se sarvathA rahita, pUrA hI hotA hai| jabaki jJAna-cAritra samyakpane ko prApta ho jAne para bhI apUrNa hI rahate haiM aura ekadeza va sarvadezacAritra ke grahaNapUrvaka arthAt saMyama ke grahaNapUrvaka hI cAritramoha ko prakSINa karate hue kramazaH zuddhi kI vRddhi ko prApta karate hue yathAkhyAtacAritrarUpa pUrNatA ko upalabdha kara, vItarAgI chadmastha (bArahaveM guNasthAnavartI) ho jAte haiN| tatpazcAt - mohakSayAjjJAnadarzanAvaraNantarAyakSayAcca kevlm| __ (tattvArthasUtra, 10/1) arthAt isa sUtrAnusAra moha kA kSaya hone ke uparAnta jJAnAvaraNa, darzanAvaraNa tathA antarAya - ina tInoM ghAtikarmoM kA eka sAtha kSaya hote hI ve ananta jJAnadarzana-sukha-vIrya ke dhanI arihanta paramAtmA sayogI jina ho jAte haiM, phira binA buddhipUrvaka prayatna ke aghAtiyA karmoM kA kSaya hote hI azarIrI siddha paramAtmA bana
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________________ paMcama carcA : dhavalAdi granthoM meM kSayopazama bhAva kA svarUpa 121 (UrdhvagamanasvabhAva se) lokAgra meM jA virAjate haiN| yaha saba zuddhopayoga kA phala hai, zubhopayoga kA nhiiN| zubhopayoga to mAtra sAdhaka avasthA meM sahacara nimitta mAtra hotA hai, jo azubhopayoga se bacAye rakhatA hai tathA zuddhopayogarUpa nirvikalpa dazA kI prApti meM anukUla hotA hai| 'kAraNAnuvidhAyIni kAryANi' arthAt kAraNa jaisA kArya athavA kAraNa kA anusaraNa karake hI kArya hotA hai - isa nyAyAnusAra kAraNa kI bhinnatA se kArya kI bhinnatA jinAgama meM sarvatra mAnI gayI hai| aba yadi koI jainabhAsI vidvAn nizcaya samyagdarzana ko (aupazamika, kSAyopazamika aura kSAyika, tInoM prakAra ke samyagdarzana ko) zubhopayoga kA paryAyavAcI siddha karane lage - mAtra isa kutarka ke AdhAra para ki 'jaba mithyAtva azubhabhAva hai, ataH samyagdarzana zubhabhAva svataHsiddha ho gyaa| sAtha hI koI yaha bhI kahe ki cauthe se sAtaveM guNasthAnoM meM samyagdarzana sarAga hotA hai aura bAda ke, Upara ke guNasthAnoM meM vItarAga hotA hai, to kyA ise AgamaniSTha, niSpakSa, Agama-adhyAtma-marmajJa vidvAn jyoM kA tyoM svIkAra kara leMge? - yaha to mAtra upacAra kathana hai| yaha to cAritra guNa kI sarAga-vItarAga avasthA kA samyagdarzana para Aropa karake kathana kiyA hai| kSAyika samyagdarzana to sAdi-anantakAla taka ekarUpa ekasA hI vartatA hai; ata: yadi samyagdarzana zubhopayoga yA sarAga hai to kyA zubhopayoga yA rAga ke samAna samyagdarzana ko bhI bandha kA kAraNa mAnA jA sakatA hai? vastutaH samyagdarzana ko zubhopayoga siddha karanA tathA zubhopayoga ko balAt kSAyopazamikabhAva siddha karanA, use cAritra kA sarAga malinAMza nahIM mAnanA - yaha eka prakAra se zruta kA avarNavAda hI hai| ___ lagatA hai, Ajakala vidvAn Agama-niSTha kama aura vyakti-niSTha jyAdA ho gaye haiM, isIlie niSpakSa vastu-niSTha evaM Agama-niSTha cintana-manana se vimukha ho apane manamAne kapola-kalpita cintanoM ko adhika mahattva de rahe haiN| nizcita hI yaha eka AtmaghAtI kadama hai| yaha jinAgama kA avarNavAda hI nahIM to aura kyA hai? kahIM yaha hamArI aitihAsika bhUla na bana jAe?
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________________ 122 kSayopazama bhAva carcA bIsavIM zatAbdI meM jinAgama ko tAr3apatroM se nikAla kara, kAgaja para chapavA vidvAnoM ne apane athak zrama evaM buddhibala se una saMskRta-prAkRta meM likhe cAroM anuyogoM ke granthoM ko pracalita hindI, marAThI, gujarAtI Adi vibhinna bhASAoM meM prakAzita karA kara, jana-sAmAnya ke paThana-pAThana evaM svAdhyAya ke lie lekina aba lagatA hai, koI Agama aura adhyAtma ke sumela ko samajhanesamajhAne vAlA niSpakSa, niSNAta vidvAn nahIM rahA; ataH maiMne phira 'ekalA calo re' kI nIti ko mana meM dhAraNa kara, AcAryakalpa paM. ToDaramalajI ke mokSamArga prakAzaka meM pratipAdita cAroM anuyogoM se santulita tattva-vivecanA ko hRdayaMgama kara, isa vartamAna ikkIsavIM zatAbdI ke prArambha meM hI zurU ho rahI dharma evaM tattvoM kI mithyA-prarUpaNAoM se Uba kara, Agama-adhyAtma granthoM ke AdhAra se unake pramANoM ko binA tor3e-maror3e, jyoM kA tyoM prastuta karane kI pratijJA lekara, yaha kalama calAne kA sAhasa-vikalpa saMjoyA hai| jinavANI mA~ kA maMgala AzIrvAda bhI bharapUra mila rahA hai; ataH svalpabuddhi-pramANa satyArtha padoM ke kiMcit jJAna-bala se yaha vinamra Alekha likhA hai| AzA hai ki yaha mithyA prarUpaNAoM ke nirasana meM avazya nimitta bnegaa| 'kharA so merA' (Right is Mine) - yahI hamArI nIti honI cAhie; 'merA so kharA'(Mine is right) - isa nIti se hameM sadA dUra hI rahanA caahie| __jainadarzana, kisI deza-kAla-paristhiti se yA kisI vyakti-vizeSa se ba~dhakara sArvabhaumika vItarAga-vijJAna hai, jo ki zAzvata vastu-vyavasthA ko anyUna (na kama), anatirikta (na jyAdA), yAthAtathya (jaisA hai vaisA), binA viparItatA ke darzAnevAlA darzana hai| yadi koI jainAbhAsI AgamajJa, isa bhaya se ki puNya ko evaM sarAga-saMyama ko heya kahane se jana-sAmAnya, kahIM pApa ko yA asaMyama ko upAdeya mAna leMge aura dharmAcaraNa se vimukha ho jAe~ge to unakA aisA socanA bhI yathArthatA ke dharAtala para sahI nahIM hai, varan Agama-viruddha bhI hai|
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________________ paMcama carcA : dhavalAdi granthoM meM kSayopazama bhAva kA svarUpa 123 kyA jainadarzana, kisI ko pApakarma karane kI chUTa detA hai? kyA vaha, puNyAsava-bandha ko vItarAgabhAvarUpa saMvara-nirjarAtattva batalAtA hai? are! jainadarzana to puNya ko sone kI ber3I aura pApa ko lohe kI ber3I siddha karatA hai, donoM ko karma kahatA hai, dharma nhiiN| vastutaH vrata (puNya) aura avrata (pApa), donoM prakAra ke vikalpa rahita tathA jahA~ paradravya ke grahaNa-tyAga kA kucha bhI prayojana nahIM - aisA udAsIna, vItarAga -svarUpa, zuddhopayoga hI dharma hai, nizcaya mokSamArga hai; parantu nicalI dazA meM (cauthe avirata samyagdRSTi se chaThe-sAtaveM svasthAna apramattasaMyata guNasthAnoM taka) zubhopayoga aura zuddhopayoga kA yuktapanA pAyA jAtA hai, isalie upacAra se puNyabandha ke kAraNa vratAdika sarAgasaMyamarUpa zubhopayoga ko mokSamArga kahA hai| paramArthataH puNyabandhakAraka zubhabhAva, mokSa kA sAkSAt kAraNa nahIM ho sakatA, vyavahAra, (upacAra) se hI use mokSa kA paramparA kAraNa kahA jA sakatA hai| vastutaH jahA~ zuddhopayoga na ho sake, vahA~ azubhopayoga ko chor3akara zubhopayogarUpa zubhAcaraNa meM hI pravartana karane kI jinAjJA hai, kyoMki zubhopayoga kI apekSA azubhopayoga meM azuddhatA kI adhikatA hai| zubha-azubha, ina donoM kI eka 'azuddhopayoga' hI saMjJA hai| vastutaH jainadarzana to kisI ko bhI pApa meM jAne nahIM detA; puNya ko dharma mAnane nahIM detA, vyavahAra se kahane detA hai, karane detA hai| are! puNya ko dharma kahanA upacAra hai, vyavahAra hai, parantu puNya ko dharma mAnanA mithyAtva hai| are bhAI! Aja mAno, kala mAno, yA anantakAla ke bAda mAno, yaha paramArtha-svarUpa jAne-mAne binA, sva-para ke ekatva ke adhyAsa va abhyAsarUpa mithyAtva kA prakSAlana sambhava nahIM hogaa| isalie Atmasiddhi meM kahA hai - eka hoya traNa kAla mAM, paramAratha no pantha / prere je paramArtha ne, te vyavahAra samanta / / 36 / / (zrImad rAjacandra) zivAkAMkSI - bra. hemacanda jaina 'hema' (bhopAla)
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________________ SaSThama carcA zrI pravacanasAra para AdhArita zubha-azubha-zuddhopayoga kI samyak carcA paramapUjya zrImad kundakundAcAryadeva viracita paramAgamoM meM pravacanasAra' eka advitIya jJAnacakSu hai, jisameM Agama-adhyAtma kA adbhuta sumela-santulana darzA kara, TIkAkAra-dvaya pa. pU. zrI amRtacandrAcArya evaM pa. pU. zrI jayasenAcArya ne dravyAnuyoga-caraNAnuyoga-karaNAnuyoga kI sumela, susaMgatatA sthApita kara, hamAre citta meM uThanevAle praznoM kA sahaja hI samAdhAna kara diyA hai| isI se AtmajJajana isa grantha ko 'divyadhvanisAra' nAma se bhI pukArate haiN| vastutaH isameM jJAnatattvaprajJApana-jJeyatattvaprajJApana-caraNAnuyogasUcakacUlikA - ye jo tIna mahA adhikAra haiM, ve prakArAntara se kramazaH deva-zAstra-guru ke svarUpa ko darzAnevAle adhikAra hI haiN| prathama 'jJAna-tattva-prajJApana' meM 12 gAthAoM taka maMgalAcaraNa evaM bhUmikA ke pazcAt isa mahA adhikAra ko cAra avAntara (upa/laghu) adhikAroM meM vibhakta kiyA hai - 13 se 20 gAthAoM taka zuddhopayoga adhikAra, 21 se 52 gAthAoM taka jJAna adhikAra, 53 se 68 gAthAoM taka Ananda (sukha) adhikAra, aura anta meM 69 se 92 gAthAoM taka zubha-pariNAma adhikAra hai| dvitIya 'jJeya-tattva-prajJApana', tIna avAntara adhikAroM meM vibhakta hai - 93 se 126 gAthAoM taka dravya-sAmAnya-prajJApana, 127 se 144 gAthAoM taka dravya-vizeSa-prajJApana, aura 145 se 200 gAthAoM taka jJAna-jJeya-vibhAgaprajJApana nAmaka adhikAra haiN| tRtIya 'caraNAnuyoga-sUcaka-cUlikA' bhI cAra avAntara adhikAroM meM vibhakta hai - 201 se 231 gAthAoM taka AcaraNa-prajJApana, 232 se 244 gAthAoM taka mokSamArga-prajJApana, 245 se 270 gAthAoM taka zubhopayogaprajJApana evaM 271 se 275 gAthAoM taka paMcaratna nAmaka adhikAra haiN|
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________________ SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga 125 aba hama isa grantha ke AdhAra se prakRta viSaya, zubhopayoga-zuddhopayoga kI mizra avasthA (sAdhaka mokSamArgastha jIva) kA svarUpa dekhate haiN| AgamaniSTha niSpakSa suvijJajana, isa para apanA nirmala abhiprAya pragaTa kara, hameM anugrahIta kareM ki jisase jinAgama kI raMcamAtra bhI avahelanA na ho, bhrAnti kA nivAraNa ho, hama-Apa meM paraspara hArdika vAtsalya ho, dharmiyoM se gauvatsasama prIti utpanna ho aura 'jaina jayatu zAsanam' kA dhvaja, paMcama kAla ke anta taka laharAtA rhe| hamAre dvArA kisI bhI prakAra se deva-zAstra-guru kA avarNavAda na ho - isa pavitra bhAvanA ke sAtha hama soceM, vicAra kareM ki yaha grantharAja pravacanasAra kyA kahatA hai? (1) pravacanasAra gAthA 5 ___ samyagdarzanajJAnasampanno bhUtvA, jIvatkaSAyakaNatayA puNyabandhasamprAptihetubhUtaM sarAgacAritraM kramApatitamapi dUramutkramya sakalakaSAyakalikalaMka viviktatayA nirvANa-samprAptihetubhUtaM vItarAgacAritrAkhyaM sAmyamupasampadye / samyagdarzanajJAnacAritraikyAtmakaikAgrayagato'smIti pratijJArthaH / evaM tAvadayaM sAkSAnmokSamArga sampratipannaH / ____ arthAt samyagdarzana-jJAna sampanna hokara, jisameM kaSAyakaNa vidyamAna hone se jo jIva ko puNyabandha kI prApti kA kAraNa hai - aise sarAgacAritra ko, krama meM A par3ane para bhI (arthAt guNasthAna-ArohaNa ke krama meM balAt cAritramoha ke udaya se A par3ane para bhI) dUra se hI ullaMghana karake, jo samasta kaSAya-klezarUpI kalaMka se bhinna hone se nirvANa-prApti kA kAraNa hai - aise vItarAgacAritra nAmaka sAmya ko prApta karatA huuN| samyagdarzana-samyagjJAna-samyakcAritra kI aikyasvarUpa ekAgratA ko maiM prApta karatA huuN| yaha isa pratijJA kA artha hai| isa prakAra taba inhoMne (zrImad kundakundAcAryadeva) ne sAkSAt mokSamArga ko aMgIkAra kiyaa| (tattvapradIpikA) rAgAdibhyo bhinno'yaM svAtmotthasukhasvabhAvaH paramAtmeti bhedajJAnaM tathA sa eva sarvaprakAropAdeya iti rUcirUpaM samyaktvamityuktalakSaNajJAnadarzanasvabhAvaM, maThacaityAlayAdi-lakSaNa-vyavahArAzramAdvilakSaNaM bhAvAzramarUpaM
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________________ 126 kSayopazama bhAva carcA pradhAnAzramaM prApya tatpUrvakaM kramAyAtamapi sarAgacAritraM puNyabandhakAraNamiti jJAtvA parihRtya nizcalazuddhAtmAnubhUtisvarUpaM vItarAgacAritramahamAzrayAmIti bhaavaarthH| arthAt maTha-caityAlAyAdi rUpa vyavahAra Azrama se bhinna lakSaNavAle, rAgAdi se bhinna apane AtmA ke Azraya se utpanna yaha sukhasvabhAvI paramAtmA hai - aise bhedajJAna tathA vaha sukhasvabhAvI AtmA hI pUrNataH upAdeya hai - aisI rucirUpa samyaktva; ina lakSaNoM vAle jJAna-darzanasvabhAvI bhAvAzramarUpa pradhAna Azrama ko prApta kara, usa pUrvaka hone vAlA sarAgacAritra kramApatita avazyambhAvI hone para bhI puNyabandha kA kAraNa hai - aisA jAna kara, use chor3a kara, zuddhAtmA meM sthira anubhUti svarUpa vItarAgacAritra kA maiM Azraya letA hU~ - yaha gAthA kA bhAva hai| (Vmen(r)(c)dY={Im) pravacanasAra gAthA 6 saMpadyate hi darzanajJAnapradhAnAccAritrAdvItarAgAnmokSaH / tata eva ca sarAgAddevAsuramanujarAjavibhavaklezarUpo bndhH| ato mumukSuNeSTaphalatvAdvItarAgacAritramupAdeyamaniSTaphalatvAtsarAgacAritraM heyam / arthAt darzana-jJAna-pradhAna cAritra se, yadi vaha (cAritra), vItarAga ho to mokSa prApta hotA hai aura yadi vaha sarAga ho to devendra-asurendra-narendra ke vaibhavakleza rUpa bandha kI prApti hotI hai; isalie mumukSuoM ko iSTa phalavAlA hone se vItarAgacAritra upAdeya hai aura aniSTa phalavAlA hone se sarAgacAritra heya hai| (tattvapradIpikA) pravacanasAra gAthA 7 cArittaM khalu dhammo, dhammo jo so samo tti nniddittttho| mohakkhohavihINo, pariNAmo appaNo hu smo||7|| svarUpe caraNaM cAritraM, svasamayapravRttirityarthaH / tadeva vastusvabhAvAtvAddharmaH / zuddhacaitanyaprakAzanamityarthaH / tadeva ca yathAvasthitatAtmaguNatvAtsAmyam / sAmyaM tu darzanacAritramohanIyodayApAditasamastamohakSobhAbhAvAdatyantanirvikAro jIvasya prinnaamH| ___ (tattvapradIpikA) arthAt svarUpa meM caraNa karanA, ramanA so cAritra hai; svasamaya meM pravRtti karanA
