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ही सामायिक को पार लिया हो । उक्त अतिचारों से यदि मेरी सामायिक दूषित हुई है तो मैं आलोचना करता हूं। दिवस संबंधी मेरा वह दुष्कृत मिथ्या हो ।
( सूचना : सामायिक के 32 दोषों के लिए देखिए परिशिष्ट । )
Exposition: By practicing this ninth vow of Samayik, I detach myself from all activities involving violence for a particular period (it can be one, two or three muhurat or the period for which the resolve for remaining in state of equanimity has been undertaken). I shall avoid in three ways - mentally, orally and physically the activities involving violence myself and shall not inspire others for committing violence to living being. Thus I have firm faith in Samayik and I explain it in the same manner to others. In case the practice of Samayik is done in this manner, only then it is termed a true Samayik.
There are five digressions that may occur in practice of Samayik. It is essential to know them but it is not proper to engage in them. They are as under:- (1) In case may have engaged in perverse contemplation during Samayik (2) In case I may have I engaged in loose talk. ( 3 ) In case I may have engaged in funny postures ( 4 ) In case I may have forgotten the period of Samayik. (5) In case I may have concluded the Samayik before its actually period has expired In case I may have committed any one of above-mentioned faults, I feel sorry for the same. May my faults be condoned.
For 32 faults in practicing Samayik see Annexure.
दसवां व्रत : देशावकाशिक
दशमूं देसावगासिक व्रत दिन प्रते प्रभात थकी प्रारंभीने पूर्वादिक छे दिशे जेटली भूमिका मोकली राखी छे ते उपरांत सइच्छाए कायाए जइने, पांच आस्रव सेववाना पच्चक्खाण, जाव अहोरत्तं दुविहं तिविहेणं न करेमि, न कारवेमि, मणसा, वयसा, कासा तथा जेटली भूमिका मोकली राखी छे ते मांहिज जे द्रव्यादिकनी मर्यादा कीधी छे ते भोगववी, ते उपरांत उवभोग परिभोग निमित्ते भोगववाना, पच्चक्खाण, जाव अहोरत्तं एगविहं, तिविहेणं, न करेमि, मणसा, वयसा, कायसा । एहवा दशवां देशावकाशिक व्रतना पंच अइयारा जाणियव्वा, न समायरियव्वा, तं जहा आलोउं - आणवणप्पओगे, पेसवणप्पओगे, सद्दाणुवाई, रूवाणुवाई, बहियापुग्गल - पक्खेवे, जो मे देवसि अइयारो कओ तस्स मिच्छामि दुक्कडं ।
चतुर्थ अध्ययन : प्रतिक्रमण
Shravak Avashyak Sutra
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