Book Title: Gommatasara Karma Kanda Author(s): Nemichandra Siddhant Chakravarti, J L Jaini Publisher: ZZZ UnknownPage 16
________________ Inflow of Karmie Matter. Inflow of Karmic matter towards the soul is caused by the vibratory activity of mind, speech and body. If the vibratory activity is with passion, the inflow leads to bondage of soul by karmic matter. It is called Sámparáyika or Mundane Inflow. If it is without passion, i. e., purely vibration in the eleventh, twelfth and thirteenth spiritual stages and does not lead to bondage, it is called fryápatha or transient or fleeting Inflow. 39 kinds of Inflow. The Mundane Inflow is of 39 kinds, according to its causes: 5. Caused by the activity of the 5 Senses. 4. 4 Passions; 5. 5 3) 39 97 39 "" Jain Education International 39 " "" .. "" 29 33 39 25. 25 kinds of activity as follow: 1. Samyaktva-kriyá, that which strengthens right belief; e.g., worship, etc. 2. Mithyátva-kriyá, that which strengthens wrong belief, e. g., superstition, etc. 3. Prayoga-kriyá, bodily movement. 4. Samádána-kriyá, tendency to neglect vows, after having taken them. 5. Iryápatha-kriya, walking carefully, i.e., looking on the ground for protecting living beings which may be trod upon and thus injured. 6. Prádoshiki-kriyá, tendency to accuse others in anger. 7. Káyiki-kriya, a wicked man's readiness to hurt others. 8. Adhikaranikí-kriyá, having weapons of hurtfulness. 9. Páritápiki-kriyá, anything which may cause mental pain to oneself or others. .. Sins of Injury, Lies, Theft, Unchastity and Worldly Attachment. 10. Pránátipátiki-kriyá, depriving another of vitalities of age, sense-organs, power or respiration. 11. Darshana-kriyá, infatuated desire to see a pleasing form, 12. Sparshana-kriyá, frivolous indulgence in touching. 13. Pratyáyiki-kriyá, inventing new sense-enjoyments. 14. Samantánupátana-kriyá, answering call of nature in a place frequented by men, women or animals. 15. Anábhoga-kriyá, indifference in dropping things or throwing oneself down upon the earth, i. e. without seeing whether it is swept or not. For Private & Personal Use Only www.jainelibrary.orgPage Navigation
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