Book Title: Risht Samucchaya
Author(s): Durgadevacharya, A S Gopani
Publisher: Bharatiya Vidya Bhavan

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Page 164
________________ THE RISTASAMUCCAYA 51 48 He dies immediately who sees a single flame of lamp in manifold forms. There is no necessity of saying too much on this point. 49 It is said by the best amongst thinkers that his death will take place shortly if he sees the highest tree (palm tree) burnt as if it were with frost or fire. 50 There is no doubt that his life will be for three months if he sees revolving the bright disc of the sun, moon and stars for seven days. 51 He lives for four ghaţikūs if he sees in all the four corners four discs of the sun and moon; and lives for four days if he sees four pieces of them both in the four directions. 52 If he sees a hole in the middle of them, he lives for a month, six months, a couple of months, ten days or a fortnight (?) respectively. 53 His life is stated to be for twelve days if he sees the disc of the sun and the moon containing many holes and falling on earth. 54 It is said by the excellent amongst thinkers that his life is for four days if he sees the stars, the sun and the moon in blue colour. 55 He lives for six days if he sees the disc of the sun or the moon ennitting smokes or in flames or discharging only water or blood. 56 It is said according to scriptures that he lives for six months if he sees (something ) like a line of collyrium in the middle portion of the moon and the sun. It is said by the old folk that his life would be for six months if he sees the disc of the sun or of the moon pierced with arrows or if he sees a piece of them. 58 His death is imminent if he calls (ravingly) day a night and night a day. Where is the scope for much doubt here? 59 If one does not feel the shining sun but (on the con trary) says “This is cold”, he dies at that very moment even if the lord of gods protects him. 60 He lives for seven days if water placed on his mous taches, dries up at the end of the day. This is only with reference to dark half but the reverse (is true) regarding bright half. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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