________________
IOS
THE CANONICAL, LITERATURE OF THE JAINAS
[CHAP
If Bhavaņā and Vimutti noted here cannot be identified with the 3rd and the 4th Culās of Ayāra, they, too, along with the remaining 8 ajjhayanas should be considered as lost.
Dogiddhidasā has 10 ajjhayanas. They are mentioned in Thāna (s. 755) as under:
“वाते १ विवाते २ उववाते ३ मुक्खित्ते कसिणे ४ बायालीसं सुमिणे ५ तीसं महासुमिणा ६ बावत्तरिं सबसुमिणा ७ हारे ८ रामे ९ गुत्ते १०."
All of them are lost. From the titles cf the ajjhayanns 5-7 it appears that they deal witl: dreams-a subject supposed to be treated in Mahāsuminabhāvana.
As regards Dihadasā, we learn from Thāna (s. 775) that it has 10 ajjlhcayanas. The pertinent portion is as under:
"चंदे १ 'सूरते २ सुक्के ३ त सिरिदेवी ४ पभावती ५ दीवसमुद्दोववत्ती ६ बहूपुत्ती ८ (१७) मंदरे ति त ९ (१८)
थेरे संभूतविजते ८ (१९) थेरे पम्ह ९ (? १०) ऊसासनीसासे ।” In Pupphiyā (p. 21") we come across the following verse which mentions its 10 ajjhayanas:
'चंदे १ सूरे २ सुक्के ३ बहुपुत्तिय ४ पुन्नमाणिभद्दे ५-६ य ।
दत्ते ७ सिवे ८ बले या ९ अणाढिये १० चेव बोद्धव्वे ॥" From this it may be inferred that the ajjhayanas 1, 2, 3 and 7 of Dīhadasă are perhaps the same as the 1st 4 ajjhayanas of Pupphiya. As regards the 4th, it may be equated with the 1st of Pupphucrald. Thus the rest seem to be lost..
So far as Saikhevitadasā is concerned, its 10 ajjhayanas as stated in Thāņa {s. 755) are those noted on p 55, fn. 2. Out of them, only Aigacīliyā, Vaggacūliyā and Vivāhacūliya are extant; the rest are extinct.
With these words about the 10 Dasās, I shall now refer to a remark in the introduction (p. 7) to Nirvānakalikā. It is as under:
1 2
This appears to be a misreading. If so, it should be "सूरे त'. Asstated herein it has 10 ajjhayanas noted in the following verse : -
"सिरि १ हिरि २ घिति ३ कित्ति(त्ती)ओ ४ बुद्धि(द्वी) ५ लच्छी ६ य होइ बोद्धव्वा । इलादेवी ७ सुरादेवी ८ रसदेवी ९ गन्धदेवी १० य ॥"
