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pupil of Lāvanyadharma of Tapāgaccha, has extracted in 1605 AD, the 51th gātha of Upadeśamālāof Dharmadāsagani and interpreted it in 100 contexts. Unpub. mns. Kantivijaya Bhandara, Baroda.
Şaddarśanasamuccaya, likewise Gunaratnasūri explained the first verse of Șaddarśanasamuccaya of Ācārya Haribhadra (7th-8th cent. AD) in five different contexts.
Kavyadvayārthakaranapārsvastava, the seven verses collected by Samayasundaragani (1592 AD) from the benedict are portions of Kumārasambhava and Meghadūta of Kālidāsa, Siśupālavadha of Māgha, Tarkaśastra, Saptapadārthi and Vịttaratnākara, were explained as eulogies of Tirthankara Pārsvanātha.
Catuḥşaștyarthakavākya, Māņikyasundarasūri further explains the single line Rājāno dadate Saukhyam, explained by Samayasundaragani in eight lac meanings, in 64 meanings. Its manuscript is available in the collection of Agaracanda Nathta, Bikaner.
Meghadūta-Prathama-Padya (1/1), Samayasundaragani has explained the first verse of Meghadüta in three different meanings applicable to Rșabhadeva, Sūrya (sun) and Jinacandrasūri. Its manuscript also is available in Agaracanda Nahta collection, Bikaner.
Vimalayamalastuti, Samayasundaragani explained the second verse of Vimalayamalastuti of Jayasāgara. Unpub. Its manuscript is available in the Nahta collection, Bikaner.
The first verse, beginning with sāranga säre, composed by Hamsa Pramodagani of Kharataragaccha, is explained in 100 different meanings. Its only manuscript is available in the Jaisalmer collection. Some of its explanations are of historical importance. Bijaraja Hukumacandra Vaidya library, Ratanagarha contains a manuscript of 40 folios, explaining a single verse by anonymous in 100 various contexts.
Bibliography-Chaudhary, Gulabcandra, Jain Sāhitya Kā Brhad Itihāsa, Pt. VI, (Kāvya- Sāhitya) Pārsvanātha Vidyāśrama Sodha Sansthāna, S.No. 20 Rep. IInd ed. 1998// Krsnamachariar, M. History of Classical Sanskrit Literature, Tirumalai- Tirupati Devastanath, Press Madras, 1937.// Prof. Kapadia, H.R., Jain Sanskrit Sahityano Itihāsa Pt. 2, Mukti Kamalas Jain Mohanamālā, S.No. 64.
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