Sramana 1997 07

Author(s): Ashok Kumar Singh
Publisher: Parshvanath Vidhyashram Varanasi
Catalog link: https://jainqq.org/explore/525031/1

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zramaNa SRAMANA julAI-sitambara, 1997 vidha pArzvanAza vArANasI pArzvanAtha vidyApITha, vArANasI RSVANATHA VIDYAPITHA, VARANASI. Jin Education International www.jaineliner og

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zramaNa pArzvanAtha vidyApITha kI traimAsika zodha-patrikA aMka 7-9 varSa - 48 julAI - sitambara, 1997 pradhAna sampAdaka prophesara sAgaramala jaina sampAdaka maNDala DaoN azoka kumAra siMha DaoN0 zivaprasAda DaoN0 zrIprakAza pANDeya prakAzanArtha lekha - sAmagrI, samAcAra, vijJApana, sadasyatA Adi ke lie samparka kareM pradhAna sampAdaka zramaNa pArzvanAtha vidyApITha AI0 TI0 AI0 mArga, karauMdI po0 oNo bI0 eca0 yU0 vArANasI 221005 dUrabhASa : 316521, 318046 saMsthAoM ke lie vyaktiyoM ke lie eka prati vArSika sadasyatA zulka : ru0 60.00 : ru0 50.00 ru0 AjIvana sadasyatA zulka 15.00 : ru0 1000.00 saMsthAoM ke lie vyaktiyoM ke lie : ru0500.00 yaha Avazyaka nahIM ki lekhaka ke vicAroM se sampAdaka sahamata hoM /

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zramaNa prastuta aMGka meM 1. syAdvAda kI avadhAraNA : udbhava evaM vikAsa 2. brahmANagaccha kA itihAsa DaoN0 zivaprasAda 3. paMcendriya saMvAda : eka AdhyAtmika rUpaka kAvya saMpA0 DaoN0 munnI jaina 4. pradyumnacarita meM prayukta chanda- eka adhyayana 0 bhAratI ku0 5. jainoM meM sAdhvI pratimA kI pratiSThA-pUjA va vandana DaoN0 sItArAma dube mahendra kumAra 6. Nirgrantha Doetrine of Karma : A Historical Perspective 7. Gunavrata and Upasakadasanga 8. jaina jagat 9. pustaka samIkSA jaina 'masta' Dr. A.K. Singh Dr. Rajjan Kumar 1-13 14-50 51-67 68-80 83-86 89-103 104-108 109-120

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zramaNa) syAdvAda kI avadhAraNA : udbhava evaM vikAsa ___ DaoN. sItArAma dube* dhArmika pariveza meM kAyaklezapradhAna jaina dharma jahA~ apanI ahiMsAvAdI aparigrahI nItiyoM ke liye vikhyAta hai; vahIM dArzanika pariprekSya meM vaha apane "ananta dharmakaM vastu" tathA "anekAntAtmakArtha kathanaM syAdvAda:' jaise siddhAntoM se niSpanna anekAnta evaM syAdvAda ke kAraNa prakhyAta hai / vastuta: jaina dharma ke ina do AdhAra stambhoM ko bhI kisI na kisI rUpa meM unake "ahiMsAvAda'' evaM "sUnRta satya" se prabhAvita evaM kramika vikAsa kA pariNAma mAnanA cAhie / jaina dharma ke sAmAnya adhyayana se prAya: suspaSTa hai ki ina dArzanika siddhAntoM ko dArzanika dharAtala para vyApaka rUpa meM prasthApita karane kA prArambha prathama-dvitIya zatAbdI IsavI se huA aura samaya-samaya para 18vIM zatI taka jainAcAryoM ne apane dArzanika cintana evaM samanvayI vRtti se ise aura adhika prabhAvI banAne kA prayatna kiyA / ina para aneka dArzanika granthoM kI racanA kii| apane varNita rUpa meM syAdvAdI siddhAnta kA Aja bhI mahattva hai; parantu isakA mUla bIja mahAvIra svAmI kI zikSAoM meM hI sanniviSTa dikhAI detA hai| isake pUrva vaidika brAhmaNa mAnyatAoM tathA samasAmayika buddha ke upadezoM meM vastuoM meM vividha dharmoM evaM rUpoM kI pratIti evaM unakI abhivyakti kI paramparA lakSita hotI hai| prastuta zodhapatra meM anekAnta sambalita syAdvAda kI utpatti, abhiprAya evaM vikAsa kI vyAkhyA kA prayatna kiyA gayA hai| . loka-paraloka, AtmA-paramAtmA, jar3a-cetana, bandhana-mokSa bhAratIya darzana kI vicAraNA ke mUla bindu haiM / inake astitva, svarUpa, guNaghaTaka mUla athavA saJjAta hone Adi ke bAre dArzanika zAkhAoM meM matabheda haiM / vedAnta, sAMkhya, mImAMsA Adi jahA~ sAmAnya kI sattA ko svIkAra karate haiM, vahIM bauddha darzana vizeSa kI / vaizeSika darzana sAmAnya evaM vizeSa donoM kI sattA ko svIkAra karate hue unako paraspara svatantra mAnatA hai aura samavAya ke mAdhyama se unheM sambaddha batAtA hai / jaina darzana yadyapi vaizeSika darzana kI hI taraha sAmAnya evaM vizeSa kI sattA ko to svIkAra karatA hai; kintu usakI dRSTi meM donoM paraspara svatantra na ho sApekSa haiM aura yahI jaina darzana kA upAcArya, prA0 bhA0 i0 saM0 evaM purAtattva vibhAga, vikramavizvavidyAlaya, ujjaina

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.. zramaNa/julAI-sitambara/1997 : 2 apanA vaiziSTya hai / isake anusAra jagat vividha dravyoM kA saMghAta hai aura dravya "utpAda-vyaya-dhrauvya' trilakSaNa yukta hotA hai / guNa kI dRSTi se yaha nitya tathA paryAya kI dRSTi se parivartanazIla hai / jIva dravyArthika dRSTi se zAzvata aura bhAvArthika dRSTi se azAzvata hai / vastu athavA dravya meM vividha guNoM kI avasthiti Aja ke vaijJAnika prayogoM se bhI siddha hai| kvAnTama bhautikI siddhAnta ko isake pramANa ke rUpa meM prastuta kiyA jA sakatA hai / eka aNu jahA~ eka vizeSa upakaraNa se aNu athavA sUkSma rUpa meM dikhAI detA hai, vahIM dUsare upakaraNa se taraGga ke rUpa meM lakSita hotA hai / ata: jaba dravya vizeSa hI guNa-paryAya, sAmAnya-vizeSa Adi kI dRSTi se bahudharmI hai; taba vividha dravyoM ke saMyoga se bane jagat ke bAre meM kahanA hI kyA ? _ vividha ghaTakoM athavA padArthoM, guNa-paryAya, sAmAnya-vizeSa Adi kI dRSTi se ekAdhika dharma kI sApekSa svIkRti hI anekAntavAda hai; parantu yahA~ yaha dhyAtavya hai ki jaina dharma kI yaha aneka-dharmitA sarvadharmitA nahIM hai / vastuoM meM vividha dharmoM kA parilakSaNa "muNDe muNDe matirbhinnA" kI taraha mAtra dRSTibheda, apekSA-bheda athavA mana para nirbhara rahane ke kAraNa nahIM; varan vastuoM meM antarnihita bahudharmitA bhI hai / ata: jainiyoM ke isa anekAntAtmavAda ko vastuvAda, vizeSakara vastusApekSavAda se abhihita karanA yukti saMgata hogA / " ise anekAntavAda, sApekSavAda Adi anya nAmoM se bhI jAnA jAtA hai| aneka dArzanika granthoM meM "syAt' avyaya ko "anekAnta' kA dyotaka mAnate hue anekAntavAda ko hI syAdvAda kahA gayA hai; kintu jahA~ dravya meM ekAdhika dharmoM kI svIkRti "anekAntavAda' hai; vahIM dravya meM "anekAnta'' ke anubhUtiparaka jJAna kI vANI dvArA abhivyakti 'syaadvaad| ata: "anekAntavAda" evaM "syAdvAda" ko kramaza: prakAzya evaM prakAzaka, jJAna evaM abhivyakti Adi ke rUpa meM svIkAra karanA adhika tarkasammata hogA / jaina darzana kI dRSTi meM yaha syAdvAda anekAnta ke abhivyakti kI yatheSTa paddhati hai| isa prakAra "utpAda vyaya dhrauvya vilakSaNa parimeya", "anekAntavAda" evaM "syAdvAda'' ye tInoM paraspara anyonyAzrita haiN| inheM jaina darzana ke AdhArabhUta stambha ke rUpa meM svIkAra kiyA jAtA hai / prathama "utpAda vyaya dhrauvya' trilakSaNa ke kAraNa jahA~ dravya meM "anekAnta'' kI anubhUti hotI hai vahIM "syAdvAda' ke mAdhyama se usa anubhUti kI tathyaparaka prastuti kI jA sakatI hai| isa syAdvAda ke vyutpattiparaka artha, prayojana Adi ke bAre meM jaina dArzanikoM meM matabheda hai / katipaya bhAratIya dArzanikoM ne ise ardhasatya kA parivyApaka aura saMzaya kA janaka kahA hai / paMDita baladeva upAdhyAya kI dRSTi meM ise saMzayavAda ke rUpa meM nahIM liyA jA sakatA / ve isakA "sambhava' artha kara rahe pratIta hote haiM jabaki DA0*

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3 : zramaNa/julAI-sitambara/1997 jandakizora devarAja ne "syAt" se "kadAcit " kA abhiprAya liyA hai / hIrAlAla jaina ne "syAt" ko "as' dhAtu ke vidhiliGga kA anyapuruSa svIkAra karate hue "aisA ho' eka sambhAvanA yaha bhI hai" jaise do AzayoM kI puSTi kI hai / 11 parantu ina matoM ke guNa-doSoM ke vivecana tathA "syAt " zabda para samagra rUpa se vicAra karane para isakA "kathaMcit' artha lenA hI adhika vastuparaka lagatA hai / 12 / / isa prakAra "syAt' kA artha hogA "sApekSika dRSTikoNa' ! syAdastyeva kA artha hogA - svarUpAdi kI apekSA vastu hai hI / majjhima nikAya ke rAhulovAdasutta meM rAhula ko upadeza dete hue svayaM buddha bhI "siyA", jisakA Azaya "syAt" se liyA jA sakatA hai, kA prayoga kiyA hai, 13 jahA~ vaha "tejo dhAtu'' ke do sunizcita bhedoM ke saMjJAna meM sahAyaka siddha huA hai / "syAdasti' vAkya meM jahA~ "asti' dravya athavA usake guNa-vizeSa ke astitva kA pratipAdana karatA hai, vahIM "syAt' pada usa dravya meM sampasthita nAstitva aura anya aneka dharmoM ke rahane kI ora saMketa karatA hai / jaina cintana ke anusAra koI bhI pratyaya tabhI satya ho sakatA hai jaba vaha bAhya vastu ke dharma ko abhivyakta kare / 14 ata: "syAdvAda" bhASA kA vaha nirdoSa prakAra hai jisake dvArA anekAnta vastu ke paripUrNa aura yathArtha svarUpa ke adhikAdhika samIpa pahu~cA jA sakatA jaina darzana kA yaha suspaSTa mantavya hai ki jagat kA koI bhI dravyavizeSa bahadharmI hai / ata: usakA ni:zeSa jJAna "kevalin " ko chor3akara kisI sAmAnya vyakti ke lie sambhava nahIM hai / svayaM kevalin' bhI jisa paryAya ko usane kala bhaviSyat rUpa se jAnA thA, Aja use vartamAna rUpa se jAnatA hai, ata: kevalin kA jJAna bhI kAla bheda se badalatA rahatA hai kyoMki pratyeka "dravya' paryAya kI dRSTi se parivartanazIla hai / 15 dravya ke sampUrNa jJAna ke bAvajUda yadi supAtra nahIM hai to use samagrajJAna kI anubhUti nahIM karAI jA sktii| ata: samagrajJAna kI anubhUti aura usakI yugapat samagra abhivyakti atyanta kaThina yA prAyaH asambhava hai / kisI bhI naya meM prayukta "syAt' pada se vastu ke una dharmoM kI ora parokSa saMketa hotA hai jinakA usa "naya' vizeSa meM ullekha taka nahIM hotA, tAki vyakti ke mana meM vastu kI anekadharmitA kI pratIti banI rahe / vaha ekAGgI nirNaya se bacA raha sake, dUsare, vyakti mata-sampradAya ke anubhUtijanya nirNaya ke prati bhI yathAvazyaka sammAna vyakta kare / ___ aba yaha jijJAsA sahaja svAbhAvika hai ki "anekAntavAda" evaM "syAdvAda" kI yaha avadhAraNA jaina dharma-darzana kI abhinava dena hai athavA isI prakAra kI kisI pUrva 'avadhAraNA kA saMzodhita-parivardhita rUpa / isa prakAra ke praznoM para vicAra karate hue aisA lagatA hai ki yadi paramparAvAdI dRSTi se vicAra kiyA jAya to anekAntavAda kI

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zramaNa/julAI-sitambara/1997 : 4 utpatti ko Adi tIrthaGkara RSabhadeva se sambaddha kiyA jA sakatA hai, jabaki katipaya vidvAnoM ne ise 23veM tIrthaGkara pArzvanAtha ke upadezoM meM dekhane kI ceSTA kI hai16 parantu aneka vidvAnoM ne isake AviSkAra kA zreya mahAvIra svAmI ko diyA hai / 17 "anekAntavAda' evaM "syAdvAda" ko RSabhadeva se sambaddha kiyA jAnA to ni:saMzaya nahIM lagatA; parantu vastu ke svarUpa-bheda, unakI pratIti kI vividhatA, eka meM aneka, aneka meM eka hone tathA eka vastu meM paraspara virodhI dharma kI avasthiti athavA dekhane kI pravRtti kA paricaya to RgvaidikakAla se hI milane lagatA hai / Rgveda ke "nAsadIya sUkta" ko isake pramANa ke rUpa meM uddhRta kiyA jA sakatA hai, jisameM mUla sattA ke saMdarbha meM "sat" "asat" evaM "anubhaya" ("na sat" na asat" arthAt avaktavya) ina tIna pakSoM ko prakAzita kiyA gayA hai / isI prakAra upaniSadoM ke aneka maMtroM meM sattA se sambaddha paraspara virodhI pakSoM ko smaraNa kiyA gayA hai / zvetAzvatara upaniSad meM 'kSara', 'akSara', 'vyakta' evaM 'avyakta' dharmoM kA ullekha hai / 18 isI prakAra "vastu' yA 'sattA' ke aNu se bhI choTe athavA mahattama hone kA prasaMga milatA hai / 19 "tadejati tanejati" 20, "sadsadvareNyam"21 "sadeva somyedamagra AsIdekamevA dvitIyamtadvaikaAharasadevedamagraAsIdekamevA dvitIyam tasmAdasata: sajjAyata / / 22 jaise viSama pakSoM kA paraspara dvidhAbhAva lakSita hotA hai / kucha upaniSadoM meM to "na sanacAsat" (anubhaya arthAt avaktavya) kA bhI prasaMga hai22| ina saMdarbho se prAyaH suvidita hai ki mahAvIra se pahale vaidika brAhmaNa paramparA meM sattA athavA dravya meM paraspara virodhI pakSoM kI pratIti evaM abhivyakti kI paramparA sujJAta thI / 24 ata: pArzvanAtha ke cintana meM dravya meM anekatA kI anubhUti tathA use aneka rUpoM meM abhivyakti karane kI pravRtti rahI ho to asambhava nahIM; yadyapi syAdvAdiyoM ke rUpa meM Adi tIrthaGkara RSabhadeva kI stuti kI gaI hai 25 kintu ise syAdvAda ke rUpa meM vikasita karane tathA vyApaka AdhAra dene kA zreya mahAvIra svAmI ko hI diyA jAnA adhika samIcIna lagatA hai aura tatkAlIna bauddhika krAnti kI paristhiti se isakI saMgati bhI biThAI jA sakatI hai| brAhmaNa, jaina evaM bauddha sAhitya ke sAmAnya adhyayana se mahAvIra svAmI kA kAla dArzanika cintana-manana evaM bauddhika-krAnti ke yuga ke rUpa meM ubharakara sAmane AtA hai| isa yuga meM pravRttimArgI brAhmaNa paramparA, yajJa-prathA, andhavizvAsa Adi para aneka AkSepoM ke pracalana ko bar3hAvA milatA hai, AtmA-paramAtmA, loka-paraloka, jar3a-cetana Adi ke bAre meM bauddhika vyAkhyA ke prayatna kA sUtrapAta hotA hai| ina para cintana-manana tathA inako lekara paraspara vAda-vivAda karate vividha sampradAyoM kA saMdarbha milatA hai / jaina26 evaM bauddha vAGmaya meM aise sampradAyoM kI alaga-alaga lambI sUcI upalabdha hotI hai aura brAhmaNa dharmasUtrAdi se usakI puSTi bhI hotI hai / apanI dRSTi evaM dArzanika

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5 : zramaNa / julAI-sitambara/ 1997 siddhAntoM ko lekara pRthak-pRthak samudAyoM evaM sampradAyoM meM ba~Te logoM 28 kA saMghI, gaNi, gaNAcArya ke rUpa meM apanA alaga-alaga netA hotA hai| ina netAoM meM apane mata ke pracAra-prasAra ke nimitta logoM ko apanI buddhi evaM cintana se prabhAvita kara apanA anuyAyI banAne kI hor3a dikhAI detI hai| isa prakAra ke prayAsa meM yadA-kadA kalaha ke vAtAvaraNa kA bhI prasaGga milatA hai / 29 ina netAoM kA apane-apane siddhAntoM ke sAtha ullekha milatA hai, jinameM buddha, maMkkhali gozAla, saJjaya belaTThiputta, pUraNa kassapa, pakudhakaccAyana, ajita kezakambalin, nigaNThanAthaputta kA vizeSa rUpa se ullekha kiyA jA sakatA hai / " buddha apane vibhajyavAdI siddhAnta ke liye prasiddha the / unhoMne jar3a-cetana kI vyAvahArika dharAtala para tarkasammata vyAkhyA karate hue, lokaparaloka, AtmA-paramAtmA Adi ko avyAkRta kahA / " maMkkhali gozAla niyativAdI tathA saJjaya belaTThiputta ajJAnavAdI siddhAnta ke liye prakhyAta the| pUraNa kassapa evaM pakudhakaccAyana donoM akriyAvAdI the, isake bAvajUda ina donoM ke siddhAntoM meM kiJcit bheda lakSita hotA hai / 32 ajita kezakambalin kI ucchedavAdI ke rUpa meM pratiSThA thI / 33 tattvoM kI vyavahAra-sammata yugaparaka vyAkhyA karane vAle isa yuga meM pratyeka prabuddha cintaka dravya, loka-paraloka Adi ke prati apanI anUbhUtiparaka vyAkhyA ko adhikAdhika satyaparaka banAne ke liye "sat", "asat", "anubhaya" kA yathAvazyaka prayoga karatA dikhAI detA hai / gautama buddha ke ukta "vibhajyavAda" evaM "avyAkRta" se isakA spaSTa saMketa milatA hai / saJjaya belaTThiputta ke "caturbhaGga" ko isake pramANa ke rUpa meM prastuta kiyA jA sakatA hai / buddha jahA~ loka-paraloka Adi se sambaddha praznoM ko " avyAkRta" kaha kara zAlInatApUrvaka TAla dete haiM aura use samasyAoM ke samAdhAna ke liye anupayogI batAte haiM, vahIM saJjaya belaTThiputta phakkar3AnA aMdAja meM apanI ajJatA prakaTa karanA hI adhika ucita samajhate haiM / 34 jaina granthoM meM buddha ke isa prakAra ke vaktavya para yatra-tatra AkSepa kiyA gayA hai aura saJjaya belaTThiputta kI andhe ke rUpa meM bhartsanA kI gaI hai / 35 abhivyakti kathana ke bAre meM mahAvIra svAmI kA mata ina donoM kI apekSA adhika vyAvahArika evaM vaijJAnika lagatA hai / ve jar3a-cetanAdi ke saMdarbha meM anekAnta garbhita " syAdvAda" kA sahArA lete haiM / unakI dRSTi meM dravyoM ke saMghAta se bane jagat evaM jAgatika tatvoM kI apanI alaga-alaga svatantra vizeSatAyeM haiM; unameM vividha dharmoM kA samAveza hotA hai; kintu vyakti ke jJAna kI apanI sImA aura apekSA hotI hai / kisI sAmAnya vyakti ke liye kisI vastu ke dharmoM kA sampUrNa jJAna aura eka sAtha unakI * samagra abhivyakti sambhava nahIM hai / yadyapi pratyeka vyakti kI apanI anubhUti evaM tajjanita. abhivyakti satya; kintu apekSA bheda se ekAGgI hotI hai / ataH unhoMne

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zramaNa/julAI-sitambara/1997 : 6 vastusthiti ke adhikAdhika satyaparaka vyAkhyAna ke liye abhivyakti ke pUrva "syAdara pada ke prayoga para bala diyA aura "vibhajyavAda' ko bhI upayogI mAnA / 36 isa dRSTi se "syAdvAda" ko "sApekSavAda", anekAntavAda evaM vibhajyavAda bhI kahate haiN|37 bhagavatIsUtra meM varNita mahAvIra svAmI ke citra-vicitra puMskokila viSayaka svapna38 ko syAdvAda ke pratIka ke rUpa meM svIkAra kiyA jA sakatA hai / isake anantara aura sambhavata: isake pariNAmasvarUpa unameM "sva-para' siddhAnta ke vikasita hone tathA dUsare ke mata ke prati bhI yatheSTa sammAna vyakta karane kI preraNA kA anumAna kiyA jAtA hai / 39 sUtrakRtAGga ke eka vaktavya - no chAyae no vi ya lUsaejjA mANaM na sevejja pagAsaNaM ca / na yAvi panne parihAsa kujjA na yAsiyAvAya viyAgarejjA / / "40 meM syAdvAda kA prathama saMdarbha milatA hai / isameM prayukta "na yAsiyAvAya" ko "na cAsyAdvAda" ke rUpa meM vyAkhyAyita kiyA jAtA hai / syAdvAda ke prAkRta rUpa "siyAvAo"41 se isakI bahuta sImA taka puSTi bhI hotI hai| "bhaGga' kI dRSTi se vicAra kiyA jAya to bhagavatIsUtra ke eka sthala ko chor3akara, jahA~ teisa bhaGgoM kA ullekha hai,42 prArambhika jaina AgamoM meM prAya: cAra bhaGgoM kA hI prayoga huA hai / 43 ata: aisA anumAna hotA hai ki: "sat' "asat" "ubhaya", "anubhaya' ("asti", "nAsti', "asti nAsti ca" aura "avaktavyaM') ye cAra bhaGga" hI maulika haiM aura inheM hI prArambha meM mahAvIra svAmI ne adhika mahattva diyA / 44 jinase kramaza: "sAta bhaGgoM' kA vikAsa huA, jinheM bhagavatIsUtra ke ukta teisa bhaGgoM meM se chA~TA jA sakatA hai|45 yadyapi bhagavatIsUtra meM eka sthala para AtmA ke prasaMga meM svatantra rUpa se "sAta bhaGgoM" kA prayoga dekhA jA sakatA hai / / 6 / / / katipaya vidvAnoM ne mahAvIra ke "saptabhaGga'' ko saJjaya belaTThiputta ke caturbhaGga' se vikasita mAnate hue unako bhI saMzayavAdI siddha karane kI ceSTA kI hai,47 parantu mahAvIra svAmI ko "saMzayavAdI" kahanA yuktisaMgata nahIM pratIta hotA / 48 aneka prasaMgoM se to aisA anumAna hotA hai ki svayaM unhoMne saJjaya belaTThiputta ke "ajJAna" athavA "saMzaya' nivAraNa kA saphala prayatna kiyA thA / vastuta: unakA syAdvAdI siddhAnta "ajJAna" athavA "saMzayavAda" kA samAdhAnAtmaka uttara ho sakatA hai| jahA~ taka saJjaya ke "caturbhaGga' se jaina dharma ke "saptabhaGga" ke vikasita hone kI bAta hai, to jaisA ki Upara saMketa kiyA jA cukA hai ki prAya: "caturbhaGga" prabuddha cintakoM ke praznottara kI upayukta paddhati thI / Rgveda ke nAsadIya sUkta meM hI tIna bhaGgoM kA spaSTa ullekha hai / vastu athavA sattA ke "sat'-"asat" jaise viSama-pakSoM kI upaniSadoM meM bahuzaH vivakSA kI gaI hai / ata: svayaM saJjaya kA "caturbhaGga' vikAsa kA

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: zramaNa/julAI-sitambara/1997 pariNAma hai, jise mahAvIra ne apanI cintana-paraka anubhUti kI abhivyakti ke liye upayogI samajhA, use "syAt" pada ke prayoga se vastu kI bahudharmitA kA saMprakAzaka, satyasApekSa, adhikAdhika vastuparaka evaM vyAvahArika banA diyaa| kramaza: unheM "caturbhaGgoM" kI sImA kA bhI bhAna huA, unheM lagA ki kucha aisI anubhUtiyA~ bhI haiM jinakI abhivyakti ina caturbhaGgoM' ke prayoga se sambhava nahIM, ata: unhoMne "caturbhaGga' meM "asti ca avaktavyaM ca" "nAsti ca avaktavyaM ca, "asti ca nAsti ca avaktavyaM ca" ina tIna navIna nayoM kA samAveza kara use "saptabhaGgI" banA diyA / isa prakAra jahAM buddha kA vibhajyavAdI siddhAnta apane mUla rUpa meM yathAvat rahA, saJjaya belaTThiputta kA caturbhaGga'' saMzayavAda kA udbhAvaka banA, evaM mahAvIra svAmI kA vibhajyavAdI siddhAnta "utpAda-vyaya-dhrauvya' kI anubhUtijanya "anekAnta' ke mAdhyama se vikasita hotA huA "syAdvAda'' ke rUpa meM, vastu ke abhipreta dharma ke sAtha hI sannihita anya dharma kA bhI sUcaka, satyaparaka abhivyakti kA samucita mAdhyama bana gayA / jaisA ki Upara saMketa kiyA jA cukA hai, jainiyoM kI syAdvAdI avadhAraNA mahAvIra ke "ahiMsA' evaM "sUnRta satya' viSayaka siddhAnta ke anukUla thii| dUsare kI bhAvanA ko karma se Thesa pahuMcAne kI to bAta hI alaga, mana evaM vANI se bhI kaSTa denA doSaprada thA / unake yuga meM dhArmika-dArzanika siddhAntoM ko lekara prAya: vividha sampradAya ke 'loga paraspara vAda-vivAda karate rahate; apane pakSa kA yena-kena prakAreNa maNDana tathA dUsare ke siddhAntoM kA khaNDana hI vividha sampradAyoM kA lakSya thA / aisI paristhiti meM sampradAyoM meM paraspara saumanasya evaM sadbhAva sthApita karane tathA svayaM ke saMgha meM sammilita vividha mata-buddhi ke anuyAyiyoM meM sauhArdra-sthApana ke liye mahAvIra svAmI ne isa syAdvAda siddhAnta kA astra ke rUpa meM prayoga kiyA aura jisake mAdhyama se unheM dhArmika evaM sAmAjika sukha-sthApana meM bala milA / mahAvIra ke isa syAdvAda siddhAnta kI samaya-samaya para yugasApekSa vyAkhyA aura punarvyAkhyA huI, bahuvidha vRddhi evaM samRddhi huii| aitihAsika dRSTi se vicAra karane para spaSTa hai ki mahAvIra svAmI ke bAda jaina dharma kA itihAsa bahuta kucha jaina saMgha evaM darzana kA itihAsa hai| maurya zAsaka candragupta jaina dharmAvalambI thA / usake samaya meM Ayojita saMgIti se jaina dharma saMgha meM aneka mAnakoM kI sthApanA huI, digambara evaM zvetAmbara ina do sampradAyoM meM jaina saMgha kA vibhAjana huA / ina donoM sampradAyoM ne mahAvIra svAmI kI zikSAoM kI samasAmayika vyAkhyA kA prayAsa kiyA; svayaM jaina sampradAya meM ho rahe upavibhAjana se samanvayI vRtti kI vRddhi kI ora AkarSaNa bar3hA yadyapi azoka bauddha thA, parantu sambhava hai usake "samavAyo eva sAdhukiti atramatrasa dharma suNArU ca susuMsera ca"49 jaise udghoSa se jainiyoM meM sadbhAva

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zramaNa/julAI-sitambara/1997 : 8 sthApana ke prayAsa ko adhika bala milA ho tathA jaina dharmAvalambI dharma sahiSNu zAsaka khAravela ke protsAhana50 se bhI isa prakAra kI vRtti ko protsAhana milA ho| prArambhika Agama granthoM meM jahAM syAdvAdI abhivyakti meM "caturbhaGga' ke prati vizeSa Agraha hai, vahIM prathama zatI IsA pUrva ke antima caraNa meM "saptabhaGgI naya" kA prAdhAnya lakSita hotA hai / vikrama kI prathama zatI meM hue AcArya kundakunda ke mahattvapUrNa grantha "paJcAstikAya' ko hama isake pramANa ke rUpa meM uddhRta kara sakate haiM / AcArya kundakunda ne isameM na kevala saptabhaGgoM kA vizleSaNa kiyA hai varan "saptabhaGga' pada kA bhI suspaSTa ullekha kiyA hai / vikrama kI tIsarI se AThavIM zatAbdI taka jaina dharma ke vividha pakSoM kI dArzanika vyAkhyAyeM kI giiN| aneka abhinava pratimAnoM kI sthApanA huI / katipaya jaina vicArakoM ne isa avadhi-vizeSa ko jaina darzana ke kSetra meM "anekAnta-sthApana-kAla" ke rUpa meM abhihita kiyA hai / 51 isa yuga ke prAraMbhika caraNa meM nAgArjuna, vasubandhu, asaGga, diGnAga jaise bauddha dArzanikoM kA udaya huA, unake prabhAva.se svayaM bauddha evaM bauddhetara dArzanika zAkhAoM meM khaNDana-maNDana kI prakriyA meM tIvratA AI hai / isI avadhi meM jaina AcAryoM meM AcArya samantabhadra evaM siddhasena ne apanI kuzAgra buddhi evaM tarkaNAzakti se mahAvIra svAmI kI zikSAoM kI tarka-sammata vyAkhyA karate hue aneka dArzanika granthoM kI racanA kI, siddhAntoM ke zuSka bauddhikavAdI yuga meM vitaNDAvAda se pare haTa samanvaya evaM sahiSNutA ko bar3hAvA dene kA prayatna kiyA aura isake liye anekAnta poSita syAdvAda ko mAdhyama banAyA 52 AcArya samantabhadra (vikrama kI dvitIya-tRtIya zatI) ne "AptamImAMsA", "yuktyanuzAsana", "vRhatsvayambhUstotra" jaise mahattvapUrNa granthoM kI racanA kara unameM syAdvAda ke saptabhaGgI siddhAnta kI aneka dRSTiyoM se vivecanA kI hai / unhoMne ekAntavAda kI AlocanA evaM anekAntavAda kI prasthApanA kA prayAsa kiyA / syAdvAda ke lakSaNa ko pramANita kiyaa| unhoMne "sunaya" "durnaya" kI vyAkhyA kI, tathA anekAntavAda ko aura vaijJAnika evaM prabhAvI banAyA / vikrama kI 4-5vIM zatI meM hue jaina AcArya siddhasena divAkara ne 'naya' aura 'anekAntavAda' kI maulika vyAkhyA kara "syAdvAda'' evaM "anekAntavAda" ko na kevala jaina darzana ke lie anivArya banA diyA, varan anekAntavAda ke abhAva meM jAgatika vyavahAra ko hI asambhava kahA / isa dRSTi se unakA yaha vaktavya - "jeNa viNA logassa vavahArovi savvathA na nivvaiye / tasya bhuvaNeka guruNo Namo'NegaMtavAyassa / " atyaMta mahattvapUrNa kahA jA sakatA hai / unhoMne samasAmayika dArzanika vAdoM ko jaina. darzana meM samanvita karane kA prayatna kiyA, use aura adhika vyApaka banAyA / pracalita

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9 : zramaNa/julAI-sitambara/1997 vidha sampradAyoM meM samatA bodha evaM sahiSNutA ke vikAsa kA prayAsa kiyA / sambhava hai unake isa prakAra ke prayAsa meM dharmasahiSNu evaM samanvayavAdI gupta-zAsakoM kA bhI sahayoga milA ho / yadyapi isa prakAra ke mata pratiSThApana ke liye puSTa pramANoM kI apekSA vikrama kI AThavIM se satrahavIM zatI taka kA samaya "pramANasthApana kAla" ke rUpa meM abhihita kiyA jAtA hai / 53 isa yuga meM digambara evaM zvetAmbara donoM sampradAyoM ke pramukha AcAryoM ne anekAnta evaM syAdvAda para aneka viziSTa granthoM kI racanA kI / AcArya akalaGkadeva ne samantabhadra kI AptamImAMsA para TIkA likhI aura laghIyastraya, nyAyavinizcaya jaise mahattvapUrNa granthoM kI racanA kI / inhoMne apane grantha laghIyastraya ke prathama zloka meM hI tIrthaGkaroM kI syAdvAdI ke rUpa meM zraddhApUrita stuti kara syAdvAda ko jaina darzana kA abhinna aGga banAne kI saphala ceSTA kI / 54 ___ isI prakAra digambara sampradAya ke anya AcAryoM-vAdIbhasiMha (vikrama kI AThavIM zatI), vidyAnandi (vi.9vIM zatI), devasena vasunandi (10-11vIM zatI), somadeva (vi.11vIM zatI) Adi dvArA bhI kramaza: "syAdvAdasiddhi", "aSTasahastrI", "nayacakra', "AptamImAMsA vRtti" "syAdvAdopaniSad" jaise ativiziSTa granthoM kI racanA kI gii| vikrama kI 11-12 vIM zatI meM hue paramArakAlIna jainAcArya prabhAcandra ne prameyakamalamArtaNDa" (parIkSAmukha TIkA) evaM "nyAyakumudacandra'' (laghIyastraya TIkA) jaise mahattvapUrNa granthoM kA praNayana kara dArzanika dharAtala para syAdvAda evaM anekAntavAda ko pratiSThita karane kA saphala udyoga kiyA / unake isa prakAra ke prayatna ko bhI paristhitijanya kahA jA sakatA hai / sampradAya meM bar3ha rahI bheda kI pravRtti para, syAdvAda siddhAnta ke prati logoM kI AsthA jagAkara athavA "anantadharmAtmakaM vastu' kA smaraNa karAkara, aMkuza lagAne kA yaha mahattvapUrNa prayatna ho sakatA hai / digambara sampradAya ke hI eka. atyanta pratibhAzAlI AcArya vimaladAsa ne vicAroM ke samanvaya kI mahattvapUrNa ceSTA kI / unakI racanA "saptabhaGgItaMragiNI" navya zailI kI akelI evaM anUThI prastuti hai / 55 isa avadhi meM zvetAmbara sampradAya ke aneka yuga-pradhAna AcAryoM ne bhI anekAnta evaM "syAdvAda" se sambaddha aneka viziSTa granthoM kI racanA kA upayogI prayAsa kiyA / isa dRSTi se haribhadra (vi0 8vIM zatI) ke "anekAntajayapatAkA" evaM "syAdvAdakucodyaparihAra"; vAdidevasUri (12vIM zatI) ke "syAdvAdaratnAkara'; ratnaprabhasUri (13vIM zatI) ke syAdvAdaratnAkarAvatArikA"; malliSeNa (14vIM zatI) ke "syAdvAdamaJjarI' jaise granthoM kA apanA viziSTa sthAna hai / ye grantha apane viSaya ke mahattvapUrNa sArthaka prayAsa haiN| isake anantara 18vIM zatI meM yazovijaya ne "syAdvAdamaJjarI" para "syAdvAdamaMjUSA"

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zramaNa/julAI-sitambara/1997 : 10 nAmaka TIkA likhI aura yazasvatasAgara ne "syAdvAdamuktAvalI' kI racanA kI "anekAntavAda" evaM "syAdvAda' para vivakSA athavA grantha racanA kA krama Aja bhI pravardhamAna hai aura dhArmika sahiSNutA tathA sAmAjika sukha-zAnti, vaicArika samanvaya ke liye ise atyanta upayogI kahA jA sakatA hai| __isa prakAra jaina dharma darzana kI syAdvAdI avadhAraNA se yaha suvidita hai ki "syAdvAda" na kevala jaina darzana kI mahattvapUrNa nidhi hai, varan vicAra-samanvaya, sahiSNutA, samatA bodha Adi kI dRSTi se samasta bhAratIya darzana meM isakA viziSTa sthAna hai aura yaha bhAratIya saMskRti ko jaina dharma darzana kI anupama dena hai / bhAratIya vicAraNA meM prArambha se hI vastunihita dharmoM kI pratIti ko "sat", "asat" "na sat na asat" jaise virodhAbhAsI padoM se vijJApita kiyA jAtA rahA hai, kramaza: isa prakAra kI abhivyakti ne vaicArika matabheda aura UhApoha kI sthita ko janma diyA / "sattA" athavA "dravya" meM isa dvidhAbhAva ke kAraNa apane nirNaya ko "satya" evaM dUsare ko "asatya' kahane ke prati Agraha banA / eka hI tattva meM vividha dharmoM kI abhivyakti ke kAraNa isa prakAra ke Agraha-pUrvAgraha ke liye avakAza bhI thA / ataH kalaha kA vAtAvaraNa banA / mahAvIra svAmI ne apane tatva-ciMtana ke prakAza meM samasAmayika vRttiyoM para manana kiyA, sAmAjika sukha-zAMti, sAmpradAyika sadbhAva, vaicArika samanvaya ke liye isa prakAra kI pravRtti ko ghAtaka mAnA aura yaha udghoSa kiyA ki vasta anantadharmI hai / ata: vastu meM nihita sabhI dharmoM kI anubhUti aura usakA yugapat samagra prakAzana sambhava nahIM / yadyapi kisI vastu ko lekara vicAra karane vAle sabhI logoM kA anubhUtijanya nirNaya satya ho sakatA hai, ata: kisI ke nirNaya kI na to avamAnanA kI jA sakatI hai, na hI use asatya ThaharAyA jA sakatA hai / ata: pratyeka vyakti ko apane nirNaya ko satya batAne kA adhikAra hai tathA dUsaroM ke nirNaya ke prati sammAna vyakta karanA kartavya aura isake nirvAha ke liye pratyeka vyakti ko apanI nirNayAtmaka abhivyakti se pUrva "syAt" pada kA saMyoga apekSita hai / prathamata: to unhoMne isake liye pUrva pracalita caturbhaGgoM ko hI apanA liyA; unameM "syAt" pada kA prayoga kara satyaparaka banA diyA / kAlAntara meM abhivyakti kI samagratA ke liye tIna anya nayoM ko usameM samAviSTa kara "saptabhaGgI' banA diyA / vikrama kI dvitIya-tRtIya zatI meM "saptabhaGgI' kA hI adhika prabhAva rahA / dharma ke darzana ke rUpa meM kramika pariNati ke sAtha hI sAtha AcArya samantabhadra, siddhasena Adi ke prayatna se samasAmayika AvazyakatA ke anurUpa sAmpradAyika sadbhAva, vaicArika evaM dArzanika samanvaya ke dArzanika jagat meM "anekAnta' evaM "syAdvAda' ko pratiSThita kiyA gayA / AcArya prabhAcandra, malliSeNa, vimaladAsa Adi ne ise aura adhika pallavita evaM puSpita kiyA / isa prakAra "saptabhaGgI naya" "syAdvAda" kA aura "syAdvAda" tathA "anekAntavAda" jaina darzana kA paryAya bana gyaa|

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sandarbha grantha 1. tulanIya- vijayakumAra, anekAntavAda aura usakI vyAvahArikatA, "zramaNa" saM0 sAgaramala jaina, varSa 1996, aMka 10-12, vArANasI, pR. 22-23 2. nyAyadIpikA, saM0 paNDita darabArIlAla koThiyA, vIra sevA mandira granthamAlA, granthAMka 4, sahAranapura 1995, adhyAya 3, zloka76, "aneke antA dharmAH sAmAnya vizeSa paryAyAH guNAH yasyeti siddhaa'nekaantH| 3. (i) tattvArthAdhigamasUtra, 5.38, "guNa paryAyavadrvya m' . (ii) bhagavatIsUtra, 7,2,5 4. "anekazcAso antazca iti anekAnta:" ratnAkarAvatArikA, paNDita dalasukhabhAI mAlavaNiyA, lAlabhAI dalapatabhAI granthamAlA-16, ahamadAbAda, pR. 89, satIzacandra caTTopAdhyAya tathA dhIrendramohana datta, bhAratIyadarzana, (hindI anuvAda) pR. 55 / 6. "syAdityavyayamanekAntadyotakaM tata: syAdvAdo'nekAntavAdaH / ' syAdvAdamaJjarI 5 / 7. "anekAntAtmakArthakathanaM syAdvAdaH / " laghIyastraya TIkA, 62 / / 8. tulanIya, DA0 sarvapallI rAdhAkRSNan, inDiyana philAsAphI, jilda1, pR0 305-06 / 6. baladeva upAdhyAya, bhAratIyadarzana, 1979, pR0 173 / 10. hIrAlAla jaina, bhAratIya saMskRti meM jaina dharma kA yogadAna, bhopAla 1962, pR0 249 / 12. tulanIya, mahendrakumAra nyAyAcArya, jainadarzana, 1985, pR0 518 Adi; mohanalAla mehatA, jainadharmadarzana, 1973, pR0343 evaM 358. 13. majjhimanikAya, rAhulovAdasutta / 14. "yathAvasthitArthavyavasAyarUpaM hi saMvedanaM pramANam / " prameyakamalamArtaNDa, pR. 41 15. tulanIya, mehatA, jaina dharma darzana, 392 16. baledava upAdhyAya, bhAratIya darzana, pR. 91 17. tulanIya, mahendra kumAra, jaina darzana, pR. 59-60, 553-54 18. zvetAzvataropaniSad, 1.8 19. vahI, 3.20 20. IzAvAsyopaniSad , 1.5 21. muNDakopaniSad , 2.2. 1 12. chAndogyopaniSad, 6.2.1