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________________ SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga 127 - aisA isakA artha hai; yahI vastu kA svabhAva hone se dharma hai, arthAt zuddha-caitanya kA prakAza karanA - yaha isakA artha hai| vahI yathAvasthita AtmaguNa hone se sAmya hai aura sAmya darzanamohanIya tathA cAritramohanIya ke udaya se utpanna honevAle samasta moha (mithyAtva) aura kSobha (rAga-dveSa) ke abhAva ke kAraNa atyanta nirvikAra rUpa jIva kA pariNAma hai| pravacanasAra gAthA 8 abhedanayena ..... dharmeNa pariNatA''tmaiva dharmo mantavya iti / tadyathA - nijadhruvazuddhAtmapariNatirUpo nizcayadharmo bhavati / paJcaparameSThyAdibhaktipariNAmarUpo vyavahAradharmastAvaducyate / arthAt abhedanaya se ..... dharmaparyAya se pariNata AtmA ko hI dharma mAnanA caahie| vaha isa prakAra hai - nijazuddhAtma-pariNatirUpa nizcayadharma tathA paJcaparameSThI Adi ke prati bhakti-pariNAmarUpa vyavahAradharma kahA gayA hai| (tAtparyavRtti) pravacanasAra gAthA 11 dhammeNa pariNadappA, appA jadi suddhasaMpayoga judo| pAvadi NivvANasuhaM, suhovajutto ya saggasuhaM / / arthAt dharma se pariNatasvarUpavAlA AtmA, yadi zuddhopayoga meM yukta ho to mokSa-sukha ko prApta karatA hai aura yadi zubhopayogavAlA ho to svarga-sukha ko (bandha) ko prApta karatA hai| ataH zuddhopayoga upAdeyaH, zubhopayogo heyH| arthAt zuddhopayoga upAdeya hai aura zubhopayoga heya hai| (tattvapradIpikA) 'cArittaM khalu dhammo' iti vacanAt / tacca cAritramapahatasaMyamopekSAsaMyamabhedena sarAgavItarAgabhedena vA zubhopayogazuddhopayogabhedena ca dvidhA bhvti| tatra yacchuddhasaMprayogazabdavAcyaM zuddhopayogasvarUpaM vItarAgacAritraM, tena nirvANaM labhate / nirvikalpasamAdhirUpazuddhopayogazaktyabhAve sati yadA zubhopayogarUpasarAgacAritreNa pariNamati, tadA pUrvAmanAkulatvalakSaNapAramArthikasukhaviparItamAkulatvotpAdakaM svargasukhaM labhate / pazcAt paramasamAdhisAmagrIsadbhAve mokSaM ca labhate iti suutraarthH|
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________________ 128 kSayopazama bhAva carcA arthAt 'cAritra hI vAstavika dharma hai' - aisA vacana hone se vahI dharma, dUsare zabdoM meM cAritra kahA jAtA hai aura vaha cAritra (1) apahRtasaMyama-upekSAsaMyama ke bheda se athavA (2) sarAga-vItarAga ke bheda se athavA (3) zubhopayoga-zuddhopayoga ke bheda se do prakAra kA hai| vahA~ jo zuddha-samprayoga zabda se kahA jAnevAlA zuddhopayogasvarUpa vItarAgacAritra hai, usase mokSa kI prApti hotI hai| nirvikalpa samAdhirUpa zuddhopayoga meM rahane kI zakti kA abhAva hone para jaba (pUrvokta jIva) zubhopayogarUpa sarAgacAritra se pariNata hotA hai to anAkulatA lakSaNa pAramArthika-sukha se viparIta AkulatA paidA karanevAlA svarga-sukha prApta karatA hai tathA bAda meM parama-samAdhirUpa mokSa kI kAraNabhUta vItarAgacAritrarUpa sAmagrI ke sadbhAva meM mokSa prApta karatA hai - isa prakAra yaha gAthA kA bhAva hai| (tAtparyavRtti) pravacanasAra, gAthA 12 asuhodaeNa AdA, kuNaro tiriyo bhavIya nneriyo| duHkkhasahassehiM sadA, abhidudo bhamadi accaMtaM / / arthAt azubha udaya se AtmA, kumanuSya, tiryaMca athavA nArakI hokara, hajAroM duHkhoM se sadA pIDita hotA huA, saMsAra meM atyanta bhramaNa karatA hai| tatazcAritralavasyApyabhAvAdatyantaheya evAyamazubhopayoga iti / arthAt cAritra ke lezamAtra kA bhI abhAva hone se yaha azubhopayoga atyanta heya hI hai| (tattvapradIpikA) pravacanasAra, gAthA 13 aisayamAdasamutthaM, visayAtIdaM aNovamamaNaMtaM / avvucchiNNaM ca suhaM, suddhavaogappasiddhANaM / / arthAt zuddhopayoga se niSpanna hue AtmAoM kA (kevalI aura siddhoM kA sukha - (1) atizaya (2) Atmotpanna (3) viSayAtIta(atIndriya) (4) anupama (5) ananta (avinAzI) aura (6) avicchinna (aTUTa) hotA hai|
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________________ SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga pravacanasAra, gAthA 14 suvididapayatthasutto, saMjamatavasaMjudo vigdraago| samaNo samasuhadukkho, bhaNido suddhovaogo tti / / arthAt jinhoMne (nija zuddha AtmAdi) padArthoM ko aura sUtroM ko bhalIbhA~ti jAna liyA hai, jo saMyama aura tapayukta hai, jo vItarAga arthAt rAgarahita hai aura jinheM sukha-duHkha samAna hai - aise zramaNa (munivara) ko zuddhopayogI kahA gayA hai| pravacanasAra, gAthA 69 devadajadigurupujAsu, ceva dANammi vA susiilesu| uvavAsAdisu ratto, suhovaogappago appA / / arthAt deva-guru-yati kI pUjA meM, dAna meM evaM suzIloM meM aura upavAsAdika meM lIna AtmA zubhopayogAtmaka hai| jaba yaha AtmA, dukha kI sAdhanabhUta aisI dveSa rUpa tathA indriya-viSaya kI anurAgarUpa azubhopayoga bhUmikA kA ullaMghana karake deva-guru-yati kI pUjA, dAna, zIla aura upavAsAdika ke prItisvarUpa dharmAnurAga ko aMgIkAra karatA hai; taba vaha indriya-sukha kI sAdhanabhUta zubhopayoga kI bhUmikA meM ArUr3ha kahalAtA (tattvapradIpikA) pravacanasAra, gAthA 70 jutto suheNa AdA, tirio vA mANuso va devo vaa| bhUdo tAvadi kAlaM, lahadi suhaM indiyaM vivihaM / / arthAt zubhopayogayukta AtmA tiryaMca, manuSya athavA deva hokara, utane samaya taka vividha indriya-sukha prApta karatA hai| pravacanasAra, gAthA 71 sokkhaM sahAvasiddhaM, Natthi surANaM pi siddhmuvdese| te dehavedaNaTThA, ramaMti visaesu rmmesu|| arthAt jinendradeva ke upadeza se siddha hai ki devoM ke bhI svabhAva-siddha sukha nahIM hai; ve (paMcendriyamaya) deha kI vedanA se pIr3ita hone se ramya viSayoM meM ramate haiN|
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________________ 130 kSayopazama bhAva carcA pravacanasAra, gAthA 72 NaraNArayatiriyasurA, bhajanti jadi dehasaMbhavaM dukkhN| kiha so suho va asuho, uvaogo havadi jIvANaM / / arthAt manuSya, nArakI, tiryaMca aura deva, sabhI yadi dehotpanna duHkha ko anubhava karate haiM to jIvoM kA vaha (zuddhopayoga se vilakSaNa azuddha) upayoga vAstava meM zubha aura azubha - aise do prakAra kA kaise ho sakatA hai? (arthAt isa prakAra donoM meM bheda siddha nahIM hotaa|) yadi zubhopayogajanya udayagata puNya kI sampatti vAle devAdika aura azubhopayogajanya udayagata pApa kI ApadA vAle nArakAdika - yaha donoM svAbhAvika sukha ke abhAva ke kAraNa avizeSarUpa se (binA antara ke) paMcendriyAtmaka zarIra-saMbaMdhI-duHkha kA hI anubhava karate haiM, taba phira paramArtha se zubha aura azubha upayoga kI pRthaktva vyavasthA nahIM rhtii| (tattvapradIpikA) pravacanasAra, gAthA 77 Na hi maNNadi jo evaM, Natthi viseso tti punnypaavaannN| hiMDadi ghoramapAraM, saMsAraM mohsNchnnnno|| arthAt isa prakAra puNya aura pApa meM antara nahIM hai - aisA jo nahIM mAnatA, vaha mohAcchAdita hotA huA, ghora apAra saMsAra meM paribhramaNa karatA hai| yoM pUrvokta prakAra se zubha-azubha upayoga ke dvaita kI bhA~ti aura sukha-duHkha ke dvaita kI bhA~ti paramArtha se puNya-pApa kA dvaita nahIM TikatA, nahIM rahatA; kyoMki donoM meM anAtmadharmatva (Atmadharma kA abhAva) avizeSa arthAt samAna hai| (tattvapradIpikA) aisA hone para bhI jo jIva, una donoM meM, suvarNa aura lohe kI ber3I kI bhA~ti ahaMkArika antara mAnatA huA, ahamindra-padAdi sampadAoM ke kAraNabhUta dharmAnurAga para, atyanta nirbhararUpa se avalambita hai; vaha jIva vAstava meM cittabhUmi ke uparakta hone se (malina, vikRta hone se) jisane zuddhopayoga zakti kA tiraskAra kiyA hai - aisA vartatA huA, saMsAra-paryanta arthAt cirakAla taka zArIrika duHkha kA hI anubhava karatA hai|
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________________ 131 SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga pravacanasAra, gAthA 78 jo jIva zubha aura azubhabhAvoM ke avizeSa darzana se (donoM samAna haiM - aisI zraddhA se) vastusvarUpa ko samyak prakAra se jAnatA hai, sva aura para - aise do vibhAgoM meM rahane vAlI, samasta paryAyoM sahita samasta dravyoM ke prati rAga aura dveSa ko niravazeSa rUpa se chor3atA hai; vaha jIva, ekAnta se upayoga-vizuddha (sarvathA zuddhopayogI) hone se jisane paradravya kA Alambana chor3a diyA hai, aisA vartatA huA, lohe ke gole meM se lohe ke sAra kA anusaraNa na karanevAlI agni kI bhA~ti pracaNDa ghana ke AghAta samAna zArIrika duHkha kA kSaya karatA hai; isalie yahI eka zuddhopayoga merI zaraNa hai - tato mamAyamevaikaH zaraNaM shuddhopyogH| (tattvapradIpikA) pravacanasAra, gAthA 79 cattA pAvAraMbhaM, samuTTido vA suhammi criymmi| Na jahadi jadi mohAdi, Na lahadi so appagaM suddhaM / / arthAt pApArambha ko chor3akara, zubha-cAritra meM udyata hone para bhI yadi jIva, mohAdi ko nahIM chor3atA to vaha zuddha AtmA ko prApta nahIM hotaa| ato mayA mohavAhinIvijayAya baddhA kksseym| arthAt isalie maiMne moha kI senA para vijaya prApta karane ko kamara kasa lI hai| (tattvapradIpikA) pravacanasAra, gAthA 80 jo jANadi arahaMtaM, davvattaguNattapajjayattehiM / so jANadi appANaM, moho khalu jAdi tassa layaM / / arthAt jo arahaMta ko dravyapane, guNapane aura paryAyapane jAnatA hai; vaha apane AtmA ko jAnatA hai aura usakA moha avazya laya ko prApta hotA hai| _ 'atha cattA pAvAraMbhaM ... ityAdi sUtreNa yaduktaM zuddhopayogA'bhAve mohAdivinAzo na bhavati, mohAdivinAzA'bhAve zuddhAtmalAbho na bhavati, tadarthamevedAnImupAyaM samAlocayati - jo jANadi arahaMtaM......... itthaMbhUtaM dravyaguNaparyAyasvarUpaM pUrvamarhadabhidhAne paramAtmani jJAtvA, pazcAnizcayanayena
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________________ 132 kSayopazama bhAva carcA tadevA''gama-sArapadabhUtayA'dhyAtmabhASayA nijazuddhAtmabhAvanA'bhimukharUpeNa savikalpa-svasaMvedanajJAnena tathaivA''gamabhASayAdhaHpravRttakaraNA'pUrvakaraNA'nivRttikaraNasaMjJadarzanamohakSapaNasamarthapariNAmavizeSabalena pazcAdA''tmani yojyti| tadanantaramavikalpasvarUparUpe prApte yathA paryAyasthAnIyamuktAphalAni guNasthAnIyaM dhavalatvaM cA'bhedananayena hAra eva, tathA pUrvoktadravyaguNaparyAyA'bhedanayenA''tmaiveti bhAvayato darzanamohA'ndhakAraH prliiyte| iti bhaavaarthH| arthAt aba 'cattA pAvAraMbha' ityAdi 79vIM gAthA dvArA kahA thA ki zuddhopayoga ke abhAva meM mohAdi kA vinAza nahIM hotA tathA mohAdi kA vinAza nahIM hone para zuddhAtmA kA lAbha nahIM hotA, usake lie hI aba upAya kA vicAra karate haiM - 'jo arahaMta ko jAnatA hai, .... isa prakAra dravya-guNa-paryAyasvarUpa ko pahale kahe hue arahaMta nAmaka paramAtmA meM jAnakara, tadanantara nizcayanaya se usI Agama ke sArabhUta adhyAtmabhASA se svazuddhAtmabhAvanA ke sanmukharUpa savikalpasvasaMvedanajJAna se, usI prakAra AgamabhASA se adhaHpravRttakaraNa, apUrvakaraNa, anivRttikaraNa nAmaka darzanamoha ke kSaya meM samartha pariNAma-vizeSa ke bala se pazcAt (apane jJAna ko) AtmA meM jor3atA hai| ___ tadanantara nirvikalpa svarUpa prApta hone para, jaise abhedanaya se paryAyasthAnIya aneka muktAphala (motI) aura guNasthAnIya dhavalatA (saphedI) Adi hAra hI hai; usI prakAra abhedanaya se pUrvokta dravya-guNa-paryAya AtmA hI hai| isa prakAra pariNamita hotA huA (usakA) darzanamoharUpa andhakAra vinAza ko prApta hotA hai - yaha bhAvArtha hai| (tAtparyavRtti) pravacanasAra, gAthA 155 vAstava meM AtmA ko paradravya ke saMyoga kA kAraNa 'upayoga-vizeSa' (amuka prakAra kA upayoga) hI hai| prathama to upayoga vAstava meM AtmA kA svabhAva hai, kyoMki vaha caitanyaanuvidhAyI pariNAma hai aura vaha upayoga jJAna tathA darzana hai, kyoMki caitanya sAkAra aura nirAkAra - aisA ubhayarUpa hai|
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________________ 133 SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga aba isa upayoga ke zuddha aura azuddha - aise do bheda kiye haiM; usameM zuddhaupayoga, nirUparAga (nirvikAra) hai aura azuddha-upayoga soparAga (savikAra) hai aura azuddha-upayoga, zubha aura azubha - aise do prakAra kA hai; kyoMki uparAga vizuddhirUpa aura saMklezarUpa - aisA do prakAra kA hai| (arthAt uparAga = vikAra, vaha mandakaSAyarUpa aura tIvrakaSAyarUpa - aisA do prakAra kA hai| (tattvapradIpikA) pravacanasAra, gAthA 156 jIva ko paradravya ke saMyoga kA kAraNa azuddha upayoga hai aura vaha vizuddhi tathA saMklezarUpa uparAga ke kAraNa zubha aura azubha rUpa se dvividhatA ko prApta hotA huA, puNya aura pAparUpa se dvividhatA ko prApta hotA hai - aisA vaha paradravya ke saMyoga ke kAraNarUpa se kAma karatA hai, kintu jaba donoM prakAra ke azuddhopayoga kA abhAva kiyA jAtA hai, taba vAstava meM upayoga zuddha hI rahatA hai aura vaha to paradravya ke saMyoga kA akAraNa hI hai| (tattvapradIpikA) pravacanasAra, gAthA 157 'viziSTa kSayopazama' dazA meM rahanevAle darzanamohanIya aura cAritramohanIya rUpa pudgaloM ke anusAra pariNati meM lagA hone se zubha-uparAga kA grahaNa kiyA hone se jo (upayoga) parama bhaTTAraka mahAdevAdhideva, paramezvara - aise arahanta, siddha aura sAdhu kI zraddhA karane meM pravRtta hai, vaha zubhopayoga hai| (tattvapradIpikA) samIkSA - 1. yahA~ 'viziSTa kSayopazamadazA' zabda kA prayoga (sarAgasamyaktva evaM sarAga-cAritra) ke artha meM prayukta huA samajhanA cAhie, jo ki gAthA 159 kI TIkA se jAnA jA sakatA hai| 2. samayasAra gAthA 74 tathA pravacanasAra gAthA 255 kI tAtparyavRtti TIkA meM kathita 'ajJAnI mithyAdRSTi ke zubhabhAva ko upacAra se hI zubhopayoga kahA hai, kyoMki svAtmAnubhUti rUpa nizcaya samyagdarzana ke binA (nirvikalpa AtmAnubhUti rUpa zuddhopayoga kI prApti binA) usakA vaha zubhabhAva, nija-dhruva-cidAnandAtmA ko chor3akara, bhogAkAMkSA nidAnarUpa hone se paramparayA bhI nirvANa kA kAraNa nahIM hotA, kyoMki usake saMvara-nirjarAtattva pragaTa nahIM hai|
