Book Title: Risht Samucchaya
Author(s): Durgadevacharya, A S Gopani
Publisher: Bharatiya Vidya Bhavan

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Page 170
________________ THÉ RISTASAMUCCAYA attendants or the followers is seen taking place, the death of one's own attendants or followers ensues. 121 On this earth, revere and obey those who are the advocates of doing a sacrifice in honour of the goddess, having thus known about the near and the far atten dants of the god (?). 122 He lives but for a couple of months, if in the dream he disappears or is devoured by crows or vultures or if he vomits. . 123 He lives for a month, who sees himself in the dream driven by a buffalo or a donkey or a camel in the southern direction or who sees himself besmeared with ghee or oil. 124 He lives for more than a month who sees in the dream the eclipse of the sun or the moon or their falling on the ground. 125 Having got the palm of the hand and the sole of the foot washed and having got the red lac pasted, if it soon fades away after applying the heat, know that his life would be for seven days. 126 There is no room for doubt that he lives but for a month who is led, in the dream, by black people, after having dragged him from the house. 127 He lives for twenty days, who in the dream is cut off with a weapon or dies through it or goes in the lower world. 128 He, who is as good as a dead man, lives, verily, for a month, if in the dream he is led dancing to the southern direction having bound (or placed) red flowers, He lives, indeed, for a month, if in the dream he falls in a pit filled with blood, fat, pus, skin, ghee or oil. 130 Thus is told the meaning (or the interpretation of dreams as related by the learned men of ancient times. Now pay attention to the Direct Rişta which is being now described. That ill-fated evil sign is, doubtless, called a Direct Rişta in the case of him by whose sight it is geen indeed. 132 He dies shortly who sees here all the directions green. ish. He lives for three days who calls white, yellow. 131 For Private & Personal Use Only Jain Education International www.jainelibrary.org

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