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zramaNa/julAI-sitambara/1997 : 12 23. zvetAzvataropaniSad, 4.18 24. "ekaM sadviprA bahudhA vadanti / " Rgveda, 1,164,46 25. "dharmatIrthaGkarebhyastu syAdvAdibhyo namaH / __ RSabhAdi mahAvIrAntebhya: svAtmopalabdhaye / akalaGkadeva, laghIyastraya, zloka 11 26. harmana yAkobI, sekreDa buksa oNva dI IsTa, jilda 22, pR. 128, pAda TippaNI 1, jilda 45. pR. 315-19; ThANAMgasutta, pR094 a, 342 ba / 27. dIghanikAya, "sAmaJaphalasutta"; vinaya cullavagga, 5.10.12 ; aGgattaranikAya, 5.28.8-17 (nigaNThasuttAdi); dekheM, rIsa DeviDsa, buddhisTa iNDiyA, 1959, pR0 61, DAyalaoNgsa oNva dI buddha, jilda 2, sekreDa buksa oNva dI buddhisTa, pR. 220-22 Adi / 28. udAna, jayacandavagga se inake saMgaThana para kiJcit prakAza par3atA hai / "sambahalA nAnAtitthiyA samana brAhmaNa paribbAjakA...... nAnAtitthikA, nAnAkhantikA, nAnA rucikA, nAnA ditthi nissaya nissitA", dekheM, sTenthala kA udAnam, pR066-67 29. majjhimanikAya, saccakasutta, upAlisutta, sIhasenApatisutta Adi / 30. dIghanikAya, sAmaJayaphalasutta / 31. dIghanikAya, poTThapAdasutta, aGguttaranikAya, diThivajjsutta; 10.2.5.4. mahAvaMza, tRtIya saMgIti kA vivaraNa, vizeSa 5.233.35, 5.271 Adi / 32. govindacanda pANDe, sTaDIja ina dI oNrijinsa oNva buddhijma, 1957, pR0347 48, bauddha dharma ke vikAsa kA itihAsa, 1976, pR. 35,36 33. sItArAma dube, bauddha saMgha kA prArambhika vikAsa, 1988, pR. 40 aura Age, pR. 57-58 34. mahendrakumAra 'nyAyAcArya', jaina darzana, pR. 552; rAhula sAMkRtyAyana, darzanadigdarzana, pR0 491 35. sUtrakRtAGga, 1.12, 36. "bhikkhU vibhajjavAyaM ca viyAgarejjA / " vahI, 1.14.22, 37. mehatA, jaina dharma darzana, pR. 337 38. bhagavatIsUtra, 16.5.3 39. tulanIya, mehatA, jaina dharma darzana, pR. 334 40. sUtrakRtAGga, 1.14.19 41. praznavyAkaraNa, 8.2.107 42. bhagavatIsUtra, 12.10.469

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13 : zramaNa/julAI-sitambara/ 1997 23. vahI, 1.1.17, 1.9.74, 13.7.493 Adi / 44. mehatA, jaina dharma darzana, pR. 365 45. jainatarkavArttika vRtti, prastAvanA, pR.644-48 46. bhagavatIsUtra, 12.10.469 47. sAMkRtyAyana, darzana-digdarzana, pR. 491 48. tulanIya, caTTopAdhyAya evaM datta, bhAratIya darzana, pR. 55; mehatA, jaina dharma darzana, pR. 363, mahendrakumAra, jaina darzana, pR. 616, apane isa grantha ke "syAdvAda mImAMsA" nAmaka adhyAya meM jaina syAdvAda para lage AkSepoM kA satarka khaNDana kiyA hai| 49. dekheM, azoka kA dvAdaza zilA-prajJApana 50. dekheM, khAravela kA hAthI guMphA abhilekha 51. mahendrakumAra 'nyAyAcArya', jaina darzana, pR0 15 52. vahI, pR. 21 aura Age 53. vahI, pR. 15 54. vahI, pR. 4 evaM 625 52. vahI, pR. 24 aura Age tathA pR. 623 aura Age /

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brahmANagaccha kA itihAsa zivaprasAda nirgrantha paramparA ke zvetAmbara AmnAya meM pUrvamadhyakAla meM prakaTa hue vibhinna caityavAsI gacchoM meM brahmANagaccha bhI eka hai / jaisA ki isake abhidhAna se spaSTa hotA hai, yaha gaccha arbudagiri ke nikaTa sthita brahmANa' (vartamAna varamANa) nAmaka sthAna se astitva meM AyA / brahmANagaccha se sambaddha bar3I saMkhyA meM abhilekhIya sAkSya prApta hote haiM jo vi0 saM0 1124/I0 saM0 1078 se lekara vi0 saM0 1576/ I0 saM0 1520 taka ke haiM / abhilekhIya sAkSyoM kI tulanA meM isa gaccha se sambaddha sAhityika sAkSya saMkhyA kI dRSTi se prAyaH nagaNya hI haiM / brahmANagaccha se sambaddha sarvaprathama sAhityika sAkSya hai navapadaprakaraNa kI vi0saM0 1192/I0 saM0 1136 meM likhI gayI dAtAprazastiH, jisameM isa gaccha ke vimalAcArya ke eka zrAvaka ziSya dvArA ukta grantha kI pratilipi taiyAra karavA kara vahAM virAjita sAdhviyoM ko paThanArtha dAna meM dene kA ullekha hai / cUMki isa prazasti meM brahmANagaccha ke eka AcArya ke nAmollekha ke atirikta koI anya aitihAsika sUcanA prApta nahIM hotI, phira bhI isa gaccha se sambaddha aura adyAvadhi upalabdha prAcInatama sAhityika sAkSya hone se yaha prazasti mahattvapUrNa mAnI jA sakatI hai / brahmANagaccha se sambaddha dvitIya sAhityika sAkSya hai vi0 saM0 1217/ I0 sa0 1161 meM likhI gayI candraprabhacarita kI dAtAprazasti ; jisake anta meM isa gaccha : ke paM0 abhayakumAra kA nAma milatA hai| bhavabhAvanAprakaraNa kI vi0 saM0 1280 meM likhI gayI dAtA-prazasti ke anusAra brahmANagaccha kI candrazAkhA meM devacandrasUri hue / unake paTTadhara municandrasari hae, jinhoMne vi0 saM0 1240/ I0 sa0 1184 meM padragrAma (pAdarA) meM ukta grantha kI prathama bAra vAcanA kI / municandrasUri ke ziSya vAcanAcArya abhayakumAra hue jinhoMne vi0 saM0 1248 meM dvitIya bAra isa grantha kI vAcanA kI / isI prakAra vi0 saM0 1253, 1265 aura 1280 meM bhI isa grantha kI vAcanA hone kA isa prazasti meM ullekha hai / prazasti ke anta meM paM0 abhayakumAragaNi ko ukta grantha bheMTa meM dene kI bAta kahI gayI hai / isa prakAra ukta donoM prazastiyoM meM paM0 abhayakumAra kA nAma samAna rUpa se milatA hai| yadyapi ina donoM prazastiyoM ke madhya 63 varSoM kI dIrgha kAlAvadhi (vi0 saM0 1217 se vi0 saM0 1280) kA antarAla hai, tathApi itane lambe kAla taka kisI bhI vyakti kA sAmAjika yA dhArmika kriyAkalApoM meM saMlagna rahanA nitAnta asaMbhava nahIM lagatA / cUMki brahmANagaccha sarvasuvidhAsampanna eka caityavAsI gaccha thA aura pravaktA - pArzvanAtha vidyApITha /

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15 : zramaNa/julAI-sitambara/ 1997 aisA pratIta hotA hai ki paM0 abhayakumAra kI munidIkSA kama umra (alpAyu ) meM huI hogI aura ye dIrghAyu bhI hue, isI kAraNa brahmANagaccha ke raMgamaMca para inakI lambe samaya taka paMDita, vAcanAcArya aura gaNi ke rUpa meM upasthita banI rahI / vi0 saM0 1527 meM likhI gayI neminAthacaritra kI pratilekhana prazasti meM pratilipikAra brahmANagacchIya harSamati ne apanI guru-paramparA isa prakAra dI hai : zIlaguNasUri jagatsUri harSamati (vi0 saM0 1527/ I0 sa0 1471 meM neminAthacaritra ke pratilipikartA ) isI prazasti se yaha bhI jJAta hotA hai ki eka zrAvaka parivAra dvArA ukta prati zrI AnandavimalasUri ke praziSya aura dhanavimalagaNi ke ziSya (ziva) vimalagaNi ko paThanArtha pradAna kI gayI / AnandavimalasUri kisa gaccha ke the isa bAre meM koI sUcanA nahIM milatI / pratApa siMha jI kA maMdira, rAmaghATa, vArANasI meM saMrakSita neminAtha kI pratimA para utkIrNa vi. saM0 1520 ke lekha meM pratimAMpratiSThApaka ke rUpa meM bhI brahmANagacchIya kinhIM zIlaguNasUri kA nAma milatA hai jo samasAmayikatA, nAmasAmya, gacchasAmya Adi bAtoM ko dekhate hue ukta prazasti meM ullikhita zIlaguNasUri se abhinna mAne jA sakate haiN| rasaratnAkara kI vi0 saM0 1598 meM likhI gayI prati kI dAtAprazasti meM pratilipikAra brahmANagacchIya vAcaka zivasundara ne apanI guru-paramparA dI hai, jo isa prakAra hai : vimalasUri sAdhukIrti vA0 zivasundara (vi0 saM0 1598 meM rasaratnAkara ke pratilipikAra) brahmANagaccha meM bhAvakavi nAmaka eka racanAkara ho cuke haiN| inake dvArA maru-gurjara bhASA meM racita harizcandrarAsa aura aMbaDarAsa ye do kRtiyA~ milatI haiN| inakI prazastiyoM meM inhoMne apane guru, praguru, gaccha Adi kA to ullekha kiyA hai| kintu racanAkAla ke bAre meM ve mauna haiM / aMbaDarAsa kI prazasti se jJAta hotA hai ki inhoMne apane ziSya lakSmIsAgara ke Agraha para isakI racanA kI thI1 / harizcacandrarAsa kI vi0 saM0 1607 meM likhI gayI eka prati muni zrIpuNyavijaya jI ke saMgraha meM upalabdha hai12, jisake AdhAra para isakA racanAkAla vi0 saM0 kI 16vIM

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zramaNa / julAI-sitambara/ 1997 zatI mAnA jA sakatA hai / prazasti meM ullikhita gurvAvalI isa prakAra hai buddhisAgarasUri vimalasUri guNamANikya bhAvakavi (abaMDarAsa aura harizcandrarAsa ke racanAkara) bAlAvasahI, zatruMjaya meM pratiSThApita dharmanAtha kI pratimA para utkIrNa vi0 saM0 0 1576 ke lekha meM pratimApratiSThApaka ke rUpa meM vimalasUri kA nAma milatA hai jinheM samasAmayikatA, nAmasAmya Adi ke AdhAra para ukta donoM prazastiyoM meM ullikhita vimalasUri se abhitra mAnane meM koI bAdhA dikhAI nahIM detI / ukta donoM prazastiyoM ke AdhAra para vimalasUri kI ziSya paramparA kI eka choTI tAlikA banAyI jA sakatI hai, jo isa prakAra hai : tAlikA- 1 dhu vA0 zivasundara guNamANikya bhAvakavi (aMbaDarAsa aura harizcandra rAsa ke kartA ) yugAdidevastavanam kI vi0 saM0 1610 / I0 sa0 1554 meM likhI gayI prati kI prazasti meM pratilipikAra brahmANagacchIya nayakuMjara ne svayaM ko guNasundarasUri kA ziSya batalAyA hai / vimalasUri (vi0 saM0 1576 / I0 sa0 1520) I pratimAlekha (vi0 saM0 1598 / I0 sa0 1542 meM rasaratnAkara ke pratilipikAra) : 16 guNasundarasUri nayakuMjara (vi0 saM0 1610 / I0 sa0 1554 meM yugAdidevastavana pratilipikAra) brahmANagaccha se sambaddha 16vIM zatAbdI ke prathama caraNa kA sAkSya hone se yaha prazasti isa gacche ke itihAsa kI dRSTi se mahattvapUrNa mAnI jA sakatI hai /

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jaisA ki lekha ke prArambha meM kahA jA cukA hai brahmANagaccha se sambaddha bar3I saMkhyA meM abhilekhIya sAkSya mile haiM jo vi0 saM0 124 se vi0 saM0 1592 taka ke haiM / inakA vivaraNa isa prakAra hai: lekhAGka saMvat tithi/miti AcArya kA nAma 1 1 4 6 2 1124 1124 1129 1134 phAlguna sudi 7 pradyumnasUri guruvAra saMtAnIya mAgha sudi 11 devAcArya mAgha sudi 19 devAcArya 1144 4 yazobhadrAcArya, yazovardhana, vairasiMha, jajjagasUri, pradyumnasUri yazobhadrasUri 1144 pratimAlekha / stambha lekha 5 pratimA lekha mahAvIra svAmI kI dhAtu pratimA kA lekha mahAvIra svAmI kI pratimA kA lekha prApti sthAna 6 jainamaMdira, rAMteja vahI vahI AbU navakhaMDa pArzvanAtha jinAlaya, pAlI vahI saMdarbhagrantha 7 jainasatyaprakAza, varSa 2, pR. 383, prAcInajainalekhasaMgraha, muni jinavijaya bhAga - 2, lekhAGka 464 munijinavijaya, vahI, lekhAGka 463 jainasatyaprakAza varSa 9, pR. 381 muni jayantavijaya, AbU, bhAga, 2 lekhAGka 465 pUranacanda nAhara, jainalekhasaMgraha, bhAga 1, lekhAMka 811,

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1168 bharuca prAcInajainalekhasaMgraha, bhAga, 2 lekhAMka 382, pAThabheda, draSTavya 7 1168 AmradevasUri jainamaMdira, ajArI ___ AbU, bhAga 5, lekhAGka 403 8 1170 . zAlibhadrAcArya jainamaMdira, rAMteja muni jinavijaya, pUrvokta, bhAga 2, lekhAGka 468 9 1185 - yazobhadrasUri anantanAtha jinAlaya, muni buddhisAgara, saMpA0 jainadhAtu pratimAlekhasaMgraha, bhAga 2, lekhAGka 298 10 1185 caitra sudi 13 yazobhadrasUri . nAhara, pUrvokta, bhAga 1, lekhAGka 701 11 1188 phAlguna sudi 2 zrIpataTuta sUri pArzvanAtha kI pratimA pArzvanAthajinAlaya, baddhisAgara, pUrvokta, bhAga 1, zukravAra kA lekha liMbaDI pAr3A, pATaNa lekhAGka 286 12 1190 ASADha sudi 9 yazobhadrasUri .... jinapratimA .. zatrujaya sambodhi, jilda 4, pRSTha 15, lekhAMGka 4 13 1190 - zAMtinAtha jinAlaya, muni buddhisAgara,pUrvokta, bhAga1, vIsanagara lekhAGka 506 13(a) 1195 phAlguna sudi11 udyotanAcArya- ariSTanemi kI ghoghA "ghoghAnI madhyakAlIna dhAtupratimA' saMtAnIya pratimA kA lekha lakSmaNa bhojaka, nimrantha, jilda 1, pRSTha 69 14 1213 phAlguna sudi 6 vIrasUri paMcatIrthI kA lekha zAMtinAtha, jinAlaya, buddhisAgara, pUrvokta, bhAga 2, kanAsAno pADo, pATaNa lekhAGka 325 .

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159 1217 vaizAkha vadi 1 pradyumnasUri pratimA laiMkha jaina maMdira, dharAda 16 1219 miti vihIna pradyumnasUri . 17 rAdhanapura 1221 vaizAkha sudi11 vimalasUri ke saMtAnIya pradyumnasUri 1223 phAlguna vadi 2 . somavAra pradyumnasUri 18 ajitanAtha jinAlaya, sirohI cintAmaNi jinAlaya, bIkAnera daulatasiMha lor3hA, saMpA. zrI. pratimAlekhasaMgraha, lekhAGka-200 munijinavijaya, pUrvokta, bhAga, 2 lekhAGka 19 muni vizAlavijaya, saMpA0 rAdhanapurapratimAlekhasaMgraha, lekhAGka 15 vinayasAgara, saMpA0 pratiSThAlekha saMgraha, lekhAGka-32 agaracaMda nAhaTA, saMpA0 bIkAnera jainalekhasaMgraha, lekhAGka -87 arbudAcalapradakSiNAjainalekhasaMdoha (AbU-bhAga-5), lekhAGka 244 muni buddhisAgara, pUrvokta, bhAga 2, lekhAGka 620 muni vizAlavijaya, pUrvokta, lekhAGka 19 AbU, bhAga 5, lekhAGka 328 20 1224 caitra vadi 5 . 21 1234 . mahendrasUri AdinAtha jinAlaya, mAMDavI pola, khaMbhAta 22 1235 phAlguna vadi 2 pradyumnasUri 23 1242 - dIvAla para utkIrNa jaina maMdira, varamANa lekha kAyotsarga pratimA jainamaMdira, maDAra para utkIrNa lekha 24 1259 - vahI, bhAga 5, lekhAGka 65

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25 jayaprabhasUri khaMDita parikara kA lekha jaina maMdira, bhArola 1261 jyeSTha sudi 2 ravivAra 1263 . 26 vimalasUri pArzvanAtha jinAlaya, mANeka cauka, khaMbhAta vahI zrIbhArolatIrtha, lekhaka,muni vizAla, vijaya lekhAGka 1 buddhisAgara, pUrvokta, bhAga 2, lekhAGka 927 / vahI, bhAga 2, lekhAGka 932 27 1270 . 28 29 1290 - 1295 - pradyumnasUri ke saMtAnIya municandrasUri devasUri ke praziSya mANikyasUri cintAmaNi jinAlaya, bIkAnera AbU, bhAga 5, lekhAGka 562 nAhaTA, pUrvokta, lekhAGka 135 30 1302 - 31 . 1305 phAlguna sudi 5 vIrasUri 32 1309 - pradyumnasUri zAMtinAtha jinAlaya AbU, bhAga 2, lekhAGka 492 acalagar3ha AdinAtha kI jainamaMdira, salaSaNapura jinavijaya, pUrvokta, bhAga 2, pratimA kA lekha lekhAGka 487 jainasatyaprakAza, varSa 18, pR. 237-38 ajitanAtha jinAlaya ____ muni buddhisAgara, pUrvokta, bhAga 2, karavIrapura, bharuca lekhAGka 346 mahAvIra kI pratimA jainamaMdira, rAMteja jinavijaya, pUrvokta, bhAga 2, kA lekha lekhAGka 465 mahAvIra svAmI kI jainamaMdira, DIsA . nAhara, pUrvokta, bhAga 2, paMcatIrthoM kA lekha lekhAGka 2098 33 1311 . jajjagasUri 34 1316 vaizAkha vadi..... vimalasUri 35 1320 phAlguna sudi 2 jajjagasUri ke zukravAra paTTadhara vayaraseNa

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upAdhyAya buddhisAgarasUri 36 1326 mAgha vadi 2 ravivAra neminAtha kI caubIsI kA lekha muni jayantavijaya, zaMkhezvara mahAtIrtha, lekhAGka 2-3 jainamaMdira, zaMkhezvara,agala-bagala devakulikAoM meM sthita pratimAoM ke lekha vahI 37 buddhisAgarasUri 1326 mAgha vadi 2 ravivAra 1327 caitra vadi 7 AdinAtha kI caubIsI kA lekha dhAtupratimAlekha jinavijaya, pUrvokta, bhAga 2, lekhAGka 500 AbU, bhAga 5, lekhAGka 68 38 madanaprabhasUri jainamaMdira, maDAra guruvAra 39 1328 dharmanAtha kI caubIsI kA lekha jainamaMdira, selavAr3A, tharAda lor3hA, pUrvokta, lekhAGka 322 40 1330 aranAtha kI pratimA jainamaMdira, salaSaNapura kA lekha muni jinavijaya, pUrvokta, bhAga 2, lekhAGka 480 vahI, bhAga 2, lekhAGka 470 41 vaizAla vadi 5 vimalasUri ke guruvAra paTTadhara buddhisAgarasUri caitra vadi 7 jajjagasUri zanivAra caitra vadi 7 jajjagasUri zanivAra caitra vadi 7 vIrasUri zanivAra caitra vadi 7 vayaraseNopAdhyAya zanivAra 1330 42 1330 vahI, bhAga 2, lekhAGka 472 supArzvanAtha kI pratimA kA lekha pratimA sthApita vahI karane kA ullekha sumatinAtha kI bhoyarA sthita prAcIna pratimA kA lekha parikara kA lekha, jainamaMdira, salaSaNapura mahAvIra svAmI kI bhoyarA sthita prAcIna 43 1330 vahI, bhAgara, lekhAGka 478 44 1330 caitra vadi 7 vIrasUri vahI, lekhAGka 479

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45 vahI, lekhAGka 490 46 vahI, bhAga 2, lekhAGka 497 zanivAra pratimA kA lekha parikara kA lekha, jainamaMdira salaSaNapura 1330 caitra vadi 7 jajjagasUri zAMtinAtha caitya meM vahI zanivAra jinavimba pratiSThA / kA ullekha 1330 caitra vadi 7 jajjagasUri suvidhanAtha kI mUlanAyaka pArzvanAtha kI zanivAra pratimA kA lekha pratimA ke donoM ora sthita pratimAoM ke lekha, jainamaMdira, zaMkhezvara vaizAkha sudi 9 jajjagasUri neminAtha kI pratimA paMcAsarA pArzvanAtha somavAra kA lekha jinAlaya, pATaNa 1330 vaizAkha sudi 9 jajjagasUri zAMtinAtha kI vahI somavAra pratimA kA lekha vayaraseNopAdhyAya - neminAtha jinAlaya, ke ziSya mehatA cauka, bar3odarA 1339 pauSa vadi 9 buddhisAgarasUri zAMtinAtha kI sumatinAtha kA paMcAyatI somavAra pratimA kA lekha bar3AmaMdira, jayapura . municandrasUri pratimA sthApita nayA jaina maMdira meM karane kA ullekha bhoyarA sthita prAcIna parikara kA lekha, salaSaNapura vahI, bhAga 2, lekhAGka 518 48 vahI, bhAga 2 lekhAGka 519 50 muni buddhisAgara, pUrvokta, bhAga-2, lekhAGka 169 nAhara, pUrvokta, bhAga 2, lekhAGka 1137 jinavijaya, pUrvokta, bhAga-2, lekhAGka 481

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52 1341 miti vihIna zrIdharasUri 53 1344 jyeSTha vadi 4 vIrasUri zukravAra 1347 jyeSTha vadi 2 . 54 55 1349 jajjagasUri caitra vadi 6 ravivAra caitra vadi 6 ravivAra 56 1349 jajjagasUri vIra caityAlaya ke lor3hA, pUrvokta, lekhAGka 1495 antargata sthita AdinAtha caityAlaya kA lekha, jainamaMdira, tharAda cintAmaNi jinAlaya, nAhaTA, pUrvokta, lekhAGka 199 bIkAnera neminAtha kI pratimA bhoyarA sthita prAcIna jinavijaya, pUrvokta-bhAga 2, kA lekha parikara kA lekha, lekhAGka 475 ___jainamaMdira, salaSaNapura neminAtha kI pratimA vahI vahI, lekhAGka 473 kA lekha ariSTanemi kI ratna paMcAsarA pArzvanAtha vahI, lekhAGka502 pratimA sthApita jinAlaya, pATaNa karane kA ullekha pratimA lekha jainamaMdira sthita lor3hA, pUrvokta, lekhAGka 325 -- kAyotsarga pratimA kA lekha, varamANa pArzvanAtha kI pratimA vIra jinAlaya, varamANa vahI, lekhAGka 325 tathA AbU, kA lekha bhAga 5, lekhAGka 112 vIra jinAlaya, vaidoM kA nAhaTA, pUrvokta, lekhAGka 1230 cauka, bIkAnera AdinAtha kI pArzvanAtha jinAlaya, nAhara, pUrvokta, bhAga 2, 57 . 1351 mAgha vadi 1 somavAra 58 1351 . 59 . 1351 pauSa vadi 3 budhavAra 1355 tithi vihIna 60 vimalasari

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62 63 64 65 66 pratimA kA lekha . karer3A, mevAr3a lekhAGka 1922 vimalasUri dhAtupratimA lekha jainamaMdira, kAtaragrAma 1359 tithi vihIna vIrasUri zAMtinAtha kI jainamaMdira, tharAda lor3hA, pUrvokta, lekhAGka 158 pratimA kA lekha 1367 - vIrasUri dhAtupratimA kA jainamaMdira, dhanArI AbU, bhAga 5, lekhAGka 506 lekha 1370 caitra vadi 5 jajjagasUri mahAvIra svAmI kI ajitanAtha jinAlaya, vinayasAgara, saMpA. pratiSThAlekha zukravAra paMcatIrthI kA lekha sirohI saMgraha, lekhAGka 112 1370 * bhadrezvarasUri . sumatinAthamukhyabAvana muni buddhisAgara, pUrvokta, bhAga 2, jinAlaya, mAtara lekhAGka 512 .. 1370 pauSa vadi 5 municandrasUri AdinAtha kI AbU, anupUrti lekha AbU, bhAga 2, lekhAGka 542 somavAra pratimA kA lekha vimalasUri zAMtinAtha jinAlaya, muni buddhisAgara, pUrvokta, bhAga 2, caukasI pola, khabhAMta lekhAGka 829 1375 tithivihIna madanaprabha ke ziSya zAMtinAtha kI pArzvanAtha jinAlaya, nAhara, pUrvokta, bhAga 2, vijayasenasUri pratimA kA lekha ghIyA maMDI, mathurA lekhAGka 1434 1380 jyeSTha sudi 14 buddhisAgarasUri vahI mahAvIra jinAlaya, buddhisAgara, pUrvokta, bhAga 1, guruvAra rilIpha roDa, lekhAGka 991 ahamadAbAda 1380 vaizAkha sudi vinayasenasUri mahAvIra kI zAMtinAtha derAsara, vahI, bhAga 1, lekhAGka 335 10 ravivAra paMcatIrthI pratimA kanAsAno pADo, pATaNa kA lekha 68 69 70

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71 1382 - jajjagasUri buddhisAgarasUri 73 1387 vaizAkha sudi 2 jajjagasUri ravivAra 74 1388 vaizAkha sudi buddhisAgarasUri 15 75 1389 tithivihIna guNAkarasUri 76 1389 vaizAkha sudi 8 vIrasUri navapallava pArzvanAtha buddhisAgara, pUrvokta, bhAga 2 jinAlaya,khaMbhAta lekhAGka 1093 anantanAtha jinAlaya, vahI., bhAga 2, lekhAGka 299 bharuca pArzvanAtha kI pratimA mahAvIra jinAlaya, tharAda lor3hA, pUrvokta, lekhAGka179 kA lekha zAMtinAtha kI motIsA kA maMdira, vinayasAgara, pUrvokta, paMcatIrthI kA lekha ratalAma lekhAGka 130 sumatinAtha kI ajitanAtha derAsara, buddhisAgara, pUrvokta, bhAga 1, pratimA kA lekha vIramagrAma lekhAGka 1489 cintAmaNi jinAlaya, nAhaTA, pUrvokta, lekhAGka 330 bIkAnera AdinAthapaMcatIrthI yati upAzraya, nAgaura vinayasAgara, pUrvokta, lekhAGka 138 kA lekha dhAtu kI jainamaMdira, jIrAvalA AbU, bhAga 5, lekhAGka 118 parikaravAlI zAMtinAtha kI pratimA kA lekha mahAvIra kI pratimA cintAmaNi jinAlaya, nAhaTA, pUrvokta, lekhAGka 403 kA lekha bIkAnera dhAtupratimA lekha prAcIna jinAlaya,liMbaDI prAcInalekhasaMgraha, saMpA. muni vijayadharmasUri, lekhAGka 70 77 1393 mAgha sudi 15 padmadevasUri zukravAra 1405 mArgazIrSa sudi buddhisAgarasUri 78 79 1405 vaizAkha sudi 3 . somavAra buddhisAgarasUri

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nAhaTA, pUrvokta, lekhAGka 406 cintAmaNi jinAlaya, bIkAnera vahI vahI, lekhAGka 415 munivizAlavijaya, saMpA. rAdhanapura pratimA lekhasaMgraha, lekhAGka 60 jainamaMdira, tharAda lor3hA, pUrvokta, lekhAGka 224 81 1406 ASAr3ha sudi 5 buddhisAgarasUri guruvAra 81(a) 1408 vaizAkha sudi 5 vijayasenasUri ke guruvAra paTTadhara ratnAkarasUri 82 1410 mAgha vadi 2 vijayasenasUri ke somavAra paTTadhara ratnAkarasUri 83 1411 jyeSTha vadi 9 labdhisAgarasUri - zanivAra 84 1412 Azvina vadi 4 vijayasenasUri ke . budhavAra ziSya ratnAkarasUri 85 1417 jyeSTha sudi 9 vijayasenasUri ke - paTTadhara ratnAkarasUri 86 1420 vaizAkha sudi zAMtinAtha kI 10 budhavAra paMcatIrthoM kI lekha 87 1425 vaizAkha sudi11 buddhisAgarasUri dhAtupaMcatIrthI kA lekha 88 1426 dvitIya vaizAkha vijayasenasUri ke . sudi 9 ravivAra paTTadhara ratnAkarasUri vahI, lekhAGka 311 cintAmaNi jinAlaya, bIkAnera nAhaTA, pUrvokta, lekhAGka 438 anupUrti lekha, AbU AbU, bhAga 2, lekhAGka 576 lor3hA, pUrvokta, lekhAGka 372 jainamaMdira, jetar3A (tharAda) cintAmaNi jinAlaya, bIkAnera nAhaTA, pUrvokta, lekhAGka 477

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vahI vahI, lekhAGka -475 . vahI vahI,lekhAGka-493 89 1426 vaizAkha sudi buddhisAgarasUri 10 ravivAra 90 1429 mAgha vadi 6 vijayasenasUri ke somavAra paTTadhara ratnAkarasUri 91 1429 tithivihIna 'sAvadevasUri, buddhisAgarasUri 92 1432 vaizAkha sudi devacaMdrasUri 12 guruvAra 93 1432 dvitIya vaizAkha hematilakasUri vadi 11somavAra 94 1433 tithivihIna municandrasUri 95 1434 vaizAkha vadi 2 hematilakasUri zAMtinAtha kI saMbhavanAtha jinAlaya, buddhisAgara, pUrvokta, bhAga 1, paJcatIrthI kA lekha kar3I lekhAGka 743 zAMtinAtha caubIsI AbU, anupUrti lekha AbU ,bhAga 2, lekhAGka 588 kA lekha pArzvanAtha kI pratimA cintAmaNi jinAlaya, nAhaTA, pUrvokA, lekhAGka 498 kA lekha bIkAnera zAMtinAtha kI zAMtinAtha jinAlaya buddhisAgara, pUrvokta, bhAga 1, pratimA kA lekha kanAsAno pADo, pATaNa lekhAGka 341 mahAvIra kI pratimA AbU, anupUrti lekha AbU, bhAga 2, lekhAGka 592 kA lekha AdinAtha paMcatIrthI vahI vahI, lekhAGka 593 kA lekha vAsupUjya paMcatIrthI cintAmaNi jinAlaya, nAhaTA, pUrvokta, lekhAGka 519 kA lekha bIkAnera dhAtu pratimA lekha gaur3IjI bhaMDAra, udayapura vijayadharmasUri, pUrvokta, lekhAGka 82 budhavAra 96 1434 vaizAkha vadi 2 municandasUri budhavAra 97 1435 phAlguna vadi hematilakasUri 12 somavAra 98 1437 - ratnAkarasUri ke paTTadhara hematilaka

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vimalanAtha kI pratimA kA lekha zItalanAtha jinAlaya, udayapura nAhara, pUrvokta, bhAga 2, lekhAGka 1123 99 1437 dvitIya vaizAkha vadi 11 somavAra 100 1439 pauSa vadi 9 somavAra ratnAkarasUri ke paTTadhara hematilakasari buddhisAgarasUri 101 1441 phAlguna sudi 9 pradyumnasUri ke somavAra ziSyaM zIlaguNasUri 102 1445 : vimalasUri zAMtinAtha paMcatIrthI paMcAyatI maMdira, jayapura vinayasAgara, pUrvokta, kA lekha lekhAGka 165, nAhara, pUrvokta, bhAga 1, lekhAGka 572 - jainamaMdira, rAdhanapura muni vizAlavijaya saM0 rAdhanapurapratimAlekhasaMgraha', lekhAGka 77 anantanAtha jinAlaya, buddhisAgara, pUrvokta, bhAga 2, bharuca lekhAGka 304 stambha lekha vIra jinAlaya, varamANa AbU, bhAga 5, lekhAGka 113, nAhara, pUrvokta, bhAga 1, lekhAGka 968 103 1446 vaizAkha vadi madanaprabhasUri ke 11 budhavAra paTTadhara bhadrezvarasUri ke paTTadhara vijayasenasUri ke paTTadhara ratnAkarasUri ke paTTadhara hematilaka sUri 104 1447 . 105 1446 mAgha vadi 12 udayANaMdasUri zAMtinAtha jinAlaya, buddhisAgara, pUrvokta, bhAga 2, chANI lekhAGka 269 cintAmaNi jinAlaya, nAhaTA, pUrvokta, lekhA, 1.631 zAMtinAtha kI

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106 107 108 108 (a) 109 110 111 112 113 114 1450 1454 1454 mAgha sudi 8 zanivAra ASAr3ha sudi 5 guruvAra 1458 vaizAkha vadi 2 guruvAra 1456 guruvAra jyeSTha vadi 11 zanivAra 1459 mAgha sudi 8 zanivAra 1459 caitra vadi 15 zanivAra 1459 caitra vadi 1 hematilakasUri hematilakasUri buddhisAgarasUri municandrasUri udayANaMdasUra hematilakasUri ke paTTadhara udayANaMdasUri udayANaMdasUri 1459 jyeSTha vadi 10 udayANaMdasUri zanivAra 1462 vaizAkha sudi 5 udayANaMdasUri pratimA kA lekha zAMtinAtha kI pratimA kA lekha mahAvIra kI pratimA kA lekha bIkAnera jainamaMdira, rAdhanapura vIra jinAlaya, ahamadAbAda cintAmaNi jinAlaya, bIkAnera vahIM vAsupUjya kI dhAtu jainamaMdira, pATaDI pratimA kA lekha padmaprabha kI dhAtu pratimA kA lekha kharataragacchIya bar3A jinAlaya, kalakattA dharmanAtha kI pratimA cintAmaNi jinAlaya, kA lekha bIkAnera dharmanAtha paMcAyatI bar3A maMdira, bar3AbAjAra, kalakattA pArzvanAtha kI pratimA cintAmaNi jinAlaya kA lekha bIkAnera vahI munivizAlavijaya, pUrvokta, lekhAGka 83 buddhisAgara, pUrvokta, bhAga 2, lekhAGka 973 nAhaTA, pUrvokta, lekhAGka 565 vahI, lekhAGka 572 vijayadharmasUri, pUrvokta lekhAGka 98 munikAntisAgara, saMpA0, jainadhAtupratimAlekha, lekhAGka6 2 nAhaTA, pUrvokta, lekhAGka 587 nAhara, pUrvokta, bhAga 1, lekhAGka 95 nAhaTA, pUrvokta, lekhAGka 590 vahI, lekhAGka 605

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115 buddhisAgara, pUrvokta, bhAga 2, lekhAGka 867 nAhaTA, pUrvokta, lekhAGka 631 116 117 118 buddhisAgara, pUrvokta, bhAga 2, lekhAGka 1135 nAhara, pUrvokta, bhAga 2, lekhAGka 1394 AbU, bhAga 2, lekhAGka 17 119 zukravAra 1465 - devendrasUri . navakhaMDApArzvanAtha, jinAlaya, khaMbhAta 1466 mAgha vadi 12 udayANaMdasUri cintAmaNi jinAlaya, guruvAra bIkAnera 1466 . vIrasUri saMbhavanAtha jinAlaya, khaMbhAta 1466 vaizAkha sudi 3 vIrasUri saMbhavanAtha kI pArzvanAtha jinAlaya, somavAra pratimA kA lekha laskara, gvAliyara 1471 mAgha sudi 13 udayANaMdasUri pArzvanAtha kI pratimA vimalavasahI, AbU budhavAra kA lekha 1471 mAgha sudi 10 municandrasUri ke saMbhavanAtha kI padmAvatI derAsara, ravivAra paTTadhara pratimA kA lekha bIjApura vIracandrasUri 1471 mAgha sudi 13 udayANaMdasUri pArzvanAtha kI dhAtu AdinAtha jinAlaya, budhavAra pratimA kA lekha vimalavasahI, AbU 1476 caitra vadi 1 vIrasUri . zanivAra udayaprabhasUri grAma kA jinAlaya, cAMdavAr3a, nAsika 1483 jyeSTha vadi 8 vIrasUri ke paTTadhara neminAtha kI dhAtu vIra jinAlaya, tharAda ravivAra municaMdrasUri pratimA kA lekha 120 buddhisAgara, pUrvokta, bhAga 1, lekhAGka 418 121 122 nAhara, pUrvokta, bhAga 2, lekhAGka 2016 muni vizAlavijaya pUrvokta, lekhAGka 11 muni kAntisAgara, pUrvokta, lekhAGka 75 lor3hA, pUrvokta, lekhAGka 23 124

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zukravAra zukravAra 125 1483 jyeSTha sudi 9 vIrasUri zAtinAtha kI mahAvIra jinAlaya, DIsA nAhara, pUrvokta, bhAga 2.... maMgalavAra pratimA kA lekha lekhAGka 2101 126 1484 vaizAkha sudi 2 pradyumnasUri muni vizAlavijaya, pUrvokta, lekhAGka 110 127 1487 pauSa vadi 6 vIrasUri zrIzaMkhezvaramahAtIrtha, saMpA., munivizAlavijaya, lekhAGka 15 vIrasUri dhAtupratimA lekha ___ pArzvanAtha jinAlaya, munijinavijaya, pUrvokta, bhAga 2, mAMDala lekhAGka 316 129 1489 vaizAkha sudi 3 pajUna (pradyumna) vimalanAtha kI candraprabha jinAlaya, nAhara, pUrvokta, bhAga 3, sUri pratimA kA lekha jaisalamera lekhAGka 2304 130 1489 vaizAkha sudi 3 kSamAsUri (2) AdinAtha kI vIra jinAlaya, tharAda lor3hA, pUrvokta, lekhAGka 188 budhavAra pratimA kA lekha 131 1490 vaizAkha sudi 3 vIrasUri.. vimalanAtha kI cintAmaNi jinAlaya, nAhaTA, pUrvokta, lekhAGka 748 somavAra pratimA kA lekha bIkAnera 132 1491 mAgha sudi 5 udayaprabhasUri AdinAtha kI ___ jainamaMdira, pAmerA AbU, bhAga 5, lekhAGka 828 budhavAra pratimA kA lekha 133 1492 - sumatinAthamukhyabAvana muni buddhisAgara, pUrvokta, bhAga2, _jinAlaya, mAtara lekhAGka 508 134 1493 vaizAkha sudi 5 buddhisAgarasUri ke zAMtinAtha kI kalyANa pArzvanAtha buddhisAgara, pUrvokta, bhAga 1, budhavAra ziSya zrIsUri pratimA kA lekha derAsara, vIsanagara lekhAGka 538 135 1493 vaizAkha sudi 5 jajjagasUri ke - jainamaMdira, jhaverIvAr3a, buddhisAgara, vahI, bhAga 1, paTTadhara pajUnasUri ahamadAbAda lekhAGka 828 vIrasUri lakhAka budhavAra

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municandrasUri 136 1493 vaizAkha vadi 11 maMgalavAra vAsupUjya svAmI kI pratimA kA zAMtinAtha derAsara, jAmanagara vijayadharmasUri, pUrvokta, lekhAGka 161 lekha 137 1495 ASAr3ha sudi 9 jajjagasUri ke dharmanAtha kI dhAtu vIra jinAlaya, tharAda lor3hA, pUrvokta, lekhAGka 14 ravivAra ziSya pradyumnasUri pratimA kA lekha 137 1497 jyeSTha sudi 8 municandrasUri munisuvrata kI dhanavasahI, bAbUmaMdira ___kAMtisAgara, saMpA0, zatrujayavaibhava, somavAra pratimA kA lekha talahaTI, pAlitAnA lekhAGka 80 138 1498 - municandrasUri . AdinAtha jinAlaya, muni buddhisAgara, pUrvokta, bhAga 2, nadiyAr3a lekhAGka 390 139 1500 vaizAkha sudi 3 vimalasUri zItalanAtha jaina maMdira, sarAphAbAjAra nAhara, pUrvokta, bhAga 2, paMcatIrthI kA lekha laskara, gvAliyara lekhAGka 1368 vaizAkha sudi 7 pradyumnasUri munisuvrata svAmI AdinAtha jinAlaya, vijayadharmasUri, pUrvokta, budhavAra kI dhAtu pratimA kA pUnA lekhAGka 188 lekha . 141 1501 ASAr3ha sudi 2 udayaprabhasUri sumatinAtha kI cintAmaNijI kA maMdira, nAhaTA, pUrvokta, lekhAGka 848 somavAra pratimA kA lekha bIkAnera 142 1501 mAgha sudi 5 munivandrasUri dhAtupratimA lekha zAMtinAtha jinAlaya, vijayadharmasUri, pUrvokta, budhavAra mAMDala lekhAGka 178 143 1501 mAgha sudi 5 udayaprabhasUri candraprabhasvAmI kI cintAmaNijI kA maMdira, nAhaTA, pUrvokta, lekhAGka 853 budhavAra dhAtupratimA kA bIkAnera lekha 1501 phAlguna sudi 5 pajUna (pradyumna)sUri vAsupUjya kI vIra jinAlaya, tharAda lor3hA, pUrvokta, lekhAGka 91