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________________ 134 kSayopazama bhAva carcA jo jJAnI, samyakdRSTi kA zubhabhAvarUpa zubhopayoga hotA hai, vaha sAkSAt puNyabandha kA kAraNa to hotA hI hai aura paramparayA niyama se nirvANa kA kAraNa bhI hotA hai, kyoMki usake saMvara-nirjarAtattva pragaTa haiM, jinheM saccA tattvArthazraddhAna nahIM huA, jo zubhAsrava ko saMvaratattva mAnate-manavAte haiM, jo eka tattva ko dUsare tattva meM milAte haiM, jo nau tattvoM ko unake AtmabhUta lakSaNoM se nahIM pahacAnate haiM, upacAra (vyavahAra) kathana ko paramArtha (nizcaya) svarUpa mAnate -manavAte haiM to samajhanA aise mithyAdRSTi jIvoM ne sahI dezanA grahaNa nahIM kI hai; isIlie unakA vaha zubhabhAva palaTa kara, azubhabhAvarUpa ho jAtA hai, lekina zuddhatA ko prApta nahIM hotaa| jaba dezanA hI sahI grahaNa nahIM kI ho to unake prAyogya-labdhi pUrvaka karaNa-labdhi ke pariNAmoM kI prApti bhI kahA~ se ho sakegI? kadAcit koI jIva, prAyogya-labdhi taka bhI A jAye, mukti kI yuktirUpa hita kI zikSA bhI grahaNa kara le, usakA vicAra karane para 'aise hI hai'- aisI usa zikSA kI pratIti bhI ho jAye, athavA anyathA vicAra karane laga jAye aura usa zikSA kA/upadeza kA nirdhAra (nirNaya) na kare to pratIti nahIM bhI ho - aisA niyama hai; ataH isakA udyama to tattva-vicAra karanA mAtra hI hai| ___ pA~cavIM karaNa-labdhi hone para samyaktva hotA hI hai - aisA niyama hai| jisake prathama cAra labdhiyA~ huIM ho aura antarmuhurta pazcAt jisake samyaktva honA ho, usa jIva ke hI karaNa-labdhi hotI hai| isakA buddhipUrvaka udyama to itanA hI hotA hai ki usa tattva-vicAra meM upayoga ko tadrUpa hokara lagAye, usase samaya-samaya pariNAma nirmala vizuddhatara hote jAte haiN| ina pariNAmoM kA tAratamya, jaisA sarvajJadeva ne jAnA hai, usakA varNana karaNAnuyoga meM hai| trikAlavartI sarva karaNalabdhivAle jIvoM ke pariNAmoM kI apekSA adhaHkaraNa, apUrvakaraNa, anivRttikaraNa - ye tIna bheda kahe haiN| (dekhie, mokSamArga prakAzaka, pRSTha 262) pravacanasAra, gAthA 158 'viziSTa udayadazA' meM rahanevAle darzanamohanIya aura cAritramohanIya rUpa pudgaloM ke anusAra pariNati meM lagA hone se azubha uparAga ko grahaNa karane se jo
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________________ SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga 135 (upayoga) parama bhaTTAraka mahAdevAdhideva, paramezvara aise arahaMta, siddha aura sAdhu ke atirikta anya unmArga kI zraddhA karane meM tathA viSaya, kuzravaNa, kuvicAra, kusaMga aura ugratA kA AcaraNa karane meM pravRtta hai, vaha azubhopayoga hai |(tttvprdiipikaa) pravacanasAra, gAthA 159 jo yaha paradravya ke saMyoga ke kAraNarUpa se kahA gayA azuddhopayoga hai, vaha vAstava meM manda-tIvra udayadazA meM rahanevAle paradravya ke anusAra pariNati ke AdhIna hone se hI pravartita hotA hai, kintu anya kAraNa se nahIM; isalie yaha maiM samasta paradravya meM madhyastha hoU~ aura isa prakAra madhyastha hotA huA, maiM paradravya ke anusAra pariNati ke AdhIna na hone se, zubha athavA azubha -aisA jo azuddhopayoga, usase mukta hokara mAtra svadravya ke anusAra pariNati ko grahaNa karane se jisako zuddhopayoga siddha huA hai -aisA hotA huA upayoga ke dvArA AtmA meM hI sadA nizcalarUpa se upayukta rahatA huuN| isa prakAra mujhe jisake kAraNa paradravya kA saMyoga hotA hai, usake vinAza kA yaha abhyAsa hai| (tAtparyavRtti) pravacanasAra gAthA 180 pariNAmAdo baMdho, pariNAmo raagdosmohjudo| asuho mohapadeso, suho va asuho havadi raago|| arthAt pariNAma se bandha hai, (jo) pariNAma rAga-dveSa-mohayukta hai, unameM se moha aura dveSa azubha hai aura rAga zubha athavA azubha (donoM prakAra kA) hotA hai| prathama to dravyabandha, viziSTa pariNAma se hotA hai, pariNAma kI viziSTatA rAga-dveSa-mohamayapane ke kAraNa hai| vaha zubha aura azubhapane ke kAraNa dvaita (do bheda) kA anusaraNa karatA hai, usameM se moha-dveSamayapane se azubhapanA hotA hai aura rAgamayapane se zubhapanA tathA azubhapanA donoM hotA hai, kyoMki rAga, vizuddhiyukta tathA saMklezayukta hone se do prakAra kA hotA hai| (tattvapradIpikA) pravacanasAra, gAthA 181 suhapariNAmo puNNaM, asuho pAvaM ti bhnnidmnnnnesu| pariNAmo NaNNagado, dukkhakkhayakAraNaM samaye / /
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________________ hai| 136 kSayopazama bhAva carcA arthAt para ke prati zubha-pariNAma puNya hai aura azubha-pariNAma pApa hai - aisA kahA hai tathA jo dUsare ke prati pravartamAna nahIM hai - aisA pariNAma, samaya meM (paramAgama meM athavA yathAkAla) duHkha-kSaya kA kAraNa kahA hai| __prathama to pariNAma to do prakAra kA hai - paradravyapravRtta (paradravya ke prati pravartamAna) aura svadravyapravRtta; inameM se paradravyapravRtta pariNAma (para ke nimitta se vikArI) hone se viziSTa pariNAma hai aura svadravyapravRtta pariNAma para ke dvArA uparakta na hone se aviziSTa pariNAma hai; usameM viziSTa pariNAma ke pUrvokta do bheda haiM - zubhapariNAma aura azubhapariNAma; unameM puNyarUpa pudgala ke bandha kA kAraNa hone se zubhapariNAma puNya hai aura pAparUpa pudgala ke bandha kA kAraNa hone se azubhapariNAma pApa hai| aviziSTa pariNAma to zuddha hone se eka hai, isalie usake bheda nahIM haiN| vaha (aviziSTa pariNAma) yathAkAla saMsAra-duHkha ke hetubhUta kama-pudgala ke kSaya kA kAraNa hone se saMsAra-duHkha kA hetubhUta karma-pudgala kA kSayasvarUpa mokSa hI (tattvapradIpikA) nayavivakSAyAM mithyAdRSTyAdikSINakaSAyAntaguNasthAneSu punarazuddhanizcaya -nayo bhvtyev| tatrA'zuddhanizcayamadhye zuddhopayogaH kathaM labhyata iti ziSyeNa pUrvapakSe kRte sati pratyutaraM dadAti - vastvekadezaparIkSA tAvannayalakSaNaM, zubhA'zubha zuddhadravyA'valambanamupayogalakSaNaM ceti; tena kAraNenA'zuddhanizcayamadhye'pi zuddhAtmAvalambanatvAt zuddhadhye yatvAt zuddhasAdhakAtvAcca zuddhopayogapariNAmo labhyata iti nayalakSaNamupayogalakSaNaM ca yathAsambhavaM sarvatra jnyaatvym| ___ arthAt ...... naya kI vivakSA meM mithyAdRSTi Adi kSINakaSAyaparyanta guNasthAnoM meM azuddhanizcayanaya hotA hI hai| ___vahA~ azuddhanizcayanaya ke bIca zuddhopayoga kaise prApta hotA hai? - aisA ziSya dvArA pUrvapakSa (prazna) kiye jAne para usake prati uttara dete haiM - prathama to vastu kI ekadeza parIkSA, naya kA lakSaNa hai aura zubha, azubha yA zuddha dravya kA avalambana, upayoga kA lakSaNa hai; isa prakAra azuddhanizcaya ke bIca meM bhI zuddhAtmA kA avalambana hone se, zuddha kA sAdhaka hone se zuddhopayoga
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________________ SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga 137 pariNAma prApta hotA hai - aisA naya aura upayoga kA lakSaNa yathAsambhava saba jagaha jAnanA caahie|...' (tAtparyavRtti) pravacanasAra, gAthA 181-182 .... atra yo'sau rAgAdivikalpopAdhirahitasamAdhilakSaNazuddhopayogo muktikAraNaM bhaNitaH / ..... ayamekadezanirAvaraNatvena kSAyopazamikakhaNDajJAnavyaktirUpaH, sa ca pAriNAmikaH sakalAva''raNarahitatvenA'khaNDajJAnavyaktirUpaH / .... ayaM tu sAdisAntatvena vinazvaraH sa ca anAdyanantatvenA vinshvrH| .... tata eva jJAyate zuddhapAriNAmika bhAvo dhye yarUpo bhavati, dhyAnabhAvanArUpo na bhavati / kasmAt / dhyAnasya vinazvaratvAditi / .... evaM dravyabandhakAraNatvAt mithyAtvarAgAdivikalparUpo bhAvabandha eva nizcayena bandha iti ... / arthAt yahA~ rAgAdi vikalpoM kI upAdhirahita samAdhilakSaNa 'zuddhopayoga' mukti kA kAraNa kahA gayA hai| ___ .... yaha zuddhopayoga, ekadeza AvaraNa rahita hone se kSAyopazamika khaNDajJAna kI pragaTatArUpa hai aura vaha pAriNAmika bhAva, sampUrNa AvaraNoM se rahita hone ke kAraNa akhaNDajJAna kI pragaTatArUpa hai| avinazvara hai| .... isase hI jJAta hotA hai ki zuddhapAriNAmika bhAva dhyeyarUpa hai, dhyAnabhAvanArUpa nahIM hai| vaha dhyAnabhAvanArUpa kyoM nahIM hai? - dhyAna ke vinAzazIla hone se vaha dhyAnabhAvanArUpa nahIM hai| isaprakAra dravya bandha kA kAraNa hone se mithyAtva-rAgAdi vikalparUpa bhAvabandha hI nizcaya se bandha hai| ..... (tAtparyavRtti) pravacanasAra, gAthA 183 '.....tataH sthitametatsvaparabhedavijJAnabalena svasaMvedana jJAnI jIvasvadravye ratiM paradravye nivRttiM krotiiti|......'
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________________ 138 kSayopazama bhAva carcA arthAt isase yaha nizcita huA ki sva-para-bhedavijJAna ke bala se svasaMvedanajJAnI jIva, sva-dravya meM rati-pravRtti aura paradravya meM nivRtti karatA hai| (tAtparyavRtti) pravacanasAra, gAthA 216 azuddhopayoga hi chedaH zuddhopayogarUpasya zrAmaNyasya chedanAt; tasya hiMsanAt sa eva ca hiNsaa| ___arthAt azuddhopayoga vAstava meM cheda hai, kyoMki usase zuddhopayogarUpa zrAmaNya kA chedana hotA hai; usase zuddhopayogarUpa zrAmaNya kA hiMsana (hanana) hotA hai; ata: vahI hiMsA hai| (tattvapradIpikA) pravacanasAra, gAthA 217 azuddhopayogo'ntaraMgaccheda, paraprANavyaparopo bahiraMgaH / hI bahiraMga cheda hai| (tattvapradIpikA) samIkSA - vastutaH Agama ke binA padArthoM kA nizcaya nahIM hotA, padArthoM ke nizcaya binA saMzaya rahita zraddhA utpanna nahIM hotI tathA para kartRtva-abhilASAjanita kSobha aura para-bhoktRtva-abhilASA-janita asthiratA ke kAraNa ekAgratA rUpa dharmyadhyAna bhI nahIM hotA aura ekAgratA ke binA nija AtmA meM zraddhAna-jJAna-AcaraNarUpa zuddhAtma-pravRtti nahIM hotI aura zuddhAtma-pravRtti na hone se saccA munipanA/saccA mokSamArga bhI nahIM hotA; isalie 'Agama-ceTTA tado ceTTA' (pravacanasAra gAthA 232) arthAt zabda-brahmarUpa paramAgama meM pravINatA prApta karanA, pratyeka AtmArthI mumukSu kA parama kartavya hai| Agama kI paryupAsanA se rahita isa jIva ko Agamopadeza pUrvaka svAnubhava na hone se yaha jo amUrtika AtmA hai, so maiM hU~ aura jo ekakSetrAvagAhI zarIra hai, vaha para hai, isI prakAra se yaha jo upayoga (jJAnAnubhava) hai, so maiM hU~ aura ye upayoga-mizrita moha-rAga-dveSa Adi bhAva haiM, so para haiN|' isa prakAra sva-para kA bhedajJAna na hone se aura aisA svAnubhavarUpa abhedajJAna na hone se 'maiM eka amUrtika pradezoM kA puMja, prasiddha jJAnAdi guNoM kA dhArI, anAdinidhana kAraNaparamAtmA hU~, zAzvata caitanyadravya hU~' - aisA zraddhAna udita nahIM hotaa|
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________________ SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga hamAre munirAja bhagavanta, 'Agama-cakkhU sAhU' (pravacanasAra, gAthA 234) arthAt sAdhu Agama-cakSu hote haiM, usa AgamarUpa cakSu se ve sva-para kA vibhAga karake mahAmoha subhaTa ko jItakara, nija-dhruva-cidAnandAtmA ko pAkara satata jJAnaniSTha hI rahate haiM, jJeyaniSTha nahIM hote / usa AgamarUpa cakSu se unheM saba-kucha dikhAyI detA hai; isIlie AgamajJAna, tatpUrvaka tattvArthazraddhAna aura tadubhayapUrvaka saMyatatva kI yugapatatA ko hI sAkSAt mokSamArgapanA hone kA niyama hai| pravacanasAra, gAthA 236 yadi nirdoSinijaparamAtmaivopAdeya iti rucirUpaM samyaktvaM nAsti, tarhi paramAgamabalena vizadaikajJAnamAtmAnaM jAnannapi samyagdRSTirna bhavati, jJAnI ca na bhavati, tadvayA'bhAve sati paJcendriyaviSayA'bhilASaSaDjIvavadhavyAvRtto'pi saMyato na bhavati / tataH sthitametat-paramAgamajJAna-tattvArthazraddhAna-saMyatatva-trayameva muktikAraNamiti / arthAt yadi doSarahita apanA paramAtmA hI upAdeya hai - aisI rucirUpa samyaktva nahIM hai to paramAgama ke bala se spaSTa eka jJAnarUpa AtmA ko jAnatA huA bhI samyagdRSTi nahIM hai aura jJAnI bhI nahIM hai| ina donoM kA abhAva hone para, pA~coM indriyoM ke viSayoM kI icchA aura chaha kAya ke jIvaghAta se vyAvRtta yA nivRtta hone para bhI saMyata nahIM hai; isase nizcita huA ki paramAgama kA jJAna, tattvArthazraddhAna aura saMyatapanA - ina tInoM kA yugapatapanA hI mukti kA kAraNa hai| (tAtparyavRtti) pravacanasAra, gAthA 238 atha paramAgamajJAna-tattvArthazraddhAna-saMyatattvAnAM bhedaratnatrayarUpANAM melApake - 'pi yadabhedaratnatrayAtmakaM nirvikalpasamAdhilakSaNamA''tmajJAnaM, nizcayena tadeva muktikAraNamiti pratipAdayati - jaM aNNANI kammaM, khavedi bhavasayasahassakoDihiM / taM NANI tihiM gutto, khavedi ussAsametteNa / / ...tato jJAyate paramAgamajJAna-tattvArthazraddhAna-saMyatatvAnAM bhedaratnatrayarUpANAM sadbhAve'pyabhedarattrayarUpasya svasaMvedana-jJAnasyaiva prdhaantvmiti|
