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EPIGRAPHIA INDICA.
[VOL. XXIII.
7 (sijah sri-]Jayabhatas-tasy=ātmajo mahāmuni-Manu-pranita-pravachan-adhigama-vivēka
sva-dharmm-ānushthana-spravano') [valmn-asrama. 8 (vyavasth-on]mū'ita-sakala-kali-ka(ka)l-ävaipah
pranayi-jana-manõratha-vajaya vyatita-vibhava-sampidan-a[paluit-āšēja(sha)9 pārtthiva-dan-abhima(ma)no mada-vivas-ānkus-ātivartti-kupita-kari-nivārana-prathita
guru-gaj-adhirõhana-prabhāvāt vips10 [t-pra]pāta-patita-narapati-sat-abhyuddharana-nikhila-loka-visra(sru)ta-par- opakāra - kā(ka)
rana-vyasanalprächya-pratichy-adhiraja-vijsimbhi11 [ta)-maha-samgrāma-narapati-s hasra-parivär.t-ānēka-gaja-ghatā-vighatana-prakațita-bhuja
viryya-vikhyāta-Bāhusahāy-apa12 [ra]-nāmā parama-mahēśvaraḥ samadhigata-pancha-mabi-sabda[h*) sri-Daddas
tasya sūnur=anēka-samara-sarghatta-ghana-ghatita-gaja-gha 13 stal-patana-patur asahishnu-vana-gahana-dāv-analo din-änäth-atura-suhrit=svajana
vanna-kumudākara-kaumudi-niśäkaro [Bhag]i14 [ra]thi-pravāha iva vipaksha-kshõbha-kshamah' Santanursiva samudbhūta-kä(ka)lakal
ärāva-maha-vähini-patir-Adi-Tha(Va)rāha iva sva-bhuja-va(ba)la15 paräkram-oddhșita-dhara-dharah? parama-mähöśvarah samadhigata-pancha-maha
sabda(bdo) maha-samant-adhipati[h*] śri-Jayabhatas-tasya sutaḥ sauryya)16 darpp-oday-õttung-õttamānga-bhūpāla-mauli-mālā-chumbita-charaņa-yugalaḥ sakal-abhiga
mik-adi-gun-anurāga-nisrbbhajra-ma17 nasa svayam-vrito raja-lakshmya kaumud-indu-didhiti-chakravāla-vimala-yasah-sēkha
rita-Meru-sikharo ran-angan-agata-vara-vai18 ri-văranu-gha[ta)-koti-kuddä(ttā)ka-dörddandas-chatur-vvidy-adhigam-Öpabçin hi(bsimhi)ta
prajñ-atisaya-samyak-pravarttita-nīti-märgg-anu[ra]mji(ranji)ta19 prakritih praksiti-ka lyān-āśayatvād-a-sprishtaḥ kali-kala-kälimná sannihita-yauvan
opanat-ananta-vishay-opabhoga-saukhyē 20 sahaja-latrutayā valikrist-ëndrilya-grāmah shald gu[n]ya-prayoga-nipunah Sakti
rla(tra)y-Opachita-mahimā parama-mahesvarah sama21 [dhi]gata-pañcha-mahā-sabda(bdo) maha-samanta(nt-ā)dhipati[h*) srīs mad-A]hirolas-tasya
sakala-bhuvana-tilakasyrātmajo nija-guna-gana-mal-alam
1 This word is not clear in the present inscription. The corresponding reading in the Nausāri Plates is prarani which the editor has suggested to correct into pravand or pravíno. Pravaró, however, fits better, and that has been adopted here.
2 [Instead of rajaya read vishaya. The Nausart Plates correctly read vishaya, but the given text contains vilaya which does not suit the sense. B. C. C.)
* The position on the plate shows that there must have been & syllable or two before the word partthira. The Nausäri Plates, however, contain nothing between asësha and .partthiva.
• There is a superfluous mark of punctuation here. It consists of two dots or small dashes, one above the other. There aro more such marks in the body of the inscription. In some cases they are represented by a single dash.
5 Instead of ranna read bandhu.
With this compare the passage in Bana's Harshacharita ("Nirnaya-sagar' Press, Bombay, 4th edition, p. 39): ... paksha-kshoba-kshamah, ..... Bhagirathi-praváha va pávanah pravartala vipulo rowisah.-B.C.C.)
* The corresponding reading in the Nausäri Plates appears to be the same as in the present plates, though that portion is somewhat obscure there and has been road as-oddhila-dharanib). • The letter p in the conjunct syllable looks more like sh.
• This ka appears like ka
