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and internal (passions, etc.) as well as any day-to-day harmful activities, either done by me or my approval of such activities done by others. (3)
(જ્ઞાનના અતિચાર)
Jam baddha mindiehim, chauhim kasäehim appasatthehim. Rägena va dosena va, tam ninde tam cha garihämi. (4)
I scorn and reproach all the wrong doing I may have committed as a result of activities by my sense organs (indriya), or by the four kinds of passions (kashaya), and by attachment and aversion. (4)
(સમ્યગ્ દર્શનના અતિચાર)
Ägamane-niggamane, thäne chankamane anäbhoge. Abhioge a nioge, padikkame desiam savvam. (5)
I want to confess for all wrong doings I may have committed during the day while coming, going, standing, moving about, and for any sinful activities I may have performed under pressure from anyone or due to bondage. (5)
(સમ્યક્ત્વના અતિચાર)
Sankä kankha vigichchhä, pasansa taha santhavo kulingisu. Sammattassa-iäre, padikkame desiam savvam. (6) Chhakkäya-samärambhe, payane a payävane a je dosä.
Attatthä ya paratthä, ubhayatthä cheva tam ninde. (7)
I want to confess for any wrong doing of right faith that I may have committed during the day, through doubt, desire, dislike, praise and acquaintance with believers in false doctrines. (6)
I criticize myself for the harm I may have caused to the six categories of living beings while cooking, making someone else to cook or approving someone else cooking, for myself, for others or for both. (Explanation: cooking is just one example. The reprehension or fault is for any activity where there is desire to kill, or actual harm or killing of any living beings). (7)