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________________ 140 kSayopazama bhAva carcA arthAt aba paramAgamajJAna-tattvArthazraddhAna-saMyatatvarUpa bhedaratnatraya kA yugapat panA hone para bhI jo abhedaratnatrayasvarUpa nirvikalpa samAdhisvarUpa lInatA lakSaNa AtmajJAna hai, vahI nizcaya se mukti kA kAraNa hai; aisA pratipAdana karate haiM - ___ 'jo karma, ajJAnI (bAla-tapAdi se) lakSa-koTi bhavoM meM naSTa karatA hai, ve karma, tIna prakAra se gupta jJAnI (triguptidhAraka sAdhuparameSThI) ucchvAsa-mAtra meM naSTa kara detA hai|' ... isase jJAta hotA hai ki paramAgamajJAna-tattvArthazraddhAna-saMyatatvarUpa bhedaratnatraya kA sadbhAva hone para bhI, abheda ratnatrayarUpa svasaMvedana-jJAna kI hI pradhAnatA hai| (tattvapradIpikA) pravacanasAra, gAthA 239 athA''tmajJAnazUnyasya sarvA''gamajJAna-tattvArtha zraddhAna-saMyatatvAnAM yaugpdympykiNcitkrmitynushaasti| (tattvapradIpikA) arthAt aba aisA upadeza karate haiM ki AtmajJAna-zUnya ke sarva AgamajJAna, tattvArthazraddhAna tathA saMyatatva kA yugapatpanA bhI akiMcitkara hai arthAt ve mila kara bhI kucha nahIM kara skte| pravacanasAra, gAthA 245 samaNA suddhavajuttA, suhovajuttA ya hoMti samayamhi / tesu vi suddhavajuttA, aNAsavA sAsavA sesA / / arthAt zAstra meM kahA hai ki zramaNa zuddhopayogI hote haiM, tathA zubhopayogI bhI zramaNa hote haiM; unameM jo zuddhopayogI haiM, ve nirAsrava haiM, zeSa sAsrava haiM arthAt jo zubhopayogI haiM, ve Amrava-sahita haiN| jo vAstava meM zrAmaNya-pariNati kI pratijJA karake bhI kaSAya-kaNa ke jIvita (vidyamAna) hone se samasta paradravyoM se nivRttirUpa se pravartamAna, aisI jo suvizuddha darzana-jJAna-svabhAva Atmatattva meM pariNatirUpa zuddhopayoga-bhUmikA, usameM ArohaNa karane ko asamartha haiM; ve (zubhopayogI) jIva, jo ki zuddhopayoga-bhUmikA ke upakaNTha nivAsa kara rahe haiM aura kaSAya ne jinakI zakti kuNThita kI hai tathA jo atyanta utkaNThita (Atura) manavAle haiM, ve zramaNa haiM yA nahIM, yaha yahA~ kahA jA rahA hai -
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________________ SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga dhammeNa pariNadappA, appA jadi suddhsNpyogjudo| pAvadi NivvANasuhaM, suhovajutto va saggasuhaM / / isaprakAra (bhagavAna kundakunda AcArya ne isI grantha kI 11vIM gAthA meM) svayaM hI nirUpaNa kiyA hai| isalie zubhopayoga kA dharma ke sAtha ekArthasamavAya hai; ataH zubhopayogI bhI, unake dharma kA sadbhAva hone se zramaNa haiM, kintu ve zuddhopayogiyoM ke sAtha/ samAna koTi ke nahIM haiM, kyoMki zuddhopayogI samasta kaSAyoM ko nirasta karane se nirAsrava hI haiM aura ye zubhopayogI to kaSAya-kaNa naSTa nahIM karane se sAsrava hI haiM aura aisA hone se hI zuddhopayAgiyoM ke sAtha inako nahIM liyA jAtA, mAtra pIche se arthAt gauNarUpa se liyA jAtA hai| (tattvapradIpikA) .... tathA zuddhopayoginAM mukhyatvaM, zubhopayoginAM tu cakAra-samuccayavyAkhyAnena gauNatvam / kasmAd gauNatvaM jAtamiti cet / ..... teSvapi madhye zuddhopayogayuktA anAsravAH, zeSAH sAsavA iti yataH kAraNAt; tadyathA - nijazuddhAtmabhAvanAbalena samasta'zubhAzubhasaMkalpavikalparahitatvAcchuddhopayogino nirAmravA eva, zeSAH zubhopayogino mithyAtva-viSaya-kaSAyarUpA'zubhAsravanirodhe'pi puNyAsravasahitA iti bhaavH| (tAtparyavRtti) ___arthAt jaise, nizcaya se zuddha-buddha-ekasvabhAvI siddha-jIva hI jIva kahe jAte haiM aura vyavahAra se caturgati-pariNata azuddha-jIva, jIva haiM; usI prakAra zuddhopayogiyoM kI mukhyatA tathA cakAra dvArA samuccayavyAkhyAna hone se zubhopayogiyoM kI gauNatA hai| __ gauNatA kaise utpanna huI? aisA yadi prazna ho to kahate haiM - unameM bhI zuddhopayoga-yukta anAsrava hai, zeSa sAsrava haiM; isa kAraNa unakI gauNatA hai| vaha isa prakAra hai - apane zuddhAtmA ke bala se, sampUrNa zubha-azubha sambandhI saMkalpa-vikalpa rahita hone ke kAraNa zuddhopayogI nirAsrava hI haiN| zeSa zubhopayogI mithyAtva, viSaya-kaSAyarUpa azubhAsrava kA nirodha hone para bhI puNyAsava sahita haiM - aisA bhAvArtha hai|
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________________ 142 kSayopazama bhAva carcA pravacanasAra, gAthA 248 nanu zubhopayoginAmapi kvApi kAle zuddhopayogabhAvanA dRzyate, zuddhopayAginAmapi kvApi kAle zubhopayogabhAvanA dRzyate, zrAvakANAmapi sAmAyikAdikAle zuddhabhAvanA dRzyate, teSAM kathaM vizeSo bhedo jJAyate? iti| parihAramAha - yuktamuktaM bhavatA, paraM kiMtu ye pracureNa zubhopayogena vartante, te yadyapi kvApi kAle zuddhopayogabhAvanAM kurvanti, tathApi zubhopayogina eva bhaNyante / ye'pi zuddhopayoginaste yadyapi kvApi kAle zubhopayogena vartante, tathApi zuddhopayogina eva / kasmAt ? bahupadasya pradhAnatvAdAmra vanani bvnvditi| arthAt yahA~ koI zaMkA karatA hai ki zubhopayogiyoM ke bhI, kisI samaya zuddhopayogarUpa bhAvanA dikhAyI detI hai, zuddhopayAgiyoM ke bhI kisI samaya zubhopayoga bhAvanA dekhI jAtI hai, zrAvakoM ke bhI sAmAyikAdi ke samaya zuddhabhAvanA dekha jAtI hai, taba unakA vizeSa bheda kaise jJAta hotA hai? AcArya usakA samAdhAna karate hue kahate haiM -- ApakA kahanA ucita hai, parantu jo adhikatara zubhopayogarUpa AcaraNa karate haiM, ve yadyapi kisI samaya zuddhopayogarUpa bhAvanA karate haiM, to bhI zubhopayogI hI kahalAte haiM tathA jo zuddhopayogI haiM, ve bhI kisI samaya zubhopayogarUpa vartate haiM, to bhI zuddhopayogI hI haiN| (ina donoM prakAra ke upayogoM rUpa pravRtti hone para bhI) aisA kyoM hai? bahupada arthAt bahulatA kI pradhAnatA hone ke kAraNa, AmravanA-nImavana Adi ke samAna, donoM rUpa pravRtti hone para bhI, adhikatA kI apekSA unameM antara hai| (tAtparyavRtti) pravacanasAra, gAthA 251 joNhANaM NiravekkhaM, saagaarnngaarcriyjuttaannN| aNukaMpayovayAraM, kuvvadu levo jadi vi appo|| arthAt yadyapi alpa lepa hotA hai, tathApi sAkAra-anAkAra caryAyukta (arthAt jJAna-darzana meM pravartamAna vRttivAle) athavA sAgAra-anagAra caryAvAle
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________________ SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga 143 zrAvaka va muniyoM ke AcaraNa se yukta jainoM kA anukampA se nirapekSatayA upakAra kro| pravacanasAra, gAthA 255 rAgo pasatthabhUdo, vatthuviseseNa phaladi vivriidN| NANAbhUmigadANiha, bIjANiva sassakAlamhi / / arthAt jaise, isa jagat meM aneka prakAra kI bhUmiyoM meM par3e hue bIja dhAnyakAla meM viparItarUpa se phalate haiM, usI prakAra prazastabhUta rAga, vastubheda (pAtrabheda) se viparItarUpa se phalatA hai| atha zubhopayogasya kAraNavaiparItyAt phalavaiparItyaM sAdhayati) yathaikeSAmapi bIjAnAM bhUmivaiparItyAnniSpattivaiparItyaM, tathaikasyApi prazastarAgalakSaNasya zubhopayogasya pAtravaiparItyAtpha lavaiparItyaM kAraNavizeSAt kAryavizeSasyAvazyaMbhAvitvAt / ____ arthAt (aba aisA siddha karate haiM ki zubhopayoga meM kAraNa kI viparItatA se phala kI virItatA hotI hai|) jaise, bIja, jyoM ke tyoM eka se hone para bhI bhUmi kI viparItatA se phala-niSpatti kI viparItatA hotI hai|(arthaat acchI bhUmi meM usI bIja kA acchA anna (phala) utpanna hotA hai aura kharAba bhUmi meM vahI kharAba ho jAtA hai yA utpanna hI nahIM hotaa|) usI prakAra prazastarAgasvarUpa zubhopayoga, jyoM kA tyoM hone para bhI pAtra kI viparItatA se phala kI viparItatA hotI hai, kyoMki kAraNa ke bheda se kArya kA bheda avazyaMbhAvI (anivArya) hai| (tattvapradIpikA) yathA jaghanyamadhyamotkRSTabhUmivizeSeNa tAnyeva bIjAni bhinnabhinnaphalaM prayacchanti, tathA sa eva bIjasthAnIyazubhopayogo bhUmisthAnIyapAtrabhUtavastuvizeSeNa bhinna-bhinna phalaM dadAti / tena kiM siddham? yadA pUrvasUtrakathitanyAyena samyaktvapUrvakazubhopayogo bhavati, tadA mukhyavRtyA puNyabandha bhavati, paramparayA nirvANaM ca, no cetpunnybndhmaatrmev| arthAt jaise jaghanya-madhyama-utkRSTa bhUmi-bheda se, ve hI bIja bhinna-bhinna phala dete haiM; usI prakAra bIja-sthAnIya vahI zubhopayoga, bhUmisthAnIya pAtrabhUta
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________________ 144 kSayopazama bhAva carcA vasta-vizeSa se bhinna-bhinna phala detA hai| usase kyA siddha hotA hai? jaba parvagAthA kathita nyAya se samyaktvapUrvaka zubhopayoga hotA hai, taba mukhyarUpa se puNyabandha hotA hai aura paramparayA mokSa hotA hai| yadi vaha vaisA (samyaktva ke sAtha) nahIM hotA hai to mAtra puNyabandha hI hotA hai| (tAtparyavRtti) pravacanasAra, gAthA 256 athakAraNavaiparItyAtphalamapi viparItaM bhavatIti tamevArthaM dRr3hayati / ..... tathAhi - ye kecana nizcaya-vyavahAramokSamArga na jAnanti, puNyameva muktikAraNaM bhaNanti, te chadmasthazabdena gRhyante, na ca gnndhrdevaadyH| te chausthairajJAnibhiH zuddhAtmopadezazUnyairye dIkSitAstAni chadmasthavihitavastUni bhaNyante / tatpAtrasaMsargeNa yavrataniyamAdhyayanadAnAdikaM karoti, tadapi zuddhAtmabhAvanAnukUlaM na bhavati, tataH kAraNAnmokSaM na labhate / sudevamanuSyatvaM labhata ityrthH| arthAt aba, kAraNa kI viparItatA se phala bhI viparIta hotA hai - aise usI artha ko dRr3ha karate haiN| ..... vaha isa prakAra - jo koI nizcaya-vyavahArarUpa mokSamArga ko nahIM jAnate haiM, puNya ko hI mukti kA kAraNa kahate haiM. yahA~ ve chadmastha zabda se grahaNa kiye gaye haiM, gaNadharadevAdi nhiiN| zuddhAtmA ke upadeza se rahita, una chadmastha ajJAniyoM se jo dIkSita haiM, ve 'chadmastha-vihita (vyavasthApita) vastue~' kahalAtI haiN| una pAtroM ke saMsarga se jo vrata, niyama, adhyayana, dhyAna, dAna Adi karate haiM, ve bhI zuddhAtmA kI bhAvanA ke anukUla nahIM hai| usa kAraNa ve mokSa prApta nahIM karate haiN| sudeva, sumanuSyatva Adi prApta karate haiM - aisA artha hai|' (tAtparyavRtti) samIkSA - Age, kAraNa-viparItatA se phala-viparItatA darzAte hue, AcAryadeva aura bhI kahate haiM ki 'samyaktva aura vratarahita pAtroM meM bhakti (zraddhA) rakhanevAle jIva, kudeva, kumanuSya hote haiM tathA ve aisI zraddhA bhI karavAte haiM ki viparItatA ke kAraNa aviparIta-phala kI siddhi nahIM hotii| aviparIta phala kI prApti to aviparIta-kAraNa se hI hotI hai aura vaha aviparIta-kAraNatA to eka mAtra zuddhAtma-jJAnI, viSaya-kaSAya se ati dUra, zAstra-marmajJa, samyagdarzana-jJAna-cAritra
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________________ 145 SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga kI aikyatAsvarUpa mokSamArga para ArUr3ha sarvArambha-parigraha se rahita, nirgrantha digambara mudrAvanta munirAja bhagavanta meM hI hotI hai, unakI hI dezanA, dezanA hotI hai| __ isI bAta ko AcArya kundakundadeva ne ukta gAthAoM meM tathA unakI TIkAoM meM AcAryadvaya - zrImad amRtacandrAcAryadeva evaM zrImad jayasenAcAryadeva ne kevalI-zrutakevaliyoM ke racanAnusAra paramparA se prApta jinAgama ko (sacce muktimArga ko) lipibaddha kara, sadiyoM-sadiyoM ke lie akSuNNa kara diyA hai; isIlie maMgalAcaraNa meM bhagavAna mahAvIrasvAmI evaM unake prathama gaNadhara zrI gautamasvAmI ke tatkAla bAda tIsare sthAna para bhagavat zrImad kundakundAcAryadeva kA aura maMgalamaya jainadharma kA smaraNa kiyA gayA hai| aise uttama pAtra tapodhana munirAja kA prakArAntara se upayogApekSA' lakSaNa, pravacanasAra, gAthA 260 meM kahA hai - pravacanasAra, gAthA 260 asubhovayogarahidA, suddhavajuttA suhovajuttA vaa| NitthArayaMti logaM, tesu pasatthaM lahadi bhtto|| arthAt jo azubhopayoga rahita vartate hue, zuddhopayoga athavA zubhopayoga se yukta hote haiM; ve zramaNa, logoM ko tAra dete haiM aura unake prati bhaktivAna jIva, prazasta puNya ko prApta karatA hai| yathoktalakSaNA eva zramaNA mohadveSAprazastarAgocchedAdazubhopayogaviyuktAH santaH sakalakaSAyodayavicchedAt kadAcit zuddhopayuktaH prazastarAga vipAkAt kadAcicchubhopayuktaH, svayaM mokSAyatanatvena lokaM nistArayanti; tadbhaktibhAvapravRttaprazastabhAvA bhavanti, pare ca puNyabhAjaH / __ arthAt yathokta lakSaNavAle zramaNa hI moha (mithyAtva), dveSa aura aprazastarAga kA uccheda karake azubhopayogarahita vartate hue, samasta kaSAyodaya ke viccheda se kadAcit zuddhopayukta aura prazasta rAga ke vipAka se kadAcit zubhopayogayukta hote haiM; ve svayaM mokSAyatana (mokSa ke sthAna) hone se loka ko tAra dete haiM aura unake prati bhaktibhAva se jinake prazastabhAva vartatA hai - aise utkRSTa anya jIva bhI puNya ke bhAgI (puNyazAlI) hote haiN| (tattvapradIpikA)
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________________ 146 kSayopazama bhAva carcA atha teSAmeva pAtrabhUtatapodhananAM prakArAntareNa lakSaNamupalakSayati, zuddhopayogazubhopayogapariNata puruSAH pAtraM bhvntiiti| tadyathA - nirvikalpasamAdhibalena zubhA'zubhopayogadvayarahitakAle kadAcidvItarAgacAritralakSaNazuddhopayogayuktAH kadAcitpunarmohadveSA'zubharAga rahitakAle sarAgacAritralakSaNa-zubhopayogayuktaH santo bhavyalokaM nistArayanti, teSu ca bhakto bhavyavarapuNDarIkaH prazastaphalabhUtaM svargaM lbhte| arthAt aba unhIM pAtrabhUta munirAjoM kA dUsare rUpa se lakSaNa spaSTa karate haiM - zuddhopayoga evaM zubhopayogapariNata puruSa pAtra haiN| vaha isaprakAra - vikalparahita samAdhisvarUpa sthiratA ke bala se, kabhI zubha-azubha donoM upayogoM se rahita hote hue vItarAgacAritra-lakSaNa zuddhopayoga se sahita tathA kabhI moha (mithyAtva), dveSa aura azubharAga se rahita hote hue sarAgacAritra-lakSaNa zubhopayoga se sahita hote hae bhavya jIvoM ko tArate haiM aura unake prati bhaktivAle bhavyavara-puNDarIka (bhavyoM meM zreSTha) bhaktajana, prazasta phalabhUta svarga prApta karate haiM aura paramparA se mokSa prApta karate haiM - aisA bhAva (tAtparyavRtti) samIkSA - vastutaH ukta donoM TIkAoM meM 'kSAyopazamika cAritra' kyA cIja hai? isakA atyanta spaSTarUpa se vivecana kiyA gayA hai| chaThaveM-sAtaveM guNasthAnoM meM jhUlanevAle munirAjoM ke azubhopayoga to hotA hI nhiiN| zeSa do zubha va zuddha upayogoM meM se eka kAla meM (eka-eka antarmuhUrta meM) koI eka upayoga hI hotA hai| zubhopayoga vastutaH prazasta kaSAya/rAga ke vipAka kA phala hone se sAsrava aura zuddhopayoga nirAsravabhAva hai| sarvaghAti-sparddhakoM ke anudaya se zuddhatA/zuddhapariNatirUpa aMza tathA dezaghAti sparddhakoM ke udaya se azuddhatA/azuddhapariNatirUpa aMza - aisA eka mizrabhAvarUpa cAritra kA pariNAma (paryAya) hotA hai - yaha bAta hastAmalakavat spaSTa hai| isI prakAra zuddhatArUpa aMza se saMvara-nirjarA tathA azuddhatArUpa aMza se Asrava-bandha hotA hai|