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pratimA kA lekha paMcatIrthI pratimA kA lekha cintAmaNipArzvanAtha jinAlaya, sAdar3I, ke aravinda ku. siMha-"cintAmaNi pArzvanAtha maMdira tIna jaina pratibhA lekha " Aspects of Jainology. Vol. III Vol II, P-172-173 lor3hA, lekhAGka 160 ya, tharAda guruvAra 144a 1501 - hematilakasari vIracandra- jayANaMda munitilakasUri 145 1503 jyeSTha vadi 7 pajUna (pradyumna) sUri 146 1504 . maNicandra (municandra) sUri 147 1505 vaizAkha sudi 3 vIrasUri zukravAra 148 1505 pauSa vadi 7 vimalasUri guruvAra 149 1505 vaizAkha sudi 5 municandrasUri vAsupUjya kI pratimA kA lekha jainasatyaprakAza, varSa 6, pR. 372-74 lor3hA, pUrvokta, lekhAGka 87 vijayadharmasUri, pUrvokta, lekhAGka 209 buddhisAgara, pUrvokta, bhAga 1, lekhAGka 1063 ajitanAtha kI vIra jinAlaya, tharAda pratimA kA lekha naminAtha kI pratimA AdinAtha jinAlaya, kA lekha jAmanagara vimalanAtha kI ajitanAtha derAsara, caubIsI kA lekha zekha no pADo, ahamadAbAda cintAmaNi jinAlaya, bIkAnera cintAmaNi jinAlaya, bIkAnera zAMtinAtha jinAlaya, nAhaTA, pUrvokta, lekhAGka906 150 1506 phAlguna sudi 9 udayaprabhasUri zukravAra 151 1506 phAlguna sudi 9 udayaprabhasUri vahI, lekhAGka 908 zukravAra 152 1506 - udayaprabhasUri buddhisAgara, pUrvokta, bhAga 2,

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153 154 155 156 157 157a 159 160 161 1506 162 " mAgha sudi 5 ravivAra 1507 phAlguna vadi 11 guruvAra 1506 158 1510 1508 1509 1510 jyeSTha sudi 10 buddhisAgarasUri vimalasUri 1510 phAlguna sudi 11 zanivAra mAgha sudi 5 zukravAra 1510 1511 phAlguna sudi 11 zanivAra 1511 buddhisAgarasUri vIrasUri municandrasUri vimalasUri pajUna (pradyumna) sUri "" "" " pavUnasUri udayaprabhasUri sumatinAtha kI pratimA kA lekha kuMthunAtha kI pratimA kA lekha munisuvrata kI pratimA kA lekha vimalanAtha kI pratimA kA lekha munisuvrata kI pratimA kA lekha " khaMbhAta cintAmaNi jinAlaya, khaMbhAta vIra jinAlaya, tharAda zAMtinAtha jinAlaya, khaMbhAta candraprabha jinAlaya, bar3odarA bAlAvasahI, zatruMjaya, pAlitAnA aSTApadajIkA maMdira, jaisalamera lekhAGka 837 vahI, bhAga 2, lekhAGka 808 lor3hA, pUrvokta, lekhAGka 243 vahI, lekhAGka 148 buddhisAgara, pUrvokta, bhAga 2, lekhAGka 986 vahI, bhAga 2, lekhAGka 198 zatruMjayavaibhava, lekhAMka 128 nAhara, pUrvokta, bhAga 2, lekhAGka 2168 nAhaTA, pUrvokta, lekhAGka 2771 candraprabha jinAlaya, jaisalamera mahAvIra svAmI kA maMdira vahI, lekhAGka 1356 bIkAnera zItalanAtha jinAlaya, bar3odarA zAMtinAtha jinAlaya, buddhisAgara, pUrvokta, bhAga 2, lekhAGka 207 vahI, bhAga 2, lekhAGka

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163 1511 - municandrasUri 1511 pauSa vadi 5 vimalasUri budhavAra 165 1511 pauSa vadi 5 " budhavAra pauSa vadi 13 municandrasUri zukravAra 167 1511 mAgha sudi 5 municandrasUri guruvAra 168 1511 mAgha vadi 2 udayaprabhasUri somavAra 169 1511 vaizAkha sudi 5 municandrasUri guruvAra 170 1512 - municandrasUri bar3odarA . pArzvanAtha jinAlaya, vahI, bhAga 2, lekhAGka 977 khaMbhAta kunthunAtha kI mahAvIra jinAlaya, nAhara, pUrvokta, bhAga 1, pratimA kA lekha maNikatallA, kalakattA lekhAGka 117 jainamaMdira, rAdhanapura munivizAlavijaya, pUrvokta, lekhAGka 169 sUvidhinAtha kI cintAmaNi pArzvanAtha buddhisAgara, pUrvokta, bhAga1, pratimA kA lekha . jinAlaya, vijApura lekhAGka 426 AdinAtha paMcatIrthI zrImAloM kA maMdira, vinayasAgara, pUrvokta, kA lekha jayapura lekhAGka 480 cintAmaNi jinAlaya, nAhaTA, pUrvokta, lekhAGka 951 bIkAnera zItalanAtha kI pArzvanAtha jinAlaya, vijayadharmasUri pUrvokta, bhAga 1, pratimA kA lekha mAMDala lekhAGka 268 cintAmaNi pArzvanAtha buddhisAgara, pUrvokta, bhAga 2, jinAlaya, khaMbhAta lekhAGka 1125 pArzvanAtha kI deharI jainamaMdira, bar3odarA buddhisAgara, pUrvokta, bhAga 2, kA lekha lekhAGka 84 AdinAtha paMcatIrthI padmaprabha __jinAlaya, vinayasAgara, pUrvokta, lekhAGka 525 kA lekha jayapura AdinAtha kI - lor3hA, pUrvokta, lekhAGka 133 171 1513 - vimalasUri udayaprabhasUri 172 1513 phAlguna vadi 12 somavAra 173 1513 mAgha sudi 5 municandrasUri

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174 176 175 1515 178 177 1515 179 zukravAra 1513 pauSa sudi 7 180 181 ASAr3ha sudi 5 budhavAra 1515 kArtika vadi 5 vimalasUri vimalasUri vimalasUri zrIsUri. (?) municandrasUri ke paTTadhara vIrasUri buddhisAgarasUri ke paTTadhara vimalasUriM 1515 1516 1516 1516 guruvAra mAgha sudi 1 zukravAra mAgha sudi 1 zukravAra udayaprabhasUra (brahmANagacchIya) evaM pUrNacandrasUri ke paTTadhara tapAgacchIya vaizAkha vadi 11 zukravAra vaizAkha vada 11 zukravAra hemahaMsasUri udayaprabhasUri pratimA kA lekha naminAtha kI pratimA zItalanAtha jinAlaya, kA lekha udayapura zreyAMsanAtha paMcatIrthI kA lekha saMbhavanAtha kI pratimAkA lekha munisuvrata kI pratimA kA lekha neminAtha kI dhAtu pratimA kA lekha saMbhavanAtha kI pratimA kA lekha jIvaMtasvAmI zAMtinAtha kI pratimA kA lekha jaina maMdira, jUnIyA AdinAtha jinAlaya, vaDanagara vinayasAgara, pUrvokta, lekhAGka 544 buddhisAgara, pUrvokta, bhAga 1, lekhAGka 557 navakhaMDApArzvanAtha derAsara, vijayadharmasUri, pUrvokta, lekhAGka 300 vahI, lekhAGka 298 ghAghA mahAvIra jinAlaya, jUnAgar3ha nAhara, pUrvokta, bhAga 2, lekhAGka 1089 sumatinAthamukhyabAvana jinAlaya, mAtara padmaprabha jinAlaya, cUr3I vAlI galI, lakhanaU pArzvanAthaderAsara, ahamadAbAda buddhisAgara, pUrvokta, bhAga 2, lekhAGka 480 nAhara, pUrvokta, bhAga 2, lekhAGka 1551 buddhisAgara, pUrvokta, bhAga 1, lekhAGka 1081 1

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4 183 184 185 186 188 189 190 187 1518 191 mAgha sudi 10 pradyumnasUri budhavAra udayaprabhasUri guruvAra 1518 vaizAkha sudi 3 udayaprabhasUri zanivAra 192 1517 1517 caitra sudi 10 1518 1519 vimalasUri vIrasUri budhavAra kArtika vadi 4 vIrasUri guruvAra 1519 mAgha sudi 4 budhavAra mAgha sudi 6 vimalasUri 1519 jyeSTha sudi 9 vimalasUri zukravAra 1519 jyeSTha sudi 9 udayaprabhasUri vimalasUri zukravAra 1519 jyeSTha sudi 9 zukravAra ajitanAtha kI pratimA kA lekha sumatinAtha kI pratimA kA lekha mahAvIra jinAlaya, jUnImaMDI, jodhapura ajitanAtha jinAlaya, kocaroM kA muhallA, bIkAnera dharmanAtha paMcatIrthI kA neminAtha jinAlaya, lekha munisuvrata kI pratimA kA lekha kunthunAtha kI dhAtu pratimA kA lekha ajitanAtha kI caubIsI kA lekha dharmanAtha kI pratimA ajImagaMja, murzidAbAda AdinAtha jinAlaya, jAmanagara sumatinAtha kI paMcatIrthI kA lekha AdinAtha kI pratimA kA lekha AdinAtha jinAlaya, nAgaura kA lekha dharmanAtha paMcatIrthI kA bar3A maMdira, ajabagar3ha lekha anupUrti lekha, AbU candraprabha jinAlaya, jaisalamera lor3hA, pUrvokta, lekhaGka 448 nAhara, pUrvokta, bhAga 1, lekhAGka 588 nAhaTA, pUrvokta, lekhAGka 1558 nAhara, pUrvokta, bhAga 2, lekhAGka 1011 vijayadharmasUri, pUrvokta, lekhAGka 318 nAhara, pUrvokta, bhAga 1, lekhAGka 104 nAhara, pUrvokta, bhAga 2, lekhAGka 1269 vinayasAgara, pUrvokta, lekhAGka 595 AbU, bhAga 2, lekhAGka 643 nAhara, pUrvokta, bhAga 3, lekhAGka 2345

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kA lekha 193 1519 jyeSTha sudi 9 vimalasUri munisuvrata svAmI kI poravADoM kA maMdira, pUnA vijayadharmasUri, pUrvokta, zukravAra pratimA kAlekha lekhAGka338 194 1519 jyeSTha sudi 9 vimalasUri neminAtha kI pratimA AdinAtha jinAlaya, vahI, lekhAGka 339 zukravAra kA lekha jAmanagara 195 1519 mAgha sudi 5 vimalasUri dharmanAtha kI paMcatIrthI bar3AmaMdira, nAgaura vinayasAgara, pUrvokta, somavAra pratimA kA lekha lekhAGka 601 196 1519 phAlguna vadi municandrasUri ke dharmanAtha kI pratimA jainamaMdira, premacada modI nAhara, pUrvokta, bhAga 1, 4 guruvAra paTTadhara vIrasUri kA lekha kI ToMka, zatrujaya lekhAGka 693 197 1520 - zrIsUri / cintAmaNi jinAlaya, buddhisAgara, pUrvokta, bhAga 2, khaMbhAta lekhAGka 816 198 1520 pauSa sudi 13 zIlaguNasUri naminAtha kI pratimA kuzalAjIkAmaMdira, nAhara, pUrvokta, bhAga 1, zukravAra rAmaghATa, vArANasI lekhAGka 422 / 200 1521 caitra vadi 9 vimalasUri abhinaMdanasvAmI kI ajitanAtha derAsara, buddhisAgara, pUrvokta, bhAga 1, zukravAra pratimA kA lekha ahamadAbAda lekhAGka 1087 201 1522 mArgazIrSa sudi vIrasUri padmaprabha kI pratimA navakhaMDA pArzvanAtha vijayadharmasUri, pUrvokta, 5 guruvAra kA lekha derAsara, ghoghA lekhAGka360 202 1522 jyeSTha vadi 7 vIrasUri . kuMthunAtha kI pratimA zAMtinAtha jinAlaya, buddhisAgara, pUrvokta, bhAga 1, guruvAra kA lekha ahamadAbAda lekhAGka 1120 203 1523 - vIrasUri zAMtinAtha jinAlaya, vahI, bhAga 2, lekhAGka 901 bhoyarApADo, khaMbhAta 204 1523 - vimalasUri bhIr3abhaMjana pArzvanAtha vahI, bhAga 2, lekhAGka 444 jinAlaya, kher3A

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205 1524 . vimalasUri vahI, bhAga 2, lekhAGka 68 // 206 1524 caitra sudi 5 vIrasUri zanivAra 207 1524 vaizAkha sudi 2 vimalasUri zanivAra sumatinAtha jinAlaya, khaMbhAta vimalanAtha kI munisuvrata jinAlaya, pratimA kA lekha mAlapurA naminAtha kI pratimA jaina maMdira, bhAraja, kA lekha sirohI vinayasAgara, pUrvokta, lekhAGka 637 nAhara, pUrvokta, bhAga 2, lekhAGka 2088 AbU, bhAga 5, lekhAGka 619 buddhisAgara, pUrvokta, bhAga 1, lekhAGka 956 lor3hA, pUrvokta, lekhAGka vIrasUri vIrasUri vahI, lekhAGka 87 208 1525 jyeSTha sudi 5 somavAra 209 1525 jyeSTha sudi 5 somavAra 210 1525 phAlguna sudi 7 zanivAra 211 1527 tithivihIna vIrasUri vahI, lekhAGka 25 udayaprabhasUri ajitanAtha kI pratimA kA lekha kuMthunAtha kI pratimA - kA lekha zAMtinAtha kI caubIsI kA lekha sumatinAtha paMcatIrthI paMcAyatI maMdira, kA lekha jayapura kunthunAtha kI pratimA pArzvanAtha jinAlaya, kA lekha mANeka cauka, khaMbhAta vimalanAtha kI zAMtinAtha jinAlaya, pratimAkA lekha khaMbhAta dharmanAtha kI caubIsI - kA lekha vinayasAgara, pUrvokta, lekhAGka 699 212 1528 - vIrasUri buddhisAgara, pUrvokta, bhAga 2, lekhAGka 925 vahI, bhAga 2, lekhAGka 900 1528 - - buddhisAgarasUri 214 1528 AbU, bhAga 5, lekhAGka 188 vaizAkha vadi 5 buddhisAgarasUri guruvAra

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215 1528 vaizAkha sudi 4 udayaprabhasUri budhavAra 216 1528 mArgazIrSa sudi buddhisAgarasUri 217 1528 mArgazIrSa sudi buddhisAgarasUri buddhisAgarasUri 218 1528 mAgha sudi 1 budhavAra 219 1530 phAlguna vadi vAsupUjya svAmI kI cintAmaNijI kA nAhaTA, pUrvokta, lekhAGka 1057 pratimA kAlekha maMdira, bIkAnera sumatinAtha kI AdinAtha jinAlaya, vinayasAgara, pUrvokta, pratimA kA lekha Daga lekhAGka 607 kunthunAtha kI vahI, lekhAGka 708 paMcatIrthI kA lekha saMbhavanAtha kI pratimA - lor3hA, pUrvokta, lekhAGka 171 kA lekha zreyAMsanAtha kI gauDIpArzvanAtha jinA0, muni kAntisAgara, saMpA0 pratimA kA lekha pAlitAnA zatrujayavaibhava, lekhAGka 206 dharmanAtha kI pratimA zItalanAtha jinAlaya, nAhaTA, pUrvokta, lekhAGka 2441 kA lekha riNI, tArAnagara udayaprabhasUri 2 220 1530 phAlguna vadi 13 somavAra udayaprabhasUri ke paTTadhara rAjasundara sUri 221 1531 vaizAkha sudi 3 vIrasUri zanivAra 222 1532 - buddhisAgarasUri 223 1536 - buddhisAgarasUri - muni vizAlavijaya, pUrvokta, lekhAGka275 ajitanAtha jinAlaya, buddhisAgarasUri, pUrvokta, bhAga 1, ahamadAbAda lekhAGka 1052 pArzvanAtha jinAlaya, vahI, bhAga 2, lekhAGka 946 khaMbhAta vahI, bhAga 2, lekhAGka 923 AdinAtha kI pratimA gAMva kA jinAlaya, muni kAntisAgara, saMpA. jainadhAtu kA lerA, cAMdavar3a, nAsika (mahA.) pratimAlekha, lekhAGka 235 vahI . 224 1536 - vIrasari 225 1536 mArgazIrSa sudi vIrasUri 9 zukravAra

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LILLELIUL 226 1540 vaizAkha sudi buddhisAgarasUri sUratagar3ha nAhaTA, pUrvokta, lekhAGka 2522 10 budhavAra 227 1559 vaizAkha sudi vimalasUri ke dharmanAtha kI pratimA sumatinAtha jinAlaya, nAhara, pUrvokta, bhAga2, 13 somavAra paTTadhara buddhisAgara kA Alekha jayapura lekhAGka 1188 sUri 228 1563 vaizAkha sudi12 jAjIga (jajjaga) AdinAtha kI / AdinAtha jinAlaya, vahI, bhAga 3, lekhAGka 2097 guruvAra sUri pramiAkA lekha DIsA 229 1573 vaizAkha vimalasUri ke dharmanAtha kI pratimA sumatinAtha jinAlaya, vahI, bhAga 3, lekhAGka 2363 sudi13 paTTadhara kA lekha jayapura guruvAra buddhisAgarasUri 230 1576 vaizAkha sudi5 vimalasUri dharmanAtha kI pratimA bAlAvasahI, zatrujaya zatrutayavaibhava, lekhAGka 273 guruvAra kA lekha 231 1577 vaizAkha sudi11 vimalasUri zAMtinAtha kI pratimA RSabhadeva jinAlaya, zAMtinAtha kI pratimA RSabhadeva jinAlaya, nAhara, pUrvokta, bhAga 3, guruvAra kA lekha jaisalamera lekhAGka 2430 . 232 1579 phAguna sudi8 municandrasUri ke kuMthunAtha kI caubIsI vIra jinAlaya, gopaTI, muni buddhisAgara, pUrvokta, bhAgara, guruvAra paTTadhara vIrasUri pratimAkA lekha khaMbhAla lekhAGka 704 233 1589 vaizAkha sudi 5 buddhisAgarasUri ke kuMthunAtha kI sImaMdhara svAmI kA vahI, bhAga2, lekhAGka 1061 guruvAra paTTadhara vimalasUri pratimAkA lekha maMdira, khAravADo,khaMbhAla 234 1592 vaizAkha sudi6 zrIsUri supArzvanAtha kI jhaverIphatte bhAI amIcaMda vahI, bhAga2, lekhAGka 241 guruvAra pratimA kA lekha kA ghara derAsara, baDodarA

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zramaNa / julAI-sitambara / 1997 ukta abhilekhIya sAkSyoM ke AdhAra para isa gaccha ke munijanoM ke guru-paramparA kI choTI-choTI kucha tAlikAyeM nirmita kI jA sakatI haiM, ukta abhilekhIya prakAra haiM : tAlikA - 2 42 : vIrasUri municandrasUri vIrasUri municandrasUri vIrasUri municandrasUri vIrasUri municandrasUri vIrasUri ( municandra ) vIrasUra (vi0 saM0 1213) (vi0 saM0 1290) (vi0 saM0 1305 - 1330) (vi0 saM0 1347-1370) (vi0 saM0 1359-1389) ( vi0 saM0 1433-1458) (vi0 saM0 1466-1483) ( vi0 saM0 1483-1513) (vi0 saM0 1516-1536) (vi0 saM0 1568)

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43 : zramaNa/julAI-sitambara/1997 tAlikA-3 ? madanaprabhasUri bhadrezvarasUri vijayasenasUri (vi0 saM0 1327) (vi0 saM0 1370) (vi0 saM0 1375-1380) (vi0 saM0 1412-1429) (vi0 saM0 1432-1454) (vi0 saM0 1446-1471) ratnAkarasUri hematilakasUri udayANaMdasUri tAlikA 4 ? . (vi0 saM0 1316) (vi0saM0 1326-1339) (vi0saM0 1355) (vi0 saM0 1380) vimalasUri buddhisAgarasUri vimalasUri buddhisAgarasUri (vimalasUri) buddhisAgarasUri (vimalasUri) (buddhisAgarasUri) (vi0 saM0 1405-1439) vimalasUri buddhisAgarasUri vimalasUri (vi0saM0 1500-1524) (vi0saM0 1528-1559) (vi0 saM0 1576-1589)

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zramaNa/julAI-sitambara/1997 : 44 (vi0 saM0 1217-1235) (vi0saM0 1234) pradyumnasUrisaMtAnIya (vi0saM0 1330-1349) tAlikA-5 jajjagasUri pradyumnasUri jajjagasUri (pradyumnasUri) (jajjagasUri) (pradyumnasUri) jajjagasUri (pradyumnasUri) jajjagasUri (pradyumnasUri) (jajjagasUri) pradyumnasUri (jajjagasUri) (pradyumnasUri) jajjagasUri (vi0 saM0 1387) (vi0 saM0 1489-1517) (vi0 saM0 1663) cintAmaNipArzvanAtha jinAlaya, sAdar3I (rAjasthAna) meM pratiSThApita pArzvanAtha kI paMcatIrthI pratimA para utkIrNa vi0 saM0 1501/I0 sa0 1444 ke lekha meM hematilakasUri, vIracandrasUri, jayANaMdasUri tathA pratiSThAkartA muni tilakasUri ke nAma aMkita haiN| DaoN0 aravindakumAra siMha ne isa lekha kI vAcanA dI hai5, jo isa prakAra hai: 1. saMvat 1501 varSe zrIpArzvanAthaH (pratimA ) sthApita: 2. ne (?) ne (na) DUlAI prAsA [da] ++ na parina ++ zrAvake 3. che zrI hematilaka sUritaH / tat paTTe zrI vIracandra sU (ri) ++dema ta. 4. [zrI] jayANaMda sUri pratiSThita gachanAyaka

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45 : zramaNa/julAI-sitambara/1997 5. (zrI) muni tilaka sUri zrA0 ............ 6. .......... vIra jinAlaya, varamANa se prApta eka stambha lekha6 jo vi0 saM0 1446/ I0 sa0 1390 kA hai, meM brahmANagacchIya kucha munijanoM kI gurvAvalI dI gayI hai,jo isa prakAra hai : madanaprabhasUri bhadrezvarasUri vijayasenasUri ratnAkarasUri hematilakasUri sAdar3I se prApta ukta lekha meM bhI hematilakasUri kA nAma milatA hai / jaisA ki pUrva meM hama dekha cuke haiM vi. saM0 1432 se 1454 taka ke vibhinna lekhoM meM hematilakasari kA pratimApratiSThApaka ke rUpa meM nAma milatA hai / aisA saMbhava hai ki vi0saM0 1501/I0 sa0 1445 ke lekha meM ullikhita hematilakasUri aura apANagacchIya hematilakasari eka hI vyakti hoM / aisA mAna lene para brahmANagaccha ke tIna pazcAtkAlIna munijanoM ke nAma ukta abhilekha jJAta ho jAte haiM jinheM tAlikA ke rUpa meM isa prakAra rakhA jA sakatA hai: tAlikA-6 madanaprabhasUri (vi0 saM0 1327) pratimAlekha bhadrezvarasUri (vi0saM0 1370) ,, ,, ,, ,, vijayasenasUri (vi0 saM0 1375-1380) ,, ,, ,, ratnAkarasUri (vi0 saM0 1412-1429) ,, ,, ,, ,,

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zramaNa/julAI-sitambara/ 1997 : 46 hematilakasUri (vi0 saM0 1432-1454) pratimAlekha udayAnaMdasuri vIracandrasUri jayANaMdasUri (vi0saM0 1446-1471) pratimAlekha munitilakasUri (vi0 saM0 1501/ I0 sa0 1445 meM nADalAI sthita pArzvanAtha jinAlaya meM pratimA pratiSThApaka brahmANagacchIya abhilekhIya sAkSyoM meM ullikhita isa gaccha ke aneka munijanoM meM kucha ko chor3akara anya muniyoM ke pUrvApara sambandhoM evaM upalabdhiyoM ke bAre meM kinhI bhI sAkSyoM se kisI bhI prakAra kI koI jAnakArI nahIM milatI / ina munijanoM kI nAmAvalI evaM tithi isa prakAra hai : yazobhadrasUri (vi0 saM0 1124/I0 sa0 1068) devAcArya (vi0 saM0 1144/I0 sa0 1088) AmradevasUri (vi0 saM0 1168/I0 sa0 1112) zAlibhadrasUri (vi0 saM0 1170/I0 sa0 1114) mahendrasUri (vi0 saM0 1234/I0 sa0 1178) jayaprabhasUri (vi0 saM0 1261/I0 sa0 1205) devasUri ke praziSya mANikyasUri (vi0 saM0 1295/I0 sa0 1239) jajjagasUri ke ziSya vayaraseNa upAdhyAya (vi0 saM0 1320-1330/I0sa0 1264-1274) zrIdharasUri (vi0 saM0 1341/I0 sa0 1285) bhadrezvarasUri (vi0 saM0 1370/I0 sa0 1314) guNAkarasUri (vi0 saM0 1389/I0sa0 1323)

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OMOM zramaNa / / julAI-sitambara/ 1997 1. padmadevasUri 'sAvadevasUri ke paTTadhara buddhisAgarasUri labdhisAgarasUri devacandrasUri pradyumnasUri ke ziSya zIlaguNasUri devendrasUri udayaprabhasUri kSamAsUra zIlaguNasUri udayaprabhasUri ke paTTadhara rAjasundarasUri (vi0 saM0 1393 / I0 sa0 1337) (vi0 saM0 (vi0 saM0 (vi0 saM0 1429 / I0 sa0 1411 / I0 sa0 1432 / I0 sa0 ( vi0 saM0 1441 / I0 sa0 ( vi0 saM0 1465 / I0 sa0 (vi0 saM0 1481-1528 / I0sa0 (vi0 saM0 1489 / I0 sa0 ( vi0 saM0 1520 / I0 sa0 ( vi0 saM0 1530 / I0 sa0 1574) vikrama saMvat kI 18vIM zatI ke chaThe dazaka ke pazcAt isa gaccha se sambaddha adyAvadhi koI bhI sAkSya prApta na hone se yaha anumAna kiyA jA sakatA hai ki isa samaya ke pazcAt yaha gaccha nAmazeSa ho gayA hogA / saMbhavataH isakI muniparamparA samApta ho gayI aura isake anuyAyI zrAvaka-zrAvikAyeM kinhIM anya gacchoM meM sammilita ho gaye hoMge / yaha gaccha kaba aura kisa kAraNa astitva meM AyA ? isake Adima AcArya yA pravartaka kauna the ? pramANoM ke abhAva meM ye sabhI prazna Aja bhI anirNita hI raha jAte haiM / 1363) 1356 ) 1366) sandarbha muni jayantavijaya, arbudAcalapradakSiNA, (AbU - bhAga 4 ), bhAvanagara vi0saM0 2004, pRSTha 81-87. 1385) 1409) 1425 - 1472) 1433) 1464) 2. (1) saMvat 1192 jyeSTha sudi (2) (ti) avaMtInAtha zrIjayasiMhadeva kalyANa vijayarAjye evaM kAle pravartamAne / ihaiva pA -- grAme -- navapadalaghuvRtti-pUjASTakapustikA zrAvikA vAlhavi (3) liSite sAdhu sAdhvI zrAvaka zrAvikAcaraNAkRte / zrIbrahmANIyagacche zrIvimalAcArya ziSya zrAvaka A Ti za (4) tihaI sADhadeva AMbaprasAda AMbavIra zrAvaka -yaka

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4. 5. 6. 7. 8. 11. zramaNa/julAI-sitambara / 1297 jasadevi dUlhevi zrIyAdevi saralI vAlamata samasta zrAvikA nAgapaMcamI tapakRta nirjarArthaM ca likhApitA arpitA ca atrasta sAdhvI mInAgaNi naMdAgaNi tasya sisiNI laSamI demata ---- muni jinavijaya, saMpA0 jainapustakaprazastisaMgraha, sighI jaina granthamAlA, granthAMka 18, mumbaI. 1943 I0 sa0, pRSTha, 103 Muni Punya Vijaya, Ed. New Catalogue of Prakrit & Sanskrit Mss. Jesalmer Collection, L.D. Series No. 36, Ahmedabad 1972 A.D., P. 99-101. 48 Ibid, P- 85-87. paNDitA bhayakumAragaNaye pustakaM dade / vAcanArthaM jayatyedaM svamAtro : puNyavRddhaye // 24 // Ibid, P-87. zrI amRtalAla maganalAla zAha, saMpA0, zrIprazastisaMgraha, zrI jaina sAhitya pradarzana, zrI dezavirati dharmArAjaka samAja, ahamadAbAda vi0 saM0 1993, bhAga 2, pRSTha 31. pUranacaMda nAhara, jainalekhasaMgraha bhAga 1, lekhAMka 422. iti zrIpArvatIputranityanAthasiddhaviracite rasaratnAkare manvakhaNDe mohanAdyuccATana nAma navamopadezaH / saMvat 1598 varSe Aso vadi 10 guru / zrIbrahmANagacche pUjyabhaTTAraka 6 vimalasUri vA0 zrIsAdhukIrti - tatziSyeNa vA0 zivasundaralakSi (likhi) taM paropakArAya maMgalya (la) zreyase bhavatu // vaDhIAramaddhe ( dhye) bolirAgrAme cAturmAsike sthitA lakSi (likhi) tam A.P. Shah. Ed. Catalogue of Sanskrit & Prakrit Mss. Muni Shree PunyaVijayaji,s Collection, Part II, L. D. Series No-5, Ahmedabad 1965 A.D., P-270, No. 4627. 9-10. mohanalAla dalIcaMdadesAI, jainagUrjarakavio, bhAga 1, dvitIya saMzodhita saMskaraNa, saMpAdaka, DA0 jayanta koThArI, mumbaI 1986 I0 sa0, pRSTha 376-377, uvajhAya bhAvaka kahi, rakhe koini hiNaMti / ziSya ja lakhyamIsAgaraha, kAraNa kariu prabaMdha // vahI, bhAga 1, pRSTha 379.

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zramaNa julAI-sitambara/1997 13. 14. Vidhatri Vora, Ed. Catalogue of Gujarati Manuscripts : Muni Shree Punya Vijayaji,s Collection, L.D. series No-71 Ahmedabad 1978 A.D, P.641. muni kAMtisAgara, saMpA0 zatrujayavaibhava, kuzala saMsthAna, puSpa1, jayapura 1990 I0, lekhAMka 273. saMvat 1610 varSe zrI bRhadbrahmANIyAgacche bhaTTAraka zrI 5 zrI guNasundarasUri ziSya gaNi nayakuMjara laSataM zrImohaNagrAme phAguNa vadi 5 zukravAsare / / yugAdidevastavanam kI pratilekhanaprazasti zrI amRtalAla maganalAla zAha, pUrvokta, bhAga 2, pRSTha 109. aravinda kumAra siMha, "cintAmaNi pArzvanAtha maMdira kA tIna jaina pratimA lekha" Aspects of Jainology, Vol III, Ed. M. A. Dhaky and S.M. Jain, Varanasi 1991 A.D., P.P. 172-173. saMvat 1446 varSe vaizAkha vadi 11 budhe brahmANagacchIya bhaTTAraka zrImadanaprabhasUri paTTe zrIvijayasenasUri paTTe zrIralAkarasUripaTTezrIhematilaka sUribhiH pUrvaM guru zreyArtha raMgamaMDapa: kArApitaH / / , pUranacandra nAhara, jainalekhasaMgraha, bhAga 2, lekhAMka 968 / 15.

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zramaNa) paMcendriya saMvAda : eka AdhyAtmika rUpaka kAvya __ saMpAdaka -zrImatI DaoN0 munnI jaina purAnI hindI meM racita 'paMcendriya saMvAda' nAmaka prastuta laghukAvya kRti ke racanAkAra kavivara bhaiyA bhagavatIdAsa jI haiN| inhoMne isakI racanA AgarA nagara meM bhAdra zuklA dvitIyA vi0 saM. 1791 meM kI thii| jaisA ki racanAkAra ne isakI prazasti meM kahA bhI hai - jinavAnI jo bhagavatI, tAsa-dAsa jo koI / so pAve sukha svAsato, parama-dharama pada hoI // 149 / / satraha se ikyAnave, nagara Agare mAMhi / bhAdau sudi zubha doja kau, bAla khyAla pragaTAMhi / / 150 // jainadharma, darzana-adhyAtma Adi lagabhaga 67 viSayoM para prAcIna vibhinna evaM durlabha rAga-rAginiyoM meM nibaddha padoM kA saMkalana rUpa "brahmavilAsa' nAmaka bRhad kAvya kRti ke racanAkAra kavivara bhaiyA bhagavatIdAsa (vi0 saM0 kI 18 vIM zatI ) mUlata: AgarA nivAsI kaTAriyA gotrIya osavAla jaina the| inake pitA kA nAma lAlajI aura pitAmaha dazaratha sAha the / Apane bhaiyA, bhavika, dAsakizora- ina upanAmoM evaM bhagotIdAsa tathA bhagavatIdAsa-apane ina nAmoM kA svaracita padoM meM prayoga kiyA hai| inhoMne apanI aneka racanAoM meM unake racanAkAla kA ullekha to kiyA hai, kintu na to unhoMne apane janma kI tithi sUcita kI aura na hI paravartI lekhakoM ne unakI mRtyu tithi kA koI ullekha kiyA / ata: inake janma aura mRtyu kI tithiyoM kA sahI ullekha upalabdha nahIM hotaa| kintu inakI racanAoM meM vi0 saM0 1731 se 1755 taka ke samaya ke ullekha se ApakA janma satrahavIM zatI ke aMta yA aThArahavIM zatI ke prArambha kA samaya nizcita hotA hai / Apane AgarA ke tatkAlIna mug2ala zAsaka auraMgajeba (vi0 saM0 1715 se 1764) kA bhI ullekha kiyA hai / jaMbUdvIpa su bhAratavarSa, tAmeM Arya kSetra utkarSa / tahAM ugrasenapura thAna, nagara AgarA nAma pradhAna / / nRpati tahA~ rAjai auraMga, jAkI AjJA bahai abhaMga / tahA~ jAti uttama bahu basai, tAmai osavAla puni lasai / tinake gota bahuta vistAra, nAma kahata nahiM Avai pAra / / sabateM choTo gota prasiddha, nAma kaTAriyA riddhi samRddha / / dazaratha sAhU puNya ke dhanI, tinake riddhi vRddhi ati ghanI /

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zramaNa/julAI-sitambara/1997 : 59 tinake putra lAlajI bhaye, dharmavaMta guNadhara nirmaye / / tinake putra bhagavatIdAsa, jina yaha kInhoM "brahmavilAsa' / / ApakI racanAoM se aisA pratIta hotA hai ki AgarA ke hI tatkAlIna, suprasiddha vidvAn mahAkavi banArasIdAsa ke Apa nikaTa samparka meM rahe haiM / saMbhavata: Apa unake vidvAn ziSyoM meM se pramukha ziSya rahe hogeM / paM0 banArasIdAsa ke samaya AgarA jainavidvAnoM kA kendra thaa| usa samaya paM0 banArasIdAsa, paM0 rAmacandra jI, caturbhuja vairAgI, bhagavatIdAsa, mAnasiMha, dharmadAsa, kuMvarapAla aura jagajIvanarAma-ina vidvAna kaviyoM kI acchI maNDalI thI / (2) ___ paM0 banArasIdAsa ke nikaTa samparka meM hone ke kAraNa Apane AcArya kundakunda kRta samayasAra, A0 guNabhadrakRta AtmAnuzAsana, siddhAnta cakravartI nemicandrAcArya viracita gommaTasAra, siddhAntIdeva nemicandra kRta dravyasaMgraha Adi siddhAnta granthoM kA gahana adhyayana kiyA thA / brahmavilAsa meM saMgRhIta ApakI kAvya racanAoM para ina granthoM kA spaSTa prabhAva hai / isameM saMkalita prAkRta dravyasaMgraha graMtha kA kavittabaddha hindI anuvAda to pramukha racanAoM meM se eka hai / brahmavilAsa lagabhaga 71 varSa pUrva prakAzita huA thA, kintu Ajakala anupalabdha hai| prastuta sampAdana kArya meM isa brahmavilAsa meM saMkalita 'paMcendriya saMvAda' ko' 'ba' prati ke rUpa meM tathA pArzvanAtha vidyApITha, vArANasI meM surakSita hastalikhita grantha ko 'a' prati ke rUpa meM upayoga ke sAtha sampAdana kA kArya kiyA gayA hai| donoM pratiyoM meM paryApta pAThabheda to haiM hI, 'ba' prati meM aneka azuddhiyA~ bhI thIM / ina sabakA milAna evaM pAThabheda nirdhAraNa pUrvaka isa mahattvapUrNa kRti kA sampAdana karake isa rUpa meM ise yahA~ prastuta kiyA jA rahA hai / ___ hastalikhita pANDulipi kA paricaya- 'paMcendriya saMvAda' nAmaka isa laghugraMtha kI pANDulipi pArzvanAtha vidyApITha ke pustakAlaya meM saMrakSita hai / isake racayitA 'brahmavilAsa' nAmaka suprasiddha hindI grantha ke lekhaka bhaiyA bhagavatIdAsa jI haiM / prastuta pratilipi paM0 goviMda osavAla dvArA saMvat 1910 meM kI gaI hai / isa 1. brahmavilAsa ke anta meM granthakartA paricaya ke rUpa meM prastuta caupAI meM kahA hai 2. brahmavilAsa, pR0 305 3. hindI jaina sAhitya parizIlana - bhAga 1, DaoN0 nemicandrazAstrI, pR. 245. bhAratIya jJAnapITha kAzI, san 1956 4. brahmavilAsa - saMzodhaka paM0 vaMzIdhara jI nyAyatIrtha prakAzaka -pannAlAla vAkalIvAla, jaina grantha ratnAkara kAryAlaya, caMdAvAr3I, bambaI, dvitIya saMskaraNa san 1926, (prathama saM0 san 1904)

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zramaNa / julAI-sitambara/ 1997 4 pratilipi meM kula 4 patra (8 pRSTha ) haiM / inake donoM ora likhA gayA hai / pratyeka patra kI lambAI 103" aura caur3AI 5 " haiM / pratyeka pRSTha para 16 - 16 paMktiyAM haiM, aMtima patra ke eka ora 15 paMktiyAM tathA dUsarI ora 10 paMktiyAM haiM / pratyeka lAina meM lagabhaga 20 se 22 zabda taka haiM / patra ke cAroM ora karIba 1 iMca jagaha chor3akara bIcoM bIca lekhana kArya kiyA gayA hai| likhAvaTa suspaSTa hai / prastuta sampAdana kArya ise Adarza prati ke rUpa meM 'a' prati mAnakara isake AdhAra para hI kArya kiyA gayA hai / yaha graMtha padyamaya hai / isameM dohA, caupAI Adi chandoM kA vizeSa prayoga kiyA hai / yadA-kadA ghattA Adi chaMda bhI haiM / sampUrNa saMvAda meM 152 pada haiM / prArambha meM maMgalAcaraNa ke pUrva "atha paMcendriya kI caupAI likhyate" isa taraha grantha prArambha kiyA gayA hai / pratilipikAra ne samApana isa taraha kiyA - "itI paMcendriya saMvAda samAptaM saMvat 1910 poSamAse kRSNapakSe aSTamI tithau zukravAra lipikRta govinda usavAla daivatapura nagara madhye || " 52 : paMcendriya saMvAda : eka paricaya- yaha AdhyAtmika rUpaka kAvya hai / purAnI hindI bhASA ke jaina kaviyoM dvArA racita isa taraha ke aneka rUpaka kAvyoM dvArA sUkSma bhAvanAoM kA vizleSaNa kiyA hai / unhoMne apane ina laghu rUpaka kAvyoM meM naisargika pAtroM kI kalpanA kara unake vyAkhyAnoM dvArA jIvana ke prakAza aura aMdhakAra pakSa kI maulika rUpa udbhAvanA meM kI hai / ina rUpakoM kA uddezya manuSya ko jJAna aura kriyA Adi kI mahattA dvArA duHkha kI nivRtti dikhalAkara lokakalyANa aura usake vaibhava kI pratiSThA kara AtmakalyANa kI ora agrasara karanA hai / AdhyAtmika rUpaka kAvya ke racanAkAroM meM mukhyataH mahAkavi banArasIdAsa, bhaiyA bhagavatIdAsa Adi kaviyoM kA nAma gaurava se liyA jAtA hai / bhaiyA bhagavatIdAsa jI dvArA racita aneka rUpaka kAvya upalabdha haiM, jinameM madhu - binduka caupAI, cetana - karma caritra, upAdAna - nimitta saMvAda, guru-ziSya praznottarI, paMcendriya saMvAda Adi pramukha haiM / inameM bhI paMcendriya saMvAda bar3A hI mArmika rUpaka-kAvya hai / kavi ne isameM pA~ca indriyoM tathA mana ko pAtra rUpa meM prastuta karake pratyeka indriya ke dvArA svayaM unakI vibhinna bhAvanAoM ke sAtha hI apanI-apanI mahattA aura garimA varNana tathA eka dUsare kI niMdA (AlocanA karate huye dikhAyA hai / indriyoM ke pakSa-vipakSa ko prastuta saMvAda meM kavi ne dohA, soraThA, ghattA ke atirikta vibhinna prAcIna durlabha (tatkAlIna prasiddha loka pracalita) rAga-rAginiyoM, DhAloM ko AdhAra banAkara kaI padoM kI racanA kI hai / pada ke prAraMbha meM hI una rAginiyoM tathA DhAla kA nAma dete huye, namUne ke taura para unakI eka paMkti ko prastuta kara diyA hai| ye DhAleM usa samaya jana sAmAnya meM sahaja geya rahI hoMgA /

