Book Title: Agam 28 Mool 01 Aavashyak Sutra Sthanakvasi
Author(s): Amarmuni
Publisher: Padma Prakashan

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Page 195
________________ Skkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkkk ನಿರ್ಣಿಣಿಃಶಗಳ .... (2) Proper care in speaking : To utter with proper discrimination. The language should be polite, brief and true one. (3) Proper care in collecting and consuming food : Forty two faults of collecting food and five faults relating to the manner of consumption should be avoided. (4) Carefulness in lifting and laying : The clothes, pots, books and the like which are in use should be lifted and placed with proper care. (5) Carefulness in disposal of excreta : The dirt, urine, discharge of nostrils, nails, hair, stool should be disposed of with proper case at a place free from living being. In case any fault is committed in practice of the said five categories of carefulness, the practitioner repents for the same by reciting ‘padikkamami panchahan samihihin' and in this manner discards his faults. Repentance relating to class of living being: Jiva means living being, Nikaya means collection. In six collections all the living beings are summed up. The said six collections are earth bodied, water-bodied, fire-bodied, air-bodied vegetation-bodied living being and mobile living beings. The living beings whose body is only the earth are called earth bodied beings. Similarly the body of the respective living being is water, fire, air and vegetation and they are called water bodied, fire-bodied, airbodied and plant-bodied living beings. The livings beings of these five classes are called immobile (Sthavar) beings. They are called sthavar because they cannot move about of their own from one place to another. The sixth class is of mobile living being. This category includes all the two-sensed, three-sensed, four-sensed and five sensed living beings. In case a monk causes violence to a living being of any of the said six categories or causes trouble to any one, he in order to remove the effect of that fault repents for it. Repentance for Leshya (paints and thought colour) : Good and bad thought waves are called leshya. They are six in number: 1. Black thought colour (leshya): This leshya is found in the living beings who have extremely condemnable nature. Such persons are extremely cruel and devoid of compassion. They cause very great harm to others even for negligible selfish gain. They think little about present life and the next life. ska........... Speaksha आवश्यक सूत्र // 123 // IVth Chp. : Pratikraman

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