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________________ 147 SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga pravacanasAra, gAthA 271-275 (paJcaratna kI gAthAe~) pravacanasAra grantha kI antima pA~ca gAthAe~, jo ki paJcaratna kI gAthAe~ kahalAtI haiM, ve bhI yahA~ dRSTavya haiM; jinameM saMsAratattva (ajJAnI zramaNAbhAsarUpa dravyaliMgI), mokSatattva (pUrNajJAnI prazAntAtmA arahanta avasthA meM sthita bhAvaliMgI zramaNa) evaM mokSopAya rUpa sAdhanatattva (zuddhopayogI munirAja) kA varNana kara, sarva manorathoM ke sthAnabhUta siddha avasthA kA abhinandana kara, ziSyajanoM ko zAstra-pATha ke lAbha se jor3ate hue zAstra samApta kiyA hai| Aja se do hajAra varSa pUrva isa deza meM paramapUjya kundakandAcAryadeva ne isa paMcamakAla meM tIrthaMkaratulya kAma kiyA hai; unake eka hajAra varSa bAda arthAt Aja se eka hajAra varSa pUrva pa. pU. amRtacandrAcAryadeva ne unake gaNadharatulya kAma kiyA hai| zrImad kundakundAcAryadeva kI vastu-niSTha kathana-paddhati alaukika hai| unake dvArA racita mUla gAthA-sUtroM kA gambhIra rahasya, zrImad amRtacandrAcAryadeva ne TIkA dvArA sarala, sugama evaM spaSTa kiyA hai, akelA amRta bahAyA hai| rAga-kaSAya kA svAda, ekAnta duHkharUpa tathA svarUpa-saMvedana se prApta jJAna kA svAda ekAnta sukharUpa darzAkara, nikaTa bhavya jIvoM ko isa nikRSTa kalikAla meM divyadhvanisvarUpa utkRSTa vacanAmRta kA pAna karAyA hai| __unake dvArA likhe gaye tIna paramAgamoM - samayasAra, pravacanasAra evaM paMcAstikAya kI TIkAoM meM vastuniSTha vijJAnarUpa adhyAtma evaM ajJAnI-jJAnI kI mAnyatArUpa bheda-kathana hI mukhya rahA hai| jabaki unake do/tIna sau varSa bAda Aja se ATha/nau sau varSa pUrva pa. pU. jayasenAcAryadeva ne unhIM kI TIkAoM kA anusaraNa karate hue ukta tIna granthoM kI hI sarala, subodha saMskRta bhASA meM Agama-adhyAtma kA sumela darzAnevAlI guNasthAnoM kI vivecanA sahita mArmika TIkAe~ likhI haiN| kavivara vRndAvanajI ne to yahA~ taka kahA hai - zuddhi-buddhi-vRddhi-dA, prsiddhi-riddhi-siddhi-daa| hue haiM, na hohiMge, muniMda kundakunda se|
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________________ 148 kSayopazama bhAva carcA vastutaH pa. pU. zrImad kundakundAcAryadeva ke uttaravartI sabhI AcArya bhagavantoM ne unakA hI anusaraNa karate hue aneka vibhinna granthoM kI racanA kI hai, unameM kahIM bhI pUrvApara-virodha nahIM dikhAyI detA hai; kintu Aja katipaya jainAbhAsa/zramaNAbhAsa una pUrvAcAryoM ke hArda ko - marma ko sahI rUpa se hRdayaMgama na kara sakane ke kAraNa pUrvApara-virodha-sahita racanAe~ kara rahe haiM, upadeza de rahe haiM - aho ! hanta! mahAzcarya, jale vhni-smudbhvH| Aja se DhAI sau varSa pUrva AcAryakalpa paNDita ToDaramalajI ne lagatA hai ki isa sthiti kA pUrvAbhAsa kara liyA thA ki bhaviSya meM dhArmika, sAmAjika sthiti kyA hogI? aura isalie unhoMne apanI sAtizaya prajJA ke bala se sadgRhastha hote hue bhI lagabhaga upalabdha sarva Agama-adhyAtma granthoM ke svAdhyAya-cintana-manana ke bala se usake dohana se prApta jinAgama ke sAra ko hRdayaMgama kara 'mokSamArga prakAzaka' nAmaka eka aisI kAlajayI racanA kara dI hai ki jisake AdhAra se isa paMcama kAla ke anta taka sacce mukti ke mArga kI virala, kintu avicchinna dhArA bahatI rhegii| ___samyagdRSTi jJAnI, cAhe gRhastha ho yA muni ho, una saba kI vANI pUrvAparavirodha-rahita hI hotI hai, kyoMki vaha svAnubhUti-prasUta hotI hai, jise yaha bAta mAnya nahIM hai, samajho, usakI honahAra abhI acchI nahIM hai| ___ samyagjJAniyoM kA sadaiva ekamata hotA hai, kadAcit kevalI-kathita karaNAnuyoga ke koI ekAdha kathana meM mata-bhinnatA ho sakatI hai, kintu abhiprAya meM raMcamAtra bhUla nahIM hotii| jabaki eka mithyAjJAnI ke svayaM ke kathanoM meM pUrvApara-virodha sahita atyanta mata-bhinnatA pAyI jAtI hai| ___ ataH isa duHkhada paMcama kAla meM zrotA ko vaktA kI pahicAna karanA cAhie, anyathA jaise anAdi kAla se dharma ke nAma para yaha jIva ThagAtA AyA hai, vaise hI isa durlabha nara-paryAya ko bhI yU~ hI tathAkathita dharma ke nAma para khokara calA jAegA; tadartha svayaM cAroM anuyogoM kA svAdhyAya Agama-niSTha hokara karanA cAhie, vyakti-niSTha hokara nhiiN| vastutaH AtmajJAnI ko hI saccA vaktApanA zobhatA hai, kyoMki adhyAtma
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________________ SaSThama carcA : pravacanasAra meM zubha-azubha-zuddhopayoga 149 rasamaya sacce jinadharma kA svarUpa vahI khola (batA) sakatA hai| binA svarUpAnubhava rUpa nizcaya samyagdarzana ke koI bhI jinadharma kA marmajJa-tattvavettA nahIM ho sktaa| AcAryakalpa paNDita ToDaramalajI ne (mokSamArga prakAzaka, pR.16) 'saccA vaktA kauna aura kisake mukha se zAstra sunanA?'- isa viSaya para acchA prakAza DAlA hai, jo nimna prakAra se hai - 'caudaha vidyAoM meM bhI adhyAtma-vidyA pradhAna kahI hai; isalie jo adhyAtmarasa kA rasiyA vaktA hai, use jinadharma ke rahasya kA vaktA jAnanA / punazca, jo buddhi-Rddhi ke dhAraka haiM tathA avadhi-manaHparyaya yA kevalajJAna ke dhanI vaktA haiM, unheM mahAna vaktA jAnanA / aise vaktAoM ke vizeSa guNa jAnanA / so ina vizeSa guNoM ke dhArI vaktA kA saMyoga mile to bahuta bhalA hI hai aura na mile to zraddhAnAdi guNoM ke dhArI vaktAoM ke mukha se hI zAstra sunnaa| isa prakAra ke guNoM ke dhAraka muni athavA zrAvaka, unake mukha se to zAstra sunanA yogya hai aura paddhati-buddhi se athavA zAstra sunane ke lobha se zraddhAnAdi guNarahita pApI puruSoM ke mukha se zAstra sunanA ucita nahIM hai| kahA bhI hai - taM jiNa-ANapareNa ya, dhammo soyavva suguru-paasmmi| aha uciyo saddhAo, tassuvaesassa khgaao|| arthAt jo jina AjJA mAnane meM sAvadhAna hai, use nirgrantha suguru hI ke nikaTa dharma sunanA yogya hai, athavA una suguru hI ke upadeza ko kahanevAlA ucita zraddhAnI zrAvaka, usase dharma sunanA yogya hai| aisA jo vaktA dharmabuddhi se upadezadAtA ho, vahI apanA tathA anya jIvoM kA bhalA karatA hai aura jo kaSAya-buddhi se upadeza detA hai, vaha apanA tathA anya jIvoM ko burA karatA hai - aisA jAnanA caahie| zivAkAMkSI - bra. hemacandra jaina 'hema' (bhopAla) * * * * *
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________________ saptama carcA zubhopayoga se puNyabandha carcA jaba samyagdRSTi jIva, ekadeza ratnatraya dhAraNa karatA hai, dezavratI ho jAtA hai; taba use jo karmabandha hotA hai vaha usake jo mandarAgarUpa kaSAya hai, usase hotA hai, na ki ratnatrayarUpa vItarAgAMza se| isa bAta kA pramANa puruSArthasiddhyupAya, zloka 211 se 222 meM hai| asamagra ratnatraya kI avasthA meM bhI zubhabhAva ke prAdurbhAva se puNya-prakRti kA bandha hotA hai, lekina vaha mithyAdRSTi kI taraha saMsAra-vRddhi kA kAraNa nahIM kahA hai, kintu paramparA se mokSa kA kAraNa kahA hai| nirgrantha avasthA dhAraNa kara lene para arthAt sakala-saMyamI ho jAne para to vaha rAgAMza ghaTate-ghaTate pUrNataH samApta ho jAtA hai aura vItarAgAMza dUja kI candramA kI taraha bar3hate-bar3hate eka dina pUrNatA ko prApta ho pUrNamAsI ke candramA kI taraha pUrNa ho jAtA hai, taba vahA~ bandha kA koI kAraNa na rahane se pUrNa abandha avasthA pragaTa ho jAtI hai| zaMkA - samyagdarzana se tIrthaMkara-prakRti, devAyu Adi puNya-prakRtiyoM kA tathA cAritra se AhAraka-prakRti kA bandha hotA hai yA nahIM? samAdhAna - puruSArthasiddhyupAya, zloka 217 se 222 ke AdhAra se isa prazna kA samAdhAna khojA jA sakatA hai - samyaktva-cAritrAbhyAM, tIrthaMkarAhArakarmaNo bandha : / yo'pyupadiSTAH samaye, na nayavidAM so'pi doSAya / / arthAt samyagdarzana aura samyakcAritra se tIrthaMkara-prakRti aura AhArakaprakRti kA bandha hotA hai - aisA jo jinAgama meM upadeza hai, usameM bhI naya-vivakSA ko jAnanevAle ko kucha doSa (virodha) nahIM dikhAyI detA hai, nahIM jAna par3atA hai| vizeSArtha yaha hai ki tIrthaMkara-prakRti kA bandha, caturtha guNasthAna se AThaveM guNasthAna ke chaThe bhAga taka tInoM prakAra ke samyaktvoM se honA tathA AhAraka
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________________ saptama carcA : zubhopayoga se puNyabandha carcA 151 prakRti kA bandha samyakcAritra se honA, jinAgama meM kahA hI hai to bhI naya-vibhAga ke jJAtA, isa kathana ko avirUddha samajhate haiM, kyoMki abhUtArtha vyavahAranaya kI apekSA se hI samyaktva va cAritra ko ina prakRtiyoM kA bandha karanevAlA kahA hai, parantu bhUtArtha nizcayanaya kI apekSA se samyaktva va cAritra kabhI bhI bandha ke nimitta-kartA nahIM hote| bandha ke kartA to mithyAtva, avirati, pramAda aura kaSAyabhAva hI haiM, yoga(Atma-pradezoM kA parispanda) to prakRti-pradezabandha kA kAraNa hotA hai, jisase akaSAyI jIvoM meM gyArahaveM-bArahaveM-terahaveM guNasthAnoM meM mAtra yoga se IryApathaAsrava hotA hai| yadi samyaktva, cAritra aura zuddhopayoga bhI bandha ke kAraNa mAne jAyeMge to phira ukta tIna guNasthAnoM meM bhI ukta puNya-prakRtiyoM kA bandha (sthitianubhAga sahita) mAnanA par3egA, jo Agama-viruddha hogaa| yahI bAta AcAryadeva agale zloka meM kaha rahe haiM - sati samyaktva-cAritre, tIrthaMkarAhArabandhakau bhvtH| yoga-kaSAyau nAsati, tatpunarasminnudAsInam / / arthAt samyaktva aura cAritra ke hone para hI tIrthaMkara aura AhAraka-prakRti ke bandha karanevAle yoga aura kaSAya hote haiM, aura unake nahIM hone para nahIM hote haiM arthAt samyaktva aura cAritra ke binA bandha ke kartA, yoga aura kaSAya nahIM hote; dhyAna rahe ki ve samyaktva aura cAritra, isa bandha meM udAsIna hote haiN| ___ bhAvArtha yaha hai ki samyaktva va cAritra, ukta prakRtiyoM ke bandha ke na to kartA hI haiM aura na akartA hI, udAsIna haiN| jaise, mahAmuniyoM ke samIpavartI jAti-virodhI jIva, apanA-apanA vairabhAva chor3a dete haiM, parantu ve munirAja, una jIvoM ke isa vairabhAva-tyAgarUpa kArya ke na to kartA hI haiM aura na akartA haiN| ve kartA to isa kAraNa nahIM haiM ki ve yogArUDha udAsIna-vRtti ke dhAraka bAhya kAryoM se parAGmukha haiM aura akartA isa kAraNa nahIM haiM ki yadi ve na hote to ukta jIva, vaira-virodha ke tyAgI bhI nahIM hote; ataeva ve kartA-akartA na hokara udAsIna haiN| samIkSA - isI prakAra tIrthaMkara evaM AhAraka-prakRti-bandharUpa kArya meM samyaktvacAritra ko jAnanA caahie| vastutaH ina prakRtiyoM kA bandha, sarAga-samyaktva arthAt sarAga-cAritra, jo zubharAgarUpa hI haiM, unake nimitta se hI hotA hai|
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________________ 152 kSayopazama bhAva carcA nizcaya-samyaktva evaM vItarAgAMzarUpa nizcaya-cAritra, kadApi bandha ke kAraNa nahIM hote haiN| ve to saMvara-nirjarA ke hI kAraNa hote haiN| aupazamika, kSAyopazamika aura kSAyika - tInoM prakAra ke samyaktva paramArthataH nizcaya-samyaktva hI haiM, ekarUpa (tattvoM kI yAthAtathya-pratipattirUpa) haiN| aupazamika va kSAyopazamika, sAdi-sAnta hone se sarAga bhI kahe jAte haiM, vastutaH haiM nhiiN| kSAyika-samyaktva, sAdi-anantakAla taka TikanevAlA hone se vItarAga-samyaktva kahA jAtA hai| sarAga-cAritra ke kAla meM ye tInoM samyaktva, sarAga nAma pAte haiM aura pUrNa vItarAga-cAritra ke kAla meM inako vItarAga nAma diyA jAtA hai| kSAyika-samyaktva, arihanta bhagavantoM kI nau labdhiyoM meM prathama labdhi hai aura usakI prApti caturthAdi saptamAnta guNasthAnoM meM kSAyopazamika (kRtakRtyavedaka) samyaktva se hotI hai| sarAga-samyagdarzana kohI vyavahAra-samyagdarzana evaM sarAga-cAritra ko hI vyavahAra-cAritra saMjJA bhI hai| mahAmuniyoM ke devAyu Adi prakRtiyoM kA bandha kisa prakAra hotA hai, ise AcAryadeva svayaM nimna zaMkA-samAdhAnoM dvArA siddha karate haiM - nanu kathamevaM siddhyati, devAyuH-prabhRti satprakRti-bandhaH / sakala-jana-suprasiddho, ratnatraya-dhAriNAM munivarANAm / / arthAt koI puruSa zaMkA karatA hai ki ratnatrayadhArI zreSTha muniyoM ke samasta jana-samUha meM bhalIbhA~ti prasiddha devAyu Adi uttama prakRtiyoM kA bandha, pUrvokta prakAra se kaise siddha hogA? isakA samAdhAna AcArya bhagavanta agale zloka meM karate haiM - ratnatraya-hetu-nirvANasyaiva bhavati naanysy| Asravati yattu puNyaM, shubhopyogo'ympraadhH|| arthAt isa loka meM ratnatrayarUpa dharma, nirvANa kA hI hetu/kAraNa hotA hai, anya gati Adi kA nahIM aura jo ratnatraya ke sAtha puNya kA Asrava hotA hai, so yaha aparAdha zubhopayoga kA hI hai| bhAvArtha yaha hai ki 'kAraNa bhinna to kArya bhinna' - isa aTala jaina nyAya ko samajhanevAle aba samajha gaye hoMge ki kSayopazamika cAritra kyA cIja hai? use mizrabhAva kyoM kahA hai?