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zramaNa/julAI-sitambara/1997 : 53 jaise Aja vibhinna lokapriya philmoM ke karNapriya bahupracalita gIta sunate-sunate sabhI ko yAda rahate haiM / tathA kucha loga ina philmI gAnoM kI dhunoM arthAt gIta ke boloM ke AdhAra para anya bhajana Adi taiyAra karate haiM / prastuta rUpaka meM kavi ne rAga-kAphI dhamAla (pada 36 se 45) __ meM DhAla-vanamAlI ko bAgi caMpA maulI rahyo, iha desI (54-65), desI caupAI DhAla-re jIyA to bina ghar3I re cha mAsa (74-85), sobhAMgI suMdara-yaha DhAla desI 'morI sahiyo re lAlana __ Avaigo (96-107)- isa taraha usa samaya pracalita evaM lokapriya aneka DhAloM ke udAharaNoM kA ullekha karate huye padoM kI racanA kI hai| ____purAnI hindI meM likhita isa rUpaka kAvya para gujarAtI, braja Adi bhASAoM kA spaSTa prabhAva hai| tadbhava zabdoM kI pracuratA hai / alaMkAra Adi kA AropaNa na karate huye kavi ne indriyoM dvArA unake pakSa kI puSTi ke lie unake dvArA paurANika kathAoM ke suprasiddha pAtroM, jaise- rAma, sItA, dazArNabhadramuni, abhayakuMvara, zAlibhadra, zreNika, gajasukumAla, seTha sudarzana Adi kA yathAsthAna ullekha kiyA hai / isa taraha kI aneka viziSTa vizeSatAoM se yukta yaha saMvAda rUpaka kAvya bahuta hI rocaka bana par3A hai, jisakA kathAnaka saMkSipta rUpa meM isa prakAra hai - eka sundara bagIce meM munirAja kI dharmadezanA kI sabhA meM ekatrita zrAvakagaNa zaMkAoM, jijJAsAoM ke samAdhAnoM kI carcA munirAja se kara rahe the / taba eka vyakti ne paMcendriyoM ke _ viSaya meM prazna kiyA ki ye du:khakara haiM yA sukhakara ? munirAja jI dvArA inheM du:khakara batalAne ghara, sabhA meM upasthita eka vidyAdhara ne paMcendriyoM ko sukhakara batalAte hue iMdriyoM kA pakSa __ liyA / taba munirAja ne kahA - paMcendriyoM kI zreSThatA, unhIM ke dvArA sunI jAye, ataH pA~coM indriyoM meM jo zreSTha ho tarkoM dvArA vahI apanI zreSThatA siddha karegI / ina vacanoM ko sunakara nAka, kAna, AMkha, rasanA, sparza- ina paMcendriyoM meM Apasa meM paranindA aura AtmaprazaMsA kI takarAra paraspara samvAda dvArA prArambha ho gaI, jise anekoM saMdarbho, udAharaNoM dvArA prastuta kiyA gayA / aMta meM pA~coM indriyoM ke vAda-vivAda ko sunakara 'mana ne' sabakI anupayogitA batalAte hue svayaM ko sarvazreSTha siddha kiyA / paMcendriyoM tathA mana ke saMvAda ke pazcAt munirAja jI ne mana ko saMbodhita kiyA ki tuma hI jyAdA caMcala ho aura indriyoM ko bhramaNa karAte rahate ho / mana ne apanA doSa samajhakara paramAtmA prApti ke lie munirAja jI se prArthanA kI / taba munirAja jI ne apanI dharmadezanA dvArA paramAtmapada prApti kA mArgadarzana kiyA / isa paMcendriya saMvAda rUpaka kAvya meM indriyoM ke uttara-pratyuttara bar3e hI sarasa aura svAbhAvika haiM / indriyoM kI AtmaprazaMsA ke kathana se bhI pAThaka prabhAvita haye binA nahIM rhtaa| prastuta pANDulipi ke sampAdana meM pArzvanAtha vidyApITha ke nidezaka DaoN0 sAgaramala jaina kA __ mArgadarzana evaM sahayoga prApta huA hai, jisake liye maiM hRdaya se AbhArI huuN| isa krama meM Age ke aMkoM meM bhI isa taraha aprakAzita ke laghu granthoM (pANDulipiyoM) ko prakAzita karane kA prayAsa rahegA / prastuta paMcendriya saMvAda kA saMpAdita saMzodhita mUla pATha yahA~ prastuta hai /

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54 : zramaNa/julAI-sitambara/1997 paMcendriya saMvAda atha paMca-iMdrina kI caupAI likhyate - dohAH maMgalAcaraNa prathama praNami jinadeva ko, bahuri praNami jinarAya' / sAdhu sakala ke carana ko, praNamuM sIsa navAya' / / 1 / / namo jinezvara vaina kauM, jagata jIva sukhakAra / jisa prasAda ghaTapaTa khulaiM, lahiye buddhi' apAra / / 2 / / saMvAda kI pRSTabhUmi : munirAja kI dharmadezanA : ika dina udyAna maiM, baiThe zrI munirAja / dharmadezanA deta haiM, bhavya jIva ke kAja / / 3 / / samadRSTi zrAvaka tahA~6, aura mile baha loka / vidyAdhara krIDA karata, Aya gaye bahu thoka / / 4 / / calI bAta vyAkhyAna maiM, pAMcauM .iMdrI duSTa / / tyoM tyoM e duHkha deta haiM, jyoM jyoM kIjai puSTa / / 5 / / vidyAdhara bole taMhA, kari iMdriya kau paccha / svAmI hama kyoM duSTa haiM, dekho bAta prataccha' / / 6 / / pA~coM indriyoM dvArA apanI mahattA kA eka sAtha kathana - hamahI taiM saba jaga lakhe, yahi cetana yahI nAuM / ika indriya Adika sabai, paMca kahai jIya ThAuM / / 7 / / hama hI taiM tapa-japa hota hai, hamanai kriyA aneka / hama hI taiM saMyama palai, hama bina hoya na eka / / 8 / / rAgI-doSI ho jiya, dosa hamahiM kima dehu / nyAva hamAro kIjIye, yaha vinatI suna lehu / / 9 / / hama tIrthaMkara deva pai, pA~coM hai parataccha / kaho mukati kyoM jAta haiM, nija bhAvana kara svaccha // 10 // 1. ba prati -zivarAya 2. a prati nivAya 3. a prati namahUM 4. a prati lahIyai buddha 5. ba prati bhavi jIvana 6. a prati tahoM 7. pakSa 8. pratyakSa 9. ba prati - jihaM

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zramaNa/julAI-sitambara/1997 : 55 nAka kAna nainA kahai. rasanA pharasa vikhyAta / hama kAhU roka nahIM, mukta loka maiM jAta / / 11 / / pAMcoM indriyoM meM zreSTha kauna ? svAmI kahai tuma pAMca hau, tumamaiM kauna siradAra / tinasaiM caracA kIjIyai, kaho artha niradhAra / / 12 / / 1. ghrANendriya dvArA Atma-prazaMsA - nAka kahai prabhu maiM baDau, moteM baDo na koI / tIna loka rakSA karai, nAka kamI jina hoI / / 13 / / nAka rahai to saba rahai, nAka gae saba jAya / nAka barobara jagata maiM, aura na bar3o kahAya / / 14 / / prathama vadana para dekhIyai, nAka navala AkAra / suMdara mahA suhAvanau, mohai loka apAra / / 15 / / sIsa namata jagadIsa kauM, prathama namata haiM nAka / tyauM hI tilaka virAjatau, satyAratha jaga vAka / / 16 / / caupAI, bhASA-gujarAtI nAka kahai jagi hu bar3o, mujha sunau saba koI re / nAka rahai patare loka maiM, nAka gae pata khoI re / / 17 / / nAka rAkhana ke kAraNai, bAhubali balavaMta re / desa tajyau dIkSA grahI, paNa na namyo cakravaMta re // 18 // nAka rAkhaNa kai kAraNai, rAmacandra judha kIdho re / sItA rANI balakarI, balatai saMjama lIdho re / / 19 / / nAka rakhana sItA kIyau, agana kuMDa maiM paiThI re / / siMghAsana devana racyau, tihaM upara jA baiThI re / / 20 / / dasArNabhadra mahAmunI, nAka rAkhana vrata lIdho re / / iMdra namyau caranai tahAM, mAna sakala taji dIdho re // 21 // sAgara huvo ro dhanI' chalathI dIkSA lIdho re / nAka tanI lajjA karI, phira navi mana-sA kIdho re / / 22 / / abhaya kuMvara zreNika, taNo, beTo AjJAkArI re / tuMkArau tAnai dIyau, tatkSaNa dIkSA dhArI re / / 23 / / 1. 'a' prati ricchA 4. aNi 2. ijjata 5. ba prati ANi 3. yuddha 6. ba prati-sagara thayo sauroM dhaNI

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56 : / julAI-sitambara/ 1997 zramaNa/ nAma / " kahUM ketA taNA, tasyA jaga mAMhI re / nAka tau parasAdathI, siva saMpata bilasAhI re ||24|| sukha vilasai saMsAranA, te saba mujha parasAdai re nAnA vastu sugaMdhatA, nAka sakala AsvAdai re / / 25 / / tIrthaMkara tribhuvana dhanI, tenA tana nivAso re / parama sugaMdho mahA lasai te sukha nAka nivAso re // 26 // aura sugaMdho aneka chai, te saba nAkaja jANai re / AnaMdamAM sukha bhogavai, 'bhaiyA' ema bakhANai re // 27 // 2. karNendriya dvArA ghrANendriya kI AlocanA kAna kahai re nAka suNi, tU kahA karai gumAMna / jau cAkara Age calai, to nahi bhUpa samAna // 28 // nAka surani pAnI jhare, bahai saleSma apAra / guMgani kari pUrita rahai, lAjai nahIM ga~vAra / / 29 / / terI chIka sunai jitai, karai na uttama kAja / mUrdai tohi durgaMdha maiM, tau na Avai lAja // 30 // vRSabha U~Ta nArI nirakha, aura jIva jaga mAMhi / jita tita tokau chedIyai, tau lajjA tau nAMhi ||31|| karNendriya dvArA Atma- prazaMsA kAna kahau jina baina kauM, sunai sadA citalAya / jisa pratApa isa jIva kauM, samyak darasana thAya // 32 // kAnana kuMDala jhalakatA, maNi mukatA phala sAra / jagamaga jagamaga hvai rahai, dekhai saba saMsAra // 33 // sAtau sura kau gAyavau, adbhuta sukha kauM svAda / ina kAMnana kari parakhiye-mIThe-mIThe nAda // 34 // kAnani suni zrAvaka bhaye, kAnini suni munirAja / kAna suni guna darva (dravya) ke, kAna bar3oM siratAja // 35 // caupAI, rAga- kAphI dhamAla maiM Teka- kAnani dhyAna dhAIe hau cinamUrati cetana pAIe hau - iha AMkanI' / kAMna sarabhara ko kare ho, kAna bar3e siradAra / ho, jAne sakala vicAra || 36 || Teka chahau dravya ke guNa sunai 1. ba prati tehanA tanamA vAso 2. ba prati - ghaNIM 3. ba prati- gUMghani 4. a prati- kAma kahaiTa nArI rakhA 5. ba prati- kAnani suni dhyAna dhayAiye . ho, cimUrati cetana pAiye hI

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zramaNa/julAI-sitambara/ 1997 saMgha caturabidha saba tarai ho, kAnani suni jina baina / nija Atama sukha anubhavai hau, pAvai siva pada aina ||37|| kAnani 0 dvAdasAMga vAnI sunaihau, kAnani ke gaNadhara tau giravA' kahyau ho, darva - surati ( dravya-sUtra ) saba yAda ||38|| kAnani kAnani suni bharatezvare hau, prabhu kau upajyau jJAna / parasAda / kiyau mahocchava haraSasaiM hau, pAyau pada nirvAna // 39 // kAnani0 vikaTa vaina dhannA sunai hau, nikasyau taja AvAsa / dIkSA gahi kiriyA kari ho, pAyo zivagati vAsa ||40|| kAnani sAdhu anAthI soM sunyau hau, suniyo jIva vicAra / kSApaka samakita te lahyau hauM, pAvaigo neminAtha vAnI sunI hau, lInau te dvArakA ke dAhasoM hauM, ubare haiM jIva apAra // 42 // kAnani0 pArzvanAtha ke vaina sune hau, mahAmaMtra navakAra / bhavadadhi pAra // 41 // kAnani0 saMjama bhAra / dharaNIdhara padmAvatI hau, bhae haiM ahi tahi vAra ||43|| kAnani0 kAnani suni kAnana gae hau, bhUpati taja bahu rAja / kAja savAre Apanai hau, kevalajJAna upAja // 44 // kAnani0 jinavANI kAnani suNI hau, jIva tarai jaga mAhiM / nAUM (nAma) kahA lo lIjIyai hau, "bhaiyA" je zivapura jAhi ||45 || kAnani 0 3. cakSu - iMdriya dvArA karNendriya kI AlocanA doharA - AMkhi kahai re kAni tU, isyau karai ahaMkAra / mailani kara mUdyau rahe, lAjai nahIM lagAra* // 46 // bhalI burI sunitai rahai, taure saneha | tosauM duSTa na dUsarau, dhArI aisI deha5 // 47 // duSTa vacana sunitai jarai, mahAkrodha upajaMta / turata tau prasAda tai jIva bahu, narke jAya par3aMta // 48 // pahilai tokau bhedhIkai', nara nArI tauhU nAhi lajAta hai, bahura dharai ke kAMna / abhimAna // 49 // 1. ba prati - guruvA 2. kha prati - zreNika 3. a prati - mUthau : 57 0 4. a prati- gevAra 5. a prati - dharayau inakI dekha

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58 : zramaNa/julAI-sitambara/ 1997 cakSu iMdriya dvArA AtmaprazaMsA - kAnini kI bAta sunI, sAMcI jhUThI hoi / AMkhani dekhI bAta jau, tAmai phera na hoi / / 5 / / ina AMkhani sau dekhIya, tIrthaMkara ko rUpa / sakha anaMta hiradai basai2, so jAnai cidrUpa / / 51 / / AMkhani lakhi rakSA karai, upajai punya apAra / AMkhani ke parasAda sau, sukhI hota saMsAra / / 52 / / AMkhanitai saba dekhIyai, mAta-pitA suta-bhrAta / deva guru aru graMtha saba, AMkhina" vikhyAta // 53 // caupAInI DhAla- vanamAlI ko bAgi caMpA mauli rahyau iha desI AMkhani ke parasAda, dekhai loka savairI / Avai nija pada yAda, pratimA pekhata berI / / 54 / / Akha0 dekhyA chaga saMdhAna', grantha aneka kahyArI / je bhAkhyA bhagavaMta, darvita teha lahyaurI / / 55 / / AM0. samosarana kI riddhi, dekhata haraSa ghanaurI / prabhu darasana phalasiddhi, nATaka kauna ganyaurI ||56||aakhN jinamaMdira jaikAra, pratimA parama banI rI / dekhata harSa apAra, thuti nahI jAhi bhanIrI / / 57 / / A. IryA samati nihAra, sAdhu calai ju bhalai rii| tau pAvai zivanAri, sukha kI kIrtta phalairI / / 58 / / AM0 AMkhani viMba nihAra, samakita suddha lahyau rI / / gotra tIrthaMkara dhAra, rAvaNa nAma kahyau rI / / 59 / / AM0 bAdhani sAdhu vidhAri', daMtahi diSTa dharI rii| pUraba bhavahi nihAra, tyAgani deha karI rI / / 60 / / AMkha cArau paratekabuddha, dekhata bhAva phirerI / . lahI nijAtama suddha, bhavajAla vega tirerI ||61||aaNkh 1. ba prati- bedhiye 6. ba prati -ginorI 2. ba prati- sukha asaMkhya hiradai lase. 7. va prati vidAra 3. a prati-rikSA 8. ba prati 4. ba prati-tAta mAta 9. pratyeka buddha 5. ba prati - siddhAnta

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5.9 zramaNa / julAI-sitambara/ 1997 pasyaurI / pUraba bhava AhAra, dekhata diSTa ihi caubIsa sAra, aMsakumAra ju tasyaurI ||62 || AM0 sAlibhadra sukumAra, zreNika dRSTi parayaurI / gahi saMjama ko bhAra, Atama kAja karayorI ||63 || AM0 dekhyau juddha akAja, dIkSA vegi grahIrI / pAMDava taja saba rAja, nija-nidhi bega lahIrI || 63 || Akha0 kahai kahAlauM nAU (nAma), jIva aneka tarerI / 'bhaiyA' zivapura ThAu, AMkhitai jAya bharerI' || 65|| A~kha : 4. jihva indriya dvArA cakSu indriya kI AlocanA jIbha kahai re AMkhi tuma, kAhe garva karAMhi / kAMjali kari jau raMgiye, tauhU nAhiM lajAMhi // 66 // kAyara jyauM DaratI rahai, ghIraja nahi lagAra / bAta-bAta meM roya dai, bolai garva apAra // 67 // jahA~ tahA~ lAgI phire, dekha salauno rUpa / tere hI parasAdataiM, dukha pAvai cidrUpa // 68 // kahA kahau naga doSa ko, mopai kahau na jAMhi / dekhi virAni vastu kauM, bahuri tahA~ lalacAMhi // 69 // jihvA dvArA AtmaprazaMsA jIbha kahai motai sabai, jIvata hai saMsAra / SaTrasa bhujyau svAda lyauM, pAlUM saba parivAra ||70 || mobina AMkhi na khula sakai, kAna sunai nahi baina / nAka na sUMghau vAsa kau, yo bina kahUM na caina // 71 // maMtra japata ihi jIbha sauM, Avata suranara dhAya / kiMkara hvai sevA karai, jIbhahiM ke supasAya // 72 // jIbhahIM taiM japata rahaiM, jagata jIva jinanAma | jasu prasAdataiM sukha lahaiM, pAvaiM uttama ThAma // 73 // atha desI - caupAI DhAla "re jIyA to bina ghar3I re cha mAsa" jatIzvara ! jIbha bar3I saMsAra, japai paMca navakAra // Teka // jatIzvara 0 1. kha prati - barerI 2. kha prati vinAsI (virAnI = parAI) -

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zramaNa/julAI-sitambara/1997 : 60 dvAdazAMga vAnI avaijI, bole vacana rasAla / artha kahai sUtrana sabaijI, sikhavai dharma vizAla ||74||jtii0 - durajana tai sajjana kareM jI, bole mIThe bola / jaisI kalA na aura 4 jI, kAna AMkha kiha taula' ||75||jtiishvr0 jIbha hItaiM saba jItiyai jI jIbha hI" saba hAra / jIbha hItaiM saba jIva kau jI, kIjatu haiM upagAra / / 76 / / jatI0 jIbha hoteM ganadhara bhae jI, bhavyana paMtha dikhAya / Apana vai sivapura gae jI, karma kalaMka khapAya / / 77 / / jatIzvara0 jIbha hoteM uvajhAya bhae jI, pAvai pada paradhAna / jIbha hIrauM samakita lahyau jI, paradezI paradhAna / / 78 / / jatI0 mathurA nagarI meM huvau jI, jaMbU nAma kumAra / / kahikai kathA suhAvanI, pratibodhyo paravAna' / / 79 / / jatI0 nArI vanasau3 viracai bhalaijI, bAla mahAmuni bAla / aSTApada mugatema gae jI, dekhahuM graMtha nihAla / / 80 / / jatI0 meTai urajha ura kI savai jI, pUchau padama' pratacha / pragaTa lahai paramAtmA jI, vinasai bhramako pakSa / / 81 / / jatI0 tIna loka mai jIbha maiM, jUSa dUra karai aparAdha / tau pratikramaNa kriyA kare jI, paDhi samajhAvahi sAdha / / 82 / / jatI0 jIbha hItai saba gAiyai jI, sAtuM sura ke bheda / jIbha hItai jasu japiyai jI, jIbha paDhahi saba veda / / 83 / / jatI0 nAma ja jIbhahi lIjIyai jI, uttara jIbhahI hoi| jIbha hI jIva khimAiyaijI, jIbha samo nahi koi / / 84 // jatI0 kete jIva mukatai gae jI, jIbha hI ke prasAda / nAma kahA laga lIjIyai jI, 'bhaiyA' bAta anAda / / 85 / / jatI0 5. sparza (pharasa) indriya dvArA jIbha kI AlocanA doharA pharasa kahai re jIbha tUM, etau garva karaMta / tau lAgai jhUTho kahaiM, tauhu nAhi lajaMta // 86 // 1. ba prati- pai lola 5. ba prati - prazna 2. ba prati - parivAra 6. ba prati - hI jI 3. ba prati - rAvanasoM 7. ba prati sijhAye 4. ba prati - mukte

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61 : zramaNa/julAI-sitambara/1997 kahai vacana karakasa bure re, upajai mahA kaleza / tere hI parasAda taiM, bhir3a-bhir3a mare naresa // 87 / / tere hI rasa kAja kau, karata AraMbha aneka / tauhi tRpti kyoM nahI, tAtai savai udeka / / 88 / / tomaiM tau augana ghane, kahata na Avai pAra / tau parasAda tai sIsa kau, jAta na lAgai bAra // 89 / / jhUTha graMthana tU paDhe, dai jhUTho upadeza / jIyako jagata phirAvatI, auraha kahA karesa' / / 90 // jA dina jIva thAvara vasata, tA dina tuma maiM kauna / kahA garva khoTo karai, AMkhi-nAka-mukha zrona // 91 // jIva anateM hama dhare, tuma tau saMkhi asaMkhi / titahUM tau hama bina nahIM, kahA uThata hau jhAMkhi / / 92 / / nAka kAna nainA sunau, jIbha kahA garvAya / eka koU sira nAyakai, lAgata mere pAya / / 93 / / jhUThI-jhUThI saba kahai, sAMcI kahai na koya / bina kAyA ke tapa tapai, mukta kahA nai hoya / / 94 / / sahai parIsahi bIsa dvai, mahAkaThana munirAja / tapa tau karma khapAikai, pAvata hai sivarAja / / 95 / / sparzana indriya dvArA AtmaprazaMsA - sobhAgI suMdara- yaha DhAla-desI - (morI sahiyo re lAla na Avaigo...) Teka - morA sAdhu jI pharasa baDoM saMsAra, karai kaI upagAra ||moraa0|| dakSiNa karasauM dIjIyai, dAna jinezvara deva / tau tiha bhau sau pada lahai miTe karama kI Teva' / / 96 / / dAna deta munirAja ko jU, pAvata paramAnaMda / sana nara koTi sevA karai jI, pAya teja anaMta / / 97 / / morA0 nara nArI kou dharo jU, sIla vratahi saradAra / / sukha anaMta so jIya lahai jI, dekho pharasa prakAra // 98 / / morA0 tapakara kAyA kRsa karai re, upajai punya apAra / sukha vilase suraloka ke e, athavA bhavadadhi pAra / / 99 / / morA0 1. ba prati - aura hU kare kle za 2. a prati - dina 3. ba prati - aneka prakAra

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zramaNa / julAI-sitambara/ 1997 bhAva ju Atama bhAvato re, so baiTho muhi mAMhi / kAyA bina kriyA nahIM re, kirayA bina sukha nAMhi // 100 // | morA 0 gaja sukumAla girayau nahIM re, pharasa tapata bhaI jora / kevalajJAna upaji kai re, pahuce zivagata ora || 101 || morA0 khaMdaka rISi kI khAla utarI re, sahe parIsaha jora / pUraba baMdha chUTe nahIM re, ghaTa gae karma kaThora // 102 // | morA 0 dekhahu muni damadaMta kaure, kauroM karI upAdhi / ITanamaiM gramata bhayauM re tahu na tajI samAdhi || 103 || morA0 seTha sudarzana kau diyau re, rAjA daMDa prahAra / 0 sahyau parIsaha bhAva sau re, pragaTyau punya apAra // 104 // / morA prasanacaMda sira phara siyaure, pharasa gae saba bhAva / narkahI taju sivagata lahI re, dekhau pharasa upAva / / 105 / / morA0 jete jIva mukata gae re, pharasa hI ke upagAra / paMca mahAvrata bina dharai re, kou na uta pAra / / 106 / / morA 0 nAuM kahA lauM lIjIyai re, vItyau kAla anaMta / 'bhaiyA' saba' upagAra ko re, jAnata zrI bhagavaMta // 107 // mo0 // 6. mana dvArA sparzana indriya kI AlocanA soraThA mana bolyau tiha Thaura, are pharasa saMsAra meM, 1 tUM mUrakha siramaura, kahA garaba jhUThau kare // 108 // ika aMgula paramAna, roga chAnaveM bhari rahai / kahA kare abhimAna, dekhi avasthA narka kI / / 109 / / pAMcauM avratasAra, tina setI nita ra pokhiyai / upajai kei vikAra, etai pai abhimAna iha // 110 // china ika maiM khira jAya, dekha dRiSTa zarIra yaha / etai paiM garvAya, tau te mUrakha kau nahI // 121 // mana dvArA AtmaprazaMsA ghattA mana rAjA mana cakri hai, mana sabako siradAra / mana sauM bar3au na dUsaro dekhyo ihi saMsAra / / 112 // - - 1. ba prati- bhava ziva 2. ba prati- miTai marana kI mAra 3. ba prati - patapai teja dinaMda C 62 4. ba prati- garbhita (garma) tApa yukta 5. ba prati mujha -

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63 : zramaNa/julAI-sitambara/ 1997 manateM sabakau jAniyai, jIva jito jaga mAhi / manateM karma khapAiye, mana saravara kou nAMhi / / 113 / / mana tai karunA kIjIyai, manapunya apAra / manateM Atama tattva ko, lakhiyai sabai vicAra ||114 / / mana saMjogI svAmi pai, satya rahyau ThaharAya / cAra karma ke nAsateM, mana nahi nAsau jAya / / 115 / / mana iMdrina ko bhUpa hai, iMdrI mana ke dAsa / yaha to bAta prasiddha hai, kInA jina-parakAsa / / 116 / / munirAja kA mana ke prati kathana - .. taba bolai manirAya jI, mana ko garva karaMta / dekho taMdula maccha kauM, tumatai narka paDaMta / / 117 / / pApa jIva kou kare, tUM anamode tAhi / tA sama pAlI tUM kahyau, anaratha leya visAhi' / / 118 // iMdrItau baiThI rahai, tUM daure nizadIsa / china-china bAMdhe karma kau, dekhata hai jagadIsa / / 119 / / bahuta bAta kahiyai kahA, mana suni eka vicAra / paramAtama ko dhyAiyai, jyau lahIyai bhava pAra ||120 / / munirAja se sahI mArgadarzana hetu mana kI prArthanA - mana baulyau munirAja sauM. paramAtama hai kauna / svAmI tAhi batAiye, jyauM lahIyai sukha bhauna / / 121 / / Atama ko hama jAnatai, jo rAjata ghaTa mAMhi / paramAtama kiha Thaura hai, hama tau jAnata nAMhi / / 122 / / munirAja kI dharmadezanA - paramAtama uhi Thaura hai, rAga dveSa jahAM nAMhi / tAko dhyAvata jIva yaha, paramAtama hai jAMhi / / 123 / / paramAtama dvaividha lasai, sakala nikala paravAna' / tisameM tere ghaTa vasai, dekhi tahire dhari dhyAna // 124 / / DhAla- kapUra taNI maiM yaha desI. Teka-"Atama dharama anUpa re, prANI jAmai pragaTa cidrUpa re, prANI" yaha AkaNI hai / 1. pA~ca abrata arthAt hiMsA jhUTha corI 3. ba prati kauna hai - kuzIla aura parigraha rUpa pAMca pATha 4. a prati cakka vai 2. (a prati) nija vahI 5. a prati vasAya

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zramaNa/julAI-sitambara/1997 : 64 iMdrana kI saMgati kiyai re, jIva paDai jagamAMhi / janama-maraNa bahu dukha sahai re, kabahUM chUTe nAMhi / / 125 / / re prA. bharama pasyoM rasa nAka kai re, kamala mudrita bhae naina / ketaka kAMTana vedhIyau re, kahUM bana pAyau caina / / 126 / / re prANI0 kAMnana kI saMgata kIyai re, mRga mArayauM vana mAhi / ahi pakaryo rasa kAMnakai re, kitahUM chUTayau nAMhi / / 127 / / re prANI0 Akhini rUpa niharikai re, dIpa parata hai dhAya / dekho pragaTa pataMga kau re, khovata apanI kAya / / 128 / / re prANI0 rasanA rasa macha mArIyo re, durijana kari visavAsa / jAtai jagata vigUcIyo re, sahai naraka dukha vAsa ||129||re prANI0 pharasa hitai gaja vasa pasyaure, vAMdhoM saMkala tAMni / bhUkha pyAsa bahu dukha sahai re, kihi vidha kahai vakhAna / / 130 / / re prANI0 pAMcau indrI prIti sauM re, jIva sahai dukha ghora / kAla anaMtau jaga phirai re, bahuri na pAvai Thaura / / 131 // re prANI0 mana rAjA kahiye baDo re, iMdrina ko siradAra / ATha pahara prerata rahai re, upajai kaI vikAra / / 132 / / re prANI0 mana iMdriya saMgati kiyai re, jIva paDai jaga joya / viSayani kI icchA bar3he re, kaise zivapura hoI re / / 133 / / re prANI0 iMdrIya tai mana hoI vasa re", joriyai Atama mAMhi / tauriyai nAto rAga sau re, phoriyai, bala sau thAMhi / / 134 / / re prANI0 iMdrina neha nivAriyai, TAriyai krodha kaSAya / dhAriyai saMpata sAsatI re, tAriyai tribhuvana rAya / / 135 / / re prANI0 gana anaMta jAmai lasai re, kevala darasana Adi / / kevalajJAna virAjatau re, cetana cinha anAdi / / 136 / / re prANI0 phiratA kAla anAdi lau re, rAjai jihi pada mAMhi / sukha anaMta svAmI bahai re, dUjai koU nAMhi re / / 137 / / re prANI0 zakti anaMta virAjataure, doSa na jAmai koya / 1. ba prati - paramAna 2. a prati - tAsa ma 3. a prati - diSTa 6. ba prati- ketakI 4. ba prati-DhAla- kapUra huvai ati ujalo re miriyA setI raMga ai dezI / / 5. a prati kevala 7. ba prati - mana mAriye re

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zramaNa/julAI-sitambara / 1997 samakita guna kari sobhato re, cetana lakhIyai soya || 138 || re prANI 0 Ava ghaTe kabahuM nahI re, avinAsI avikAra / bhinna rahai paradarva' sau re, so cetana niradhAra || 139 / / re prANI 0 paMca varana meM jo nahIM re, nahIM paMca rasa mAhi // ATha pharasa sauM bhinna rahai re, gaMdha dou kohu nAhi || 140 / / re prANI 0 jAnata jo guna darva ke re, upajana vinasana kAla / so avinAsI AtamA re, cinhahu cinha dayAla || 141 / / re prANI 0 guna anaMta yA brahma ke re, kahiyai kiha vidha nAma / "bhaiyA" mana-vacana-kAya sau re kIjai tiha paranAma // / 142 / / re prANI 0 dohA 65 44 paradarvana' sau bhinna jau, sukI bhAva rasalIna / so caitana paramAtmA, dekhau jJAna pravIna // 143 // jo dekhe guna dravya ke, jAnai sabako bheda / so yA ghaTa maiM pragaTa hai, kahA karana hai kheda / / 144 || sukha anaMta ko nAha', yaha cidAnaMda bhagavAna / darazana jJAna virAjatau, dekhau dharinija dhyAna // 145 // dekhanahArau brahma yaha, ghaTa-ghaTa meM paratacha / mithyAtama ke nAsateM, sUjhe sabakau svaccha // 146 // 1. Ayu 2. paradravya 3. a prati- avinAsI avikArI 4. ba prati dravya ke 5. ba prati pariNAma, 6. ba prati dravmana 7. svakIya 8. ba prati nAtha

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zramaNa/julAI-sitambara/ 1997 : 66 jaise siva taiso ihA~, 'bhaiyA' phera na koI / dekho samakita naina sauM, pragaTa virAjai soI // 147 / / nikaTa jJAnaga dekhateM, cigaTa' carma chaga hoi / cikaTa miTe jaba rAga kau, pragaTa cidAnaMda hoi / / 148 / / jinavAnI jo bhagavatI, tAsa-dAsa jo koI / so pAvai sukha svAsato parama dharama pada hoI / / 149 / / grantha samApti antya prazasti - satraha sai3 ikyAnave, nagara Agare mAMhi / bhAdau sudi zubha doja kau, vAla khyAla pragaTAMhi / sura samAhiM saba sukha basai, kurasa mAMhi kachu nAMhi / / 150 // durasa bAta itanI Ihai, puruSa pragaTa samajhAMhi / guna lIjai gunavaMta nara, doSa na lIjo koi / / 151 / / jinavAnI hirade vasai, sabako maMgala hoi / / 152 / / iti paMcendriya saMvAda samAptaM / / lipikAra evaM unakA samaya saMvat 1910 poSa mAse kRSNa pakSe aSTamI tithau zukravAra lipikRta govidaM usavAla daivatapura nagara madhye / / || 3. ba prati - saMvata satra / / 1. ba prati sAsvate (zAzvata) 2. ba prati vikaTa

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zramaNa) pradyumnacarita meM prayukta chanda - eka adhyayana ku0 bhAratI mahAsena kavikRta pradyumnacarita saMskRta bhASA meM nibaddha jaina paramparA kA eka mahattvapUrNa grantha hai / kavivara mahAsena lATavargaTa saMgha ke AcArya the| pradyumnacarita ke pratyeka sarga ke aMta meM mahAsena ko sindhurAja (rAjA bhoja ke pitA) ke mahAmAtya parpaTa kA guru batAyA gayA hai / sindhurAja kA samaya 11vIM zatI ke lagabhaga pratIta hotA hai| ata: isa AdhAra para mahAsena kA bhI yahI samaya nizcita hotA hai| prastuta graMtha meM pradyumna ke jIvana-carita evaM unakI madhura lIlAoM kA sAGgopAGga evaM surucipUrNa varNana huA hai / pradyumna zrIkRSNa ke putra evaM jainadharma sammata-21 veM kAmadeva the| isa mahAkAvya meM 14 sarga haiM aura zlokoM kI kula saMkhyA 1532 hai / prakRta mahAkAvya kA AdhAra jinasenakRta harivaMzapurANa hai / saMskRta vAGmaya meM chandazAstra kA atyanta mahattvapUrNa sthAna hai| veda ke cha: aGgoM meM chaMda sarvAdhika viziSTa aGga hai / pANinIya zikSA meM chaMda ko vedapuruSa ke pAdoM ke rUpa meM svIkAra kiyA gayA hai kyoMki chaMdoM ke jJAna ke binA veda maMtroM kA samyak uccAraNa evaM bhAvabodhana nahIM ho sktaa| "nAcchandasi vAguccarati" arthAt chaMda ke binA vANI uccarita hI nahIM hotI / varNana ke anurUpa upayukta chandoM kA prayoga karane se kAvya kI zobhA bar3ha jAtI hai / "suvRttatilaka' ke racayitA kSemendra ne una kaviyoM ko kRpaNa kahA hai jo apane kAvyoM meM kama se kama chandoM kA prayoga karate haiM / nATyazAstra ke praNetA bharatamuni ne kahA hai"chandahIno na zabdo'sti, na chanda: zabda-varjitam / " isa prakAra spaSTa hotA hai ki chanda saMskRta vAGmaya kA eka atyAvazyaka aGga hai / mahAsena kavi ne pradyumnacarita meM lagabhaga 34 prakAra ke chaMdoM kA prayoga kiyA hai| 'vasantatilaka' chaMda kA prayoga unheM sabase adhika priya hai| prastuta patra meM chandoM kI dRSTi se pradyumnacarita ke pratyeka sarga kA vivaraNa prastuta kiyA gayA hai / prathama sarga meM kula 51 zloka haiM jo upajAti', indravajrA, upendravajrA, vasantatilaka va zArdUlavikrIDita chandoM meM nibaddha haiM / isa sarga kA sarvAdhika prayukta chanda upajAti hai| prayukta chandoM ke lakSaNa evaM udAharaNa isa prakAra haiM - upajAti- (anantarodIritalakSmabhAjau, pAdau yadIyAvupajAtayastAH / ) (itthaM kilAnyAsvapi mizritAsu, vadanti jAtiSvidameva nAma / / ) zodhachAtrA - pArzvanAtha vidyApITha (nirdezaka- DA0 azoka kumAra siMha)

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zramaNa/julAI-sitambara/1997 : 68 isake caraNa binA kisI krama se indravajrA aura upendravajrA ke lakSaNa vAle hote haiM / isI prakAra isameM zAlinI aura vAtoMmI chandoM ke mizraNa hote haiM yA vaMzastha aura indravezI chandoM kA yoga hotA hai jaise - zrImaMtamAnamya jinendranemiM dhyAnAgnidagdhAkhilaghAtikakSam / vyApArayAmAsa na yatra vANAn jagadvijetA makara dhvajo'pi // 1-1 // indravajrA - (syAdindravajrA yadi tau jagau ga: / / ) isake pratyeka caraNa meM kramaza: tagaNa, tagaNa, jagaNa, aura do guru varNa hote haiN| dvIpotha jaMbUpapadosti madhye dvIpAMtarANAmiva pArthivAnAm / yo vAhinInAthavRta: suvRtto _nityaM jigISu pratimazcakAsti / / 1-5 / / / upendravajrA- (upendravajrA jatajAstato gau) ke pratyeka caraNa meM jagaNa, tagaNa, jagaNa aura anta meM do guru varNa hote haiN| jinendravaktrAmbujarAjahaMsI praNamya zuklAmatha bhAratI ca / upendrasUnozcaritaM pravakSye yathAgamaM pAvanAtmazatyA / / vasantatilaka' - (jJeyaM vasaMtatilakaM tabhajA jagau gaH) ke cAroM caraNoM meM kramaza: tagaNa, bhagaNa, jagaNa, jagaNa aura do guru varNa hote haiM / zaMpeva kAlajaladaM zikhinaM zikheva, bhAnuM labheva tanucandramasaM kaleva / veleva mInanilayaM kamaleva padyaM, sAlaMcakAra tamilAdhipatiM mRgAkSI // 1-50 // zArdUlavikrIDita' - (sUryAzvairyadi ma: sajau satatagA: zArdUlavikrIDitam) ke cAroM caraNoM meM kramaza: magaNa, sagaNa, jagaNa, sagaNa, tagaNa, tagaNa aura guru varNa hote haiN| zRNvan dharmakathAM naman gurujanaM krIDan kalatraiH samaM kurvan vairivala zarairazaraNaM drAkkAMdizIkaM rnne| saMrakSanirupadravaM kSititala saMbhAvayana sevakA - nitthaM kAlamanArataM kSitipatirninye vinItairvRtaH / / 1-51 / /

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69 : zramaNa/julAI-sitambara/1997 dvitIya sarga meM 75 zloka haiM jo trividha chandoM meM nibaddha haiM- vaMzastha, drutavilambita 2 aura vasaMtatilaka'3 / isa sRrga kA sarvAdhika prayukta chanda vaMzastha hai / pUrva sarga meM prayukta chandoM se bhinna jo prastuta sarga ke abhinava chanda haiM, unake lakSaNa evaM udAharaNa isa prakAra haiN| vaMzastha'4. (jatau tu vaMzasthamudIritaM jarau / ) ke cAroM caraNoM meM kramaza: jagaNa, tagaNa, jagaNa aura ragaNa hote haiM / ise vaMzasthavila yA vaMzastanita chaMda bhI kahA jAtA athAnyadA piMgajaTaH zuciprabho mRgAjinASADhadharo vRzIkaraH / harervidhervA sadanaM samAyayau nabhastalAnnAradasaMjJakopi / / 2 / / drutavilambita'5. (drutavilambitamAha nabho bharau / ) ke cAroM caraNoM meM kramaza: nagaNa, bhagaNa, bhagaNa aura ragaNa hote haiN| iti nigadya vAMsi vacohare priyatamAprahite priyavAdini / nijapaMda prati saMcalite hariH padaM / kSaNamasau hRdizUnya ivAbhavat / / 74 / / tRtIya sarga meM 77 zloka haiM jo pA~ca prakAra ke chandoM meM nibaddha haiM - rathoddhatA16, .. indravajrA5, vasantatilaka, 18 zArdUlavikrIDita 9 evaM praharSiNI20 / isa sarga meM rathoddhatA chanda kA prayoga sarvAdhika huA hai / prastuta sarga ke navIna chanda rathoddhatA evaM praharSiNI ke lakSaNa evaM udAharaNa isaprakAra haiM - rathoddhatA 1. (rAt parairnaralagai rathoddhatA) ke pratyeka caraNa meM kramaza: ragaNa, nagaNa,ragaNa laghu aura guru varNa hote haiM / kautukena puramiddhamIkSituM naMdanaM vanamivAgataM dharAm / pAkazAsanasamAnatejasau tadvanaM dadRzaturyadUttamau // 3/1 / / praharSiNI22. (tryAzAbhirmanajaragA: praharSiNIyam ) ke cAroM caraNoM meM kramaza: magaNa nagaNa, jagaNa, ragaNa aura eka guru varNa tathA tIna aura dasa akSaroM meM yati hotI hai / jJAtAoM muditamanAstatheti matvA svAM bhUSAM nijavasanaiH pradAya cAsmai / saMpreSya svamatavacoharaizca dUtaM tatrAsau hariranagha: sukhena tasthau // 3/77 / /

