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THE CANONICAL LITERATURE OF THE JÄINAS
[CHAP.
**Anuoga-Etymology of this word is already given on p. 10. Furthermore its main divisions and their contents are also noted on pp. 10–11. So, there remains very little to be said here.
* Extracts from the Anuoga-Some of the biographical sketches of the great men may have been extracted from Padhamānuvga.? Vasudevahindīz is probably so; if not, it is at least based upon it as can be seen from the following lines occurring in it:... "तत्थ ताव सुहम्मसामिणा जंबुनामस्स पढमाणुओगे तित्थयर-चकवटि-दसारवंसपरूवणागयं वसुदेवचरियं कहियं ति तस्सेव पभवो कहेयव्वो, तप्पभवस्स य पभवस्स त्ति ।"
Bambhadattacariyat is said to be extracted from Ditthivāya and hence perhaps from Padhamānuoga.
Cūliyā-These Cūliyās are also known as Culla-vatthus. Only the first four Puvvas have Cūliyās. Therein the 1st Puvva has 4 four Culiyās, the 2nd 12, the 3rd 8, and the 4th 10. In all we have 34 Cūliyās. They are studied last.? 1 In the com. (p. 93) on Siddhāntāgamastava, Aïuoga is styled as Purvānuyoga,
and it is there described as having two sections viz Prathamănuyoga and
Kālānuyoga. 2 It may appear that Padhamāņuoga was not only extant but even available
to Jinadāsa Gani, as can be inferred from the following words occurring in his Avassayacunni (pt. I, p. 160):
"एतं सव्वं गाहाहिं जहा पढमाणुयोगे तहेव इहपि वन्निजति वित्थरतो।" Moreover, the following lines thereof seem to substantiate this statement:(i) "opiat faäatiftar fq2391 519 FT ara fa"-Ibid., pt. I, p. 214 (ii) " T rate, derfor fier foratif qu'-Ibid, pt., I, p. 488
From this it follows that Cittantaragandiyā was available to him-a fact corroborated by its description given by him in Nandicunni. But this inference is not valid. For, by taking into account the date Saka Samvat 598 (Samvat 733 ) mentioned by him as the year in which he completed Nandicunni and the date of the extinction of Puvvagaya viz.. Vira Samvat 1000 (Samvat 530), it seems more reasonable to believe that he got the traditional information about the contents of the Anuoga rather than to
say that he had this part of the Agama directly accessible to him. 3 This is referred to in Avassa yacunni (pt. II, p. 324). 4 This episode is given by Haribhadra Sūri in his com. on Uvaesapaya (v. 357). 5 . "चत्तारि दुवालस अठ्ठ चेव दस चेव चुल्लवत्थूणि ।
61 tous HATUT af af 1"--Nandi (s. 57) 6-7 "ar a la fesyoqlu gus, o force 99 Hogafi ofaat qfesifà al,...
quacy fe quatë "-Nandicunni (p. 61 )
