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१४८
śrāvah, is commented in 10 senses; Pub. In: Anekārtharatnamañjūsă, p. 134.
Parāgaśabdagarbhajinastava by Lakşmikallolagani eulogised the Jina in 28 hymns, parāga occurring there in 108 connotations. Pub. In: Anekārtharatnamañjūșā,
The term Sarasvati in Yugädistava by Jinamāņikyagani,
The term Navakhanda occurring in Navakhandapārívastava of Jñānasāgara.
The term Sarma occurring in the Pārsvastava by anonymous, The term Mahāvīra occurring in the 8th gāthā of Virastotra,
Paravāya Şastapañcāśatārthaka sabda : Ratnasekharasūri explained the term Paravayā in 56 meanings, Pub. In : Anekārtharatnamañjūșă, pp. 99-102.
Ekatvacatvārinsatārthaka Šabda, Bhāvaprabhasūri explained the term Godhulikā in 41 different meanings.
The term Sāranga in Mahāvīrajinastavaḥ containing 18 verses by Guņavijayagani, connotes various meanings. Pub. In : Anekārtharatn-.. amanjūşā, Surat 1933. (4) Interpretation of well known Jaina and Non-Jaina Mantras:
Namakāramantra or Daśottaraśatārthi, Vijayavimala, in his Hetūdaya Vibangi tikā, mentions that Pt. Harşakula of Tapāgaccha composed a śatārthi, containing the 100 meanings of the first pada of Namaskāramantra.
Namaskāra- Prathamapadārthāh, the first line Namo Arhantānanı of Pancaparamesthi mantra is explained by Pt. Gunaratnamuni in 110 different meanings, resorting to ślesa. Pub. In: Anekārtharatnamañjüşā, pp. 103-118.
Gayatrimantravivarana is an explanation of Gāyatri Mantra by Subhatilaka, applying this mantra in the sense of Arihanta, Sankara, Vişnu, Pārvati and Radha. Pub. ed. Kapadia, In: Anekārtharatna Manjūşā, DLP Series No. 81, Surat, 1933, pp. 71-82.
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