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zramaNa / julAI-sitambara/ 1997 : 70 1 caturtha sarga meM 65 zloka haiM jo tIna prakAra ke chandoM meM baddha haiM - drutavilambita, pRthvI 24, vasantatilaka25 / inameM drutavilambita chaMda kA prayoga sabase adhika huA prastuta sarga ke abhinava chanda pRthvI ke lakSaNa evaM udAharaNa isa prakAra haiM - ( jasau jasayalA vasugrahayatizca pRthvI guru: 26) arthAta isake pratyeka caraNa meM kramazaH jagaNa, sagaNa, jagaNa, sagaNa, yagaNa, laghu tathA guru varNa hote haiM / isameM ATha tathA nau varNoM para yati hotI hai / pravizya nijamaMdiraM samuditaH samaM baMdhubhirnyavedayadidaM bane sutamasUta me tato prakaTagarbhikA vizatu sUtigehaM mudrA vallabhA / puraM kuruta khecarAH kSaNaparaM parihAri ca ||4/63 || paJcama sarga meM 150 zloka haiM jo vasantalika 27 evaM zArdUlavikrIDita " meM baddha haiM / inakA vivaraNa pUrva meM diyA jA cukA hai / zloka haiM jinameM tIna chanda - anuSTup 29, upajAti aura abhinava chandoM ke lakSaNa evaM udAharaNa isa prakAra haiM - SaSTha sarga meM 92 haiM hariNI 31 prayukta hue anuSTup (paJcamaM laghu sarvatra, saptamaM dvicaturthayoH / guru SaSThaM ca pAdAnAM zeSeSvaniyamo mataH / / ) isake sabhI caraNoM meM ? pA~cavAM akSara laghu hotA hai, dUsare va cauthe caraNoM meM sAtavA~ akSara laghu tathA chaThA guru hotA hai / zeSa varNoM ke lie koI niyama nahIM hotA / isameM akSara saMkhyA ATha hotI hai / astyatra bhArate varSe kozalAviSayo mahAn / svacchApsaraH samAkIrNaH svargaloka ivAparaH // hariNI33 ( nasamarasalA gaH SaDvedairhayairhariNI matA / ) isake cAroM caraNoM meM kramazaH nagaNa, sagaNa, magaNa, ragaNa, sagaNa, laghu aura guru varNa hote haiM / isameM chaH, cAra aura sAta varNoM para yati hotI hai / sukRtavazato bhUtvA devau maharddhivibhUSaNau suragirizirazcaityAvAseSvanuSTitavandanau / tridazavanitAvaktrAmbhojapragalbhamadhuvratau / sukhamavasatAM tasminnetau ciraM tu cirAkRtI | 6 / 92 //

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71 : zramaNa/julAI-sitambara/1997 / saptama sarga meM 113 zloka haiM jo svAgatA24, rathoddhatA25, mAlinI36 aura zArdUlavikrIDita37 meM nibaddha hai isameM svAgatA sarvAdhika prayukta chanda hai / navIna chandoMsvAgatA evaM mAlinI ke lakSaNa evaM udAharaNa isa prakAra haiM: svAgatA8- (svAgatA ranabhagairguruNA ca) ke sabhI caraNoM meM ragaNa, nagaNa, bhagaNa aura do guru varNa hote haiN| . pUrvasUcitamanojJajanAnte kauzaleti nagarI ramaNIyA / hemanAbha iti nAma narendraH zAsti tAM divamivAmaranAthaH // 71 // mAlinI9. - (nanamayayayuteyaM mAlinI bhogilokai:) pratyeka caraNa meM kramaza: nagaNa, nagaNa, magaNa, yagaNa aura yagaNa tathA ATha aura sAta akSaroM meM yati hotI hai / iti nRpatikarastho nAradastadyathAva nmadanasahajavRttaM sarvameva nizamya / tribhuvanagurupAdau pUjayitvAtibhattyA khacaranilayamAgAdvAlakAlokanAya // 7/111 // aSTama sarga meM 197 zloka haiM jo pramitAkSarA', vaizvadevI 1, zAlinI42, vasaMtatilaka 3, svAgatA", rathoddhatA 5, zArdUlavikrIDita 6 aura mAlinI chaMdo meM nibaddha haiM / isameM pramitAkSarA chanda kA prayoga sabase adhika huA hai / nUtana chandoM ke lakSaNa evaM udAharaNa isa prakAra haiM - pramitAkSarA'8- (pramitAkSarA sa ja sa saiH kathitA / ) arthAt jisake pratyeka caraNa meM kramaza: sagaNa, jagaNa, sagaNa aura sagaNa hoM, usa chanda ko pramitAkSarA chanda kahate atha kAlasambarakhagendragahe jananetrakairavavikAzayitA / janayanpramodamadhikaM jagato vavRddhe sa bAlakavidhu: zanakai : 118/1 // vaizvadevI 9. (bANAzvaizchinnA vaizvadevI mamau yau) pratyeka caraNa meM do magaNa tathA do yagaNa hote haiM, pA~caveM tathA sAtaveM varNa para yati hotI hai / vIraiH sadyodhaiH pAtitA yodhamukhyA: sthUrIpRSThaugheH sAdinaH sAditAzca / nAgairnAgendrA vIrabhUpaizca bhUpAH sarve kheTaughA mAyayA samprayudhya // 4/86 //

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zramaNa/julAI-sitambara/ 1997 zAlinI 50- ( mAttau gau cecchAlinI vedalokaiH ) sabhI caraNoM meM krama se magaNa tagaNa, tagaNa aura do guru varNa hote haiM tathA isake cAra tathA sAta akSaroM meM yati hotI hai / vizvaM sainyaM pAtitaM svaM nirIkSya duSTArAtiM durjayantaM purastAt / vidye bhAryAM yAcituM khecarendra : prajJaptyAkhyAM rohiNImapyayAsIt // I navama sarga meM 349 zloka haiM jo aneka samavRttoM, arddhasamavRttoM evaM viSamavRttoM meM nibaddha haiM / prastuta sarga meM sarvAdhika prakAra ke chandoM kA prayoga huA hai / prayukta chandoM ke nAma haiM - sundarI 51 (ardhasama), bhadravirATa 52 (ardhasama), zuddhavirATa 53, svAgatA54, rathoddhatA 55, drutavilambita 56, mAlinI 57, hariNI 58 mattamayUra 59, zArdUlavikrIDita", vasantatilaka 69, pramitAkSarA 2, upendravajrA 63, indravajrA 64, upajAti, 65 vaMzastha 66, kAlabhAriNI67 (ardhasama), dodhaka, zAlinI 19, vidyunmAlA, caNDI, nardaTaka72, praharSiNI73, pRthvI74, bhujaGgaprayAta 5, mandAkrAntA76, tUNaka 77, kAminI 78, padma-. (ardhasama) nidhiyAnandinI 19, mAlabhAriNI 0 ( ardhasama) / prastuta sarga meM prayukta navIna chandoM ke lakSaNa evaM udAharaNa isa prakAra haiM - 80 sundarI - ( ayujoryadi so jagau yujo:, sabharA lagau yadi sundarI tadA 1) isa viSama caraNoM meM do sagaNa aura jagaNa, eka guru varNa hotA hai tathA sama caraNoM meM sagaNa, bhagaNa, ragaNa, laghu evaM guru varNa hote haiM, jaise pitaMra kanakasrajAnvitaM madano dvAravatIM vrajanpurIm / praNipatya jagau vimRSyatAM nanu durvRttamidaM zizormama // 9 / 1 || - bhadravirAT 2 ( oje taparau jarau guruzcet, msau jagau g bhadravirAT bhavedanIje 1) jisa vRtta ke viSama caraNoM meM krama se tagaNa, jagaNa, ragaNa, guru varNa tathA sama caraNoM meM magaNa, sagaNa, jagaNa tathA do guru varNa hoM, use bhadravirAT vRtta kahate haiM - jaise mAtaH kriyatAM ca naH prasAdo duSkarmodayajAtaduSTabuddheH / ko vA paratantraSu kopaM 72 dhImAnna kurute janAgrabhUtaH ||9 / 2 || .3. zuddhavirAT (msau jyau zuddhavirADidaM matam ) arthAt isake pratyeka caraNa meM magaNa, sagaNa, jagaNa aura guru varNa hote haiM /

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74 : zramaNa / julAI-sitambara / 1997 svabhrAtRRnpitaMra svamAtaraM paunaH puNyamatIva sAdaram / sa snehamatiH praNamya tAn taddezAccalitaH sanAradaH ||9 / 3 || mattamayUra 4 ( vedai randhaimtau yasagA mattamayUram / ) isake cAroM caraNoM meM magaNa, tagaNa, yagaNa, sagaNa aura eka guru varNa tathA cAra aura nau akSaroM meM yati hotI haiutphullAsyaM vyAtatapakSaM kRtakekaM nRtyAsaktaM mantharapAdaM vanaguJje / guJjanmattairbhRGgasamUhaiH kRtagItaiH pazyotkaMTha mattamayUraM madanemam // 9/27|| kAlabhAriNI 85 (viSame sasajA yadA gurU cet, sabharA yena tu kAlabhAriNIyam ) viSama caraNoM meM kramazaH sagaNa, sagaNa, jagaNa aura do guru varNa tathA sama caraNoM meM sagaNa, bhagaNa, ragaNa aura yagaNa hote haiM / iti vAcamatIva garvasArAM harisUnuH pramadAvahAM nizamya / nijabhRtyajanAn jagAda zaktA nimamAropayateti kautukena // 9/108 // dodhaka - ( dodhakamicchati bhatritayAd gau ) isake pratyeka caraNa meM tIna bhagaNa aura aMta meM do guru varNa hote haiM- jaise : kopavazAdabhipAtya samastaM bhUruhavRndamasaMvRtagAtraH / troTitacArulatAnikarosmA tprApa purIM puruSottamasUnuH ||9/137 // vidyunmAlA' - ( mo mo go go vidyunmAlA / ) ke cAroM caraNoM meM kramaza: do magaNa aura do guru varNa hote haiM / isa prakAra isameM AThoM varNa guru hote haiM - putryo datta snAtuM mahyaM vApyAM nIraM zAntyarthaM ca / kasyApyetaddattaM yena bhoktuM puryAM pApnomyasyAm ||9 / 150 // caNDI"- (nayugalasayugalagairiti caNDI / ) cAroM caraNoM meM kramazaH nagaNa, nagaNa, sagaNa, sagaNa, aura eka guru varNa hotA hai kuru pRthukucajaghanasthalaramyAH zravaNanayanavacanAmRtayuktA: /

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zramaNa/julAI-sitambara/1997 : 74 dvijavara nirupama no drutamanaya praNati vinataziraso vayamapi te // 9/163 / / - tUNaka 9. (tUNakaM samAnikApadadvayaM vinA'ntimam / ) dviguNita samAnikA vRtta ke pratyeka caraNa meM se antima akSara ghaTA dene para yaha chanda hotA hai / samAnikA''- (gtau rajau samAnikA tu) isa prakAra tUNaka nAmaka chanda meM krama se guru, laghu, ragaNa, jagaNa, guru laghu, ragaNa, laghu aura guru, varNa hote hai / bhuMgasannibhauzcitA: kacairbabhUvuraMganAH kAzcanAyatAkSikA varAMgikA kSaNena tA: karNapUrapUritA: parAH kucAnatAMgikA manmathena nirmitAssuzarmalambhabuddhayaH // 9/165 / / nardaTaka 1- (yadi bhavatau najau bhajajalA guru nardaTakam ) isake pratyeka caraNa meM nagaNa, jagaNa, bhagaNa, jagaNa, jagaNa, laghu aura guru varNa hote haiM / surapatinIlaratnacayasannibhakezabharaM jalacaranAbhikaMThamaruNAdharapANipadam / vikasita kundadantamatidIptidharaM vapuSA samabhinirIkSya toSamagamanmadano manasA / / 9/181 / / bhajuGgaprayAta 2- (bhujaGgaprayAtaM caturbhiryakAraiH / ) isake cAroM caraNoM meM cAra yagaNa hote haiN| aho chadmitA vai vayaM viprakeNa viguptAzca sarvaM hataM cApi toyam / khalenAtra kurmo vayaM kiM varAkyaH sphuTaM ceti vAThU ruSAM tAmranetrAH / / 9/166 / / mandAkrAntA 3- (mandAkrAntA'mbudhirasanagairmo bhanau tau gayugmam) isake cAroM caraNoM meM kramaza: magaNa, bhagaNa, nagaNa, tagaNa, tagaNa aura do guru varNa hote haiM / isameM cAra, cha: aura sAta varNoM para yati hotI hai jaiseyasyAM mattabhramaramukharA: pAdapA nityaramyA: padminyopi pratidizamataM puSpamAlAbhirAmAH / vApyaH prAyo marakatazilAbaddhabhittipradezAH / svargI svargaM tyajati bahudhA vIkSyaM yasyAzca lakSmIm // 9/89 / / padmanidhi yA nandinI14- jisa vRtta ke prathama evaM tRtIya caraNoM meM kramaza: tagaNa, tagaNa, jagaNa evaM ragaNa ho tathA dvitIya evaM caturtha caraNoM meM kramaza: jagaNa, tagaNa,

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75 : zramaNa / julAI-sitambara/ 1997 evaM gaNa ho, use padmanidhi yA nandinI vRtta kahate haiM / evaM karomyArya sasaMbhramo drutaM samArurohAzvamatIva caJcalam / azvopi babhrAma tathAtivegato 'nuraJjayAmAsa yathAsya mAnasam ||9 / 98 // mAla bhAriNAM 15 - (sAjgagAH sbharyA mAlabhAriNI / oje sasajagagAH / same sabharayAH / ) isa vRtta ke viSama caraNoM meM kramazaH sagaNa, sagaNa, jagaNa aura do guru varNa tathA sama caraNoM meM kramazaH sagaNa, bhagaNa, ragaNa aura yagaNa hote haiM / na hi vAhayituM mamAsti zakti kAminI" evaM ragaNa hote haiM rbhavatastena turaGgamarpayAmi / athavA dhRtabAhukaM prayatnAt yadi mAM ropayituM kSamAH samastAH + ||9 / 106 // ( rajrA: kAminI / ) isa vRtta ke pratyeka caraNa meM kramaza: ragaNa, jagaNa / hAricakravAkasustanI aMganeva ballabhA nRNAM haMsavRndacArugAminI / bhaTTa durlabhA hi pApinAm / / 9/52 / / dazama sarga meM 86 zloka haiM jo zAlinI 97, vasantatilaka 98, anuSTup 99, pramitAkSarA, drutavilambita 101, mAlinI 102, svAgatA 103, upendravajrA 104 evaM zArdUlavikrIDita 105 chaMdoM meM nibaddha haiM / inameM zAlinI chanda kA prayoga sabase adhika huA hai / ekAdaza sarga meM 103 zloka haiM / isa sarga ke sabhI zloka drutavilambita chanda meM praNIta haiM / dvAdaza praznairyANAM meM 64 zloka haiM jo anuSTup 106, mandAkrAntA 10 evaM sragdharA 108 meM nibaddha haiM / sragdharA 109 kA lakSaNa isa prakAra hai- pramnairyANAM trayeNa trimuniyatiyutA sragdharA kIrtiteyam / ) isake cAroM caraNoM meM kramaza: magaNa, ragaNa, bhagaNa, nagaNa aura tIna-tIna yagaNa hote haiM / isameM sAta, sAta, varNoM para yati hotI hai / doSAghAtIddhadIptirvimalaguNanidhibodhayanpadmakhaNDAn puNyo dhAmnAM nidhAnaM hataparamahimA vaMdyapAdo janaughaiH / zrImAnastArthamohastribhuvanabhavane dIpradIpopi bhAnu rbhIto dAhAdivoccairudayagiriziro mandamAgatya tasthau // 12 / 64 // 60

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zramaNa/julAI-sitambara/1997 : 76 trayodaza sarga meM 44 zloka haiM jinameM do chanda prayukta hue haiM - vasantatilaka 110 aura zArdUlavikrIDita 11 / caturdaza sarga meM 66 zloka haiM jo vaMzastha112 sragdharA 13, evaM zArdUlavikrIDita 14 meM racita haiN| isa prakAra ukta vivecana se spaSTa hotA ki pradyumnacarita meM mahAsena ne avasarAnukUla vividha chandoM kA prayoga kiyA hai / sandarbha 1. upajAti - zloka saMkhyA - 1, 2, 4, 6,10, 11, 14, 17, 18, 19, 20, 22, 23, 24, 25, 26, 27, 28, 29, 38, 40, 41, 43, 44, 45, 46, 47, 48, 49, 2. indravajrA - 5, 7, 9, 12, 13, 15, 16, 21, 30, 31, 32, 33, 34, 35, 37, 39 3. upendravajrA - 3, 8, 42 / / 4. vasantatilaka - 50 5. zArdUlavikrIDita -51 6. chandomaJjarI, gaGgAdAsa caukhambA surabhAratI prakAzana, pR0 35, 7. vahI, pR0 33 8. vahI, pR0 34 9. vahI, pR0 65 10. vahI, pR0 65 11. vaMzastha - 1-73 12. drutavilambita - zloka saM0 - 74 13. vasantatilaka -75 14. chandomaJjarI pUrvokta pR0 46 15. vahI, pR0, 51 16. rathoddhatA -1-73 17. indravajrA - 74 18. vasantatilaka -75 19. zArdUlavikrIDita - 76 20. praharSiNI - 77

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77 : zramaNa/julAI-sitambara/1997 llh llh lh sh 21. chandomaJjarI-pR0 41 22. vahI, pR0- 57 23. drutavilambita -1-60,62 34. pRthvI - 63, 64 25. vasantatilaka - 65 26. chandomaJjarI, pR0 85 27. vasantatilaka - 1-149 28. zArdUlavikrIDita - 150 29. anuSTup - 1-90 30. upajAti - 91 31. hariNI - 92 32. chandomaJjarI, pR024 33. vahI, pR0 - 88 34. svAgatA saM0 1-109 35. rathoddhatA - 110 36. mAlinI - 111 37. zArdUlavikrIDita - 112,113 38. chandomaJjarI, pR0 42 39. vahI, pR0- 72 40. pramitAkSarA - 1-185 41. vaizvadevI - 186, 190,192 42. zAlinI - 187 43. vasantatilaka - 188,191 44. svAgatA - 189,193,196 45. rathoddhatA - 194 46. zArdUlavikrIDita - 195 47. mAlinI - 197 48. chandomaJjarI - pR0, 51 49. pR0 - pR0, 50 50. chandomaJjarI pR038 51. sundarI - zloka saM0 1, 5, 6, 7, 8, 9, 10, 101, 102 52. bhadravirAT -2

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53. zuddhavirAT - 3 54. svAgatA 11, 12, 13, 16, 20, 40, 41, 83, 9 93, 109-115, 154-162, 168, 177, 178, 186 55. rathoddhatA - 14, 15, 17, 18, 19, 21, 22, 35, 43, 72, 73, 74, 75, 76, 78, 116-127 56. drutavilambita - 23, 24, 31, 32, 33, 34, 44-71, 77, 81, 82, 84, 164 57. mAlinI 25 58. hariNI - 26 59. mattamayura - 27, 128-136 60. zArdUlavikrIDita - 28,91,96, 217, 218, 219 61. vasantatilaka zramaNa / julAI-sitambara/ 1997 : 78 - 99, 169-175, 180, 182, 183, 189-203 66. vaMzastha - 100 67. kAlabhAriNI - 108 68. dodhaka - 137-147, 153 69. zAlinI 70. vidyunmAlA - 150-151 71. caNDI 163 72. nardaTaka - 181 73. praharSiNI - 184, 185, 204, 205, 206, 207 74. pRthvI - 188 75. bhujaGgaprayAta 166, 167, 209-216 76. mandAkrAntA 89 77. tUNaka 165 78. kAminI - 152 79. padmanidhi yA nandinI 80. mAlabhAriNI - 106 81. chandomaJjarI - pR0 -129 82. vahI, pR0 83. vahI, pR0- 33 84. vahI, pR0 saM0 -58 130 - 29, 36, 37, 86, 87, 88, 94, 95, 97, 148, 149, 346, 347, 348, 349 98 ..

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79 : zramaNa / julAI-sitambara / 1997 85. vahI, pR0 - 130 86. vahI, pR0 - 42 87. vahI, pR0 - 25 88. vahI, pR0 -59 89. vahI, pR0 74 90. vahI, pR0 - 27 91. vahI, pR0 89 92. vahI, pR0 48 93. vahI, pR0 -87 95. AcArya hemacandrasUri - viracita chando'nuzAsana, siMghI jaina graMthamAlA granthAGka 49, sampA0 eca. DI. velaNakara, siMghI jaina zAstra zikSA pITha, bhAratIya vidyA bhavana, bambaI, H. 3.17. pR0 103 / 96. chando'nuzAsana - prokta, H. 2 106 pR0 26 97. zAlinI - zloka saM0 1-28 98 vasantatilaka 99. anuSTup - 31-43 100. pramitAkSarA - 72 101. drutavilambita 45, 66, 79, 80 102. mAlinI - 46, 47, 50-58, 64, 65, 67, 68, 69, 73-78, 82, 84 29, 30, 44, 60, 61, 62, 63, 71 - 103. svAgatA 48, 49 104. upendravajrA - 59, 83 105. zArdUlavikrIDita - 70, 85, 86 106. anuSTup -1-5, 7-12, 36-45, 47-63, 107. mandAkrAntA 13-35 108. sragdharA - 64 109. chandomaJjarI - prokta, pR0 108 1-43 110. vasantatilaka 111. zArdUlavikrIDita - 44 112. vaMzastha - 1-42 - 113. sragdharA - 43-59, 61, 62, 63, 65. -114. zArdUlavikrIDita - 64,66

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jainoM meM sAdhvI pratimA kI pratiSThA, pUjA va vandana itihAsa va prAmANikatA ke saMdarbha meM mahendra kumAra jaina 'masta' vijaya vallabha smAraka dillI ke prAMgaNa meM abhI kucha mAsa pUrva hI pUjya mahattarA sAdhvI mRgAvatI zrI jI kI bhavya pratimA ko zAstrIya vidhi-vidhAna tathA dhUmadhAma se pratiSThApita kiyA gayA hai / pUre bhArata se jainoM kI gaNamAnya saMsthAoM ke pratinidhipramukha tathA zrAvaka bhAI-bahana jo tIna dina ke isa samAroha meM padhAre the, ve sabhI hArdika abhinaMdana va badhAI ke pAtra haiN| pratimA sthApanA ke dRzyoM ke jo citra usa samAroha meM jIvaMta saMjoye gae, ve bhAvI pIr3hiyoM ke lie bahumUlya virAsata bane rheNge| jaina bhAratI mahattarA sAdhvI mRgAvatI zrI jI mahArAja, jinheM kAMgaDA tIrthauddhArikA, laharA gurudhAma tIrtha kI sraSTA , jaina kAleja aMbAlA kI jIvanadAtrI tathA vijaya ballabha smAraka kI Adi praNetA jaise sArthaka vizeSaNoM se bhI yAda kiyA jAtA hai, isa yuga kI mahAna sAdhvI thIM / 18 julAI 1986 ko isI smAraka para hI ve devaloka sidhArI thiiN| itihAsa meM sAdhvI pratimA bhArata ke isa bhAga meM pratiSThApita kI jAne vAlI tapAgacchIya paramparA kI yaha sarvaprathama sAdhvI pratimA hai / yahAM se Age zrI nAkor3A tIrtha para dakSiNavartI maMdira meM sAdhvI sajjanazrI jI ke pratimA kI darzana hote haiM / dillI ke dAdAvAr3I (maharaulI) maMdira meM bhI sAdhvI-ratna pUjya vicakSaNa zrI jI mahArAja kI aisI hI pratimA hai / jaina paramparA meM sAdhvI jI kI pratimA ko banAnA, pratiSThApita karAnA va pUjanA koI naI bAta nahIM hai / karIba 900 yA 1000 varSa pahale kI pratiSThita sAdhvI pratimAeM abhI bhI kaI tIrthoM-maMdiroM meM milatI haiM / mahAna sAdhviyoM kI anupama upalabdhiyoM ke prati yaha kRtajJatA kI abhivyakti hai / 40 varSa pahale baMbaI se eka mahAgraMtha - "vallabha smAraka graMtha' prakAzita huA thaa| munirAja Agama-prabhAkara zrI puNyavijaya jI, DaoN. sANDesarA tathA pro. pRthvIrAja jI ne isa graMtha kA saMpAdana kiyA thA / isI meM eka lekha AcArya yazodevavijayI

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83 : zramaNa/julAI-sitambara/ 1997 (tatkAlIna muni yazovijayajI) kA bhI hai| apane isa gujarAtI lekha - "prAcIna samaya - meM jaina sAdhviyoM kI pratimAoM' meM inhoMne vi0 saM0 1204 se 1296 (I0saM01147 S Ras RA THASEENSENSE se 1239) taka kI jaina sAdhviyoM kI tIna pratimAoM kA citroM sahita pUrA vivecana kiyA hai / kher3A jile ke (bar3audA ke pAsa) mAtara tIrtha meM virAjita aura pATana ke aSTApada maMdira meM virAjita sAdhvI-pratimA ke lekha va citra diye haiM / ye sabhI martiyA~ bArahavIM zatAbdI kI haiM / sAdhvI-pratimA kA pracalana isase pahale bhI avazya rahA hogA, isameM koI sandeha nahIM / AcArya yazodevavijayajI ne to aura bhI spaSTa likhA hai ki "sAdhvI-pratimA kI pratiSThA kA vidhAna 15vIM zatAbdI meM racita "AcAra dinakara" ke terahaveM adhikAra meM savidhi va savistAra ullikhita milatA hai| sAdhvI pratimA kI laMbI paramparA meM do anya pratimAeM bhI mahattvapUrNa haiM / rAjagRha (bihAra) nagara ke mukhya zvetAmbara maMdira meM mUlanAyaka prabhu ke vAmavartI eka madhya-yugIna tIrthaMkara pratimA virAjamAna hai| usameM prabhu ke padmAsana ke nIce ke bhAga meM, mUrti meM hI sannihita eka sAdhvI kI pratimA banI huI hai / isI taraha cittaur3a ke kile meM mahAna AcArya zrI haribhadrasari mahArAja ke samAdhi-maMdira meM unakI 61 iMca kI jo marti hai, usameM unake mastaka ke pAsa hI mahattarA sAdhvI yAkinI kI darzanIya mUrti banI huI hai| lain Education International

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zramaNa/julAI-sitambara/1997 : 84 sAdhvI vaMdana smAraka ke isI samAroha meM, pratiSThA ke turaMta bAda haI dharma sabhA meM maMca tathA paMDAla meM baiThe hue sabhI ne pUjya sAdhvI subratA zrI jI mahArAja ko, vaMdana sahita khar3e hokara, kA~balI svIkAra karane kI jaba sAdara vinatI kI to kitane hI logoM ke bhAvAzru Pradha REE o chalaka par3e the / khar3e hone vAloM meM AdaraNIya seTha zreNika bhAI, zrI pratApa bhogIlAla bhAI, zraddheya gArDI jI, samAjaratnadvaya zrI je.Ara. zAha va rAjakumAra jaina, zrI zaileza bhAI, zrI mulakharAja jaina, jasTisa bachAvata tathA zrI sundara lAla paTavA Adi gaNamAnya zAmila the / kaI varSa pahale, eka bAra svanAmadhanya sva. seTha kastUrabhAI lAlabhAI, mahattarA sAdhvI mRgAvatIzrI ke darzana karane baiMgalora ke upAzraya meM Aye to Upara kI maMjila para virAjamAna sAdhvI zrI jI ko kahalavAyA ki maiM sir3hiyAM nahIM car3ha sktaa| Apa zrI kRpayA nIce padhAreM / mujhe vaMdanA karanI hai / seThazrI jI ke bhAvoM kI mahAnatA stutya hai| svayaM mujhe (lekhaka ko ) ahamadAbAda meM merI eka AtmIya gajarAtI bahana vahAM eka vidvAn sAdhvI jI ke darzanArtha le gayI / maiMne tIna khamAsamaNa sahita vaMdana kiyA aura sukhasAtA ke bAda AdhA ghaNTA bAteM kI / calane lagA to pU. sAdhvI jI ne kahA ki bhAI

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85 : zramaNa/julAI-sitambara/1997 mahendra kumAra, zrAvaka loga jaba sAdhvI jI ke pAsa Ate haiM to "matheNavaMdAmi' kaha kara baiTha jAte haiM aura tIna khamAsamaNa dekara kevala bahaneM hI vaMdanA karatI haiM / bAta suna kara mujhe kucha jheMpa AyI, para maine turanta vinatI kI ki mahArAja jI, jisa jaina darzana kI mahAnatA ne malli kumArI ko tIrthaMkara mAnA, vasumati ko candanabAlA banAyA aura jahAM strI-mukti ko mAnya kahA gayA, vahIM mahAtapasvI zrI bAhubalIjI ko bhI sAdhviyoM ne hI pratibodhita kiyA thA / phira bhI bahuta vinamratA se do bAteM kahanA cAhatA hUM / pahalI to yaha ki hama loga paMjAba kesarI AcArya vijaya vallabhasUrijI ke anuyAyI haiM, jinhoMne sAdhvI ko pATa para baiThane va sUtra vAcane tathA muni bhagavaMta va zrAvakoM kI sabhA meM bolane kI AjJA dI thI aura dUsarA pakSa yaha hai ki yadi Namo loe savva sAhUNaM meM "sAdhvI' kA samAveza bhI hai taba to merI vaMdanA ThIka hai aura agara usameM yaha samAveza nahIM hai, to merI vaMdanA vApasa / jhaTa se unhoMne uttara diyA ki usa pada meM yaha samAveza to barAbara hai| sAdhvI kI mahAnatA aura zrAvakoM dvArA vaMdana karanA, prabhu mahAvIra kI AjJA kA hI pAlana hai / yaha sAdhvI ke sAdhutva kI mahAnatA hI thI ki AcArya haribhadrasUri jI apane ko mahattarA yAkinI sUnu kA putra kahate va likhate rahe /

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SRAMANA Third Monthly Research Journal of Parsvanatha Vidyapicha Volume 48 No.7-9 July-September, 1997 General Editor Prof. Sagarmal Jain Editors Dr. Ashok Kumar Singh Dr. Shriprakash Pandey For Publishing Articles, News, Advertisement and Membership, contact General Editor Sramana Parsvanatha Vidyapitha I. T. I. Road, Karaundi P. O. : B. H. U Varanasi - 221 005 Phone : 316521,318046 Annual Subscription For Instituitions : Rs. 60.00 For Individual : 50.00 Single Issue : 15.00 Life Membership For Instituitions :Rs. 1000.00 For Individual : Rs. 500.00

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88 : zramaNa/julAI-sitambara/ 1997 STHOT Nirgrantha Doctrine of Karma - A historical perspective (with special reference to Bhagavati). Dr. Ashok Kumar Singh This research paper is an extension to my earlier paper, "Pracina Jaina Granthno mne Karma Siddhanta ka Vikasakrama,' dealing with Acaranga, Sutrakrtanga, Rsibhasita, Uttaradhyayana, Sthananga and Samavayanga, positively, the earliest of the extant Jaina cononical texts. After these texts comes Vyakhyaprajnapti - the fifth of the Anga texts, also known as Bhagavati. Bhagavati, in its present form, is divided into 41 satakas. Barring sataka XV all the other satakas are sub-divided into uddesakas. The total number of satakas including the sub-satakas is 138 and that of Uddesakas is 1925. Karma doctrine is one of the most important phenomenon of all the systems of Indian thought. With the only exception of Carvakan, all the schools of Indian philosophy deal with Karma doctrine. Infact, the doctrine of karma was evolved to answer the cause of continuity of this world, with all its visible vividity and multiplicity. Various thinkers have thought over the immediate cause of the universe, commencing from Kala (time) and ending with Purusa (Hiranyagarbha). Svetasvatara Upanisad mentions- "Kala or Svabhava (nature), Niyati (the settled course) or Yadrccha (chance) or Bhutani (elements) or Yoni (Prakrti) or Purusa as the cause. Again, according to it any combination of these causes, in whichever, manner combined, does not deserve to be treated as the cause." The above views, however, could not wholly ascertain the truth. The limitations of the causes, separately as well as combined, paved the way for the evolution of Karma doctrine, which maintained that individual dissimilarities, feeling of pleasure and pain, innate Sr. Lecturer. Parshvanath Vidyapeeth,

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zramaNa/julAI-sitambara/1997 : 89 virtuous and vicious inclinations, seen in this world, owe their existence to the previous Karman. The account of karman is most systematically elaborated with its minutest details in Jaina tradition. Padmabhusana Pt. Dalsukha Malvania?, one of the great savant of Sramanic tradition, has well remarked, "Detail account of Karma doctrine as envisaged by Jainas is parallel to none 21". The main features of the Nirgrantha Karma doctrine of Jainas may be put, in nutshell, as follows It has material form, eight Mulaprakstis (fudamental species)viz. Jnanavaraniya (knowledge-obscuring).", Darsanavaraniya (conation obscuring), Vedaniya (feeling producing), Mohaniya (Deluding)s. Ayusya (Age-determining), Namakarma (physique making), Gotra (Status-determining) and Antaraya (obstructive) karman. Each of mulaprakitis has been further divided into Uttara Karmaprakitis (subspcies). Jnanavaraniya has five, Darsanavaraniya-nine. Vedaniya-two, Mohaniya-28, Ayusya-four, Nama-103, Gotra-2 and Antaraya-5. Karmaprakstis are classified into ghati and aghati group. Ghati has two catergories. First Sarvaghati karman completely destroying the qualities peculair to the soul, second Desaghati - karman destroying the soul qualities in a greater or lesser measure. Aghati means karman - destroying no property of the soul. Sub-species of karinan are also designated as Punya (virtuous) and Papa (sinfiul). Again the atoms, which have turned into Karma are contemplated from four points of views.- according to the manner of their effect, (2) the duration of their effect, (3) Intensity of their effect, and (4) according to their number of pradesas. The inter-relation of Uttarakarmaprakitis has also been dealt in according to Bandha, Satta and Udai. Five causes of bondage of karman are Mithyatva (Perversity), Avirati (non-abstinence), Pramada (non-vigilence), Kasaya (passion) and Yoga (activity). There are ten different states of Karma - bondage in Nirgrantha doctrine of Karma namely Bandha (bondage), Satta (existence), Udvartana (delayed fruition), Apavartana (decreased realisation), Samkramana (alteration), Udai-(realisation), Udirana

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90 : zramaNa/julAI-sitambara/ 1997 samitis (carefulness), ten dharmas (duties), twelve Anupreksas (reflections), twenty two parisahas (the patient endurance) and five degrees of caritra (conduct). The annihilation of Karman is attained by six external austerities and six internal austerities. However, the means of suppression of Karma, refered to above are not directly related with the karma doctrine, hence absent in Karmagranthas. Karmavipaka (fruition of Karmas), Karma bondage, Karma and Gunasthana (stages of spiritual development), Karma and margana sthana (stand points of investigation) are also dealt, herein. In addition, some important problems of Jaina karma doctrine such as whether fruits of karmas are subject to God? What is the time of fruition of karmas, are also dealt in here. It also contains detailed discussion on some problems, regarding relationship between soul and karma., such as which is prior-soul or karma, which is more powerful soul or karma. Needless to mention that whole of the above Nirgrantha karma doctrine was not propounded within a spur of moment. As usual it is the outcome of the process of gradual evolution. Therefore, an attempt to present the literary account, depicting the evolution of the Nirgrantha doctrine in a historical perspective, is in order. Before coming to the doctrine of karma as depicted in Bhgavati, a glimpse of main features of karma doctrine as mentioned in Acaranga etc. is necessary. The facts of the above texts have been shown by the table.4

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6 7 9 3 Basic Principles The text Nature of Karman 5 Sub-types of fund, Fund- ental Specie S Gha- | Virtuous/ | sinful Nature of Karma Bondage Causes of Karma Bondage 10 Different stages of karma Acaranga Sutrakrtanga Material form (Karma Sarira psychic form (Akarma) Material form (Karmaraja) Psychic form (Vigilance is not karma Destruction of karma is possible (Dhune kammaSariragam) karma root of world cycle Enjoymet of self karma is essential, fruits as per karma, enjoyment of self karma and not of others. Conati on Punya Papa obscuri Udai (Realisation), Udirana (Premature fruition) 1 ng Indirect ref. to Delusion, passionless Violence, influx Attachment & (Akarma) hatred, Influx is afflux Passional infl- | Possession or | ux(samparaya) | Attachment, Passionless four passions, influx killing of living beings, Untruth, Nonstealing, abstaining from coupulation Mithyatva (Perversity Avirati- Non- abstinece Pramadaon vigilence, Kasaya (passion) andiyoga (activity) Rsibhas- ita KarmaAkarma Enjoyment of auspicious self karmas, karma follows the doer. Eight karmaknots Auspicious Inauspicious Sopadana Niradana, Upakramit Utkarita, Bandha, Niddhatta

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Uttarad- hyayana Material form Jnanav araniya etc. Eight Auspicious Inauspicious Mithyatva etc Sthana nga Jnanav araniya etc. Eight Jnana 25. Dars | Ghati anav-9 AghVedaniya-2 ati Mohaniya28 Ayusya-4 Namakarma-2, Gotra-2, Antaraya-5 | Two different Descriptions (1) Jnana-two (2) Dars-two (3) Ved-two (4) Moha-two (5) Ayusya two (6) Nama-two 7) Gotra-two (8) Antaraya - two Mohaniya-28 Nama-42 Samparayika Iryapathika, Preya and dvesa Upacaya, Bandha Udirana Samavayanga

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zramaNa/julAI-sitambara/ 1997 It shows that Mulaprakrtis are totally absent in Acaranga . Sutrakrtanga mentions only one Darsanavarana. Rsibhasita refers to the concept of eight karmagranthis for the first time but without divulging their names. Eight types of karma prakrtis with their names have made maiden appearence in Uttaradhyayana's chapter3, allegedly an interpolation, yet dating prior to the 1st century A.D. Uttaraprakrtis (sub-types) occur for the first time in Uttaradhyayana, but that of 103 types of Namakarma were absent till Samavayanga. Uttaradhyayana mentions Ghati and Aghati karmaprakrtis, while the present concept of five causes of karma bondage occur in Rsibhasita. The divison of karma into Iryapathika (passionless influx) and Samparayika (passional influx) is found in Sutrakrtanga. All the ten states of Karma bondage are not seen till Samavayanga. However, some of them are mentioned in these texts. It is in above perspective that the account of Bhagavati may be seen. The doctrine of karma, as found in Bhagavati may be discussed under the following heads. (1) References to other (later) canons. (2) Different states of karma bondage. (3) Basic principles of Jaina karma doctrine. (4) Refutation of other's or heretic postulates pertaining to karma doctrine, (5) Activities of daily routine, made subject to karma bondage. : 93 The inerpolations in the texts imply that all the subject matter is exactly not of one and the same period. Thus, to claim that all the facts of a particular texts belong to the same period is not easy. In Bhagavati, at a number of places, it has been suggested either explicitly by means of Jaha or implicitly that particular discussion of certain topic may be taken or answered, as in other (referred) texts. The canonical texts referred to in Vyakhyaprajnapti are Prajnapana, Jivabhigama, Jambudvipaprajnapti, Samavayanga, Aupapatika, Anuyogadvara and Nandi, (order of texts given here is according to the frequency of reference). Out of these seven, the first three are frequently referred. Incidently, almost all explicit instances pertaining to karma doctine, occurred in Bhagavati, referred to Prajnapana viz.3 Karma

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88 : 97401/MIS-fort/88969 Praksti, karmabandha, Karmasthiti and Karmaveda except one in Anuyogadavara. In Bhagavats all the ten terms denoting the different states of Karman namely Bandha, Satta, Udai, Udirana, Upasama, Nidhatti, Nikacana, and Samkramana are found. In addition, Calana (moving), Prahana (decreasing), Chedana (cutting), Bhedana (breaking), Dagdha (burning), Yathakarma, Yathanikarma, as per karma acquired, as per time, place, states and causes determining outcome are seen. Thus for the first time in Bhagavati, the complete description regarding different states of karma is found. The sutras, explaining the basic tenets of Nirgrantha karma doctrine, occurred in Bhagavati, are in a good number. Some of them are as follows The living beings experience the fruits of self-created misery. All the four types of beings, who have performed sinful acts, are not liberated without experiencing their effects. The suffering of all the souls is made and perceived by their ownselves. The souls are reborn on the strength of their own Karmas." The actions of living beings are always experienced by the mind." The single being and indeed the entire (animate world) acquires its diversity as a result of karman,'2 All the beings acquire a certain ayu without being aware of it.13 The soul, who has already bound karman may or may not again bind bad karman in present and future, 14 The state of one who is free from Karman must be conceived as a state of being unconnected, undefiled and of distinct condition going undisturbedly to the target i.e. attaining Siddhahood at Siddhasthana.15 In Bhagavati, Mahavira is also seen as refuting the postulates of other systems related to karma. doctrine. !6 The heretics maintain that those, killed in wars reborn among the gods. Refuting it Mahavira cites a few examples of wars with the number of killed therein and the name of their existences in the next world. For example, in Rathamusala Samgrama (War of the chariot with the mace,) out of the 9,600,000 men killed, 10,000 were reborn as the roe of a fish, one was reborn among the gods, one in a good family, the others among hellish and

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zramaNa/ /julAI-sitambara/ 1997 4. animals. The contention of heretics is that living being at the same instant acquires karma, determining two life spans-the span of this life and that of the next. Against this Lord maintains that a living being acquires karma, determining one life-span only, may be of this or of the next. Against the postulates of others that a living being performs two activities at the same time, which are activity due to movement and that due to passions, Lord Mahavira's preaches that a living person at one time performs only one activity. A living being experiences, at anyone time. one life-span may, be of this birth or of the next. 19 life 95 span Also against the postulate of heretics that the perception (Vedana), of all the four types of beings, always corresponds with the actions performed, Nirgrantha doctrine maintains20 that beings may or may not correspond. Jainas also refute the contention of the heretics that all beings only experience suffering. According to Mahavira,21 some of the beings suffer only misery and rarely happiness, while some of these experience only happiness and rarely any misery. There are also some who enjoy an admixture of happiness and misery. A number of instances, contained in Bhagavati, depict the consequences in terms of karma-bondage, of the day to day affairs of the persons, hailing from all walks of life viz. monks, laymen, warriors, physicians, merchants etc. The routine affairs and activities like laughing, lieing, litting-fire have been made subject to karma-bondage. Bhagavati maintains that knowledge and belief of the present existence will continue in the next existence but conduct, asceticism and self-discipline will not. 22 Beings without self-discipline, not observing commandments, and not renouncing bad karman may become gods in the abode of Vanamantaras etc.23 On account of unwillingly suffered thirst, hunger etc. Jaina monks because of doubt, desire, uncertainty, defection and blemish, bind Kamksamohaniya karman.24 The consequences, for a monk, of taking food intentionally prepared for him,results in binding all eight karman, except quantity of life.25

