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TRANSLATION OF
207 Know that a Dhūmāya on all the other Ayas indicates, in all undertakings, destruction, bondage, disease, grief, loss of wealth, fear or ruin.
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A Sihaya on a Dhayaya is for good and on a Dhumaya, it prognosticates death; on any other Ayas, it indicates cruel things.
A Vayasaya is said to be good on a Durayāya (?) Sihāya, Dhumāya and Dhayāya; on a Sāṇāya, it brings about destruction and on the remaining it is mediocre. 214 One has not to go if the Ayas are Ruddha; on the contrary, he, who has gone to some other land, returns, He dies soon if the Ayas are Ruddha and of the same but inimical category.
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A Sihaya on a Dhūmāya and a Dhayaya shows profit and on a Vayasaya, it points to death. A Sāṇāya on a Dhayaya is good; while on others, it is mediocre. A Visaya is auspicious on a Dhayāya and a Dhūmaya, while on a Sihāya it brings about death. On the remaining Ayas, it foretells an event of a mixed character.
A Kharaya on a Gayaya, Dhūmāya and Sāṇāya gives good; it is for death on a Sihaya and mediocre on the remaining.
A Gayaya on a Sihaya and Dhayaya gives life and wealth. It is said by the ancient seers that it is mediocre on the remaining.
A profit follows if a particular Aya is on the Aya of the same and friendly category. A Siha and a Gaya are friendly to a Dhaya and a Dhaya is friendly to a Siha and a Gaya.
A Sana and a Khara are the friends of a Dhuma. A Visa and a Dhuma are the friends of a Khara and a Sāņa. A Dhuma and a Dhaya are the friends of a Vayasa, while all the remaining Ayas are friendly to him.
A Dhuma is a friend of a Siha and a Dhaya. A Vayasa and a Sana are the friends of a Khara and a Visa. It is said by the best among saints that a Gaya is a friend of a Siha.
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