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________________ saptama carcA : zubhopayoga se puNyabandha carcA 153 vastutaH guNasthAnoM ke anusAra munijanoM ke jahA~ bhedAbhedarUpa ratnatraya kI ArAdhanA hotI hai, vahA~ unake aTThAIsa mUlaguNoM ke pAlanerUpa bheda-ratnatraya arthAt zubhopayoga kA bhI anuSThAna hotA hai, yahI zubhopayogarUpa sarAgacAritrAMza, devAyu-pramukha puNya-prakRti-bandha kA kAraNa hai arthAt isa puNyaprakRti-bandha meM eka mAtra bheda-ratnatrayarUpa zubhopayoga kA hI aparAdha hai, abheda (nizcaya) ratnatraya kA nhiiN| sArAMza yaha nikalA ki nizcaya-ratnatraya (samyagdarzana-jJAna-cAritra) puNyaprakRtiyoM ke bandha kA bhI kAraNa nahIM hai, yaha to ekamAtra saMvara-nirjarAsvarUpa hI hai, pragaTa vItarAga nirmala paryAyAMzarUpa hI hai| sarAga-cAritra to cAritra-moha ke dezaghAtI-sparddhakoM ke udaya se honevAlA mahAmanda prazasta rAgarUpa bhAva hai; vaha cAritra kA mala hai, use chUTatA na jAnakara jJAnI munirAja usakA tyAga nahIM karate, sAvadya-yoga kA hI tyAga karate haiM, parantu isa sarAgabhAva meM saMvara-nirjarA ke bhrama se prazasta rAgarUpa kAryoM ko upAdeyarUpa zraddhAna nahIM krte| phira prazna (zaMkA) hai ki ratnatraya ko puNyabandha kA kAraNa kaise kahA hai? usakA samAdhAna karate hue kahate haiM - ekasmin samavAyAdatyantaviruddhakAryayorapi hi| iha dahati ghRtamiti yathA, vyavahArastAdRzo'pi rUDhimitaH / / arthAt nizcaya se eka vastu meM atyanta virodhI do kAryoM ke bhI mela se vaisA hI vyavahAra, rUr3hivazAt prApta hotA hai| jaise, isa loka meM ghI jalAtA hai', isa prakAra kahAvata prasiddha hai| bhAvArtha yaha hai ki jaise - agni, dahanarUpa kArya meM kAraNa hai aura ghRta, adahanarUpa kArya meM kAraNa hai, parantu jaba ina donoM atyanta virodhI kAraNoM kA ghaniSTha sambandha hotA hai, taba kahA jAtA hai ki isa puruSa ko ghRta ne jalA diyaa|' isI prakAra zubhopayoga, puNyabandharUpa kArya meM kAraNa hai aura ratnatraya mokSarUpa kArya meM kAraNa hai, parantu jaba kSAyopazamika cAritra ke rUpa meM (guNasthAna kI ArohaNa-paripATI meM) donoM ekatra hote haiM, taba loka-vyavahAravat upacAra se yaha kahA jAtA hai ki ratnatraya se bandha huaa| yadi yathArtha meM ratnatraya ko hI bandha kA kAraNa mAna liyA jAegA, taba phira
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________________ 154 kSayopazama bhAva carcA mokSa ke kAraNa kA abhAva hone se mokSa kA hI abhAva ho jAegA, ata: isa prakaraNa ke niSkarSa ke rUpa meM AcArya amRtacandradeva svayaM likhate haiM - samyaktva-bodha-cAritra-lakSaNo mokSamArga ityessH| mukhyopacArarUpaH, prApayati paraM padaM puruSam / / arthAt isa prakAra yaha pUrvakathita nizcaya aura vyavahArarUpa samyagdarzanasamyagjJAna-samyakcAritra lakSaNavAlA mokSa kA mArga, AtmA ko paramAtmapada prApta karA detA hai| ___ bhAvArtha yaha hai ki aSTAMga-vidha samyagdarzana, aSTAMga-vidha samyagjJAna aura muniyoM ke mahAvratarUpa AcaraNa sahita trayodazAMga-vidha samyakcAritra ko vyavahAraratnatraya kahate haiM tathA apane Atmatattva kA parijJAna (zraddhAna-jJAna) aura usI meM nizcala (lIna) hone ko nizcaya-ratnatraya kahate haiN| yaha donoM prakAra kA ratnatraya mokSa kA mArga hai: jisameM se nizcaya-ratnatraya. sAkSAt mokSamArga hai aura vyavahAra-ratnatraya, paramparA mokSamArga hai| pathika ke usa mArga ko, jisase ki yaha apane abhISTa deza ko krama se sthAna-sthAna para Thahara kara paha~catA hai, paramparA mArga kahate haiM aura jisase anya kisI sthAna meM Thahare binA hI sIdhA iSTa deza ko pahu~catA hai, use sAkSAt mArga kahate haiN| ___ vyavahAra-ratnatraya arthAt sarAga-caryArUpa cAritra, puNyabandha kA kAraNa hai, aparAdha hai; ataH heya hai tathA nizcaya-ratnatraya arthAt vItarAga-cAritra, saMvaranirjarA kA kAraNa hai, zuddhabhAva hai; ataH upAdeya hai| puruSArthasiddhyupAya zAstra ke ukta zlokoM meM pa. pU. zrImad amRtacandrAcAryadeva ne satarka vyAkhyA dvArA yaha bAta spaSTa kara dI ki jisa zubhabhAva se tIrthaMkara nAmakarma nAmaka mahA-puNya-prakRti kA bandha hotA hai, vaha bhAva bhI aparAdha hai arthAt rAgabhAva kA honA, vaha AtmA kI bhAva-hiMsA hai; isase zraddhA ke dharAtala para yaha bAta yathArtha hI hai ki jIva ke ve saba bhAva (moha-janya pariNAma) jinase karmAsrava-bandha hotA hai, heya hI haiM; kyoMki ve apane zuddhabhAvoM ke ghAtaka hai| ____ Atmonnati ke isa mArga meM sarvaprathama gRhIta mithyAtva kA jAnA (tyAga) hotA hai, azubhabhAvoM kA AnA rUkatA hai aura zubhabhAvoM kA AnA prArambha hotA hai| pazcAt karaNalabdhi pUrvaka svAtmonmukhI upayoga kI dazA meM samyagdarzana pragaTa hotA
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________________ saptama carcA : zubhopayoga se puNyabandha carcA 155 hai, zuddhabhAvoM kA aMkuraNa honA hotA hai aura kramApatita sarAgacAritra ke grahaNapUrvaka svarUpa-sthiratArUpa zuddhabhAvoM kI vRddhi hote-hote (svarUpa-asthiratArUpa sarAgacAritra ke zubhapariNAma gauNa hote-hote) pUrNa zuddhatA pragaTa ho jAtI hai, azuddhatA kA sarvathA abhAva ho jAtA hai| mukti ke mArga kI yahI prakriyA hai| AcAryakalpa paNDita ToDaramalajI ke zabdoM meM - 'isalie bahuta kyA kaheM ? ... jisa prakAra rAgAdi miTAne kA zraddhAna ho, vahI zraddhAna samyagdarzana hai, jisa prakAra rAgAdi miTAne kA jAnanA ho, vahI jAnanA samyagjJAna hai tathA jisa prakAra rAgAdi miTeM, vahI AcaraNa samyakcAritra hai - aisA hI mokSamArga mAnanA yogya hai|' .... tathA kitane hI jIva aisA mAnate haiM ki jAnane meM kyA hai, kucha kareMge to phala lagegA - aisA vicAra kara, vrata-tapa Adi kriyA hI ke udyamI rahate haiM aura tattvajJAna kA upAya nahIM karate, so tattvajJAna ke binA mahAvratAdi kA AcaraNa bhI mithyAcAritra hI nAma pAtA hai aura tattvajJAna hone para (prArambha meM) kucha bhI vratAdika nahIM hai, tathApi asaMyata samyagdRSTi nAma pAtA hai; isalie pahale tattvajJAna kA upAya karanA, pazcAt kaSAya haTAne ke lie bAhya sAdhana krnaa| .....kyoMki samyagdarzana kI bhUmikA ke binA vratarUpI vRkSa nahIM hote|' (mokSamArgaprakAzaka, pRSTha 213) ___ samyagdRSTi, jo bhI vrata-niyamarUpa pratijJA karate haiM, so tattvajJAnapUrvaka hI karate haiN| jJAnI kA prayojana vItarAgabhAva hai, ata: sarva vicAra kara, jaise vItarAgabhAva bahuta ho, vaisA kareM, kyoMki mUladharma vItarAgabhAva hai| pravacanasAra meM AtmajJAnazUnya saMyamabhAva ko akAryakArI kahA hai; isalie sarva prakAra ke mithyAtvabhAva chor3akara, samyagdRSTi honA yogya hai| saMsAra-paribhramaNa kA mUla mithyAtva (atattva-zraddhAna) hI hai, mithyAtva ke samAna anya pApa nahIM hai| paradravya-parabhAvoM se bhinna nijazuddhAtmA kA anubhava, saccA mokSamArga hai, nizcaya-mokSamArga hai tathA (bAhya) vrata-tapa Adi mokSamArga hai nahIM, nimittAdika kI apekSA upacAra se inako mokSamArga kahate haiM, isalie inheM vyavahAra kahA hai| bhUtArtha-abhUtArtha mokSamArgapane se inako nizcaya-vyavahAra kahA hai, so aisA hI mAnanA cAhie, parantu yaha donoM hI sacce mokSamArga haiM, ina donoM ko upAdeya mAnanA, to mithyA(bhrama)buddhi hI hai|
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________________ 156 kSayopazama bhAva carcA aba yadi koI nirvicArI puruSa, aisI mithyA dhAraNA banA le ki vrata-zIlasaMyamarUpa vyavahAra-mokSamArga saccA mokSamArga nahIM hai to phira hama yaha vyavahAravratAdika kisalie pAleM? sabako chor3a deveM! taba to vahA~ hiMsAdi avratarUpa pravartane se usakA bahuta hI burA hogA, kyoMki vahA~ azubha pAparUpa pravartane se to mokSamArga kA upacAra bhI sambhava nahIM hogaa| vyavahAra-mokSamArga (sarAga-cAritra) nizcaya-mokSamArga (vItarAga-cAritra) kA sahakArI nimitta hai, isalie use upacAra se mokSamArga saMjJA hai| vastutaH aNuvrata-mahAvratarUpa vyavahAra-cAritra aMgIkAra karane para hI dezacAritrasakalacAritra pragaTa hotA hai; isalie ina vratoM ko anvayarUpa kAraNa jAna kara, kAraNa meM kArya kA upacAra karake inako cAritra yA mokSamArga kahA hai| hA~, yaha Avazyaka nahIM hai ki vyavahAra-cAritra grahaNa kiyA hai to nizcaya-cAritra pragaTa ho hI jAyegA, kintu jaba bhI pragaTegA, isake hone para hI pragaTegA, anyathA nhiiN| yahI kAraNa hai ki zrI siddhacakra mahAmaNDala pUjana-vidhAna kI jayamAlA meM yaha chanda likhA hai - bhAvaliMga bina karma khipAI, dravyaliMga bina zivapada jaaii| yoM ayoga kAraja nahIM hoI, tuma guNa-kathana kaThina hai soii|| arthAt he bhagavan ! dravyaliMga (dhAraNa kiye) binA koI mokSa calA jAe aura bhAvaliMga (pragaTa hue) binA karmoM kA nAza ho jAe - yaha bAta jisa prakAra asambhava hai, usI prakAra Apake guNoM kA kathana kara pAnA bhI kaThina hai| ___ isakA tAtparya yahI hai ki yadyapi mokSa-prApti ke lie donoM hI liMga anivAryarUpa se kAryakArI haiM, eka nimitta hai to dUsarA upAdAna / eka upayogI hai to dUsarA upAdeya; tathApi sarAgatA heya hai, vItarAgatA upAdeya hai| isa prakAra yadyapi mokSamArga meM aTThAIsa mUlaguNoM ke pAlana karane rUpa bhedaratnatraya arthAt zubhopayoga kA bhI anuSThAna hotA hai, yahI zubhopayogarUpa sarAgacAritrAMza, devAyu-pramukha puNya-prakRti ke bandha kA kAraNa hai; tathApi hameM yaha bhI jAnanA cAhie ki vastu kA svabhAva kyA hai? kyoMki jaba taka hama vastu ke svabhAva se bhalIbhA~ti paricita nahIM hoMge to hamArA sArA zrama nirarthaka ho jAegA, jaisA ki Aja taka nirarthaka hotA rahA hai|
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________________ saptama carcA : zubhopayoga se puNyabandha carcA 157 jainadarzana ke samasta siddhAnta, vastu-niSTha-vijJAna-AdhArita haiN| sarva jIvoM kA ekamAtra prayojana sukha kI prApti karanA hai, duHkhoM se chUTanA hai| sabhI sukhI hone ke lie dina-rAta koI na koI kArya karane meM lage hI rahate haiN| yahA~ taka ki koI unheM samajhAye ki prathama sukhasvabhAvI padArtha kI khoja karo to ve kahate haiM - ___'bhaiyA! hameM to abhI marane kI bhI phursata nahIM hai aura Apa kahate haiM ki svAdhyAya karo, prabhu bhakti karo, Atma-dhyAna karo, anyAya-anIti-abhakSya kA tyAga kro| lekina hameM to binA dhana-prApti ke kahIM bhI sukha nahIM dikhAyI detaa| yadyapi hama pratidina mandira jAte haiM, darzana-pUjana bhI karate haiM, tathApi karma pIchA nahIM chodd'te|' isakA javAba yaha hai ki Apa apane mana kI vyathA pratidina bhagavAna ko sunAne jAte ho, lekina tumhArI prArthanA bhagavAna sunate haiM yA nahIM? yA to tuma mAtra sunAye hI jAte ho - isa AzA se ki kabhI na kabhI bhagavAna merI bhI suna legaa| are! Apa bhagavAna kI bhI to suno ki ve kyA kahate haiM ? __ bhagavAna ne sabhI jIvoM ko sukhI hone kA eka mAtra upAya samyagdarzana-jJAnacAritrANi mokSamArgaH - yaha batalAyA hai, vaha saba cAroM anuyogoM meM nibaddha jinavANI meM likhA hai / tumheM apanI buddhi-pramANa jisa bhI anuyoga (prathamAnuyoga-karaNAnuyogacaraNAnuyoga-dravyAnuyoga) meM mana lage, usakA ekAgra-cittapUrvaka svAdhyAya karanA caahie| Apa bhagavAna kI to eka nahIM sunate aura apanA ronA-dhonA unheM sunAye cale jAte ho tathA jar3akarmoM ko kosate rahate ho, are! unheM zubhAzubhabhAvoM ko AmantraNa de-de kara bA~dhe to tumhIM ne haiM na? dekho bhAI! tumheM sarvajJa-kathita bAtoM para vizvAsa honA cAhie, kyoMki ve vItarAgI-sarvajJa haiM, trikAlajJa haiM, ve anyathAvAdI nahIM haiN| ve to mAtra Apako apanI mAnyatA sahI kara lene kI bAta kahate haiM, kyoMki isa saMsAra meM jhUThI/ mithyA mAnyatA jaisI koI garIbI nahIM aura saccI, samyak mAnyatA jaisI koI amIrI nhiiN| jaba tuma bhagavAna kI nahIM sunate, taba ve tumhArI kyoM suneM? ve tumhArA vyavahAra nahIM chur3Ate haiM, balki vyavahAra ko nizcaya yA paramArtha mAnanA chur3Ate haiN| vyavahAra to nizcaya kA pratipAdaka yA abhivyaMjaka mAtra hotA hai|
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________________ kSayopazama bhAva carcA __ Apa rAgI-dveSI, alpajJoM, anAtmajJoM kI eka bhI mata suno, parantu sarvajJavANI, jinavANI kI saba-kucha suno athavA jo apane hitaiSI hoM, niHsvArtha bhAva se dharma ke marma kI bAteM sunAyeM to unakI avazya suno| ___apanI buddhi se vicAra karanA, nyAya se samajhanA, apanI buddhi kabhI kisI ke pAsa giravI mata rakhanA / vyavahAra-dharmAcaraNa to Aye binA rahegA nahIM aura adharmAcaraNa jAye binA rahegA nhiiN| eka bAra jaba kahIM bAhara gA~va yA tIrtha-yAtrAdi para jAne kA nizcaya, mana meM ho jAtA hai to tadanukUla taiyArI bhI hama karane lagate haiN| are, jainadharma kA sevana to saMsAra-nAza ke lie kiyA jAtA hai aura vaha apane ko mahAbhAgya se mila gayA hai to phira derI kisa bAta kI? __ apanI zakti-pramANa dravya-kSetra-kAla-bhAva ko dhyAna meM rakha kara, jitanA bane, utanA saMyama bhI pAlo, jainadarzana kabhI bhI pApa karane kI anumati to detA nahIM hai, khUba puNya-kArya karo, kauna rokatA hai? parantu AtmajJAna ke binA ve kabhI bhI kImatI ratna nahIM bana pAte haiN| ___hama vyartha hI paradravyoM ke kartA bane phirate haiM, ve to apane Apa apanI-apanI yogyatAnusAra pariNamate rahate haiM, kyoMki koI bhI vastu apane pariNamana ke lie sAdhanAntara kI apekSA nahIM rkhtii| (pravacanasAra, gAthA 98, tattvapradIpikA) tathA 'vajjha-kAraNa-niravekkho vatthu-pariNAmo' (jayadhavalA, 7/117) arthAt vastu kA pariNamana, bAhya-kAraNoM se nirapekSa hotA hai, usake pariNamana meM ucita bahiraMga-sAdhanoM kI sannidhi kA sadbhAva' to hotA hI hai| (pravacanasAra, gAthA 95, tattvapradIpikA) koI bhI vastu, dravya se dravyAntara yA guNa se guNAntara nahIM hotii| (samayasAra, gAthA 103, AtmakhyAti) svayaM pariNamatI vastu ko pariNamAne vAlA kartA bananA hI ananta duHkhoM ko AmantraNa denA hai| jIva, paudgalika-kArmaNa-vargaNA ko jJAnAvaraNAdi karmarUpa nahIM pariNamAtA aura pUrvabaddha karmodaya bhI, jIva ko vikArarUpa nahIM pariNamAte haiM, kyoMki sarva dravya, pariNamana svabhAvavAle haiM; isalie ve apane-apane bhAva ke svayaM hI kartA haiN| pratyeka dravya kI kArya-sImA, usake apane pariNAma taka hI hotI hai| koI