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SE : 90/GMT-Fyfa/88969 The Iryapathika karman bound by monks is consumed within two samayas. The activity of monk is due to pramada (carelessness) ari due to Yoga (activity).26 Teacher (Upadhyaya), serving his gana, well, will attain liberation. A monk transgressing prohibitions and enjoying prohibited objects, binds seven types of karman, except age-determining karman.28 In hundreds, thousands and millions of years, a hellish being does not cosume as much karman as a monk annihilates in an instant. If a layman, having practised samayika, stays in an upasraya (monastery ), performs passional influx action and not an passionless influx because his self is attached to activity. A layman giving virtuous food to monks etc, brings about annihilation of karman. Even though the food is impure, the annihilation of karma :, he brings about is still greater than the inauspicious act he commits." If a monk gets an arsa and a physician gently cuts it off, in that physician binds karma where as the monk does not. 32 Again, if two equally strong men fight, the one whose karma: results in Viriya wins. A buyer and a seller bind karmas due to special cases of bying and selling. 34 Bhagavati mentions that whenever a person, who pronounces a false accusation is reborn as a man, he will have to endure, being treated in the same way.35 Effects of certain psychic states as well as laughing etc. activities, with regard to karma bondage, has been dealt in this text. The one, subjugated by four passions, binds all eight types of karma except Age - determining karma:..36 The one, subjugated by his senses, binds only seven karmaprakstis like above. In the same way while laughing and becoming inquisitive, a living being binds seven types or eight types37. A person, having performed auspicious and blissful karmas, properly attains silver, gold etc. wealth38. Bhagavati also depicts that of two equal men, karmas are stronger with the one that lights a fire-body than with the one that extinguishes it.39 Now we come to such concepts, occurred in Bhagavati, as deal with the eight karmapraketis in terms of their bondage, duration, realisation and annihilation. The bondage of karma, has been treated in

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zramaNa/julAI-sitambara/ 1997 this text at length, along with its types and sub-types. Bhagavati deals with karma bondage etc. in connection with the 24 kinds of beings in the world.40 The 24 kind: of beings often repeated here in the context: of Jaina Karma doctrine, needs elaboration. It comprehends the hellish beings, the ten kinds of Bhavanvasi gods, the five kinds of one-sensed beings, two sensed beings, three sensed beings and four sensed beings, five sensed animals, men, Vanamantara, Jyotiska and Vaimanika gods. Bhagavati also treats the above subject from the view-point of eleven (qualities), namely - 1. Jiva (kind of soul) 2. Lesya (colouring of soul) 3. Paksika (belonging to the light or dark half of existence) 4. Drsti (belief) 5. Jnana (knowledge) 6. Ajnana (ignorance) 7. Samjna (instinct) 8. Veda (sex) : 97 9. Kasaya (passion) 10. Yoga (activity) 11. Upayoga (consciousness) According to Bhagavati, heaviness and lightness of the soul is a result of committing and abstaining from the eighteen sins, respectively.42 Five colours, two smells, five tastes relate to karma prakrtis on account of eighteen sins. The possibility of the simultaneous occurrence of the different kinds of karman in one being also has been dealt herein. The actions of living beings always bring about accumulation of particles of karman. The one, who binds all eight kinds of karman, except Age-determining, may experience all of the twenty two parisahas but only twenty of them at the same time. It also held that of the two beings of the same species. living in the same abode, the one that is sinful and heretical has more karman, action, influx and perception than the one that is sinless and with right attitude. It also discusses karma bondage of souls of twenty four dandakas. with regard to anantaropapannaka- living in the first samaya of their existence,

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8C : $907/FTS-funkt88849 paramparopapannaka44 - in the later samaya, anantaravagadha45 - in the first samaya of their occupation of the new place of origin paramparavagadhat-in a later samaya of their occupation of the new place of origin, anantaraharaka47 - in the first samaya of their attraction of matter, paramparaharakas - in later samaya of their attraction of the matter, Anantaraparyaptaka49 - in the first samaya of their development and paramparaparyaptaka in the later samaya of their development. Also in connection with Carima-that will again enter the same existence and Acarima-that will not enter the same existence again. In the same vein, binding or not binding of unauspicious karmalis, eight karma..s, in past, present and future, as well those having bound, perceived or finished has been treated. Regarding the bondage of Karkasavedaniya. experienced as suffering and Akarkasavedaniya-experienced as without suffering, Bhagavati propounds that by the eighteen sins certain souls produce karma; of the former type while the abstinence from these sins produce later type of karma 1. Of calitam? (moving out) and acalitam (dormant) karmas, bondage, fructification, suffering, intensification, piling, cementing, are concerned with the latter only while destruction applies to the moving out. The karma.. resulting from an afflux action bound only by human beings who, though formerly women, men or neuters, have got rid of the sexual feelings. This binding always has a beginning and an end. This, Iryapathika Karma is always bound as a whole by the whole. Among men of the three sexes, both those having the sexual feeling and those having got rid of it, may bind karma' resulting from samparayika bondage. The binding may have a beginning or not. If it has a beginning it has also an end . Samparayika karma is bound as whole by the whole.54 Binding is also distinguished as material and psychic. Material binding is two-fold-Visrasa (spontaneous) and Prayoga (brought about by the impulse). Psychic bondage is that of fundamental species and sub-species. Both the forms of psychic bondage exist in all beings and apply to all of the eight types of karman. The binding of karman is three fold, effected by the Jivappaoga (exertion of soul) Anantarabandha (immediate) and Paramparabandha (mediate).55 This is true for all hellish, animals, men and gods. This is

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9401/gas-fanaty/8889 : 88 The binding of karman is three fold, effected by the Jivappaoga (exertion of soul) Anantarabandha (immediate) and Paramparabandha (mediate).SS This is true for all hellish, animals, men and gods. This is demonstrated for the binding of the eight kinds of karman and their realisation (udaya) as well as for the binding of sexes (veda) bodies, instincts, lesyas, kinds of belief and kinds of knowledge and nonknowledge. The fifteen places, where karman is bound and consumed, are the five Bharatas, five Airavatas and the five Mahavidehas. The thirty places that are free from karman are five Himavatas, five Hirnayavatas, five Harivarsas, the five Ramagga, the five Devakurus and five Uttarakurus. Bhagavati also depicts minimum and maximum duration of their incubation period. The period of effectiveness of karman equals its thinless its abadha. Again the description about the Kamksa-mohaniyafaith deluding and Age-determining karmas to different beings, is found. In the conclusion we may say that the first impression we get while going through the Bhagavati that it has treated each and every subject very exhaustively. Treatment of Bandha, Udai and Satta according to 24 Dandakas and 11 sthanas, for the first time occurred here. The bondage etc. due to routine activities of common men as well as of monks is a significant contribution of this text. Again, the detailed treatment to the karma bondage of one sensed beings is not found in the earlier Jaina Canonical texts. The absence of treatment of karma doctrine according to the Stages of Spiritual develoment confirms that till the date of Bhagavati concept of Gunasthana has not come into being as indicated by Porf. S. M. Jain in his tract Gunasthana Siddhanta ka Vikisa. It may also be pointed out that apart from the doctrinal aspect of karma there might have been an effort on the part of the Jaina Acaryas to regulate the daily activities of common men as well as of monks, in the framework of karmas. References (1) Dr. Ashok Kumar Singh, "Pracina Jaina granthno Mne Karma Siddhanta ka Vikasakrma", Aspects of Jainology Vol. 5, ed. Prof. S.M. Jain & Dr. A.K. Singh, Parsvanath Vidyapith, Varanasi-5, 1994, pp.101-113.

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poo : 01/415-fagnated/89919 (2) kAla: svabhAvo niyatiryadacchA bhUtAni yoniH puruSa iti cintyam / Hem Vai a ciagleHTSTY: yag:GENT: 11211 Eighteen Principes Upanisadas Vol. ed. V.P. Limaye & R. D. Vadekar, Vaidika Samsodhaka Mandal, Poona, 1958, 1/2/2, p. 283. (3) Pf. Dalsukha Malvania, Atmaniamsa; Jaina Cultural Research Society, Varanasi -5, 1963 ; p. 95 (4) Vide Dr. A.K. Singh, "Pracina Granthro" Aspects Vol, 5, Parsvanatha, 1994, pp. 103-4 (Acaranga), 104-5 (Sutrakstanga) 105-6 (Rsibhasita), 106 (Uttaradhyayana), 107&8 (Sthananga) and 109-10 (Samavayanga) (5) Prajnapanasutra ed. Madhukar Muni, Jinagama Granthamala 16, Agama Prakasana Samiti, Byavar (Raj) 1983. (6) Anuyogadvarasutra ed. Madhukar Muni, Jinagama Granthamala 28, Agama Prakasana Samiti, Byavar (Raj 1987), (7) Vyakhyaprajnaptisutra ( 5 Vols) ed. Madhukar Muni, Jinagama Granthamala No, Agama Prakasana Samiti, Byavar ( Raj) Vol.1 Sataka 1/Uddesaka 1/Sutra 5(2), 9, and 1/4/6, (8) Ibid - Ibid - 17/4/19 (10) Ibid - 25/8/8 (11) Ibid - 16/2/17 (12) Ibid - 37/5/12 (13) Ibid (14) Ibid - 26 (15) Ibid - 7-1 (16) Ibid - 7/2/20 (17) Ibid - 31/9/20 (18) Ibid - 1/10 (19) Ibid - 5/31 (20) Ibid - 5/5/20 (21) Ibid - 6/10/11 (22) Ibid - (23) Ibid - 1/1/12(2) (24) Ibid - 1/3/15 (2)

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(25) (26) (27) (28) Ibid - 1/9/20 Ibid - 3/3/10 Ibid - Ibid - 7/8/9 (29) Ibid - 16/4/2 (30) Ibid - 7/3/16 (31) Ibid - 8/6/1 (32) Ibid - 16/3/50 (33) Ibid - 1/8/9 (34) Ibid - 5/6/5 (35) Ibid - 5/6/20 (36) (37) (38) Ibid - 3/1/6 (39) Ibid - 5/6/9 (40) Ibid - 1/1/6-10, 7/6/15-30, 7/8/3-4, 19/8/5-7, 16/2/17-19, 18/3/ 21-23, 26/1/34-43 Ibid - 1/1/6-10, 7/6/15-30, 7/8/3-4, 19/8/5-7, 16/2/17-19, 18/3/ 21-23 and, 26/1/34-4341. Ibid - 26/1/1-33 (42) Ibid - 1/9/9 (43) Ibid - 26/2/1-9 (44) Ibid - 26/3/1-2 (45) Ibid - 26/4/1 (46) Ibid - 26/5/1 (47) Ibid - 26/6/1 (48) Ibid - 26/7/1 (49) Ibid - 26/8/1 (50) Ibid - 26/9/1 (51) Ibid - 7/6/15 (52) Ibid - 17/4/19 (53) Ibid - 8/4/19 (40) Ibid - 12/2/21 Ibid - 5/4/7 zramaNa/julAI-sitambara / 1997 101

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900 zramaNa julAI-sitambara / 1997 (54) Ibid - 18/3/15-16 (55) Ibid - 20/7/4-7 (56) Ibid - 34/1, 3910, 4-11 (57) Prof. Sagarmal Jain, Gunasthana siddhanta; Ek Vaslesana, p.v. No. 87, Parsvanatha Vidyapeeth, Varanasi- 1996,

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Po3 HT/FGTS-format 8889 Gunavrata and Upasakadasanga Dr. Rajjan Kumar Gunavrata is a kind of vow concerned with householders. It is a reinforcing vow and also known as qualitying vow. Different types of vows are practised by monks and householders. The vows of monks are known as mahavratas or great vows. Monks accept their vows with full strength and complete awareness. That is why their vows are called Sarvavirata (totally abstained). On the other hand a householder can not accepts his vow in full strength like that of a monk due to fulfil his social obligations. Thus the vows of householders are called Desavirata (partial). Partial vows are 12 in numbers and divided into three categories viz. 1.5 Anuvratas (minor vows), II.3 Gunavratas (qualitying vows) and III. 4 Siksavratas (Supplementary or Educative vows) this is much developed and later division of the partial vows. The earlier division is rather different and only categorised in two parts- 1.5 Anu vratas and 11.7 Siksavratas. That is found in ancient Jain canonical scriptures. * Jain scriptures are known as Agama and found in large numbers. The Agamas are divided into Anga, Upanga, Mulasutra, Chedasutra, Prakirnaka and others. The Anga is the oldest among all the Agamas. It is 12 in numbers, but exist only 11. The Upasakadasanga is one of them. It describes the accepted vows and lifestyles of those Jain householders who live at that time when Lord Mahavir was alive. In this Arga Agama the partial vows are divided into two categories1.5 Anuvratas and II.7 Siksavratas. We have several editions of this Anga-agama edited by different scholars and monks. Most of them describe the two categories of the partial vows. But some editions of the Upasakadasanga contain the later divisions of the partial vows i.e. 1.5 Anuvratas, II.3 Gunavratas and III.4 Siksavratas. This usage creates a scholastic problems. To check them we collect following editions of the Upasakadasanga :1. Uvasagadasao : Edt. Bechardas Doshi, Prakritavidya Mandala, L.D. Istitute of Indology, Ahmedabad. Lecr. Parshvanath Vidyapeeth, karaundi, Varanasi-5

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zramaNa/julAI-sitambara/1997 : 104 2. Upasakadasanga : Edt. Amolak Rishi, Jaina Sastroddhara Mudarnalaya. Sikandarabad, 1972 3. Uvasagadasao (Angasuttani, Pt-3) Edt, Acarya Tulsi, Jaina Vishva ___Bharati, Ladnun (Raj) 2031 4. Uvasagadasao : Edt. Shri Madhukar Muni, Agama Prakasana __Samiti, Byavar (Raj). 2037 5.Upasakadasangasutra : Edt. Shri Ghasilalji, Swetambara Sthanakvasi Jain Sangh, Karachi, 1993 6. Upasakadasa : (Agama Sudha Sindhu):- Shri Jinendra Vijayagani, Harsha Pushpamruta Jaina Granthamala, Lakhabavala, Shantipuri (Saurashtra) 7. Uvasagadasao : (Abhayadeva Commentary) Pt. Bhagavandas Harshachand Jainananda Pustakalaya Gopipur, surat, 1992 Among all the above mentioned editions of the Upasakadasanga only two, edited by Madhukar Muni and Ghasilalji describe the three division of the partial vows. In both the editions the reading (patha) is in the form of the preachings of Lord Mahavira. Both the editors conclude the same reading in different ways. Madhukar Muni adds. some readings in such a way that it looks like an original reading of the Upasakadasanga. On the other hand, shri Ghasilalji quotes it as a supplment reading. We can observe and compare both the readings in following ways : (dharmakathAmUlam) agAradhamma duvAlasavihaM Aikkhai, taMjahA-paMca aNuvvayAI, tiNNi guNavvayAI, cattAri sikkhAvayAI / / paMca aNuvvayA, taMjahA ........ / / tiNNi guNavvayAI, taMjahAaNatthadaMDaveramaNaM, disivvayaM, uvabhogaparibhogaparimANaM / cattAri sikkhAvayAI, taMjahAsAmAiyaM, desAvagAsiyaM, posahovavAse, atihisaMvibhAge,..............ANAe ArAhae bhavai / / ___ agAradhammaM vAsalavihaM Aikkhai, taM jahA-paMca aNuvvayAI, tiNNi guNavvayAI, cattAri sikkhAvayAiM / paMca aNuvvayAI, taM jahA ---------| tiNNi guNavvayAI taM jahA - aNatthadaMDaveramaNaM, disivvayaM, uvabhoga- paribhogaparimANaM / cattAri sikkhAvayAI, taM jahAM-sAmAiyaM,desAvagAsiyaM, posahovavAse, atihisaMvibhAge......... ! ANAe ArAhae bhavai / 3

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105 : zramaNa julAI-sitambara/1997 We can also observe that those editions of the Upasakadasanga which do not mention that reading, which contain the word Gunavrata. The readings are as follows : taeNaM samaNe bhagavaM mahAvIre ANaMdassa gAhAvaIssa gAhAvaIssa tIseya mahati .... taeNaM samaNe bhagavaM mahAvIre ANandassa gAhAvaissa tIse5 TOP AHUT TO HER 3710TGHH MTETEFI ....................... The above investigation has raised some fundamental problems viz. I. That the concept of Gunavrata is as old as the Upasakadasanga, II. That this concept is not so old as the Upasakadasanga, That III Guna vrata is a later concept of the vows, and Iv. That it is a developed concept. If we try to discuss on all these points, we have following findings :- Now, the question is out of the above mentioned editions of Upasakadasanga which one is correct, whether those which contain that reading wherein Gunavrata incited are correct or those volums are correct which do not mention that reading. On the basis of only one reading we can not conclude like that and also not raise the question of the authenticity of those editions. Here, we can only #ry to find out the sources of that reading. Because, if it is not an original reading of the Upasakadasarga, it means it is an addition and has some sources. According to the Jain a scholrs the Gunavrata is rather new and a developed concept. As the Upasakadasanga is very old and this concept should not have been mentioned in it. Here we quote the view of Dr. S.M. Jain, an eminent Jain a scholar?-" The divisions of Gunavrata and Siksavrata came in existence after the composition of the Upasakadasanga and the Tattavarthasutra. Those Jain scriptures mentioning such types of division are not so old. They are composed after those two scriptures". Thus, we opine that the reading of the Upasakadasanga that mentions the concept of Gunavrata is not an original reading of this Agama. It is a later interpolation. Now, we would like to find out the sources of this reading. We used the copies of the Upasakadasanga edited by Acarya Tulsi and *Madhukar Muni for investing the sources of that reading. Madhukar Muni has written in his Hindi Commentary8-" Seven Siksavratas

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401/619-FAGET?895 : 908 are cited in the Aupapatikasutra, this concept is mentioned there in. This commentary of Madhukar Muni not only shows a direction Fut also creates an academic problem. The concept of Gunavrata and Siksavrata are described in the Aupapatikasutra, but Munishri has mentioned only Siksavrata in his Hindi commentery of the Upasakadasanga. Though earlier he used the reading of the Aupapatikasutra in the Upasakadasarga in such a manner, that it looks like an original reading of the Upasakadasanga, but the concept of Gunavrata is not so old and that fact has been supported in his Hindi commentary of the Upasakadasanga. To eliminate this problem we can see below that reading of the Aupapatikasutra too : agAradhamma duvAlasavihaM Aikkhai, taM jahA - 1 paMca aNuvvAiM, 2. tiNNi que , 3. Elif furac415 I Ver tudoclus H FED ....... I fafour guNavvayAI, taM jahA 6. aNatthadaMDaveramaNaM, 7. disivvayaM, 8. uvabhogaparimANaM cattAri sikkhAvayAiM taM jahA - 9. sAmAiyaM, 10. desAvayAsiyaM, 11. posahovavAse, 87. Baffle fait...... ! 371018 3RET 495 is The above mentioned reading of the Aupapatikasutra is reconciled with that reading used by Madhukar Muni and Ghasilaljky in their editions of the Upasakadasangalo.. Acarya Tulsi has mentioned the name of the Aupapatika sutra in the foot note of the Upasakadasanga. Ofcourse, Acarya Tulsi has accepted the modern Research Methodology but Madhukar Muni and Ghasilalji belive in traditional methods. There is a tradition that a reading or verse may be interpolated in any Agama, if that reading or verse possess the word 'Java'. This traditional methods for addition or completion of a reading is widely accepted by the editors of the Agamas. Hence, Muni Madhukarji and Gahsilalji both have used this methodology in their editions of the Upasakadasanga and completed the reading. We quote those readings of the Opasakadasanga containing the word 'Java' as follwos."l1 .... YTHIT GT 874 ET I .... HTC HTC Hufces i .... HEGYI 31 811 El ....!

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Pole : mut/alais-frau 8886 ..... THIC GIC 06446El... 1 ..... HEFHEIT IT EASTET .... ... YTHIT GTA e -chael... 1 On the basis of the above discussion we can conclude that Gunavrata is not described in the Upasakadasanga. If some editions of this text mention the concept of Gunavrata, we should understand that this is borrowed from other sources. Gunavrata is a later and developed concept and it is mentioned in the Upanga Agama - the Aupapatika. The reading of the Upasakadasanga which mentions this concept is borrowed from this Upanga. Upanga is an appendix of the Anga Agama and this fact has been proved. Normally the facts cited in Upangasutra are new in comparsion to the fact , described in the Anga Agama, the concept of Gunavrata is mentioned in the Aupapatikasutra not in the Upasakadasanga. Hence, it is a new and developed concept and not cited in the original verse of the Upasakadasanga. References : - . Uvasagadasao (Madhukar Muni) 1/11 pp.19-21 Upasakadasangasutra (Ghashilalji), p.51 2. Upasakadasangasutra (Ghashilalji) p.51 3. Uvasagadasao (Madhukar Muni), 1/11, p.21 4. Upasakadasangasutra (Amolak Rishi), 1/11, p.7 5. Uvasagadasao (Pt. Bechardas Doshi), 1/11.p.3 6. Upasakadasanga (Abhayadeva Commentary), p.6 7. Jaina dharma ka Yapniya Sampryadaya - Dr. Sagarmal Jain, Parashvanath Vidyapith, Varanasi, 1995 P.334 8. Uvasagadasao (Madhukar Muni), p.57 9. Aupapatikasutra (Madhukar Muni), Byavara (Raj), p. 113 10. Uvasagadasao (Angasuttani, pt III) - Acarya Tulsi, p.399 11. Uvasagadasao (Doshi), 1/11, p.3; Uvasagadasao (Acarya Tulsi),1/21, p.399; Uvasagadasao (Amolaka Rishi), 111. p. 7; Upasakadasanga (AbhayadevaCommentary).p.6; Upasakadasanga (Jinendravijayagani), 1/5. p.263; Uvasagadasad (Madhukar Muni) 1/11. p.19.

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jaina-jagat (puraskAra evaM upAdhi) AcArya hemacandrasUri puraskAra . Marathi jaina bhASAzAstra ke zIrSastha vidvAn pro0 harivallabha cU0 bhAyANI evaM jaina sthApatya aura kalA ke mUrdhanya vidvAn prophesara madhusUdana DhAkI ko varSa 1995-1996 kA hemacandrasUri puraskAra bhogIlAla, laheracandra insTITyUTa Apha inDolojI, dillI ke vallabha smAraka kAmpleksa meM eka sAde samAroha meM 8 jUna 1997 ko pradAna kiyA gayA / yaha puraskAra vikhyAta udyogapati evaM samAjasevI zrI zreNika kastUrabhAI tathA indirA gAMdhI nezanala seMTara Apha ArTsa ke saciva zrI munISa candra jozI ke karakamaloM dvArA pradAna kiyA gayA / isI avasara para prAkRta bhASA ke samara skUla kA samApana satra bhI Ayojita kiyA gayA thA, jisameM aneka vidvAn evaM gaNyamAnya vyakti upasthita the| pArzvanAtha vidyApITha kI ora se vidvadvaya ko hArdika bdhaaii| (2) sAhitya puraskAra "karmavIra'' patrikA aura "isTiTyUTa phaoNra jaina sozala sTaDIja, puNe' ne do sAhitya puraskAroM kI ghoSaNA kI hai| 1. vIrAnuyAyI A. bhA.magaduma puraskAra - 2100/- ru0 2. lakSmaNa ANNAjI phalaTaNe puraskAra - 1100/- ru0 yaha dAnoM puraskAra hara varSa hindI/marAThI/kannaDa/ gujarAtI/ aMgrejI meM nimnalikhita viSayoM para prakAzita pustakoM/lekhoM para diye jAyeMge - 1. jaina samAja, jAtiyAM, upajAtiyAM Adi 2. jaina itihAsa aura saMskRti 3. caritra aura Atmacaritra kRpayA prakAzita pustakoM/lekhoM kI eka-eka prati nimnalikhita patoM para bhejeM - mahAvIra sAMgalIkara, 2. prophesara pradIpa phalaTaNe, saMcAlaka, karmavIra, saMcAlaka, insTiTyUTa phaoNra 201, muMbaI - puNe mArga jaina sozala sTaDIja, ciMcavaDa pUrva, puNe 411 019. 163, yazavaMta nagara, talegAMva sTezana puNe - 410 507

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109 : zramaNa, jalAi-sitambara, 1997 rAjakumArI koThArI ko pI- eca0 DI0 kI upAdhi udayapura, rAjasthAna vidyApITha vizvavidyAlaya dvArA rAjakumArI koThArI ko unake zodha-prabandha "jJAtAdharmakathA kA sAhityika evaM sAMskRtika adhyayana' viSaya para vidyA vAcaspati kI upAdhi pradAna kI gaI hai| zrImatI koThArI ne yaha zodha-prabandha hindI rAjasthAnI vibhAga, rAjasthAna vidyApITha udayapura se, sAhitya saMsthAna ke nidezaka prasiddha sAhityakAra DA. deva koThArI ke nirdezana meM pUrNa kiyA hai| isa zodha-prabandha meM IsA pUrva pAMcavI zatAbdI meM pratipAdita dharma kathAoM ke mAdhyama se diye gaye upadeza, tatkAlIna samAja aura saMskRti, bhASAzailI, kathA sAhitya kA vikAsa evaM sAhityikatA kA vistAra se adhyayana kiyA gayA hai / AzA hai yaha zodha-prabandha prAkRta kathA-sAhitya ke adhyetAoM ke lie upayogI siddha hogA / ullekhanIya hai ki Apake pati DaoN0 subhASa koThArI bhI jaina Agama grantha 'upAsaka dazAGga' para 1986 meM pI-eca.DI. kara cuke haiM / jaina Agama granthoM para zodha kArya - karane vAle rAjasthAna ke ye prathama dampati haiM / zrImatI rAjakumArI koThArI ko pArzvanAtha vidyApITha parivAra kI tarapha se hArdika badhAI / DaoN0 sureza sisodiyA udayapura lAyansa klaba ke adhyakSa nirvAcita __ pArzvanAtha vidyApITha se abhinna rUpa se jur3e Agama, ahiMsA, samatA evaM prAkRta saMsthAna, udayapura ke zodhAdhikArI DaoN0 sureza sisodiyA ko varSa 1977-98 ke liya lAyansa klaba kA adhyakSa nirvAcita kiyA gayA hai| sAmAjika kAryoM meM apanI sakriya sahabhAgitA nibhAne vAle DaoN0 sisodiyA ko sthApanAsamAra codootoes WREPORT isa sammAna ke lie vidyApITha kI hArdika badhAI /

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zramaNa/julAI-sitambara/1997 : 110 vidyApITha ke cAra zodhArthiyoM ko pI- eca. DI. kI upAdhi : pArzvanAtha vidyApITha ke liye yaha atyanta harSa kA viSaya hai ki yahA~ ke cAra zodhArthiyoM ko vigata dinoM unake zodha-prabandhoM para kAzI hindU vizvavidyAlaya, vArANasI dvArA pI-eca0DI0 kI upAdhi pradAna kI gayI / zodhArthI zodha prabandha-zirSaka nirdezaka saha nirdezaka 1. zrI asIma kumAra mizra "aitihAsika adhyayana pro0 sAgaramala jaina DaoN0 harihara siMha, pravaktA ke jaina strota evaM prAcIna bhAratIya itihAsa, unakI prAmANikatA: eka saMskRti aura purAtattva adhyayana" vibhAga, kA0 hi0 vi0 vi0 2. zrImatI zIlA siMha "draupadI kathAnaka kA DaoN0 azoka kumAra siMha / DaoN0 rAmAyaNa prasAda jaina aura hindU srotoM dvivedI, roDara, saMskRta ke AdhAra para tulanAtmaka vibhAga, kA0 hi0vi0 adhyayana" vi0 3. ku0 raMjanA kAlaviNTa "vAlmIkI rAmAyaNa tathA DaoN0 azoka kumAra siMha DaoN0 rAmAyaNa prasAda paumacariyaM (jainarAmakathA) dvivedI kA tulanAtmaka adhyayana" 4. zrImatI ratnA giri "bhAratIya saMskRti meM DaoN0 azoka kumAra siMha pro0 jayazaMkara lAla vrAtya kI avadhAraNA" tripAThI, saMskRta vibhAga, kA0 hi0 vi0 vi0 vidyApITha parivAra ukta zodhArthiyoM ko hArdika badhAI dete hue unake ujjvala bhaviSya kI kAmanA karatA hai / - ullekhanIya hai ki abataka pArzvanAtha vidyApITha se vibhinna viSayoM meM kula 53 . zodha-chAtra pI-eca0DI0 kI upAdhi prApta kara cuke hai| ,

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zramaNa julAI-sitambara/ 1997 : 111 jinAgamoM kI mUla bhASA para dvidivasIya vidvAn- saMgoSThI prAkRta TeksTa sosAyaTI, prAkRta vidyA maMDala aura prAkRta jaina vidyA vikAsa phaMDa nAma kI tIna saMsthAoM ke saMyukta tattvAvadhAna meM tathA jainAcArya zrI sUryodaya sUrIzvarajI aura zrI zIlacandrasUrijI kI pAvana nizrA meM ahamadAbAda ke zeTha haThIsiMha kesarIsiMha vADI ke bhavya jaina maMdira ke parisara meM " jaina AgamoM kI mUla bhASA" saMbaMdhI eka vidvat-saMgoSThI dinAMka 27-28 apraila, 1997 ko Ayojita kI gayI / abhI-abhI do eka varSoM se jaina dharma ke katipaya munivaroM aura amuka vidvAnoM dvArA aisA mata prasthApita karane kA joradAra prayatna kiyA jA rahA hai ki mahAvIra aura unake AgamoM kI bhASA ardhamAgadhI prAkRta nahIM balki zaurasenI prAkRta thI / isa naye abhigama aura matabheda kA prAmANika mUlyAMkana tathA parIkSaNa karanA anivArya bana gayA thA / isIlie AcArya zrI kI preraNA se isa vidvat saMgoSThI kA Ayojana huA / do dina kI isa saMgoSThI meM sthAnIya aura bhArata ke vividha sthaloM se Agata vidvAnoM dvArA 13 zodha-patra prastuta kiye gaye / isameM jaina darzana ke zIrSastha vidvAn paM. dalasukhabhAI mAlavaNiyA, DaoN. harivallabha bhAyANI, DaoN. madhusUdana DhAkI, DaoN. sAgaramala jaina, DaoN. satyaraMjana banarjI, DaoN. rAmaprakAza poddAra, DaoN. ena. ema. kaMsArA, DaoN. ke. RiSabhacandra, DaoN. ramaNIka zAha, DaoN. bhAratI zailata, DaoN0 premasumana "jaina, DaoN0 jitendra zAha, DaoN. dInAnAtha zarmA, samaNI cinmayaprajJA evaM ku. zobhanA zAha ne bhAga liyA / isake atirikta anya lagabhaga cAlIsa vidvAnoM ne bhI saMgoSThI kI carcA meM sakriya bhAga liyA / dinAMka 26 apraila ko udghATana samAroha meM atithi vizeSa ke rUpa meM zvetAmbara jaina samAja ke zrI zreNikabhAI kastUra bhAI, zrI pratApa bhogIlAla tathA zrI narendraprakAza jaina upasthita rahe / samAroha kA saMcAlana DaoN. kumArapAla desAI ne kiyA / isa avasara para DaoN0 ke. Ara. candra ke dvArA dasa varSa ke kaThora parizrama se bhASika dRSTi se punaH sampAdita "AcArAMga prathama adhyayana" kA vimocana ( lokArpaNa) paM. dalasukhabhAI mAlavaNiyA ke karakamaloM dvArA kiyA gayA tathA anya pAMca granthoM kA vimocana bhI vibhinna mahAnubhAvoM dvArA kiyA gayA / saMgoSThI kI prathama baiThaka kI adhyakSatA bahuzruta itihAsavid tathA sthApatyavid pro0 madhusUdana DhAMkI ne kii| isa baiThaka meM cAra vidvAnoM ne apane zodha patra prastuta kiye| saMgoSThI ke dvitIya satra kI adhyakSatA suvikhyAta bhASAzAstrI DaoN0 satyaraMjana banarjI (kalakattA) ne kI / isa baiThaka meM pA~ca zodha-patra prastuta kiye gaye / jisameM DaoN0 sAgaramala jaina, DaoN0 poddAra, DaoN0 banarjI Adi ke vyaktavya vizeSa dhyAna AkarSita karane vAle aura maulika saMzodhana the I yukta

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112 : zramaNa / julAI-sitambara 1967 usI dina aMtima (tIsarI) baiThaka kI adhyakSatA jaina vidyA aura bhAratIya saMskRti ke gahana abhyAsI DaoN0 sAgaramala jaina pArzvItha vidyApITha ne kI / unhoMne isa baiThaka suMdara saMcAlana kiyA / isa baiThaka meM isa saMgoSThI ke purodhA DaoN0 ke0 Ara0 candra sahita cAra vidvAnoM ne apane vaktavya prastuta kiye / prAkRta bhASA aura sAhitya ko kendra meM rakhakara sabhI vidvAnoM ke zodha-prabaMdhoM kA sAra yaha thA ki 1. bhagavAn mahAvIra kI bhASA ardha-mAgadhI hI thI / 2. zaurasenI se ardhabhAgadhI bhASA prAcIna hai / 3. jaina AgamoM kI bhASA ardhamAgadhI hI hai / 4. zaurasenI bhASA meM Agama sAhitya nahIM hai aisA nahIM hai, parantu vaha ardhamAgadhI AgamoM kI apekSA paravartI kAla kA hai, prAcIna nahIM hai / saMgoSThI ke zrotAgaNa evaM sakriya bhAga lene vAloM meM vikhyAta sAhityakAra pro0 jayaMta koThArI, sI0 vI0 rAvala, govardhana zarmA, malUkacaMda zAha, nitina desAI vI0 ema0 dozI, vinoda mehatA, vasaMta bhaTTa, vijayA paMDayA, kanubhAI zeTha, lalitabhAI, niraMjanAborA, jAgRti paMDayA, gItA mehatA tathA anya kSetroM ke vidvAnoM kI upasthiti bahuta hI saMtoSaprada rahI / DaoN0 madhusUdana DhAkI aura DaoN0 esa0 Ara0 banarjI jaise pratibhAvaMta vidvAnoM ne apane sensa oNpha hyUmara se use rasaprada banAne meM mahattvapUrNa yogadAna diyA, yaha eka virala ghaTanA thI / saMgoSThI kA vAtAvaraNa rasaprada, jIvaMta aura tArkika rahA / " saMgoSThI ke samApana ke prasaMga para AcArya zrI zIlacandrasUrijI ne mArmika aura saMvedanazIla zabdoM meM kahA ki - hama loga aneka vivAdoM ko lekara baiThe haiM, unase aba taka thake nahIM aura bhASA ke nAma se calI A rahI ekatA ko bhI naSTa karane hetu yaha nayA vivAda khar3A kiyA gayA hai / yaha vivAda kisalie ? kyA kisI kI paramparA, asmitA yA gaurava samApta karane kA uddezya isake pIche jur3A huA hai ? yadi aisA hetu hogA to vaha kabhI bhI saphala nahIM hogA / paraMparA se donoM hI saMpradAya ke prAcIna aura Adhunika vidvAnoM ne tathA taTastha videzI vidvAnoM ne AgamoM kI jo bhASA svIkAra kara mAnya rakhI hai usakA vicchedana karanA aura nayI kAlpanika bAta kI anekAMta ke nAma se puSTi karanA yaha kisI bhI prakAra se upayukta nahIM hai / vizeSa taura para unhoMne yaha bhI kahA ki kitane vidvAna - mitra " naro vA kuMjaro vA' ke siddhAMta ko mAnate haiM / idhara Aye to idhara bhI "hA~" aura udhara jAye to udhara bhI "hA~" / aisI paddhati cAhe ve kitane bar3e vidvAna hoM, unheM vAstavika rUpa meM ekeDemika zodha adhyetA kI koTi meM lAkara khar3A nahIM kiyA jA sakatA / unakI zraddheyatA svIkArane yogya nahIM rahatI / aise mitroM ko merI sauhArdapUrNa salAha hai ki unako zaurasenI kA pakSa ucita lage to vahI pakSa svIkAra karanA cAhie parantu duharI nIti kA Azraya lene kA Agraha na rakheM / aMta meM adhyakSa zrI ke upasaMhAra ke sAtha saMgoSThI kA samApana sukhada aura saMvAdI - vAtAvaraNa meM pUrA huA /

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janama julAI-sitambara, 1997 : 113 - isa saMgoSThI ke Ayojana meM DaoN0 ke0 Ara0 candra aura DaoN0 jitendra bI0 zAha kI bhUmikA mahattvapUrNa rahI / donoM dina bhojana kI vyavasthA vaktAvaramalajI bAlara, vaMsarAjajI bhaMsAlI aura nArAyaNacaMdajI mehatA tathA nivAsAdi kA prabaMdha seTha haThIsiMha vADI TrasTa ne kiyA thA, ve nizcaya hI badhAI ke pAtra haiM / pArzvanAtha vidyApITha meM bhAratIya cintana meM kAla kI avadhAraNA nAmaka ekadivasIya saMgoSThI sampanna kAla-cintana bhAratIya janamAnasa kA eka sarvAdhika gUr3hatama vicAraNIya pakSa hai| bhAratIya vAGmaya meM isa viSaya para sahasroM pRSTha likhe jA cuke haiM / lekina abhI bhI yaha prAyaH apane prAraMbhika bindu para hI sthira hai jaba kI kAlacakra sadaiva gatimAna rahatA hai| yaha mAtra eka dArzanika samasyA na hokara vyAvahArika mahattva kA eka ciMtanapUrNa viSaya hai / ata: ina sabhI binduoM ko dhyAna meM rakhate hue pArzvanAtha vidyApITha ne bhAratIya cintana meM kAla kI avadhAraNA" viSaya para eka divasIya saMgoSThI karAne kA nirNaya liyaa| vidyApITha ke maMtrI zrI bhUpendranAtha jI jaina kI anumati prApta hone para ise mUrta rUpa dene ke lie sthAnIya vidvAnoM se samparka kiyA gayA / atyanta alpAvadhi kI sUcanA para bhI antarrASTrIya stara ke kaI sthAnIya vidvAnoM ne saMgoSThI meM apanI sakriya sahabhAgitA "evaM patravAcana hetu sahamati pradAna kiyA / isameM pro0 revatIramaNa pANDeya, adhyakSa, darzana vibhAga kAzI hindU vizvavidyAlaya kA sahayoga ullekhanIya hai / dinAMka 28.7.97 ko saMgoSThI do satroM meM saMpanna huI / prathama satra: pUrvAhna 10 baje se eka baje taka tathA dvitIya satra aparAhna 2 baje se 5 baje taka / prathama satra : 10 baje pUrvAhna - 1.00 baje aparAhna maMgalAcaraNa , DA0 (zrImatI) sudhA jaina evaM DaoN0 vijaya kumAra mAlyAparNa eMva : zrI bI. ena. jaina, mAnada maMtrI pArzvanAtha vidyApITha saMsthAna paricaya : DaoN0 zrIprakAza pANDeya dIpa-prajvalana : mukhya atithi - vidyAvAcaspati pro0 vidyAnivAsa evaM viSaya pravartana mizra, bhUtapUrva kulapati saM0saM0 vi0 evaM kAzI vidyApITha satrAdhyakSa : pro0 kamaleza datta tripAThI, saMkAya pramukha, prAcya vidyA, kA0 hi0 vi0 vi0, : pro0 revatIramaNa pANDeya, adhyakSa, darzana evaM dharma vibhAga, kA0 hi0 vi0 vi0, patravAcaka

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114 : zramaNa/ / julAI-1 satambara : pro0 Ara0 ke0 pANDeya, prophesara, bhautikI vibhAga, kA0 hi0 vi0 vi0 vidyAmanISI pro. vidyAnivAsa mizra ne viSaya pravartana karate hue kAla ke sanAtana evaM kUTastha nitya mAnA / unhoMne apane udbodhana meM kAla ke saMbaMdha meM pracalita vibhinna mAnyatAoM kI vyAkhyA karate hue tIna mata prastuta kie 1. kAla saMbaMdhI rekhIya avadhAraNA, 2. kAla saMbaMdhI zaMkha valayAkAra avadhAraNA evaM 3. kAla saMbaMdhI vRttAkAra S avadhAraNA | pro0 revatI ramaNa pANDeya ne kAla ko bhAratIya cintana kA eka pramukha ghaTaka mAnA / unhoMne kAla-saMbaMdhI avadhAraNA kA aitihAsika vimarza prastuta kiyA / apane patravAcana meM pro0 pANDeya ne kAla saMbaMdhI bhautikI vaijJAnika cintana ko tattvamI mAMsIya svarUpa pradAna kiyA / DaoN0 Ara0 ke0 pANDeya ne kAla saMbaMdhI vaijJAnika cintana ko bhAratIya pariprekSya meM prastuta kiyA / inhoMne kAla ke saMbaMdha meM uThAe gae prazna- 'kAla nirapekSa athavA sApekSa' kA vaijJAnika samAdhAna prastuta kiyA / inhoMne kAla ke tri-AyAmI, caturyAmI evaM paMcaAyAmI svarUpa para bhI prakAza DAlA / satrAdhyakSa pro0 tripAThI ne kAla saMbaMdhI samasyAoM kA nirasana jisa kuzalatA se kiyA vaha unake gaMbhIra adhyayana kA paricAyaka rahA / patravAcaka - dvitIya satra : aparAhna 1.00 5.00 sAMya satrAdhyakSa : pro0 raghunAtha giri, pUrva saMkAyAdhyakSa, kalA saMkAya mahAtmA gA~dhI kAzI vidyApITha, vArANasI / pro0 Ara. esa. zarmA, pUrva adhyakSa : aMgrejI vibhAga, kA0 hi0 vi0 vi0 / : DaoN0 azoka kumAra siMha, variSTha pravaktA pArzvanAtha vidyApITha, vArANasI / : pro0 rAmajI siMha, nidezaka gA~dhI vidyA saMsthAna, rAjaghATa (vArANasI) mukhya vaktA dhanyavAda jJApana : zrI indrabhUti barAra, saMyukta maMtrI, pArzvanAtha vidyApITha, vArANasI pro0 zarmA ne apane patra vAcana meM kAla saMbaMdhI pleToniyana, kAMTIyana, nyUToniyana evaM AiMsTIniyana vicAroM ko AdhAra banAkara bhAratIya cintana meM isakI prAsaMgikatA - viSaya para bala diyA / inhoMne apane patra meM mukhya rUpa se kAla evaM anya sattAtmaka vastuoM meM kyA saMbaMdha ho sakatA hai athavA honA cAhie isa viSaya para apane sAragarbhita vicAra vyakta kie / vidyApITha ke pravaktA DaoN0 azoka kumAra siMha ne 'jaina paramparA meM kAla kI

