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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Manträrthabhidhanam of the Varada Tantra
97
Ha stands for Śiva; Ū for Bhairava; Nada for Para, and the Vindu for Duḥkhahara. These three letters make the Varma Bīja Huṁ.
Ga stands for Ganesa; Vindu for Duḥkhaharana Thus is made the Bija Gam for the worship of Ganesa.
Ga stands for Ganesa; La for Teja; Au for Mätä; Vindu for Duḥkhahara Thus the Bija Glaum is meant for the worship of Ganesa.
Ksa stands for Nrsimha; Ra for Brahma; Au for Urdhvadanta; and Vindu for Duḥkhahara. Thus the Bija for the worship of Nrsimha is Ksraum,
In each of the Mantras there are the first letters of Names, and the Name has been said Svayambhu. Therefore one should use or meditate upon the letters after knowing their meaning. Thus I have described to you the method according to which one should understand and meditate upon the meaning of the Vibhaktīs.
Acharya Shri Kailassagarsuri Gyanmandir
Sa stands for Durgottarana; Ta for Taraka; Repha for Bhukti; I for Mahāmāyā; Nada for Visvamatra; and Vindu for Duḥkhabara. Out of love for You the meaning of the Vadhubīja which I have described is Strim.
7
Whenever there are two Vindus in a Mantras, the one stands for Duḥkhaharana and the other for providing Sukha. Wherever are two Vindus in a Mantra, there the second is always used in the sense of Purna. The Matras of Svāhā are famous in the meaning of Parä.
Vaşat stands for Sakramata; Gira for Haripriya; Phat for Sura; and Vivrim for Hayagrīva.
Yam-bija stands for Vayu and Lam for Indra. In Bījas consisting of several letters each letter-bija denotes its respective Devată.
Wherever the same Bija is used twice, their meanings should be considered different. Thus knowing the meaning of the Mantra one should satisfy himself.
One should use the Mantras for the purpose of Japa, only after knowing both of their Meanings.
End of the Mantrarthabhi dhanam of the Varada Tantra,
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