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________________ saptama carcA : zubhopayoga se puNyabandha carcA 159 bhI dravya, apane se bhinna sattAvAle dravya ke pariNAma kA kartA nahIM ho sktaa| jo hove, to use usa anya dravyarUpa ho jAnA pdd'egaa| _ 'vyApya-vyApaka sambandha, tatsvarUpa arthAt apane dravya meM hI hotA hai| jo sarva avasthAoM meM vyApta hotA hai, so to vyApaka hai aura koI eka avasthA vizeSa, vaha usa vyApaka kA vyApya hai| isa prakAra dravya to vyApaka hai aura paryAya usakI vyApya hai| dravya-paryAya, abhedarUpa hI haiN| jo dravya kA AtmA, svarUpa athavA satva hai, vahI paryAya kA AtmA, svarUpa athavA satva hai| jahA~ vyApya-vyApaka bhAva hotA hai, vahIM kartA-karma bhAva hotA hai| vyApya-vyApaka bhAva ke binA kartA-karma bhAva nahIM hotaa| jo aisA jAnatA hai, vaha pudgala aura AtmA meM kartA-karma bhAva nahIM hai - aisA jAnatA hai|' (samayasAra kalaza 49) jo sAMkhyamatI, prakRti aura puruSa (AtmA) ko sarvathA apariNAmI mAnate haiM, una jaisI mAnyatA, jinamatAnuyAyiyoM kI nahIM hotI hai| pudgaloM meM karmarUpa pariNamane kI zakti evaM jIvoM meM krodhAdi vikArarUpa yA avikArarUpa pariNamane kI zakti apanI-apanI svayaM se hai| mithyAtvAdi karma kA udaya honA, jIva kA apane atattva-zraddhAnAdi bhAvarUpa svayaM pariNamanA tathA navIna pudgaloM kA karmarUpa pariNamanA, unakA jIva-pradezoM se ba~dhanA - ye tInoM hI kArya, eka samaya meM hI hote haiN| saba svatantratayA apane Apa hI pariNamate haiM, koI kisI kA pariNamana nahIM karAtA / jIva kabhI bhI jar3akarmarUpa nahIM pariNama sakatA aura pudgalakarma, kabhI jIvarUpa nahIM pariNama skte| hA~ ! jIva-pariNAma kA nimitta pAkara, pudgala karmarUpa pariNamita hote haiM aura pudgala-karma kA nimitta pAkara jIva bhI pariNamita hote haiN|' isa prakAra anyonya nimitta-mAtratA to hai arthAt donoM meM nimitta-naimittika bhAva kA niSedha nahIM hai, tathApi unake kartA-karmapanA sarvathA nahIM hai / para ke nimitta se jo apane bhAva hae, unakA kartA to jIva ko ajJAnadazA meM kadAcit kaha bhI sakate haiM, parantu jIva, parabhAva kA kartA kadApi nahIM hai| yadi jIva, pudgaloM ko aura pudgalakarma, jIva ko kartA hokara pariNamAte hoM to kyA ve 'nahIM pariNamate hue' ko pariNamAte haiM yA 'svayaM pariNamate hue' ko
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________________ 160 kSayopazama bhAva carcA pariNamAte haiM? parantu nahIM pariNamate hue' ko koI kaise pariNamA sakatA hai ? aura svayaM pariNamate hae' ko anya pariNamAnevAle kI apekSA nahIM hotI, kyoMki 'na hi svato'sati zaktiH kartumanyena pAryate' arthAt vastu meM jo zakti svataH na ho, use anya koI kara nahIM sktaa| isI prakAra na hi vastu-zaktayaH paramapekSante' arthAt vastu kI zaktiyA~, para kI apekSA nahIM rkhtiiN| (samayasAra gAthA 116 se 125, AtmakhyAti) jo nimitta ko nahIM mAnate, ve jIva to mithyAdRSTi haiM hI, kintu jo nimitta ko kartA mAnate haiM, ve bhI mahA mithyAdRSTi haiN| jo nimitta-naimittika sambandha hI na mAnA jAe to saMsAra aura mokSa, donoM ke abhAva kA prasaMga A jAegA aura yadi unameM vyApya-vyApaka bhAva se kartA-karma sambandha mAnA jAe to jar3a-cetana meM tanmayapane kA prasaMga AegA tathA yadi nimitta-naimittika bhAva se bhI ekadUsare kA kartA mAnA jAye to nitya-kartRtva kA (sarva avasthAoM meM kartRtva hone kA) prasaMga A jAegA, ataH jIva-pudgala, apane-apane pariNAmoM (paryAyoM) ke kartA siddha hue| (dekho, samayasAra, gAthA 100, AtmakhyAti) isa paramArtha-dRSTi se nimitta, upAdAna ke kArya meM akiMcitkara hI siddha hotA hai| zaMkA - 'akiMcitkara' zabda kA prayoga Apa hI kara rahe haiN| anyatra to jinAgama meM kahIM dekhA nhiiN| samAdhAna - Apa pravacanasAra, gAthA 45, 67 evaM 239 kI tattva-pradIpikA TIkA dekheM, vahA~ para kramazaH tIrthaMkaroM (arahantoM) ke puNya kA vipAka ko akiMcitkara kahA hai; (gAthA 45 kI utthAnikA) AtmA, svayaM sukha-pariNAma kI zakti vAlA hone se viSayoM ko akiMcitkara kahA hai (gAthA 67 kI utthAnikA) AtmajJAna-zUnya vyavahAra ratnatraya ke yaugapadya ko bhI akiMcitkara kahA hai| (gAthA 239 kI utthAnikA) zivAkAMkSI - bra. hemacandra jaina 'hema' (bhopAla/devalAlI)
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________________ aSTama carcA samyakpAtra-apAtra-kupAtra carcA jaba citta meM yaha jijJAsA utpanna hotI hai ki mokSa va mokSamArga ke ArAdhaka kauna haiM ? pAtra jIva kauna haiM ? apAtra kauna haiM ? kupAtra kauna haiM ? aadi| bArasANuvekkhA (dvAdazAnuprekSA), gAthA 17-18 pa. pU. A. zrImad kundakundadeva ne yahI bAta kahI hai - uttama-pattaM bhaNiyaM, samatta-guNeNa saMjudo saahuu| sammAdiTThI sAvaya, majjhima-patto tti vinnnneyo|| NiddiTTho jiNa-samaye, avirada-sammo jahaNNa-pattotti / sammata-rayaNa-rahio, apattamidi saMparikkhejjo / / arthAt samyagdarzana se sahita sAdhu ko uttama pAtra kahA hai; samyagdRSTi zrAvaka ko madhyama pAtra samajhanA cAhie tathA jinAgama meM avirata samyagdRSTi ko jaghanya pAtra kahA gayA hai aura jo samyaktvarUpI ratna se rahita haiM, ve apAtra haiM; ataH pAtra kI bhalI-bhA~ti parIkSA karanI caahie| puruSArthasiddhyupAya, zloka 171 isa sambandha meM zrImad amRtacandrAcAryadeva ne bhI kahA hai - pAtraM tri-bhedamuktaM, saMyogo mokSa-kAraNa-guNAnAm / avirata-samyagdRSTiH, viratAviratazca sakala-viratazca / / arthAt mokSa ke kAraNarUpa samyagdarzana-samyagjJAna-samyakcAritrarUpa guNoM kA saMyoga jisameM ho, aisA pAtra, avirata samyagdRSTi, dezavratI zrAvaka aura sakalavratImahAvratI munirAja - ina tIna bhedarUpa kahA hai|
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________________ 162 kSayopazama bhAva carcA bhAvArtha yaha hai ki jo dAna lenevAle puruSa, ratnatraya-yukta hoveM, ve pAtra kahalAte haiM; unake tIna bheda haiM - uttama pAtra, madhyama pAtra aura jaghanya pAtra / inameM sakalacAritra ke dhAraNa karanevAle samyaktva-yukta muni uttama pAtra haiM, dezacAritrayukta trasajIvoM kI hiMsA ke tyAgI zrAvaka madhyama pAtra haiM aura vratarahita samyagdRSTi jaghanya pAtra haiN| samIkSA - jainadharma meM samyagdarzana ke binA koI supAtra nahIM hotA / samyaktva, zIla aura vrata se rahita jIva, apAtra kahA gayA hai| jo vrata, tapa aura zIla se sampanna hai, kintu samyagdarzana se rahita hai, vaha kupAtra hai| mahAvrata- dhArI sAdhu bhI yadi mithyAdRSTi hai to vaha kupAtra hai, pAtra nhiiN| ___ vAstava meM pAtratA kA AdhAra samyaktva hI hai| samyagdarzana ratna se vibhUSita hone para jIva, ratnatraya se alaMkRta ho jAtA hai, isalie samyagdRSTi ko mokSamArgI tathA pAtra mAnA gayA hai| vratI jIva, jo bhI tyAga va AcaraNa karatA hai, vaha saba caraNAnuyoga kI paddhati se karatA hai, usameM jo bhI indriya-saMyama evaM prANI-saMyama kA pAlanA hotA hai, vaha sarva caraNAnuyogAnusAra evaM loka-pravRtti ke anusAra hI hotA hai, usameM karaNAnuyoga va dravyAnuyoga kI vivakSA abhISTa nahIM hai; ataH dAna-dAtA ko pAtraapAtra kI parIkSA karate samaya, vyavahAra-ratnatraya kI mukhyatA se hI supAtra yA kupAtra vratI jIva kI pahicAna karanI cAhie arthAt jisake jinendra deva, nirgrantha guru, hiMsA-rahita dharma kA zraddhAna pAyA jAe; use samyaktvI aura jisake unakA (deva-zAstra-guru kA) zraddhAna nahIM hai; use mithyAtvI jAnanA cAhie, kyoMki dAna denA, dharmI zrAvaka kA parama kartavya hai; isalie use caraNAnuyoga-kathita samyaktvamithyAtva grahaNa kara, sva-viveka se nirNaya kara, dAna denA caahie| anyathA karaNAnuyoga kI apekSA se jo jIva gyArahaveM guNasthAna meM thA, vahI antarmuhUrta meM prathama guNasthAna meM A jAe to dAtAra, pAtra-apAtra kA nirNaya kaise kare? tathA jo dravyAnuyogApekSA samyaktva-mithyAtva grahaNa kareM to munisaMghoM meM dravyaliMgI bhI haiM aura bhAvaliMgI bhI haiM, so prathama to usakA ThIka (acchI taraha) nirNaya honA kaThina hai, kyoMki unakI bAya-pravRtti samAna hotI hai|
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________________ aSTama carcA : samyak pAtra-apAtra-kupAtra carcA 163 vastutaH dravyaliMgI muni ke sthUla anyathApanA nahIM hotA, sUkSma anyathApanA hotA hai, vaha samyagdRSTi ko bhAsita hotA hai| usakA sUkSma anyathApanA kyA hai? isakA tAttvika vizleSaNa AcAryakalpa paNDita ToDaramalajI ne mokSamArgaprakAzaka meM vyavahArabhAsI ke 'samyakcAritra kA anyathArUpa' prakaraNa meM pR. 245 se 247 para vistAra se kiyA hai, vahA~ se jAna lenA cAhie tathA AThaveM adhyAya meM pRSTha 274 para unhoMne yaha bhI likhA hai - _ 'jo samyaktva-rahita muniliMga dhAraNa kareM va dravya se bhI koI aticAra lagAtA ho (to bhI upacAra se) use muni kahate haiM; so muni to SaSThAdi guNasthAnavartI hone para hotA hai, parantu pUrvavat upacAra se use muni kahA (jAtA) hai| samavasaraNa meM muniyoM kI saMkhyA kahI, vahA~ sarva muni zuddha bhAvaliMgI nahIM the, parantu muniliMga dhAraNa karane se sabhI ko muni khaa| isI prakAra anyatra jaannaa|' puna: ve AThaveM adhyAya, pRSTha 283 para isa prazna kA samAdhAna karate haiM - 'zaMkA - samyaktvI to dravyaliMgI ko apane se hInaguNayukta mAnatA hai, usakI bhakti kaise kare? samAdhAna - vyavahAradharma kA sAdhana dravyaliMgI ke bahuta hai aura usakI bhakti karanA bhI vyavahAra hI hai; isalie jaise koI dhanavAna ho, parantu jo kula meM bar3A ho, use kula apekSA bar3A jAna kara usakA satkAra karatA hai, usI prakAra Apa samyaktva guNa sahita hai, parantu jo vyavahAra-dharma meM pradhAna ho, use vyavahAradharma kI apekSA guNAdhika mAna kara usakI bhakti karatA hai, aisA jAnanA / isI prakAra jo jIva, bahuta upavAsAdi kare, use tapasvI kahate haiN| yadyapi koI dhyAna-adhyayanAdi vizeSa karatA hai, vaha utkRSTa tapasvI kahalAtA hai, tathApi yahA~ caraNAnuyoga meM bAhya tapa kI pradhAnatA hai, isalie use tapasvI kahate haiN| isaprakAra anya nAmAdika jaannaa|' ukta vivecana se spaSTa hai ki yadyapi dravyaliMgI muni, samyaktva na hone kI apekSA to kupAtra hI hai, tathApi caraNAnuyogApekSA use supAtra meM hI ginA jAegA, kyoMki vaha vyavahAra-saMyamarUpa ratnatrayadhArI hai aura vaha kabhI bhI zuddhAtmAbhimukha
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________________ 164 kSayopazama bhAva carcA pariNAmarUpa puruSArtha jAgRta kara, sIdhe saptama guNasthAna kI nirvikalpa apramatta zuddhopayogadazA ko prApta kara sakatA hai aura bhAvaliMga pragaTa kara sakatA hai| __paramAgama meM AhAra-dAna ko vaiyAvRttya (aparanAma - atithisaMvibhAgavata) nAmaka zrAvakoM ke zikSAvrata meM arntagarbhita kiyA hai| bhojana karanA to usI gRhastha kA saphala hai, jo AhAradAna pUrvaka bhojana karatA hai| apanA-apanA peTa to pazu bhI bhara lete haiN| jisake ghara meM pAtradAna hotA hai, usI kA gRhasthapanA saphala hai| uttama pAtra ko dAna dene se uttama bhogabhUmi, madhyama pAtra ko dAna dene se madhyama bhogabhUmi aura jaghanya pAtra ko dAna dene se jaghanya bhogabhUmi tathA kupAtra ko dAna dene se kubhogabhUmi milatI hai aura apAtra ko dAna dene se narakAdi gati kI prApti hotI hai| isa prakAra pUjyatA-apUjyatA kI apekSA vicAra kareM to hameM darzanapAhuDa, gAthA 2 evaM 26 se samAdhAna kara lenA cAhie - 'daMsaNahINo Na vaMdivvo' arthAt samyagdarzana se rahita vandanIya nahIM hai| asaMjadaM Na vaMde, vacchavihINo vi to Na vNdijj| doNNi vi hoMti samANA, ego vi Na saMjado hodi|| arthAt asaMyamI tathA vastravihIna, bhAva-saMyama-rahita dravyaliMgI sAdhu bhI vaMdya nahIM hai, kyoMki donoM hI saMyama-rahita hone se samAna haiN| ___ yahA~ koI prazna kare - bAya bheSa zuddha ho aura AcAra nirdoSa pAlana karanevAle ko abhyantara bhAva meM kapaTa ho, usakA nizcaya kaise ho? tathA sUkSmabhAva to kevalIgamya haiM, mithyAtva ho, usakA nizcaya kaise ho? nizcaya binA vandane kI kyA rIti usakA samAdhAna - aise kapaTa kA jaba taka nizcaya nahIM ho, taba taka AcAra zuddha dekha kara vandanA kareM, usameM doSa nahIM hai aura kapaTa kA kisI kAraNa se nizcaya ho jAe, taba vandanA nahIM kre| yahA~ kevalI-gamya mithyAtva kI vyavahAra meM carcA nahIM hai, chadmastha ke jJAna-gamya kI carcA hai| jo apane jJAna kA
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________________ aSTama carcA : samyak pAtra-apAtra-kupAtra carcA 165 viSaya hI nahIM, usakA bAdha-nirbAdha karane kA vyavahAra nahIM hai| sarvajJa bhagavAna kI bhI yahI AjJA hai| vyavahArI jIva ko vyavahAra kA hI zaraNa hai| (paNDita jayacandajI chAbar3A kRta isI gAthA kI TIkA/bhAvArtha se) pa. pU. amitagati AcArya ne yogasAra 5/56 meM kahA hai - dravyato yo nivRtto'sti, sa pUjyo vyvhaaribhiH| bhAvato yo nivRtto'sau, pUjyo mokSaM yiyaasubhiH|| arthAt vyavahArIjanoM ke lie dravyaliMgI bhI pUjya hai, parantu jo mokSa ke icchuka haiM, unheM to bhAvaliMgI hI pUjya haiN| sArAMza yaha hai ki dharmamArga meM to pUjyatA saMyama se hI AtI hai| bhale hI lokamArga meM mAtA-pitA, dIkSAguru-zikSAguru evaM rAjA aura maMtrI Adi asaMyatajana bhI 'pUjya' zabda se vyavahRta kiye jAte hoN| yadyapi vyavahAra vrata-saMyama grahaNa na kiyA hone se avirata samyagdRSTi, jaghanya pAtra hone para bhI pUjyatA ko prApta nahIM hotA, kyoMki mokSamArga meM pUjyatA saMyama dhAraNa karane se mAnI gayI hai; tathApi jaise loka meM apane janmadAtA mAtA-pitA evaM zikSAguru Adi ko pUjya mAnA jAtA hai, usI taraha avirata samyagdRSTi bhI mokSamArgastha hone se yathAyogya pUjyapane ke vyavahAra ko prApta hotA hai| vahA~ para samyaktva kI mahimA darzAnA hI abhISTa hai; isIlie pa.pU.samantabhadrAcArya ne ratnakaraNDa zrAvakAcAra meM samyagdarzana ko mokSamArga meM karNadhAra (khevaTiyA) siddha kara usakI mahimA meM gyAraha zloka likhe haiM, kyoMki usa samyagdarzana hI ke kAraNa jJAna, samyagjJAna aura cAritra, samyakcAritra nAma pAtA hai, anyathA ve (jJAnacAritra), samyaktva ke abhAva meM mithyAjJAna-mithyAcAritra kahalAte haiN| yahA~ para samyaktva-mahimA sUcaka ratnakaraNDa zrAvakAcAra ke do zloka uddhRta kara rahA hU~ gRhastho mokSamArgastho, nirmoho naiva mohavAn / anagAro gRhI zreyAn, nirmoho mohino muneH / / arthAt jise mithyAtva (darzanamoha) nahIM hai - aisA nirmohI gRhastha, mokSamArga meM sthita hai tathA mohI anagAra arthAt mohasahita gRharahita muni, mokSamArgI nahIM
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________________ 166 kSayopazama bhAva carcA hai| isI kAraNa mohI muni se nirmohI gRhastha utkRSTa batAyA gayA hai| bhAvArtha yaha hai ki jisake moha arthAt mithyAtva nahIM hai - aisA avrata samyagdRSTi bhI mokSamArgI hai tathA vaha sAta-ATha bhava, deva-manuSya ke grahaNa karake niyama se mokSa jaaegaa| na samyaktva samaM kiJcit, traikAlye trijgtypi| zreyo'zreyazca mithyAtva-samaM nAnyattanUbhUtAm / / arthAt saMsArI jIvoM kA samyagdarzana ke samAna tInoM kAla aura tIna loka meM anya koI kalyANa karanevAlA nahIM hai tathA unakA mithyAtva ke samAna tIna kAla aura tIna loka meM anya koI akalyANa karanevAlA nahIM hai| bhAvArtha yaha hai ki isa jIva kA nikRSTatama apakAra jaisA mithyAtva karatA hai, vaisA apakAra karanevAlA, tIna loka aura tIna kAla meM koI cetana yA acetanadravya na hai, na huA hai, nahIM na hogaa| vivekI samyagdRSTi jIva, gRhasthAcAra meM rahatA huA bhI sadaiva saMsAra-zarIrabhogoM se virakta hI rahatA hai tathA usake azubharUpa viSaya-kaSAyoM se bacane hetu yathAzakti aNuvrata-mahAvratarUpa sarAgacAritra ko bhI grahaNa karane kI bhAvanAabhyAsarUpa udyama vartatA hI rahatA hai, kyoMki use patA hai ki 'pUrNatA ke lakSa se kI gayI zuruAta hI vAstavika (saccI-yathArtha) zuruAta hai|' zivAkAMkSI - bra. hemacandra jaina 'hema' (bhopAla)