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tramaNa, jalAI-sitambara/1997 : 115 avadhAraNA zIrSaka' para zodhapatra prastuta kiyA / jaina AgamoM meM prApta kAla viSayaka tathyoM kA vivecana karate hue zvetAmbara aura digambara paramparA meM kAla viSayaka avadhAraNA kA tulanAtmaka adhyayana prastuta kiyA / DaoN0 siMha ne kAla ke paramArtha aura vyavahAra pakSa kA vivaraNa prastuta kiyA evaM jainAcAryoM dvArA kAla sambandhI jina samasyAoM para vicAra kiyA gayA hai unapara bhI prakAza DAlA / / satrAdhyakSa pro0 raghunAtha giri ne apane vidvattApUrNa vyAkhyAna meM kAla saMbaMdhI saiddhAMtika evaM vyAvahArika mAnyatAoM para prakAza DAlA / inhoMne bhAratIya cintana meM parivyApta kAla saMbaMdhI vibhinna prakAra kI samasyAoM para bhI apane vicAra vyakta kie| ____ mukhya vaktA pro0 rAmajI siMha ne kAla saMbaMdhI apane ojasvI evaM prabhAvazAlI cintana se upasthita vidvAnoM ko maMtramugdha kara diyA / inhoMne kAla ko eka samasyA na mAnakara ise jIvana kA eka abhinna pakSa kahA, jo sarvadA se isase yukta hai| inhoMne kAla saMbaMdhI avadhAraNA ko mAnava jIvana ke saundaryAtmaka AnubhUtika pakSa-kalA, nRtya, gAyana Adi kA eka anivArya ghaTaka mAnA / inakA kAla cintana saMskRta sAhitya ke chandoM meM bhI mukhara pratIta hotA rahA jo dArzanika kalpanAoM evaM cintana kI parAkASThA se milakara apane avasAna ko prApta kiyA / pro0 rAma siMha jI kA yaha vyAkhyAna vastuta: satra samApana ke rUpa meM isa cintana kA par3Ava nahIM mAnA jA sakatA, kyoMki isane kAla saMbaMdhI vividha navIna tathyoM kI ora saMketa kiyA jo sarvathA nUtana mata udghATita karane kI kSamatA rakhatA hai / vidyApITha ke mAnada maMtrI mAnanIya zrI bhUpendranAtha jI jaina ne saMgoSThI meM padhAre vidvAnoM evaM atithiyoM kA svAgata karate hue unase vidyApITha ke prati sadbhAva evaM sahayoga kI apekSA kii| vidyApITha kI prabandha samiti ke saMyukta saciva zrI indrabhUti barAra ne saMsthAna kI tarapha se sabhI Agantuka vidvAnoM evaM atithiyoM kA AbhAra pradarzana kiyA tathA saMgoSThI ko saphala banAne meM parokSa evaM pratyakSa rUpa se apanA yogadAna dene vAle sabhI logoM ke prati apanA AbhAra prakaTa kiyA / saMgoSThI kA Ayojana DaoN0 azoka kumAra siMha, variSTha pravaktA, evaM kuzala saMcAlana DaoN0 zrIprakAza pANDeya, pravaktA pArzvanAtha vidyApITha ne kiyA / saMgoSThI ko saphala banAne meM saMsthAna ke anya zikSaka evaM sahayogI DaoN0 ziva prasAda, DaoN0 rajjana kumAra, DaoN0 sudhA jaina, DaoN0 asIma kumAra mizra, DaoN0 jayakRSNa tripAThI, DaoN. vijaya kumAra, zrI omaprakAza siMha evaM zrI rAkeza siMha kA apekSita sahayoga milA / Agantuka atithiyoM ke jalapAna evaM bhojana kI suvyavasthA ke lie DaoN0 zrIprakAza pANDeya evaM DaoN. sudhA jaina kI sabhI ne mukta kaMTha se sarAhanA kii| ___ kAla sambandhI yaha eka divasIya saMgoSThI kaI arthoM meM mahattvapUrNa rahI, vizeSa rUpa se pArzvanAtha vidyApITha kI zaikSaNika gatividhiyoM ke lie navIna UrjA pradAyaka rhii| -DA0 rajjana kumAra

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116 : zramaNa/julAI-sitambara/ 1997 ucca zikSA hetu chAtravRttiyA~ deza bhara kI kaI saMsthAyeM honahAra aura jarUratamaMda vidyArthiyoM ko hara varSa chAtravRttiyAM pradAna karatI haiM / aisI saMsthAoM kI eka sUcI "jaina phreNDas' saMsthAna ne pustaka rUpa meM prakAzita kI hai / 30ru0 mUlya kI yaha pustaka vidyArthiyoM ke lie kevala 10 rupayoM meM upalabdha hai / nimnalikhita pate para manIoNrDara dvArA 10/ ru. bhejakara Apa bhI yaha pustaka prApta kara sakate haiM / kRpayA manIoNrDara phArma ke nicale hisse para apanA nAma-patA likhanA na bhUleM / jaina phreNDas 201, muMbaI - pUNe mArga, ciMcavaNa pUrva, puNe - 411 019 zrI vinaya munijI ma. sA. 'khIcana' kA cAturmAsa indaura meM ___ hamAre indaura kSetra meM pUjya gurudeva tapasvIrAja campAlAla jI mahArAja sA. ke suziSya zrI vinaya munijI ma. sA. 'khIcana' indaura ke upa nagara meM virAja rahe haiN| ApakA isa varSa kA cAturmAsa 'svAdhyAya bhavana' 25/3, nyU palAsiyA 'indaura' meM honA nizcita huA hai / isa svIkRti se indaura ke dharmapremI ati utsAhita haiN| cAturmAsa samparka : (1) zrI kamala jI bhaNDArI 30/1, resa korsa ror3a, (nyU palAsiyA), indaura ma. pra., pina : 452 001 phona nivAsa : 536440-41 (2) zrI AnandIlAla jI jaina 'rAjA bAbU' 1/3, DaoN. rozanasiMha bhaNDArI mArga, (nyU palAsiyA), indaura phona nivAsa : 434963,545812 prophesara sAgaramala jaina kA nayA samparka sUtra pArzvanAtha vidyApITha ke nidezaka pro0 sAgaramala jaina 31 julAI 1997 se avakAza haiN| unakA patA nimna rahegA - c/o zrI narendra kumAra sAgaramala jaina sAgara TenTa hAusa, naI sar3aka zAjApura 465001, (m0pr0)| dUrabhASa : 07364- 22425, 21425

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zramaNa/julAI-sitambara/1997 : 117 zramaNa pAThakoM kI dRSTi meM 1. AdaraNIya sampAdaka mahodaya, isa bAra 'zramaNa' kA apraila-jUna, 1997 kA aMka Adi se anta taka par3ha gayA / bahuta hI upayogI sAmagrI hai| isameM jaina dharma ke vividha pakSoM kI carcA kI gayI hai / ajainoM ke liye bhI yaha mahattvapUrNa sAmagrI hai| DaoN0 ke0 Ara0 candra, bhU0 pU0 adhyakSa prAkRta vibhAga, gujarAta vizvavidyAlaya 77-375, sarasvatI nagara, ambAvADI, ahamadAbAda 380015 2. sampAdaka mahodaya, ApakI sampAdakIya AnvIkSikI aura pratibhA se maNDita "zramaNa" (traimA0) kA apraila-jUna 1997 aMka milA / kahanA na hogA kI "zramaNa" kA pratyeka aMka apane Apa meM granthakalpa hotA hai / isa aMka ke hindI khaMDa ko DaoN. sAgaramala zodha-sAhitya vizeSAMka yA pariziSTAMka kaheM, to atyukti nahIM hogI / ApakI bahuAyAmI Aheta pratibhA namasya hai / isa aMka ke 160 pRSThoM meM pariveSita vidyAsvAdamayI zodha-sAmagrI kA pratyeka pRSTha paThanIya aura saMgrahaNIya hai / vizeSatayA 'jaina, bauddha aura hindUdharma kA pArasparika prabhAva; 'AcArya hemacandra': eka yugapuruSa tathA samrATa akabara aura jaina dharma ye tInoM Alekha mere lie to adhika jJAnonmeSaka haiM / / . DaoN0 zrIraMjana sUrideva, pI.ena. sinhA kAlonI, bhikhanapahAr3I, paTanA-6 3. sampAdaka mahodaya, 'zramaNa' kA janavarI-mArca 1997 kA aMka prApta kara ati prasannatA huI / sAmagrI kA cayana viziSTa tarIke se kiyA gayA hai jo sampAdakoM kI sampAdakIya pratibhA kA paricAyaka hai| sudIpa jaina 'sarala', anekAnta jJAna maMdira, choTI bajariyA, bInA (ma0pra0) 4. sampAdaka mahodaya, ApakA apraila-jUna 1997 kA 'zramaNa' aMka bahata abhyAsapUrNa, vAcanIya aura udbodhaka hai / acelakatva aura sacelakatva tathA strI mukti sambandhI lekha vizeSa pasaMda AyA / Apako ina sabake lie badhAI aura dhanyavAda / - u0 ke0 puMgaliyA, mAnada maMtrI, sanmati tIrtha, puNe / zrI rAjamala jI pavaiyA kI navIna kRtiyoM kA lokArpaNa bhopAla, 13 julAI, 1997, mahAmahima rASTrapati DaoN0 zaMkaradayAla zarmA ne sthAnIya rAjabhavana meM prasiddha kavi aura tattvamarmajJa zrI rAjamalajI pavaiyA dvArA tattvasAra vidhAna evaM tattvAnuzAsana vidhAna nAmaka pustakoM kA lokAparNa kiyA /

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zramaNa / julAI-sitambara/ 1997 1: 118 zoka samAcAra aNuvrata anuzAstA gaNAdhipati zrItulasI kA mahAprayANa aNuvrata Andolana ke pravartaka, 20vIM zatI ke mahAn dharmAcArya evaM samAja sudhAraka gaNAdhipati zrI tulasI kA 83 varSa kI Ayu meM vigata 23 jUna ko gaMgAzahara (rAjasthAna) meM Akasmika rUpa se hRdayagati ruka jAne se nidhana ho gayA / rASTra ke ahiMsaka evaM naitika caritranirmANa ke liye Apane aNuvrata Andolana kI jo AdhArazilA rakhI vaha Aja pUre vizva meM naitika utthAna kA mahAn Andolana bana gayA hai / daheja prathA, nArI utpIr3ana, bAlavivAha, mRtyubhoja jaisI sAmAjika kurItiyoM ko dUra kara sArvakAlika evaM sArvadezika jIvana meM mAnavIya mUlyoM kA vyavahAra karAnA hI isa Andolana kA uddezya hai aura ise jana-jana taka pahuMcAne ke liye hI Apane samaNa evaM samaNIvarga ko na kevala deza ke kone-kone meM balki videzoM meM bhI bhejA / jaina vidyA ke vyApaka adhyayana-adhyApana, pracAra-prasAra hetu lADanUM meM sthApita jaina vizva bhAratI, saMsthAna (mAnya vizvavidyAlaya) Apake vidyA prema kA jIvanta smAraka hai jahA~ jIvana vijJAna evaM prekSAdhyAna ke rUpa meM sarvathA navIna viSaya kA adhyayanaadhyApana bhI ho sakatA hai / jaina dharma kA Aja yahI eka aisA sampradAya hai jisake sabhI sAdhu-sAdhvI eka hI AcArya kI AjJA meM rahate haiM aura ye sabhI uccazikSA sampanna haiM / isakA zreya gaNAdhipati tulasI jI ko hI hai / apane jIvanakAla meM hI apane suyogya ziSya yuvAcArya mahAprajJa jI ko terApaMtha AmnAya kA AcArya ghoSita kara Apane eka aura avasmiraNIya paramparA kA sUtrapAta kiyA / gaNAdhipati kI padavI jaina paramparA meM sarvathA eka navIna upakrama hai jise terApaMtha ke vartamAna AcArya mahAprajJa jI ne Apako pradAna kara apanI vinayAMjali prastuta kI hai / sacamuca terApaMtha kA yaha vyakti mAtra jaina sampradAya kA hI nahIM apitu sampUrNa vizva meM Adhunika yuga kA eka Azcaryajanaka vyaktitva bana gayA hai| yaha sUraja asta nahIM huA balki apane krAntikArI vicAroM evaM prayogoM ke liye sadaiva janamAnasa ke liye zraddhAdIpa banakara pUre vizva ko Alokita karatA rahegA / pArzvanAtha vidyApITha parivAra gaNAdhipati zrItulasI ko hArdika zraddhAMjali arpita karatA hai /

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zramaNa samaNasuttaM - jaina gItA, saMkalana karttA AcArya zrI vidyAsAgara jI, aMgrejI anuvAdaka ke. ke. dIkSita, prakAzaka (pRSTha saM. 448 ) 60 rupaye pustaka samIkSA - - zrI jinendra varNI, hindI padyAnuvAdaka nyAyamUrti TI. ke. Tukola tathA DaoN. mUlya - Amaga prakAzana, jainapurI, revAr3I (hariyANA), vaidika paramparA meM jo mahattva zrImadbhagavadgItA kA hai, bauddhadharma meM dhammapada kA hai vahI jaina samudAya meM 'samaNasuttaM' kA hai, antara kevala itanA hai ki bhagavadgItA tathA dhammapada to prAcInakAla se hI racita grantha rUpa meM prApta haiM kintu prastuta grantha vartamAna kAla meM vividha jaina Agama granthoM se sUktiyoM tathA dhArmika naitika upadezoM ko saMgRhIta kara nirmita kiyA gayA hai / isa grantha kI, pratipAdya viSaya ke dhArmika mahattva ke atirikta eka vizeSatA yaha bhI hai ki isakA viSaya jainadharma ke sabhI sampradAyoM digambara, zvetAmbara terApanthI, sthAnakavAsI tathA mUrtipUjaka ko samAnarUpa se mAnya hai / adhyAtmatattva tathA naitikatattva se otaprota isa grantharatna meM samayasAra, pravacanasAra, niyamasAra, aSTapAhuDa, paJcAstikAya, dravyasaMgraha, gomaTTasAra Adi vividha granthoM kI sundara lokapriya aura paramopayogI gAthAeM saMgRhIta kI gaI haiM / 'samaNasuttaM' ke nirmANa meM mUla preraNAsrota prasiddha samAjasevI tathA sarvasevAsaMgha ke adhiSThAtA AcArya vinobA bhAve haiM / paccIsa sauveM vIra nirvANa mahotsava ke upalakSya meM unhoMne kahA thA "maine kaI daphA jainoM se prArthanA kI thI ki jaise vaidika dharma kA sAra gItA meM milatA hai, bauddhoM kA dhammapada meM milatA hai jisake kAraNa DhAI hajAra sAla ke bAda bhI buddha kA dharma logoM ko jJAta hai vaisA hI jainoM kA bhI honA cAhiye / " isI se preraNA prApta kara zrI jinendra varNI jI ne athaka parizrama se samasta jaina granthoM ke sAgaramanthana se prastuta "zramaNasUktam" nAmaka navanIta nikAlA, jisakI sabhI jaina sampradAyoM meM lokapriyatA siddha huI hai| isakA sarvaprathama prakAzana sarvasevA saMgha, vArANasI se huA thA, usI ko AdhAra mAna kara prastuta prakAzana kiyA gayA hai / - isameM 756 gAthAe~ haiM / pratyeka gAthA ke nIce usakI saMskRta chAyA bhI dI gayI hai / jisake kAraNa saMskRtajJoM ko gAthA kA artha samajhane meM suvidhA ho gaI hai / isake atirikta pratyeka gAthA kA hindI meM chandobaddha anuvAda bhI diyA gayA hai aura anta meM

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zramaNa/ /julAI-sitambara/ 1997 40 aMgrejI anuvAda hai / gAthAe~ cAra khaNDoM meM vibhAjita haiM - jyotirmukha, mokSamArga, tattvadarzana aura syAdvAda / udAharaNArtha kucha gAthAe~ isa prakAra haiM- saptabhaGgI naya sambaddha gAthA hai asthi ti Natthi do viya, avattavvaM sieNa saMjutaM / avvattavvA te taha, pamANabhaGgI suNAyavvA // ( astIti nAsti dvAvapi ca avaktavyaM syAtA saMyuktam / avyaktavyAste tathA pramANabhaGgI sujJAtavyA // ) hindI anuvAda- syAt asti, syAt nAsti, syAt asti nAsti, syAt avaktavya, syAdasti avaktavya, syAt nAsti avaktavya, syAt asti nAsti ca avaktavya- inheM pramANa saptabhaGgI jAnanA cAhie / hindI chandobaddha anuvAda - syAdasti nAsti ubhayAvaktavya cauthA bhAI tridhA avaktavya tathaiva hotA / yoM saptabhaGga lasate paramANa ke haiN| aisA kaheM jinapa Alaya jJAna ke haiM / isa grantha ko 'jainagItA' bhI nAma diyA gayA hai / isa sandarbha meM 'gItA' zabda kI vyutpatti '' dhAtu se na kara 'gI:' isa vANI ke vAcaka zabda se tal pratyaya lagAkara. kI gaI hai / isakI vyutpatti isa prakAra bhUmikA meM kI gaI hai- jainasya gI: (vANI) iti jainagI : tasyA: bhAvaH jainagItA / 120 gAthAoM kI saMskRta chAyA meM yatra-tatra azuddhiyA~ bhI dRSTigocara hotI haiM / jaise panthAnau ke liye 'pathau' zabda ( gAthA 91 ) uDDamadhetiriyaM pi kI chAyA karane meM adhas ko avyaya nahIM mAnakara likhA gayA / "Urdhvamadhestiryagapi ca' / isakA zuddharUpa hogA - Urdhvaadhastiryagapi ca (gAthA 319), gAthA (113) meM 'prekSya' ke sthAna para 'prekSitvA' yaha azuddha rUpa hai / isa taraha kI aneka truTiyA~ isameM milatI haiN| isake atirikta visandhidoSa bhI aneka sthAnoM para milate haiM / ina doSoM ke bAvajUda grantha kI upayogitA, guNavattA tathA sarvajanapriyatA nirvivAda hai / pustaka kI chapAI aura sAjasajjA uttama hai / lekhaka aura prakAzaka hArdika badhAI ke pAtra haiM / pro0 surezacandra pANDe bhU0 pU0 adhyakSa, prAkRta bhASA evaM sAhitya vibhAga, pArzvanAtha vidyApITha -

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121 : zramaNa/ julAI-sitambara, 1997 , zrIsamayasAravidhAna : prastotAH zrIrAjamala pavaiyA, saMpA0 DaoN0 devendra kumAra zAstrI, nImaca; saMyojaka tathA prakAzaka : zrI bharatakumAra pavaiyA, tArAdevI pavaiyA granthamAlA, 44, ibrAhImapurA, bhopAla - 462 001; saMskaraNa : prathama, san, 1995 I0; vIra-saMvat 2521, pR0 saM0 472 ; mUlya: paccIsa rupaye / jainazAstra ke adhyayana-anuzIlana ke kSetra meM zAstradIkSita kAvyamarmajJa vidvAn zrIrAjamala pavaiyA ke nAma kA krozazilAtmaka mUlya hai, jinhoMne digambara-sampradAya ke dharma, darzana aura AcAra se sandarbhita zatAdhika zAstrIya granthoM kA karmakANDIkaraNa karake unheM jaina samAja kI nitya-naimittika pUjA-upAsanA kA aMga banA diyA hai / prAkRta jainazAstra ke AdhikArika granthoM meM zalAkApuruSopama AcArya kundakunda, ke 'samayasAra' kA mahattva sarvavidita aura sarvasvIkRta hai, jisakA prAjJavara pavaiyAjI ne "zrIsamayasAra vidhAna' ke nAma se karmakANDIkaraNa kiyA hai / isa racanA-vidhi meM pavaiyAjI kA pANDitya to pradarzita huA hI hai, unakA kavi aura karmakANDAcArya kA bhI vilakSaNa vyaktitva eka sAtha udbhAvita huA hai / pavaiyAjI kI racanA-paddhati kA prayoga-prakAra 'samayasAra' kI dUsarI gAthA ke prasaMga meM draSTavya hai : "prathama gAthA meM samaya kA prAbhUta kahane kI pratijJA kI hai, isalie yaha AkAMkSA hotI hai, samaya kyA hai / ataeva pahale usa samaya ko hI kahate haiM : 1. jIvo carittadaMsaNaNANaMTThido taM hi sasamayaM jANa / poggalakammapadesaTThidaM ca taM jANa parasamayaM // 2 // 2. oM hrIM darzanajJAnacaritra svarUpa-kAraNa-samayasArAya namaH // kAraNa samayasAra-svarUpo'haM / chanda mAnava jo darzana jJAna carita meM thita haiM nizcaya se svasamaya / jar3a pudgala karma pradezoM meM thita haiM vahI parasamaya / / nija samayasAra vaibhava ko aMtara meM pragaTAU~gA / maiM kAraNa kArya samaya hU~ ApUrNa saukhya pAU~gA / / para samayI jo hote haiM, ve bhavapIr3A pAte haiN| jo svasamayI hote haiM, ve sukha ananta pAte haiM / / nija samayasAra kI mahimA prabhu antaraMga meM Ae / maiM samayasAra bana jAU~ bhava bandhana saba kaTa jAe /

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zramaNa/julAI-sitambara/ 1997 : 122 hrIM pUrvaraMga - samanvita zrIparamAgama samayasArAya arghyaM nirvapAmIti svAhA / prAyaH yahI prakriyA yA paddhati bhinna mAntrika puSpikAoM ke sAtha "samayasAra' kI samagra gAthAoM meM apanAI gaI hai / " samayasAra' kA artha hai siddhAnta kA nicor3a / 'vidhAna' ke prastotA ne samasta kRti kI gAthAoM ko kula dasa adhikAroM yA prakaraNoM meM vargIkRta kiyA hai / amRtacandra ke anusAra kula gAthAeM 415 haiM aura pavaiyAjI ne isI saMskaraNa ko svIkRta kiyA hai / vargIkaraNa kI prakriyA isa prakAra hai: gAthA saM0 1 se 38 taka 39 se 68 taka : : 69 se 144 taka 145 se 163 taka : 164 se 180 taka : 181 se 192 taka : 193 se 236 taka : 237 se 287 taka : 288 se 306 taka : 308 se 415 taka : " "" "" ?? ?? ?? "" "" "" "" """" """""" " " """" " """" "" " " " "" : zrIsarvavizuddhajJAnAdhikAra- pUjana pariziSTa ke rUpa meM syAdvAdAdhikAra hai, jisameM jIvatva, citi, dRzi, jJAna, sukha, vIrya, prabhutva, vibhutva, sarvadarzitva, sarvajJatva Adi saiMtAlIsa zaktiyoM ke svarUpa nirUpita haiM aura sabase anta meM zAnti pATha tathA kSamApanA - pATha hai / chandaH zAstra ke marmajJa zrIpavaiyAjI ne pUjana aura arghya ke vibhinna dhArmika aura dArzanika sandarbhoM kI avatAraNA vividha chandoM meM Abaddha bhajanoM aura gItoM ke mAdhyama se kI hai / pavaiyAjI dvArA yathAprayukta chandoM meM mAnava, tATaMka, rolA, dohA, vIra, gItikA, harigItA, vidhAtA, cAndrAyaNa, tilokI cAndrAyaNa, paMcacAmara, jogI rAsA yA rAsa Adi haiM / - ardhyAvali zrIpUrvaraMgAdhikAra- pUjana zrI jIvAjIvAdhikAra- pUjana zrI karttA - karmAdhikAra - pUjana zrI puNyapApAdhikAra- pUjana laghupIThikA zrI AsravAdhikAra- pUjana laghu0 ardhyA 0 zrI saMvarAdhikAra - pUjana zrI nirjarAdhikAra - pUjana zrI bandhAdhikAra-pa zrI mokSAdhikAra pUjana -pUjana isa prakAra isa grantha meM kAvyocita guNoM ke samAhAra kI vilakSaNa zakti ke vismayakArI darzana hote haiN| kula milAkara isa grantha meM kAvya, gIta, pUjA- purazcaraNaviSayaka karmakANDa, tAntrika mantravidhAna, AcAra, dharma, darzana- cintana Adi ke samekita adhyayana ekatrita rUpa meM sulabha hue haiM, aura phira, 'maMgalASTaka' (saMskRta), maMgalapaMcaka (saMskRta), abhiSeka-pATha, abhiSeka-stuti, pUjApIThikA, maMgalavidhAna, arghya, svastimaMgala, zrInityamahapUjana, jayamAlA, aSTaka, mahAarghya, zrI aSTapAhuDa, AzIrvAda Adi zIrSakoM

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123 : zramaNa/julAI-sitambara/1997 se racita gItoM meM rasocchala padazayyA, saMgItika mAdhurI, kamanIya kalpanA aura manorama bimboM se ApUrita ApAtaramaNIya bhASika saundarya ke sarasa AsvAda bhUyiSTha bhAva se upalabdha hote haiM / mAdhavamAlatI chanda meM "mahAarghya' zIrSaka se racita gIta kI kucha kAvyabhASika mohaka paMktiyA~ draSTavya haiM ; jinameM hRdayAvarjaka cAkSuSa bimbavidhAna huA hai: rAta jaba Dhalane lagI to jJAna kI barasAta aayii| madhurimA pArI uSA kI prabhAtI nava kiraNa lAyI / gAna gAe bhramaradala ne kokilA mRdu muskraayii| salila saritA madabharI aMgar3AiyA~ letI suhAyI / lAlimA svarNAbha hone ke lie Atura dikhAyI / bhAna citra-vicitra UgA uSA ne pAyI vidAyI / sAmya bhAvoM kI pavana cupacApa A nija meM samAyI / mauna sasvara pATha sunakara AtmA ne svachavi pAyI // isa gItAvataraNa meM kAvya aura darzana kA cittolAdaka samAharaNa huA hai / isa mokSadAyaka grantha ke prastotA pavaiyAjI ne samayasAra kI pratyeka mUlagAthA ke kAvya-rUpAntaraNa dvArA gAthA kI pAramparika vyAkhyA kI punarvyAkhyA to kI hI hai, 'usakA punarmUlyAMkana bhI kiyA hai / nizcaya hI, pavaiyAjI kA samagra jainazAstra ke, karmakANDIya punaH prastavana kA yaha sArasvata prayAsa anupama, abhUtapUrva aura puraskaraNIya hai ; kyoMki jainAgama yA jainazAstra ke mAdhyama se pUjana-vidhi kA apanA dhArmika mUlya to hai hI,sarvasAdharaNa ke bIca jJAnagamya jainazAstroM kA dhArmika bhUmikA meM sAdhAraNIkaraNa jainajagat ke lie abhinava zlAghanIya upalabdhi hai / ___ samayasAra kI mahimA kA samudbhAvaka sampAdakIya vaktavya atizaya jJAnonmeSaka hai| sajilda aura kalAvareNya zuddha mudraNa se saMvalita evaM vizada kAvyAtmaka vyAkhyA-vaibhava se vibhUSita 'samayasAra' jaise durlabha grantha ko svalpa mUlya meM sulabha karane ke nimitta tArAdevI pavaiyA prakAzana ko jitanA bhI sAdhuvAda diyA jAyegA, kama hogA / prakAzaka kA yaha mantavya ki prastuta kRti 'tArAdevI pavaiyA prakAzana kI adbhuta apUrva mahimAmaya bheMTa hai, bilakula satya hai / zrI raMjana sUrideva, pI0ena0 sinhA kAlonI , bhikhanApahAr3I, paTanA -6

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zramaNa/julAI-sitambara/1995 kisane mere khyAla meM dIpaka jalA diyA ? : lekhaka - upA0 guptisAgara muni; prakAzana - sAhitya bhAratI prakAzana ; prApti sthAna - upAdhyAya guptisAgara sAhitya saMsthAna, iMdaura (ma0pra0) - 452005; dvitIya saMskaraNa, 1997 ; mUlya- 40; pR0 195+ 10 pR0 (vividha); sAIja - DimAI : hArDa bAUNDa / kisane mere khyAla meM dIpaka jalA diyA ? pustaka kA yaha zIrSaka cintana kI usa sRjanAtmakatA kA bodhaka hai jo jana-jana ke mAnasa meM panapatA rahatA hai / mana eka kore kAgaja evaM binA tarAze hue usa prAkRtika patthara ke samAna hotA hai jisameM navInatA ke prahANa ko prApta karane ke anaginata avakAza hote haiM / hamArI bhAvanAyeM, saMskAra aura vRttiyAM jo mAnava mana kI sahaja pravRttiyAM haiM niraMtara gatimAna rahatI hai / prAya: ye manuSya kI svAbhAvika vRttiyoM ko vicalita karatI haiN| inhIM ke kAraNa manuSya antardvandvoM ke athAha sAgara meM DUbane lagatA hai / inase bacane kA ekamAtra sAdhana hai - mana kI ekAgratA / munizrI ne apanI isa kRti meM ekAgratA kI ojasvitA para paryApta cintana kiyA hai| ... prastuta kRti janasamasyAoM ko kendra meM rakhakara racI gaI hai / isakI anukramaNikA isa tathya kI puSTi karate haiM / kucha sandarbho ko yahA~ rekhAcitra ke mAdhyama se samajhAne kA prayatna kiyA gayA hai jo munizrI kI Adhunika lekhana zailI para prakAza DAlatA hai / yaha eka aise sulajhe vicAraka kI bhAvanAoM ko iGgita karatA hai jo navIna vicAroM kA saMvAhaka hone ke sAtha-sAtha AcAra kA bhI dhanI ho / jisameM saMvedanazIlatA kA vaha jAgRta bhAva ho jo krUratA, viSamatA aura svabhAva kI jaTilatA jaise amAnavIya kRtya ko samApta kara karuNA, samatA aura svabhAvagata saralatA jaise mRdu bhAva ke prakAzana kI kSamatA rakhatA ho / AdaraNIya guptisAgarajI ne apanI isa kRti meM inhIM binduoM ko ujAgara karane kA prayatna kiyA hai| yadyapi yaha lalita-nibaMdhoM kI eka saMgrahIta kRti hai, paraMtu isameM mAnava ke antasa ko jhakajhorane kI pUrI sAmarthya hai / isameM supta-saMvedanAoM ko jagAkara bhautikatA kI cakAcauMdha se cauMdhiyAyI huI A~khoM ko eka navIna evaM saumya prakAza pradAna karane kI kSamatA hai / bhASA atyaMta sarala tathA vicAroM ko pravAha sugama ha / yaha kRti eka sArthaka prayAsa ke rUpa meM svIkAra kI jA sakatI hai kyoMki isane vicAroM ke vividha avadhAraNAoM ke prAsaMgika svarUpa ko bar3I sahaja aura saMpreSaNIya zailI meM abhivyakti dene kA prayatna kiyA hai| munizrI kI isa utkRSTa kRti ke lie janamAnasa sadaiva unakA RNI rhegaa| DaoN0 rajjana kumAra

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125 : zramaNa/julAI-sitambara/1997 jina vANI-(samyagdarzana vizeSAkaM) sampAdaka- DaoN0 dharmacandra jaina prakAzakasamyagjJAna pracAraka maNDala, bApU bAjAra, jayapura-3, rAjasthAna, saMskaraNa- agasta 1996, varSa 53- vizeSAMka- mUlya- 50/- rupaye prastuta pustaka meM samyagdarzana para anaikAntika dRSTi se vicAra kiyA gayA hai / ise viSaya vaividhya ke kAraNa tIna khaNDoM meM vibhAjita kiyA gayA hai / isakA prathama khaNDa zAstrIya vivecanoM se sambaddha hai jimameM samyagdarzana ke svarUpa, lakSaNa bhedAdi ke sAtha hI sAtha samyagdarzana se saMbaMdhita praznottara bhI vidyamAna haiM / isameM jaina vAGmaya meM samyagdarzana, tattvArthasUtra kI paramparA meM samyagdarzana kA svarUpa, kundakundAcArya pratipAdita samyagdarzana kA svarUpa, zrImad rAjacandra kI dRSTi meM samyagdarzana Adi mahattvapUrNa lekha bhI sannihita haiM / dvitIya khaNDa meM - 'samyagdarzana : jIvana-vyavahAra' meM prakAzita lekha saMtoM, manISiyoM evaM cintakoM dvArA likhita haiM / samyagdRSTi kI prApti hone se jIva kI dinacaryA kaise parivartita ho jAtI hai isakA vivecana isameM sulabha hai| tRtIya khaNDa meM una lekhoM ko samAviSTa kiyA gayA hai jisameM yahUdI, IsAI , islAma evaM pArasI dharmoM meM zraddhA ke mahattva ko darzAyA gayA hai / isa vizeSAMka meM saMgRhIta lekha zodhaparaka hone ke sAtha hI sAtha manuSya kI jIvanacaryA se sIdhe jur3e hone se prastuta "vizeSAMka kA mahattva aura bhI bar3ha jAtA hai| ataeva pustaka paThanIya evaM saMgrahaNIya hai| mudraNa-kArya nirdoSa hai| sAragarbhita evaM AkarSaNa bhUmikA-lekhana hetu sampAdaka dhanyavAda ke pAtra haiN| jina stotra saMgraha-saMkalanakartI evaM racayitrI-gaNinI ArthikI jJAnamatI mAtAjI, prakAzaka-digambara jaina triloka zodha saMsthAna, hastinApura (meraTha) u0pra0, prathama saMskaraNa- jUna 1992, AkAra-DimAI, hArDa bAuNDa, pR. 532, mUlya -64 rupye| __ mAnava apane caramalakSya (mokSa) ko prApta karane ke lie vibhinna prakAra ke upAya karatA hai / antata: vaha usa upAya ko apanAtA hai jo sarala evaM sahaja ho / sambhavata: janasAmAnya kI isI dhAraNA ko dhyAna meM rakhakara adhikAMza upadeSTA bhakti-mArga ko hI pramukhatA pradAna karate haiM / isI krama meM mAtAjI ne jina stotra saMgraha' nAma pustaka kI saMracanA kI / prastuta saMgraha meM vibhanna AcAryoM evaM svayaM unake dvArA viracita stutiyA~ saMgRhIta haiN| ukta saMgraha cha: khaNDoM meM vibhAjita hai / isameM dvitIya khaNDa se lekara caturtha khaNDa *kI sampUrNa racanAe~ mAtAjI dvArA viracita haiM / sAmAnya rUpa meM sabhI khaNDoM kI apanI

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zramaNa/julAI-sitambara/1997 : 126 vizeSatA hai kintu tRtIya khaNDa meM hindI ke ATha zambhuchandoM meM jinamAtA ke solaha svapna evaM svapnaphala kA sundara varNana tathA caturthakhaNDa meM 'kalyANakalpataru' nAmaka stotra meM eka sau cauvAlIsa chandoM kA prayoga manohArI hai / 'caturviMzatitIrthaGkarastotra' meM 'arthodaNDaka ' chanda kA prayoga tathA bhagavAn AdinAtha kI stuti meM 'ekAkSarI chanda kA prayoga bhI apane Apa meM vilakSaNa hai jo unakI lekhanazakti, kalpanAzakti, jJAnazakti aura bhakti kI gaharAI ko darzAtI hai| hama unake ukta guNoM se prabhAvita hokara unheM namana karate haiM / pustaka kA mudraNa kArya nirdoSa evaM sAja-sajjA santoSajanaka hai / cU~ki pustaka meM prabhu kI vaMdanAe~ saMgRhIta haiM ataeva yaha sabhI ke lie saMgrahaNIya hai| DaoN0 jayakRSNa tripAThI

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zramaNa/julAI-sitambara/1997 : 127 adhyAtmapada pArijAta, saMpAdaka - DA0 kanchedI lAla jaina / prakAzaka - zrI gaNaza varNI digambara jaina saMsthAna, nariyA, vArANasI -5 ___ 'adhyAtmapada-pArijAta' eka saMgraha grantha hai, jisameM 16vIM sadI se lekara 20vIM sadI taka ke pramukha hindI jaina bhakta kaviyoM kI racanAe~ saMkalita haiM / ina padoM ke lekhaka ve kavi haiM jinhoMne pUrvavartI prAkRta, apabhraMza evaM saMskRta ke mUla jaina sAhitya kA gahana adhyayana kara unakA dIrghakAla taka manana evaM cintana kiyA hai, tatpazcAt apane ciMtana kA vividha saMgItAtmaka svara laharI meM citraNa kiyA hai / yadyapi saMgrahIta padoM kA samaya vahI hai jo hindI ke kAla vibhAjana ke anusAra rItikAla ke antargata AtA hai, jisameM mahAkavi bihArI deva, ghanAnanda dvArA zrRMgArarasa meM sikta racanAoM kI pramukhatA rahI / para isa saMgRhIta padoM meM kaviyoM ne AtmaguNoM ke vikAsa, samasta prANiyoM ke kalyANa tathA sampradAya-bheda, jAtibheda, U~ca-nIca, garIba-amIra tathA dezI-videzI ke bheda-bhAva se Upara uThakara samatA evaM sarvadharmasamanvaya kI bhAvanA para jora diyA hai / ahiMsA, brahmacarya, aparigraha, syAdvAda evaM anekAnta ke siddhAntoM ko jIvana meM utArane para vizeSa bala diyA hai / bhASA kI dRSTi se ina padoM para braja, rAjasthAnI, marAThI, bundelI kA prabhAva avazya hai, para ve sabhI hindI pada haiN| pratyeka pada ke phuTanoTa meM zabdoM ke artha hone se padoM ko samajhanA atyanta sarala va subodha ho gayA hai / ina padoM meM adhyAtma aura saMgIta kA anUThA samanvaya hai / darzana ke gar3ha se gar3hatara viSayoM ko bhI sarala zabdoM meM samajhAne kI adbhuta zakti hai / inameM jinastuti, gurustuti samyagdarzana, karmaphala, badhAI-gIta, holI, saMsAra-asAra va sapta vyasana Adi samasta viSayoM ko liyA gayA hai / ye pada bhakti, nIti, AcAra aura vairAgya kI zikSA ke sAtha-sAtha mAnava ko sAvadhAna kara Atmalocana pravRtti ko jagAne kA kArya karate haiM / __ saMgRhIta sabhI pada geya haiM, gItikAvya kI paddhati para AdhArita haiM / inake varNa vinyAsa meM jahA~ eka ora komala kAnta padAvali, svAbhAvika aura sarala bhASA zailI hai vahIM dUsarI ora ve saMgIta kI madhurimA se otaprota haiM / tuka, gati, yati aura laya ke sAtha nAda sauMdarya kA sundara samanvaya hai| prastuta saMgraha ke prAya: sabhI kavi jaise, banArasIdAsa, bhaiyA bhagavatIdAsa, bhUdhara dAsa, daulatarAma, aura bhAgacandra saMgIta ke pArakhI kavi haiM / inake pada zAstrIya rAgarAginiyoM para AdhArita haiM, jaise rAga sAraMga, bilAvala, yamana, rAgakalI, kAphI, dhanAzrI, kedAra, AsAvarI, pIla, malhAra Adi / padoM ke Upara rAga ke nAma ke sAtha-sAtha kahIM-kahIM tAla kA ullekha bhI hai yathA-pRSTha 5 para pada saMkhyA 12 meM, rAga soraTha eka tAlo

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128 : zramaNa/julAI-sitambara/ 1997 caMdAprabhu deva dekhyA dukha bhAgyau / yA pRSTha 50 para pada saMkhyA 148 meM, rAga lalita titAlo ho jinavANI jU tuma mokoM tArogI / kahIM-kahIM kisI pada meM rAga aura tAla kA krama ulTA ho gayA hai jaise- pRSTha 9 para pada saMkhyA 28 meM aura pRSTha 39 para pada saMkhyA 115 meM / yahA~ rAga dIpacandI paraja chapA hai jo rAga paraja lAla dIpacandI honA cAhie thA / isI prakAra pRSTha 77 para pada saMkhyA 224 meM rAga dIpacandI soraTha chapA hai, jisakI jagaha rAga soraTha tAla dIpacandI honA cAhie / kucha padoM para rAga ke nAma ke sthAna para tAla kA nAma chapA hai jaise pRSTha 85 para pada saMkhyA 244 para rAga dIpacandI likhA hai| isI prakAra pRSTha 98 para pada saMkhyA 279 aura padasaMkhyA 281 para rAga dIpacandI chapA hai jo galata hai / dIpacandI rAga nahIM hotA apitu 14 mAtrA kA tAla hotA hai / yadi rAga kI jagaha tAla dIpacandI hotA to ThIka rhtaa| ina 2-4 galtiyoM ko chor3a kara saMgraha sundara bana par3A hai| isameM thor3I sI eka kamI jo mujhe dikhAI detI hai vaha yaha ki rAga, tAla ke sAtha-sAtha kucha padoM kA svaralipibaddha varNana hotA to isa saMgraha meM cAra cAMda laga jAte / jo sirpha sAta suroM ko gAnA yA bajAnA bhara jAnatA hai, jise rAga vizeSa kI pUrI jAnakArI bhI nahIM hai vaha bhI una padoM ko jyoM kA tyoM gA sakatA thA, jaisA racayitA svayaM gAnA cAhatA hai / svaralipibaddha pada hone se pustaka kI pRSTha saMkhyA avazya kucha adhika ho jAtI para saMgIta kA thor3A sA bhI jJAna rakhane vAlA vidyArthI ina padoM ko AsAnI se jyoM kA tyoM gA bajA sakatA thaa| ___ aMta meM maiM yahI kahanA cAhUMgI ki sUra, mIrA, kabIra ke pada kI bhA~ti isa saMkalana ke pada bhI sarala subodha haiM / jana-jana ko bhAva vibhora karane meM samartha haiM / gAgara meM sAgara bhare hue haiM / pro0 DaoN. kanchedI lAla jaina va zrI tArAcanda jaina badhAI ke pAtra haiM, jinake athaka prayAsa se hameM 16 se 20 zatI ke kaviyoM kA yaha saMgraha par3hane ko milaa| zrImatI brajarAnI varmA c/o pArzvanAtha vidyApITha, vArANasI

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zramaNa/julAI-sitambara/1997 : 129 pArzvanAtha vidyApITha kA abhinavatama vaijJAnika prakAzana sAinTiphika kanTenTsa ina prAkRta kainansa (aMgrejI), lekhaka- DaoN. nandalAla jaina, pRSTha saMkhyA 584, mUlya ru0 200, (pepara baika, ru0 300 (hArDabAunDa) 1996 vidyApITha se prakAzita hone vAle zodhaparaka granthoM kI zrRMkhalA meM jaina vidyA ke vaijJAnika pakSoM kA tulanAtmaka vizleSaNa prastuta karane vAlA yaha abhinavatama grantha hai| yaha grantha vizvavidyAlaya anudAna Ayoga kI zodha-yojanA ke antargata 'prAkRta AgamoM meM upalabdha vaijJAnika mAnyatAoM' para DaoN. nandalAla jaina dvArA kiye gaye zodha kA pariNAma hai / prastuta grantha meM prAkRta AgamoM meM upalabdha bhautikI, rasAyana, vanaspatizAstra, prANizAstra, AhAravijJAna aura cikitsA vijJAna se sambandhita vaijJAnika mAnyatAoM kA vivaraNa prastuta kiyA gayA hai / isa pustaka meM 17 adhyAya, 129 sAriNI, 880 sandarbha evaM 5 citra haiM / tIsa udAharaNa dekara vaijJAnika mAnyatAoM ke samAna dhArmika mAnyatAoM kI parivardhanIyatA kA saMketa diyA gayA hai| sodAharaNa yaha bhI batAyA gayA hai ki aneka jaina mAnyatAe~ saiddhAntika dRSTi se samasAmayikata: zreSThatara haiM aura unake bhautika vivaraNoM ko Adhunika vaijJAnika anveSaNoM ne pUrakatA pradAna kI hai| isa graMtha se graMthalekhana kI nayI vidhA aura dRSTi kA to sUtrapAta hogA hI aneka zodha dizAeM bhI prasphuTita hogI / isa grantha kA anaupacArika vimocana jaina ekeDemika phAuMDezana oNpha nArtha amerikA kI sinasinATI kI baiThaka meM kiyA gayA, jahA~ upasthita aneka dezoM ke jaina vidyA manISiyoM ne isa prakAzana kI prazaMsA kI / yaha graMtha jainavidyA ke vidyArthiyoM, zodhArthiyoM, vidvAnoM evaM jijJAsuoM ke lie paThanIya evaM saMgrahaNIya hai| pArzvanAtha vidyApITha kI isa mahattvapUrNa grantha ke praNayana ke lie lekhaka ko badhAI / DaoN. zrIprakAza pANDeya, pravaktA - jaina vidyA vibhAga, pArzvanAtha vidyApITha / vyavahArabhASya-saMghadAsagaNi viracita; saMpAdikA - zramaNI kusumaprajJA prakAzakajainavizvabhAratI, lADaneM ; (rAjasthAna); prathama saMskaraNa 1996 I0 sAija-Dabala DimAI; pRSTha 142+446+263, mUlya-700 rupaye __ jaina muni kI AcAracaryA aura prAyazcitta sambandhI ardhamAgadhI sAhitya meM chedasUtroM kA viziSTa sthAna hai / ina chedasUtroM ke racayitA AcArya bhadrabAhu (prathama) mAne jAte haiM / yadyapi cheda sUtroM meM AcAra ke niyamoM aura unakA ullaMghana karane para diye jAne vAle

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130 : zramaNa/julAI-sitambara/ 1997 prAyazcittoM kA vivaraNa hai, kintu ye AcAra niyama aura unake ullaMghana kI dazA meM kI jAne vAlI prAyazcittavyavasthA nirapekSa nahIM ho sakatI, usameM deza, kAla, vyakti, paristhiti Adi aneka tathyoM kA vicAra Avazyaka hotA hai / inhI saba bAtoM kI spaSTatA ko lakSya meM rakhakara ina chedasUtroM para bhASyoM kI racanAeM huIM / bhASya mukhya rUpa se isa bAta para vicAra karate haiM ki kina paristhitiyoM meM, kisa prakAra ke vyakti ko, kisa prakAra kA AcaraNa karanA cAhie athavA kina paristhitiyoM meM kina AcAra niyamoM ke ullaMghana meM, kisa vyakti ko kisa prakAra kA prAyazcitta diyA jAnA cAhie / chedasUtroM para race gaye bhASya vastuta: jaina AcAra kI vistRta vyAkhyAyeM hI haiM / bhASya sAhitya ke pramukha granthoM meM AvazyakabhASya, bRhatkalpabhASya, vyavahAra-bhASya, nizIthabhASya Adi kA mahattvapUrNa sthAna hai / vyavahAra-bhASya meM cAra hajAra cha: sau caurAnabe (4694) gAthAyeM haiN| isameM na kevala jaina AcAra aura prAyazcitta-vyavasthA sambandhI sAmagrI hai apitu jaina itihAsa, saMskRti aura kathA-sAhitya se sambaddha vipula sAmagrI bhI upalabdha hai / vyavahArabhASya kA usakI malayagiri TIkA ke sAtha prakAzana Aja se lagabhaga 70 varSa pUrva huA thaa| yaha grantha lambe samaya se anupalabdha thA aura do-cAra pustakAlayoM ko chor3akara yaha sAmAnyatayA adhyetAoM aura pAThakoM ke liye duSSApya hI bana gayA thaa| jaina vizvabhAratI, lADanUM ne samaNI kusumaprajJA jI dvArA ise samyak prakAra se sampAdita karavA kara prakAzita kiyA, etadartha vidvatvarga unake isa upakAra ke prati cira AbhArI rahegA / Aja ke yuga meM jaina paramparA meM granthoM kA prakAzana to bahuta ho rahA hai, kintu . mUla-granthoM ke prakAzana ke prati upekSA hI ho rahI hai / aisI sthiti meM vyavahArabhASya kA punarprakAzana eka AhlAdajanaka sukhada sUcanA hai / prastuta grantha kA sampAdana nizcaya hI eka cunautIpUrNa dAyitva thA / samaNI kusumaprajJAjI ne apanI alpavaya meM hI itane mahAna dAyitva ko svIkAra kara use samyaka rUpa se sampanna kiyA hai / isake liye nizcaya hI ve badhAI kI pAtra haiM / unhoMne pAThoM ko samyaka prakAra se saMzodhita kiyA hai / vastutaH unake isa zrama kA anubhava to vahI vyakti kara sakatA hai jisane hastapratoM ke AdhAra para pAThasaMzodhana kiyA ho / pAThAntaroM kI avasthA meM kauna sA pATha samyaka hogA yaha nirNaya kara pAnA sAmAnya vyakti kA kArya nahIM hai / vizeSarUpa se vividha zabda rUpoM vAlI prAkRta bhASA ke mUlagranthoM ke pATha saMzodhana meM to aura bhI kaThinAiyAM haiM / bhASA aura viSaya kA samyak jJAna to cAhie hI kintu usake sAtha-sAtha kAlakrama se zabda rUpoM meM hue parivartana aura paramparAgata dezI aura pAribhASika zabdoM kA jJAna bhI Avazyaka hotA hai / prastuta sampAdana meM unhoMne ina sabhI pakSoM para pUrA dhyAna diyA hai / kusumaprajJA jI ne apanI prajJA kA upayoga isa mahAna grantha ke sampAdana meM kara ke yuvA adhyetAoM ke sAmane eka Adarza prastuta

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zramaNa/julAI-sitambara/ 1997 kiyA hai / grantha ke prArambha meM diyA gayA sampAdakIya jahA~ isake vaijJAnika dRSTi se kie sampAdana ko spaSTa karatA hai vahIM bhUmikA graMtha kI viSayavastu kA saMkSipta rUpa se paricaya karA detI hai / ataH donoM hI atyanta mahattvapUrNa haiM / grantha ke anta meM gAthAnukrama, viziSTa zabdoM kI vyAkhyAyeM aura grantha meM AyI huI lagabhaga 135 kathAoM kA saMkSipta vivaraNa grantha ke mahattva meM abhivRddhi karate haiM aura sampAdaka kI viSaya meM gaharI paiTha ko sUcita karate haiM / pariziSTa kramAMka 13 meM unhoMne vyavahArabhASya kI gAthAoM kA nizIthabhASya, AvazyakabhASya, jItakalpabhASya, bRhatkalpabhASya, paMcakalpabhASya Adi ke sAtha eka tulanAtmaka vivaraNa prastuta kiyA hai jo nizcaya hI sampAdikA kA tulanAtmaka adhyayana ke kSetra meM eka mahattvapUrNa avadAna mAnA jA sakatA hai / gaNAdhipati tulasIjI AcArya, mahAprajJa jI aura muni zrI dulaharAjajI bhI nizcita rUpa se abhivaMdanA ke pAtra haiM jinake nirdezana meM yaha mahattvapUrNa kArya samyak rUpa se sampanna huA hai / : 131 mudraNa aura sAjasajjA AkarSaka hai / kintu grantha kA jo 700 ru0 mUlya rakhA gayA hai vaha adhika lagatA hai / isake kAraNa yaha grantha vidvAnoM aura adhyetAoM ke lie dularbha bana kara hI nahIM raha jAye / jaina vizva bhAratI se anurodha hai ki isa ke. mUlya meM adhyetAoM aura sAmAjika saMsthAoM ke lie kamI kare / DaoN0 0 sAgaramala jaina jaina Agama : vanaspati koza pravAcakaH gaNAdhipati tulasI; pradhAna saMpAdaka : AcArya mahAprajJa; sampAdaka : muni zrIcandra 'kamala', prakAzaka: jaina vizva bhAratI, lADanUM (rAjasthAna), prathama saMskaraNa 1996, sAija - Dabala krAuna; jilda -hArDa baika ; pR0 347 + 11 mUlya - 300ru0 /- / vanaspatiyoM kA vicitra saMsAra hai / yaha vividha rUpoM meM isa jagatItala para cAroM tarapha phailA huA hai / yaha pRthvI, jala, vAyu sabhI jagaha pAyA jAtA hai / kabhI yaha tantu ke rUpa meM dikhAI par3atA hai, to kabhI vizAla zAkhAoM se yukta vistRta bhU-bhAga para phaile vRkSa ke rUpa meN| kabhI phUloM ke rUpa meM vividha raMgoM kI chaTA bikheratA hai to kabhI vividha prakAra ke phala pradAna kara apanI vicitratA kA bhAna karAtA hai / jainAgamoM meM vanaspati ke ina vividha rUpoM kA ullekha huA hai jinheM "jaina Agama: vanaspati koza" meM saMkalita karane kA prayatna kiyA gayA hai / isa koza meM AgamoM meM varNita vanaspati ke vividha rUpoM ke prAkRta zabdoM ko saMskRta evaM hindI bhASA meM prastuta kiyA gayA hai|

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132 : zramaNa/julAI-sitambara/1997 isake sAtha hI sAtha unake sAmAnya lakSaNoM ko bhI vivecita kiyA gayA hai / vanaspati, ke vividha rUpoM ko AyurvedIya granthoM se sandarbha lekara unake vibhinna paryAyoM ko bhI uddhRta kiyA gayA hai / AgamavijJa gaNAdhipati tulasI evaM AcArya mahAprajJa ke nirdezana ne isa koza kI prAmANikatA ko bala pradAna kiyA hai| AyurvedIya vidyA meM ruci rakhane vAle zrImAn jhUmaramala jI kI dRSTi ne ise upayogI banAyA hai| muni zrIcanda jI 'kamala' ne isa koza ko atyaMta zramapUrvaka taiyAra kiyA hai / sthAna-sthAna para citroM ke kAraNa isa koza grantha kI mahattA dviguNita ho gayI hai / yaha eka upayogI koza hai| mudraNa sApha aura sundara hai / kavara kI sAja-sajjA meM aMtarrASTrIya mAnakoM ke prayoga kA prayatna kiyA gayA hai / prayAsa sarAhanIya hai / vidvat jagat meM isa koza kA nizcaya hI svAgata hogaa| DaoN0 rajjana kumAra zrIbhikSu Agama viSayakoza- bhAga eka vAcanApramukha gaNAdhipati tulasI, pra.saM.AcArya mahAprajJa, saM0- sAdhvI vimalaprajJA, sAdhvI siddhaprajJA, prakA0- jaina vizvabhAratI iMsTIcyUTa, lADanUM (rAja0), 1996, AkAra-rAyala AkTo sajilda, pR0 43, 756; mUlya 500/- rupaye . prastuta koza jaina vizvabhAratI se jaina-vidyA ke vividha pakSoM para prakAzita-bahumUlya evaM atyanta upayogI granthoM kI zrRMkhalA meM eka gauravamayI kar3I hai / jaina vizvabhAratI ke tapa: pUta pAvana prAGgaNa meM paramapUjya gaNAdhipati tulasIjI evaM AcArya mahAprajJAjI kI preraNAdAyI nizrA meM vahA~ ke antevAsI sAdhaka-sAdhikA evaM vidvAn jaina-vidyA ke adhyayana-adhyApana evaM zodha ke kSetra meM kAryarata logoM ke kArya ko sarala banAne hetu pUrNa manoyoga evaM soddezyapUrNa DhaMga se prayatnarata haiM / prastuta koza meM Avazyaka, dazavaikAlika, uttarAdhyayana, nandI aura anuyogadvAra ko tathA ina AgamagranthoM para upalabdha vyAkhyA sAhitya ko AdhAra banAkara cune gaye 178 viSayoM kA, mUla aura hindI anuvAda ke sAtha, pratipAdana hai / paramparAgata viSayoM ke sAtha-sAtha isameM Adhunika viSayo jaise- parAmanovijJAna, jo atIndriya jJAna para AdhArita hai, kA bhI vistRta nirUpaNa hai| sambaddha AgamoM kI vyAkhyAoM ke mUla ko hindI anuvAda sahita viSaya-pratipAdana meM prayoga karanA isa grantha kA sarvAdhika mahattvapUrNa pakSa hai / vyAkhyAgranthoM kI sAmagrI kA yatra-tatra prayoga koza granthoM meM (jainendra siddhAnta koza, jaina lakSaNAvalI Adi) huA hai| parantu pUrNarUpa se aura hindI anuvAda ke sAtha sAmagrI kA prastutIkaraNa isa grantha ko atyanta upAdeya banA detA hai / Agamika vyAkhyA sAhitya kI bhI,jo abhI anuvAdAdi

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zramaNa / julAI-sitambara/ 1997 : 133 sahita upalabdha nahIM hai, sAmagrI ko sulabha karAne meM isa koza kI mahattvapUrNa bhUmikA hogI / isa koza kI yaha bhI vizeSatA hai ki isameM jisa bhI viSaya ko grahaNa kiyA gayA hai, usake sabhI pakSoM ko samyak rUpa se pratipAdita kiyA gayA hai / prastuta koza meM tIrthaMkara kA 31, karma kA 34, zrutajJAna kA 27 aura avadhijJAna kA 25 zIrSakoM kA mAdhyama se pratipAdana kiyA gayA hai / jIvana-vRtta Adi se sambandhita Akar3oM ke yantra bhI koza meM saMlagna haiM tathA kahIMkahIM sthApanAoM aura citroM kA bhI upayoga huA hai / koza ke anta meM do pariziSTa haiM / prathama pariziSTa meM pA~coM Agama granthoM aura unakI vyAkhyAoM meM upalabdha 500 kathAoM ke sasandarbha saGketa hai / dvitIya pariziSTa meM ukta AgamoM evaM unake vyAkhyAoM meM vizleSita dArzanika aura tAttvika carcAsthaloM kA sasandarbha saGketa haiM / zrI bhikSu Agama viSaya koza kA prathama bhAga utkRSTa viSaya prastutIkaraNa ke sAtha-sAtha kalevara, sAja-sajjA evaM prakAzana kI dRSTi se uccastarIya hai / prastuta koza ke AgAmI bhAgoM kA vidvatsamAja utsukatA se pratIkSA karegA / DaoN0 azoka kumAra siMha aNuogadArAiM vAcanApramukha, gaNAdhipati tulasI, saMpA0, AcArya mahAprajJa, prakAzaka- jaina vizvabhAratI saMsthAna, lADanUM, prathama saMskaraNa, 1990 pRSTha saMkhyA 431, mUlya - 400/ ru0 jaina Agama sAhitya ke do cUlikA sUtroM, jinheM Agama sAhitya ke hRdayasthAnIya athavA ziraH sthAnIyasUtra bhI kahA jAtA hai, meM anuyogadvArasUtra kA atyanta mahattvapUrNa sthAna hai / AryarakSita dvArA racita 2162 gAthA parimAma yaha sUtra mukhyataH gadya meM racita hai / sampUrNa grantha ko 13 prakaraNoM meM vibhakta kiyA gayA hai| prathama prakaraNa meM Avazyaka ko nikSepa paddhati se atyanta sahaja DhaMga se samajhAyA gayA hai| AvazyakatAnusAra isameM nikSepa ke niyama Adi bhI pradarzita kie gaye haiM / dUsare prakaraNa meM zruta aura skaMdha ke nikSepa kI vistRta carcA karate hue yaha batAyA gayA hai ki nikSepa paddhati granthakAra ke maulika pratipAdya ke artha ko spaSTa karane kA prayAsa karatI hai| tIsare prakaraNa meM zAstra se paricita hone ke lie upakrama athavA upodghAta kI AvazyakatA para bala dete hue upakrama ke chaH nikSepa pradarzita kiye gaye hai / cauthe prakaraNa meM upakrama aura AnupUrvI ke dasa prakAroM kI carcA kI gayI hai / isa prakaraNa meM nAmAnupUrvI, sthApanAnupUrvI evaM

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134 : zramaNa/julAI-sitambara/ 1997 dravyAnupUrvI kA aneka avAntara bhedoM ke sAtha nirUpaNa kiyA gayA hai / pAMcaveM prakaraNa meM kSetrAnupUrvI ke varNya viSayoM yathA-adholoka, tiryagloka evaM Urdhvaloka kA varNana kiyA gayA hai / chaThe prakaraNa meM kAlAnupUrvI kI carcA meM kAla ke sUkSmatama vibhAga se sarvAdhvA taka kA nirUpaNa kiyA gayA haiM / sAtaveM prakaraNa meM upodghAta ke pramukha aMga ke rUpa meM nAmapada kA vistRta nirUpaNa kiyA gayA hai / AThaveM prakaraNa meM saMgIta, vyAkaraNa, jyotiSa, Ayurveda Adi aneka viSayoM kA samAveza kiyA gayA hai / sAtha hI isameM kRtikAnakSatra Adi kAlagaNanA ko bhI vivecita kiyA gayA hai| nauveM prakaraNa meM pramANa kI carcA ke antargata-dravyapramANa, kSetrapramANa, kAlapramANa evaM bhAvapramANa meM se dravya evaM kSetra pramANoM kA nirUpaNa isa prakaraNa meM kiyA gayA hai / dasaveM prakaraNa meM kAlapramANa kI carcA meM samaya kI sundara prajJApanA kI gayI hai / gyArahaveM prakaraNa meM bhAvapramANa kI carcA kI gayI hai / isameM pratyakSa, anumAna, upamAna aura Agama pramANacatuSTaya kI vivecanA kI gayI hai / bArahaveM prakaraNa meM vaktavyatA para nayadRSTi se vicAra kiyA gayA hai / aMtima terahaveM prakaraNa meM nikSepa ke nAma, dravya, bhAva Adi tIna prakAroM kA nirUpaNa kiyA gayA hai| prastuta grantha meM anuyogadvArasUtra ke mUlapATha ke atirikta usakI saMskRta chAyA evaM hindI anuvAda bhI diyA gayA hai, jisase varNyaviSayoM kA abhigama sahajatA se ho jAtA hai / rekhAcitra ke mAdhyama se dI gayI viSaya-sUcI sampUrNa prakaraNa ke varNyaviSaya ko pAThakoM ke sAmane sahajatA se prastuta karane meM samartha hai / pratyeka prakaraNa ke prArambha meM. diyA gayA Amukha usa prakaraNa se sambaddha viSayoM kI sUcanA ke sAtha anya AgamoM se unake antara ko yathAsthAna spaSTa karatA hai evaM anta meM diyA gayA sUtrAnusAra TippaNa viSayoM ke spaSTIkaraNa meM sahayogI hai / anta meM sampAdaka ne pariziSTa ke antargata, vizeSAnukrama padAnukrama, TippaNa-anukrama, zabda-vimarza aura vistRta sandarbha-grantha-sacI dekara mUlagranthoM ke anuvAda evaM artha prakaTana meM eka nayI vidhA kA paricaya diyA hai| sampAdaka avazya hI isake lie badhAI ke pAtra haiM / prUpha sambandhI azuddhiyAM katipaya sthAnoM para raha gayI haiM jo prakAzana meM asvAbhAvika nahIM hai / grantha kI sAja-sajjA AkarSaka evaM mudraNakArya nirdoSa hai / grantha paThanIya evaM saMgrahaNIya hai| DaoN0 zrIprakAza pANDeya jAgo mere pArtha - mahopAdhyAya candraprabhasAgara, prakAzaka- jitayazA phAuMDezana, 9 sI, esplAneDa roDa IsTa, kalakattA - 69, sAIja-DimAI, kavara-hArDa bAuMDa, saMskaraNa-1996, pR0 202; mUlya 30 rupaye / gItA vizva kI eka mahAn kRti hai / yaha pathA-vimukha manuSya kA mArgadarzana karatI hai / isameM mAnava ke bhItara cala rahe UhApoha kA samAdhAna isa rUpa meM kiyA jAtA hai ki vaha jiteMdriya bana sake / Atma-utthAna kara sake / gItA ke pramukha pAtra arjuna, jise pArtha bhI kahA jAtA hai, kI mohAvasthA kA bhaMjana zrIkRSNa dvArA jisa prakAra kiyA gayA

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zramaNa/ I/julAI-sitambara/ 1997 Aja vahI sthiti saMsAra ke mAnavoM kI ho rahI hai / use bhI apane mithyAtva ke samyak nidAna ke lie zrIkRSNa jaise mahAavatAra kI AvazyakatA hai / prastuta pustaka meM mahopAdhyAya candraprabhasAgara ne manuSya kI kucha aisI hI sAmAnya samasyAoM kA samAdhAna gItA ke Aloka meM karane kA prayatna kiyA hai| gItA ke hArda kA jainIkaraNa rUpa denA isa pustaka kI vizeSatA hai / sAmAnya jana ke lie yaha pustaka lAbhakArI evaM upayogI siddha hogI / DaoN0 rajjana kumAra jaina karma siddhAnta aura manovijJAna - DaoN0 ratnalAla jaina, prakAzaka- bI0 jaina pablizarsa (prA0 ) li0, naI dillI, pR0- 281 + ( 9 ), sAIja - DimAI, kavara- hArDa bAuNDa, mUlya 255/ prastuta grantha eka zodha-prabandha hai jise meraTha vizvavidyAlaya ne pI eca0 DI0 upAdhi ke lie svIkRta kiyA hai / isameM kula 8 adhyAya haiM- bhAratIya darzana meM karma siddhAnta, jaina karma siddhAnta kI vizeSatAeM, karma baMdha ke kAraNa, karmoM kI avasthAeM, jJAna mImAMsA - Adhunika vijJAna ke pariprekSya meM, bhAva jagat- Adhunika manovijJAna ke paripekSya meM, zarIra saMracanA - Adhunika zarIra vijJAna ke pariprekSya meM evaM bhAgya-karma-rekhA ko badala sakate haiM / : 135 pratyeka adhyAya kI sAmagrI saMkalana meM lekhaka ne atyaMta zrama kiyA hai jo prazaMsanIya hai / jaina karma siddhAnta saMbaMdhI mAnyatAoM ko Adhunika vaijJAnika siddhAntoM ke sAtha tulanAtmaka rUpa meM prastuta karane kA prayatna huA hai / kahIM-kahIM yaha tulanA atyaMta, sArthaka evaM sAmayika lagatI hai to kahIM-kahIM unameM bhaTakAva bhI A gayA hai| yahA~ yaha lagane lagatA hai ki lekhaka ne balapUrvaka prAcIna mAnyatAoM ko Adhunika vaijJAnika siddhAntoM para varIyatA dene kA prayatna kiyA hai / unakA yaha prayatna karmasiddhAMta kI zreSThatA ko vaijJAnika rUpa meM prastuta karane kI unakI pravRtti kA dyotaka hai / graMtha zodha-anveSaNoM se pUrNa hai / parizrama sarAhanIya hai / vidvat jagat meM isakA svAgata hogA / I DaoN0 rajjana kumAra karmabandha aura usakI prakriyA- lekhaka- paM0 jaganmohana lAla zAstrI prakAzakanija jJAna-sAgara zikSA koza, meDIkyora leboreTrI bilDiMga, premanagara, satanA (ma0pra0), prathama saMskaraNa- jUna 1993, pRSTha saMkhyA- 44; mUlya - tatva jijJAsuoM ke ciMtana hetu / karmabandha aura usakI prakriyA ke prastotA paM0 jaganmohana lAla zAstrI haiM, jo jainazAstra evaM cintana ke jAne mAne vidvAn rahe haiM / unhoMne isa pustaka meM karmabandha aura usakI prakriyA para prakAza DAlane kA prayAsa kiyA hai / usI silasile meM unhoMne I

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136 : zramaNa/julAI-sitambara/ 1997 mithyAtva aura akiMcitkara ko bhI spaSTa kiyA hai / ye donoM zabda AcArya zrI vidyAsAgara jI ke pravacana meM kabhI vyavahata hue the, jisameM unhoMne mithyAtva ko akiMcitkara kahA thA aura usa para bahuta se logoM ne Apatti uThAyI thI / usI silasile meM svargIya paM0 phUlacanda jI siddhAMta zAstrI dvArA viracita "akiMcitkara eka anuzIlana' nAmaka pustaka bhI uddhRta hai / jisake saMbaMdha meM paM0 jaganmohana jI ne spaSTa likhA hai - "AcArya zrI 108 vidyAsAgara jI mahArAja ne mithyAtva ko sthiti anubhAga DAlane meM akiMcitkara kahA / kucha vidvAnoM ne prasaMgagata AcArya zrI ke abhiprAya para dhyAna na dekara yaha artha grahaNa kiyA ki AcArya zrI mithyAtva ko akiMcitkara kahate haiM jisakA artha hotA hai mithyAtva kucha nahIM karatA / prakaraNa ke anusAra unake kahane kA jo tAtparya thA usa para dhyAna na dete hue usakA galata artha tathA pracAra kiyA gyaa|" - isase yaha spaSTa hotA ki paM0 jI ne jo kucha vivecana prastuta kiyA hai vaha unake svataMtra cintana para AdhArita hai| kisI bhI viSaya para pUrvAgraha rahita hokara svataMtra vicAra prastuta karanA, viSaya aura usake jijJAsuoM, sabake lie nyAyocita hotA hai / karmabandha aura usakI prakriyA AkAra kI dRSTi se eka choTI sI pustikA hai parantu isameM vivecita viSaya atyanta sAragarbhita evaM mahattvapUrNa hai| pustaka kI chapAI evaM sAja-sajjA nirdoSa hai / isa zreSTha racanA ke lie racanAkAra aura prakAzaka donoM badhAI ke pAtra haiM / DaoN0 sudhA jaina jainadharma-darzana ke pramukha siddhAntoM kI vaijJAnikata vyAkhyAnakartA - zrI0 lakSmIcandra jaina, prakAzaka - zrI gaNeza varNI digambara jaina saMsthAna, nariyA, vArANasI5, prathama saMskaraNa-sitambara 1996, sAija- DimAI pepara baika; pRSTha-33; mUlya 20 rupye| paM. phUlacandra zAstrI vyAkhyAnamAlA -3 ke antargata pro0 lakSmIcandra jaina ne kramaza: vastuniSTha evaM vyaktiniSTha eka sUtrI adhyayana kA pakSa pradarzita kiyA hai / jisa prakAra bhautikI meM adbhuta krAntikArI parivartana karanevAle vaijJAnika AiMsTAina ne kahA thA ki binA dharma ke vijJAna apaMga hai aura binA vijJAna ke dharma aMdhA hai, usI prakAra pro0 jaina se pUrva jaina dharma ke siddhAntoM para vaijJAnikatA ko chor3a anya vibhinna prakAra se vicAra to kiyA jAtA rahA kintu vijJAna kI dRSTi se vicAra nahIM kiyA gayA thA / pro. jaina ne vaijJAnika pakSa ko lekara jainadharma-darzana ke siddhAntoM para vicAra karake usa kamI ko pUrA kara diyA / ukta viSaya para unake dvArA diye gaye vyAkhyAna uparyukta pustaka meM saMgRhIta haiM / pustaka kI sAja-sajjA AkarSaka hai aura yaha sabhI ke lie saMgrahaNIya DaoN0 jayakRSNa tripAThI

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137 : zramaNa/julAI-sitambara/1997 Vidyapeeth's current publication 'Pearls of Jaina Wisdom, Compilation-Shri Dulichand Jain, Editors, Dr. - Sagarmal Jain, & Dr. S. P. Pandey, Publishers Parshvanath Vidyapeeth & Research Foundation for Jainology, Madras 1997. Size - Demy, Rs. 120/= PEARLS OF JAINA WISDOM - A TREASURE - TROVE OF JAINA WISDOM 'Pearls of Jaina Wisdom' is a compilation of inspiring Sutras from the various Jaina texts, meticulously translated by Shri Dulichand Jain, Secretary, Research Foundation for Jainology, Madras. This book is a result of an indepth study of the vast Jaina Agamic literature. by shri Dulichand Jain. In today's fast-paced world, we are at the brink of personal and social crisis, and such a book helps us to integrate ourselves in the complex dimension of life. Having run after material consumption we have left behind the picture of the good life. We can't trust our social Hystem, our present familial system offers us no feeling of well being or security, we are disillusioned by our present economic and legal system, we don't feel healthy despite all the medical advances, we are bewildered as changes creep upon us unawares. The best and most effective way to cope with the changing trends is to create a personal change. Once a personal change is achieved, we can apply it much more effectively to all the areas of our life. To facilitate this change, the ancient seers have shown us a way of life which is ethical, honest and beneficial. Jainism is a religion which believes in the unique potentiality of each individual to find the divine within-the human beings. All the Tirthankaras were human beings who attained the position of Godhead by tapping their own inner resources. They propounded some eternal truths. These truths are timeless, they adapt and fit into the changing and shifting framework of life. It is the timelessness of these truths that inspires people like Mr. Jain to bring out a book like 'Pearls of Jaina wisdom' for today's world. He belives that these aphorisms can be an answer to today's needs; it will help in creating an awareness and understanding of the basic

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zramaNa / julAI-sitambara/ 1997 tenets of Jainism as propounded by Lord Mahavira. The book is divided into two parts. In the first part, the author writes about the life and teachings of Lord Mahavira and introduces the readers the Jaina Agamic literature, thereby setting the background for the second part which is a collection of aphorisms from the sacred texts. The choice selection of the 650 aphorisms and their division into the 71 lessons clearly indicate the research work and the meticulous efforts of the author. The aphorisms selected are simple as well as reflective and thought provoking. 71 lessons are classified under the following 12 chapters: Precepts on the auspicious, Knowledge of the fundamentals, conquest of passions, mind, karma, learning, the path of liberation, the path of righteousness, reflections on the self etc. In this compilation, we really find a glimpse of that sublime thought which shall inspire mankind to tread the path of righteousness at all times. The translation is simple and lucid. The wisdom underlying the ancient aphorisms is such that reading them regularly will show newer insights and greater application in life. These are truths about life, about birth and death, about happiness and sorrow, about success and failure and most importantly, about our attitudes in life. They show us how to prioritise in life and work towards happiness and contentment. Today there is a need to address the confusion between what one ought to do and what one would be inclined to do. A study of these aphorisms will not only make one a better person, but it can certainly provide us the solution of our practical problems. Such a study can help us in better understanding and classifying our own moral principles. It can lead us from blind, irrational beliefs and dogmas to logical scrutiny and critical reflective morality of one's own. This book will be very useful for the research scholars as it contains index of all the Sutras, a bibliography and a glossary of technical terms. The value of the publication is greatly enhanced by providing a reliable Roman transliteration. The writer's style is lucid, the impact provides a strong foundation about Jaina theories, capturing our minds by its detached and intellectual rendering. : 138 Priya Jain University of Madras

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139 : zramaNa/julAI-sitambara / 1997 Name of the Book - Ramapamivada's Usaniruddham, Editor - V. M. Kulkarni, Publisher - Sharadaben Chimanbhai, Educational Research Centre, Ahmedabad 380 004 It is a fine piece of Prakrit ornate poetry in the form of Khandakavya comprising four Sargas in 280 verses. It was originally edited by Prof. A. N. Upadhye and was published in the Journal of university of Bombay in 1941. The present edition under review is based on the same. The subject matter of the Usaniruddham has been drawn from the Bhagavata the famous Mahapurana. The love story of the Usa and Aniruddha is also found in many other Sanskrit works like the Visnu Purana, Harivamsa and the Padmapurana. Ramapanivada, the author flourished in the 18th century A.D i.e. in the last period of the Prakrit literature. The other important work by the same author is the Kamsavaho. It has been written in the Mahatastri Prakrit in the Vaidarbhi style though the use of long compound is also seen here and there. The metres used are Anustubh, Drutavilambita, Puspitagra, Upajati and Vaitaliya. The predominent Rasa is Sringara, the poet is not satisfied with the prosaic narration. He has embellished it with the richness of poetic imagery and various Alamkaras. The influence of the Kalidasa and other poets is also discrnible in it. The following verses can been compared in this context. mAyA kisA siviNaM kimeaM kimiMdaAlaM hiaabbhamo vA / jaM dANi suMderaNivAsabhUmI caatthi NArIraaNaM puro ye / / usA. 1/47 svapno nu mAyA nu matibhramonu kliSTaM nu tAvatphalameva puNyam / zAkuntala The following are the fine illustrations of pratIyamAnotprekSA And apahnuti respectively mA de muheMduNA hojja divA vi raaNivbhamo / ia esa viriceNa aMkito raaNI karo // yaM vA kumudinI vippavAsasoa malImasaM / hiaaM se paAsei sacchadAe kudo mio | usA0 4/ 58,59 The text is accompanied with the Sanskrit chayas. According to Prof. Upadhye the Sanskrit Chaya contrary to the usual practice precedes the Prakrit in the original text. It is doubtful whether the chaya is also

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zramaNa / julAI-sitambara/ 1997 : 140 written by the author, but the peculiarity about the Chaya is that nearly all the verbal forms in the present tense in the text have been transformed into the past perfect tense like adhirUroha for adhirohaI, apaveta forvevai etc. the mesculine form like the nirmakSikaH and vivAhatantra: ( IV/44, 45 ) are grammatically wrong. They should have been in neuter gender only. Such mistakes only compel us to conclude that the chayakara is not the poet himself because Ramapanivada the poet was also a grammarian being the commentator of. The book also contains the English translation which is literal and complete keeping in view the English idiom and all the spirit of that language. It is a fine piece of poetic art. The Sanskrit Chaya and the English translation have been definitely enhanced it readability and utility. The learned editor has helped the readers by giving some mythological Notes, the verse index and a short list of words with Sanskrit Chaya though at one place (Page 141) the Chaya fafafa for fegs appears to be wrong because it should have been fad. The book is wroth possessing or enjoying. The readers will teel more than repaid. S. C. Pande

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141 : zramaNa/julAI-sitambara/ 1997 . pArzvanAtha vidyApITha ko bheMTa meM prApta pustakoM kA vivaraNa 1. stuti saroja - AcArya zrI vidyAsAgara jI 2. stuti zataka - AcArya zrI vidyAsAgara jI 3. pUrNodaya zataka - AcArya zrI vidyAsAgara jI 4. AkiMcanya : eka anuciMtana - AcArya zrI vidyAsAgara jI 5. kara viveka se kAma - AcArya zrI vidyAsAgara jI 6. sarvodaya zataka - AcArya zrI vidyAsAgara jI 7. zramaNa paraparAmAM Adarza saMta __ jainAcArya zrI vidyAsAgara jI mahArAja - DaoN0 bArelAla jaina 8. yugapuruSa AcArya zrI vidyAsAgara jI mahArAja - pro0 zIlacandra jaina 9. jainAgama navanIta praznottara (puSpa-1) - zrI tiloka muni jI ma. sA. 10. jainAgama navanIta praznottara (puSpa-2) - zrI tiloka muni jI ma.sA. 11. dharma nuM aMjana karmanaM maMjana / yAne SoDazaka bhASAnuvAda - muni zrIkalpayazavijaya jI ma. sA. 12. samrATa azoka : eka punarmUlyAMkana - DaoN0 paramAnanda siMha 13. vidyA zataka - pro0 zIlacandra jaina 14. paramAtmA hone kA vijJAna - bAbUlAla jaina 15. prAkRta evaM jaina vidyA zodha sandarbha - DaoN0 kapUracanda jaina 16.divyadhvani (A. zrI vidyAsAgara vizeSAkaM) varSa 15 - mAnada saMpAdaka-zrI prakAza zAha 17. divyadhvani (pU. zrI gaNeza prasAda varNI vizeSAMka) varSa 16 - mAnada saMpAdaka-zrI prakAza zAha 18. divyadhvani (jIvana saMgIta) - preraka-zraddheya zrI AtmAnanda jI 19. rAjasthAna ke Adhunika mahAkavi A0 zrI jJAnasAgara jI aura unakI sAhitya sAdhanA - muni kSamAsAgara 20. mahAkavi AcArya jJAnasAgara jI racita zodhaviSayaka zIrSaka - preraka-muni zrI sudhAsAgara jI mahArAja

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hamAre mahattvapUrNa prakAzana I. Studies in jaina Philosophy - Dr.Nathamal Tatia 100.00 2. Jaina Temples of Western India -- Dr. Harihar Singh 200.00 3. Jaina Epistemology -I.C. Shastri 150.00 4. Concept of Panchashila in Indian Thought - Dr. Kamala jain 50.00 5. Concept of Matter in Jaina Philosophy - Dr.J. C. Sikdar 150.00 6. Jaina Theory of Reality -- Dr.J.C. Sikdar 150.00 7. Jaina Perspective in Philosophy & Religion --- Dr. Ramji Singh 100.00 8. Aspects of Jainology (Complete Set :Volume 1 to 5) 1100.00 9. An Introduction to Jaina Sadhana -- Dr. Sagarmal Jain 40.00 10. Pearls of Jaina Wisdom - Dulichand Jain 120.00 11. Scientific Contents in Prakrit Canons - N. L. Jain (H. B.) 12. The Heritage of the Last Arhat : Mahavira -- C. Krause 20.00 13. The Path of Arhat-T.U.Mehta 100.00 13. jaina sAhitya kA bRhad itihAsa ( sampUrNa seTa : sAta khaNDa ) 560.00 14. hindI jaina sAhitya kA itihAsa ( sampUrNa seTa : tIna khaNDa ) 540.00 15. jaina pratimA vijJAna - DaoN. mArutinandana tivArI 120.00 16. jaina mahApurANa - DaoN. kumuda giri 150.00 17. vajjAlagga ( hindI anuvAda sahita )- paM. vizvanAtha pAThaka 120.00 18. prAkRta hindI koza - sampAdaka DaoN. ke. Ara. candra 120.00 19. syAdvAda aura saptabhaMgI naya -- DaoN. bhikhArIrAma yAdava 70.00 20. gAthA saptazatI ( hindI anuvAda sahita )- paM. vizvanAtha pAThaka 60.00 21. sAgara jaina-vidyA bhAratI ( tIna khaNDa )- pro. sAgaramala jaina 300.00 22. guNasthAna siddhAnta : eka vizleSaNa - pro. sAgaramala jaina 60.00 23. bhAratIya jIvana mUlya - DaoN. surendra varmA 75.00 24. nalavilAsanATakam - sampAdaka DaoN. surezacandra pANDeya 60.00 25. anekAntavAda aura pAzcAtya vyAvahArikatAvAda - DaoN. rAjendra kumAra siMha 50.00 26. nirbhayabhImavyAyoga ( hindI anuvAda sahita ) -- anu. DaoN. dhIrendra mizra 20.00 27. pazcAzaka-prakaraNam ( hindI anuvAda sahita )- anu. DaoN. dInAnAtha zarmA 250.00 28. jaina nItizAstra : eka tulanAtmaka vivecana - DaoN. pratibhA jaina 80.00 29. jaina dharma kI pramukha sAdhviyoM evaM mahilAeM - DaoN. hIrAbAI boradiyA 50.00 30. madhyakAlIna rAjasthAna meM jaina dharma - DaoN. ( zrImatI ) rAjeza jaina 160.00 31. jaina karma-siddhAnta kA udbhava evaM vikAsa - DaoN. ravIndranAtha mizra 100.00 32. mahAvIra nirvANabhUmi pAvA : eka vimarza - bhagavatIprasAda khetAna 60.00 33. mUlAcAra kA samIkSAtmaka adhyayana - DaoN. phUlacandra jaina 80.00 34. jaina tIrthoM kA aitihAsika adhyayana - DaoN. zivaprasAda 100.00 35. bauddha pramANa mImAMsA kI jaina dRSTi se samIkSA - DaoN. dharmacandra jaina pArzvanAtha vidyApITha, vArANasI -5 200.00

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