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________________ navama carcA akaSAya bhAva hI saccA dharma ATha karmoM meM sabase prabala mohanIya karma hai, use karmoM kI senA kA senApati kahA jAtA hai| vahI saMsAra kI jar3a hai| jaba taka usa para prahAra nahIM hotA, taba taka saba dharma-karma niSphala hotA hai| mohanIya karma ke mukhya bheda do haiM - darzana-mohanIya aura caaritr-mohniiy| darzana-mohanIya kA maulika bheda to eka mithyAtva hI hai aura cAritra-mohanIya ke mukhya bheda haiM - krodha, mAna, mAyA aura lobha; inameM se pratyeka kI cAra-cAra jAtiyA~ hai - anantAnubandhI, apratyAkhyAnAvaraNa, pratyAkhyAnAvaraNa aura saMjvalana / __ anantAnubandhI, cAritramoha kA bheda hokara bhI ubhayaghAtI hai| yaha samyaktva ko bhI ghAtatI hai aura cAritra ko bhI ghAtatI hai, isakA mithyAtva ke sAtha gaharA gaTha-bandhana hai, yaha usI ke sAtha jAtI hai| mithyAtva jAye aura anantAnubandhI na jAye - yaha sambhava nhiiN| inhIM ke upazama hone para anAdi mithyAdRSTi ko eka antarmuhUrta ke lie prathamopazama samyaktva kI prApti hotI hai aura usake prApta hote hI jIva kA ananta saMsAra sAnta ho jAtA hai| yadyapi samyaktva calA jAtA hai, kintu saMsAra sAnta hI banA rahatA hai, usa jIva kI mukti sunizcita hai| arddha-pudgala-parAvartana kAla se adhika vaha saMsAra meM nahIM rhtaa| isI se Agama meM kahA hai ki 'jaba jIva ke saMsAra-bhramaNa kA kAla arddhapudgala-parAvartana zeSa rahatA hai, taba use samyaktva kI prApti hotI hai, ise hI 'kAla-labdhi' kahA hai; ataH kaSAyoM se chUTane ke lie sarvaprathama mithyAtva se chUTanA jarUrI hai; kyoMki mithyAtva ke haTe binA anantAnubandhI nahIM jA sakatI aura anantAnubandhI ke haTe binA apratyAkhyAnAvaraNa; apratyAkhyAnAvaraNa ke haTe binA
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________________ 168 kSayopazama bhAva carcA pratyAkhyAnAvaraNa aura pratyAkhyAnAvaraNa ke haTe binA saMjvalana kaSAya kA vinAza sambhava nahIM hai| isI se ekIbhAva-stotra meM vAdirAja svAmI ne kahA hai - mukti-dvAraM pari-dRDhaM mhaa-moh-mudraaNk-vaattkm| arthAt mukti ke dvAra para atyanta dRr3ha mahA-moha ke mudrA-sIla se mudrita kapATa lage hue haiN| jaba taka yaha paridRr3ha mahA-moha-mudrA nahIM TUTegI, mukti kA dvAra banda hI rhegaa| jo usakI cintA na karake kaThora saMyama dhAraNa karate haiM, aneka prakAra ke kAya-kleza uThAte haiM, ve pahAr3a se vyartha hI sira phor3ate haiN| tattva-parijJAna aura zraddhAna ke binA lAkha cAritra dhAraNa karane para bhI usa mahA-moha kA bAla bhI bA~kA honevAlA nahIM hai| yaha mahAmoha mithyAtva hI hai, dUsarA koI nhiiN| AcArya amRtacandrajI kI TIkA meM moha kA lakSaNa - tattvA'pratipatti yA tattva ke svarUpa ko na jAnanA kahA hai| ThIka bhI hai, jaba tattvArthazraddhAna samyaktva hai to mithyAtva kA lakSaNa tattva kA ajJAna, azraddhA hI honA caahie| kintu tattva to sAta haiM aura usake mUla meM haiM - jIva aura ajIva; ina donoM ke mela se sAta tattva bane haiM; ataH sAta tattvoM ko samajhane ke lie jIva aura ajIva ke svarUpa ko samajhanA Avazyaka hai| AcArya amRtacandra ne apane zrAvakAcAra ko nAma diyA hai - 'puruSArthasiddhyupAya' arthAt puruSArtha kI siddhi kA upAya / isakA prathama zabda hai 'puruSa'; ataH sarvaprathama puruSa kA svarUpa batAte hue ve likhate haiM - asti puruSazcidAtmA, vivarjitaH sprsh-gndh-rs-vrnnaiH| guNa-paryaya-samavetaH samAhitaH smudy-vyy-dhrauvyaiH||9|| arthAt 'puruSa arthAt AtmA, caitanyasvarUpa hai; vaha sparza-rasa-gandha-rUpa se rahita hai, guNa aura paryAyasahita aura utpAda-vyaya-dhrauvyarUpa hai| isake dvArA unhoMne Atmadravya ke svarUpa kA varNana kiyA hai| pudgala, rUparasa-gandha-varNa-sparzayukta hotA hai; puruSa unase rahita hai, caitanya-svarUpa hai|
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________________ navama carcA : akaSAya bhAva hI saccA dharma 169 __ Age ve puruSa ke saMsArI rUpa kA citraNa karate hue batAte haiM ki vaha kaise saMsArI banA huA hai? ve likhate haiM - vaha caitanya-svarUpa AtmA, anAdi-paramparA se nirantara jJAnAdi guNoM ke vikArarUpa rAgAdi-pariNAmoM se pariNamana karatA haA, apane rAgAdi pariNAmoM kA kartA-bhoktA hotA hai| ___ jaba jIva, rAga-dveSa-moharUpa pariNamatA hai, taba una bhAvoM kA nimitta pAkara pudgaladravya hI karmarUpa dhAraNa karatA hai| isI prakAra jIva bhI apane cetanA-svarUpa rAgAdi-pariNAmoM se svayaM pariNamana karatA hai, taba paudagalika karma usake nimittamAtra hote haiN| isa pudgala-karma meM nimitta mAtra rAgAdi-bhAva haiM aura rAgAdi-bhAva meM nimitta paudgalika-karma haiN| donoM meM mAtra nimitta-naimittika sambandha hai, kartA-karma sambandha nahIM hai - aisA hote hue bhI AtmA, apane svabhAva kI apekSA karmanimittaka bhAvoM se judA caitanya mAtra vastu hai| isa prakAra ke AtmasvarUpa kI zraddhA hone para hI mithyAtva haTa kara, samyaktva prakaTa hotA hai, tabhI mukti kA dvAra khulatA hai aura kaSAyoM meM mandatA AnA Arambha hotA hai| __jyoM-jyoM kaSAyoM meM kSINatA AtI jAtI hai, tyoM-tyoM AtmasvarUpa kI pratIti/anubhUti hotI jAtI hai aura jyoM-jyoM AtmasvarUpa kI anubhUti hotI jAtI hai, tyoM-tyoM kaSAya kI mandatA hotI jAtI hai| ____ AtmA kI zuddha svarUpopalabdhi kA nAma mokSa hai aura samyagdarzana-samyagjJAnasamyakacAritra mokSamArga hai| ye tInoM AtmasvarUpa hI haiN| isI se nizcayanaya se AtmasvarUpa ke vinizcaya ko samyagdarzana, AtmA ke parijJAna ko samyagjJAna aura AtmA meM sthiti ko samyakcAritra kahA hai| yaha nizcaya mokSamArga, caturtha guNasthAna se hI prArambha hotA hai| AcArya jayasena ne samayasAra kI TIkA meM likhA hai - _ 'yadA kAla-labdhivazena bhavyatva-zaktirvyaktirbhavati......zuddhopayoga iti paryAya-saMjJA lbhte| ___arthAt jaba kAlalabdhivaza bhavyatvazakti kI vyakti hotI hai, taba yaha jIva sahaja zuddha pAriNAmika bhAva jisakA lakSaNa hai, usa apane paramAtmadravya ke
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________________ 170 kSayopazama bhAva carcA samyak zraddhAna, samyak jJAna aura samyak anucaraNarUpa paryAya se pariNamana karatA hai| usa pariNamana ko Agama kI bhASA meM aupazamika, kSAyopazamika yA kSAyikabhAva kahate haiM, kintu adhyAtma kI bhASA meM zuddhAtmA ke abhimukha pariNAma, zuddhopayoga Adi paryAya nAma usake haiN|' (samayasAra, tAtparyavRtti, gAthA 320) Agama aura adhyAtma ke samanvaya ko lie hue ukta kathana itanA suspaSTa hai ki usameM kisI prakAra ke sandeha ko koI sthAna hI nahIM rahatA; ataH jo vijJajana, samyaktva ke viSaya meM Agama-viparIta kalpanAe~ karate haiM, ve vastutaH vijJa nahIM haiN| sAta tattvoM kI moTI (sthUla) zraddhArUpa vyavahAra-samyaktva to nakalI hai, usase ananta saMsAra sAnta nahIM hotA, vaha to abhavya ke bhI hotA hai| jisa AtmajJAna ke binA nirdoSa, niraticAra dravyaliMga kA dhArI bhI muni graiveyaka paryanta hI jAtA hai, vahI AtmajJAna samyaktva kA prANa hai, usase vihIna samyaktva nahIM hai, mithyAtva hI hai| aise samyagdarzana se zuddha jIva hI vAstava meM cAritra dhAraNa karane kA pAtra hotA hai| ratnakaraNDa zrAvakAcAra meM AcArya samantabhadra ne likhA hai - moha-timirA'paharaNe, drshn-laabhaadvaapt-sNjnyaanH| rAga-dveSa-nirvRtyai, caraNaM pratipadyate sAdhuH / / arthAt moharUpI andhakAra ke dUra hone para samyagdarzana kI prApti se samyagjJAna ko prApta sAdhu, rAga-dveSa ko dUra karane ke lie cAritra ko dhAraNa karatA hai| adhyAtma meM krodha-mAna-mAyA-lobha ko rAga-dveSa kahate haiM aura mithyAtva ko moha kahate haiN| jisakA mithyAtvarUpa moha dUra ho jAtA hai, vahI rAga-dveSa dUra karane ke lie cAritra-dhAraNa karane kA adhikArI hotA hai| ___eka zikSaNa zivira meM usake adhiSThAtA vidvAn ko ukta zloka kA uttarArdha hI par3hate hue sunakara mujhe sAzcarya kheda huaa| Aja cAritra ke premI cAritra kI bAta to karate haiM, kintu usakI jar3a samyaktva kI carcA se katarAte haiN| __jaba jar3a (mUla) meM anantAnubandhI kaSAya baiThI huI hai, taba Age kI kaSAya mAtra UparI cAritra dhAraNa kara lene se kaise dUra yA manda ho sakatI hai? usI kA yaha
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________________ navama carcA : akaSAya bhAva hI saccA dharma 171 pariNAma hai ki kaSAya aura cAritra kA gaThabandhana dekhane meM AtA hai| aise cAritra kA phala dvArakA nagarI kA vinAza thaa| dazalakSaNa parva ke prathama cAra dharma - uttama-kSamA, uttama-mArdava, uttamaArjava aura uttama-zauca; krodha, mAna, mAyA, lobha ke dUra hone para yA manda hone para pragaTa hote haiN| ___mAnava ke vyAvahArika jIvana ke lie ye cAroM atyanta upayogI haiN| atikrodha, ati-mAna, ati-mAyA aura ati-lobha, mAnava-jIvana ko kaluSita kara dete haiN| manuSya aura parivAra kI sukha-zAnti ko naSTa kara dete haiN| Atma-hatyAe~, unhIM kA phala haiN| manuSyoM ke ati-lobha ne Aja mAnava-samAja ko duHkha ke garta meM DAla diyA hai| manuSya kI tRSNA, dina para dina bar3hatI jA rahI hai, vaha zAnta nahIM hotii| jinake pAsa saba taraha ke sukha-sAdhana haiM, unheM bhI anyAya se dravya-saMcaya karate dekha kara, kheda aura Azcarya hotA hai| Akhira meM ve isa anAvazyaka saMcaya kA kareMge kyA? isI varSa mahAvIra-jayantI para mujhe jainetara vidvAnoM kI eka goSThI meM bhASaNa karane kA prasaMga upasthita huaa| bhagavAna mahAvIra ke siddhAntoM meM Aja ke yuga ke anurUpa vyAvahArika siddhAnta aparigrahavAda hai| Aja kI sthiti meM ahiMsA aura aparigraha - ye do siddhAnta vizva-zAnti meM sahAyaka ho sakate haiM, kyoMki Aja vizva meM hiMsA aura parigraha ke kAraNa hI vizeSa azAnti hai| bhArata meM bhI yahI sthiti hai; ataH sArvajanika bhASaNoM meM aparigraha kA hI vivecana kiyA jAtA hai| ___ mere bhASaNa ke pazcAt praznottara meM eka kamyunisTa vidvAn jainoM kI AlocanA karane lge| maiMne kahA, 'bhAI ! saba dharmoM aura unake pAlakoM kI yahI sthiti hai| lobha ko chor3anA sarala nahIM hai| kintu vahA~ upasthita anya vidvAna bhI kahane lage - 'ApakA kahanA ThIka hai; kintu ahiMsA aura aparigraha para jitanA jora Apake dharma meM diyA gayA hai, utanA anya kisI dharma meM nahIM diyA gayA; ataH bhagavAna mahAvIra ke anuyAyiyoM se
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________________ 172 kSayopazama bhAva carcA vizeSa AzA kI jAtI hai ki ve bhagavAna mahAvIra ke aparigrahavAda ko jIvana meM apnaaeNge|' bAta ThIka hai, bhagavAna mahAvIra ne tyAga kA sarvotkRSTa udAharaNa jagat ke sAmane rakhA hai| AcArya kundakunda ne apane granthoM meM parigraha kI kitanI nindA kI hai! daza dharmoM meM AkiMcanya dharma usI bAta ko kahatA hai, kintu jaisA prArambha meM kahA hai ki 'jaba taka manuSya kA moha dUra nahIM hotA, saccA tyAga bhAva nahIM aataa|' dazalakSaNa parva, dhArmika AcaraNa aura zikSaNa kI dRSTi se bar3e mahatva kA parva hai; isameM kaSAyoM ke tyAga para vizeSa jora diyA gayA hai, kintu kucha to zrotAgaNa sunate-sunate sunane ke bhI abhyasta ho jAte haiM aura mAtra sunane ko hI saba-kucha mAna kara nizcinta ho jAte haiN| sunane ke pazcAt usa para gambhIratA se vicAra nahIM karate, isase zAstra-zravaNa kA sthAyI lAbha nahIM hotA; phira bhI jo sunane se katarAte haiM, unase to sunanevAle zreSTha hI haiN| suna kara jo saMskAra mana para par3atA hai, vaha kabhI na kabhI prabuddha hokara kAma bhI karatA hai| manuSya, burAI ko bhale hI na chor3a sake, kintu yadi usake mana meM burAI ke prati yaha bhAvanA paidA ho jAtI hai ki burAI nahIM karanA cAhie, to yaha bhI kucha kama lAbha nahIM hai| avirata samyagdRSTi, na to jIva-hiMsA kA tyAgI hotA hai na indriya-saMyamI arthAt asaMyamI hotA hai; phira bhI usake mAnasa meM asaMyama bhAva ke prati eka tIvra aruci jAgRta ho jAtI hai, jo usakI viSayAsakti ko bandha ke badale meM nirjarA kA kAraNa banAtI hai; ataH kaSAyoM ko ghaTAne ke lie Atma-svarUpa kA satata vicAra Avazyaka hai, usake binA dharma kI saccI bhAvanA jAgRta nahIM hotii| - siddhAntAcArya paNDita zrI kailAzacandra zAstrI, vArANasI (sanmati sandeza, agasta-sitambara 1980 ke lekha se sAbhAra) -... . . .--.-. -AM A LININ
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________________ bra. hemacanda jaina 'hema' bra. hemacandra jaina 'hema', mumukSu samAja meM eka jAnA-pahacAnA nAma hai| Apake pitA kA nAma zrI lakSmaNaprasAda siMghaI evaM mAtA kA nAma zrImatI mUlAbAI hai| 13 janavarI 1946 (pauSa kRSNA ekAdazI, vi.saM. 2002) ko rAyasena (ma.pra.) jile ke naI gaDhiyA (begamagaMja) grAma meM dhArmika parivAra meM janme bra. hemacandajI ne zrI gaNeza varNI digambara jaina saMskRta mahAvidyAlaya, sAgara se dhArmika evaM saMskRta zikSA prApta kara, maikenikala iMjIniyara (D.M.E, D.T.Ed) kI parIkSA 1969 meM uttIrNa kI aura bhArata haivI ilekTrikalsa limiTeDa, bhopAla meM 1971 se 1997 taka kAryarata rhe| _pUjya gurudevazrI kAnajIsvAmI se prabhAvita hokara, Apane 27 maI 1971 ko zrI ToDaramala smAraka bhavana meM pU. svAmIjI se brahmacarya vrata aMgIkAra kiyaa| pU. gurudeva zrI kAnajIsvAmI ke atirikta Apa paNDita ToDaramalajI, zrImad rAjacandrajI, kSu. sahajAnanda varNI, kSu. jinendra varNI se bhI prabhAvita rhe| Apa pUjya muni zrI vIrasAgarajI se 1984 se 1990 taka samparka meM rahe, Apane aneka digambara santoM ke sAtha goSThiyoM va vAcanAoM meM bhAga liyaa| sonagaDha va jayapura ke ziviroM meM Apa nirantara bhAga lete rahe va apane pravacanoM ke mAdhyama se adhyAtma-jagat ko lAbhAnvita karate rhe| aMgrejI bhASA para ApakI acchI pakaDa hone ke kAraNa Apane laghu jaina siddhAnta pravezikA, dharma ke dazalakSaNa, mokSamArgaprakAzaka, praznottara-mAlikA, jainadharma, sAmAyika pratikramaNa aura paMca-parameSThI, divyadhvani-sAra, Adi kRtiyoM ke aMgrejI anuvAda kiye, jinake prakAzana se samAja lAbhAnvita huii| Apake dvArA sampAdita aMgrejI granthoM meM dravyasaMgraha, ratnakaraNDa-zrAvakAcAra, tattvArthasUtra Adi mukhya haiN|| Apane samayasAra (donoM TIkAoM ke anuvAda sahita), lATI saMhitA, jJAnAnandazrAvakAcAra, samAdhi-zataka, sAmAnya jainAcAra-vicAra Adi kA sampAdana bhI kiyA hai| ApakI chaha mahattvapUrNa kRtiyoM kA prakAzana, a.bhA. di. jaina vidvatpariSad dvArA kiyA jA rahA hai ; inameM se samyaktva carcA, kSayopazama bhAva carcA kA prakAzana to kiyA jA cukA hai| AgAmI prakAzanoM meM paMca bhAva carcA, dhyAna carcA, dRSTi kA viSaya carcA, jaina nyAya carcA, dravyasvabhAva paryAyasvabhAva carcA Adi pradhAna haiN| ina sabhI pustakoM kA saMyukta bRhadAkAra grantha 'jJAnadIpa bhI prakAzanAdhIna hai| Apake dvArA cAra amerikana chAtroM ko aMgrejI ke mAdhyama se jainadharma kA adhyayana karAyA gyaa|