Parmatma hone ka Vigyana

Author(s): Babulal Jain
Publisher: Dariyaganj Shastra Sabha
Catalog link: https://jainqq.org/explore/009559/1

Page #1
paramAtmA hone kA vijJAna prathamavRtti : 3400 dvitIya : 4500, navambara 1990 prakAzaka : dariyAgaMja zAstra sabhA milane kA patA : di. jaina mahilAzrama, ghaMTA masjida, dariyAgaMja, dillI candra saina jaina 2329, galI naM. 12, kailAza nagara, dillI-110031

Page #2
do zabda bahuta varSoM se yaha kamI anubhava meM A rahI thI ki koI eka choTA-sA TraphTa hA jo Aja kI bhASA meM ho, sarala ho jisase sabhI loka sampradAyoM se Upara uThakara dharma ke marma ko saralatA se binA pakSapAta ke jAna ske| isakI pUrti ke liye yaha TaphTa likhA gayA thaa| sabase pahale AtmajJAna honA jarUrI hai AtmajJAna binA rAgadveSa kA abhAva nahIM ho sakatA aura rAgadveSa ke abhAva ke binA yaha AtmA vikAroM se rahita zuddha nahIM ho sktaa| isaliye isa TraphTa meM AtmajJAna kA upAya aura usase rAgadveSa kA krama se abhAva dvArA mAnava bananA aura mAnava se mahAmAnava paramAtmA banane kA upAya sarala DhaMga se batAyA hai| sampradAya aura dharma meM antara hai| jisakA koI nAma de diyA jAtA hai vaha sampradAya ho jAtA hai| jisakA sambandha mAtra kisI samAja ke thothe niSprANa rIti-rivAja pUre karane taka hI sImita hai| mithyA aMdhavizvAsa, rUr3hi paramparA kA zikAra hokara kisI lakIra kA phakIra banAnA sampradAya kA kAma hai| dharma kA pAlana to apane jIvana ko svastha maMgalamaya banAne ke liye hai jo Atma kalyANa aura para kalyANa kA kAraNa hai| dharma kA sambandha AtmA se hai jabaki sampradAya kA sambandha bAhara se hai| dharma kA svarUpa hamezA eka rahatA hai vaha kisI deza kAla athavA vyakti vizeSa kI vajaha se balAtA nahIM hai| dharma apane ApameM asima hai, prANi mAtra kA hai sabake liye kalyANakArI hai| usI dharma kA varNana isa TraphTa meM kiyA gayA hai| maiM AzA karatA hUM ki pAThaka isako isI dRSTi se pddh'eNge| zrI candrasena jI ne 3400 prati chapavAI thIM vaha hAtho-hAtha nikala gaI aura logoM kI mAMga banI rhii| ata: dubArA dariyAgaMja zAstra sabhA dvArA chapavAI gayI haiN| isa saMskaraNa meM pahale jo kahIM viSaya ke khulAzA hone meM kamI mAlUma dI thI usako jyAdA kholane kI ceSTA kI gayI hai| zrI anila kumAra sAhAranapura vAloM ne prapha saMzodhana kA kArya aura bahuta lagana se isakA sampAdana kiyA hai| isake liye unakA bahuta AbhAra hai| -bAbUlAla jaina

Page #3
paramAtmA honA hamArA janmasiddha adhikAra hai pratyeka jIva bIjabhUta paramAtmA hai saMsAra meM do prakAra ke padArtha haiM, eka cetana aura dUsare acetn| cetana padArtha ve haiM jinameM jAnane kI zakti hai athavA jo anubhava kara sakate haiM, sukha-dukha kA vedana kara sakate haiN| inake viparIta, acetana yA jar3a padArtha ve haiM jinameM jAnane kI, anubhava karane kI zakti nahIM hai, jo sukha-dukha kA vedana nahIM kara skte| cetana jAti ke antargata samasta jIva A jAte haiM, zeSa saba padArtha acetana jAti ke antargata Ate haiN| jitane bhI jIva haiM, ve saba alaga-alaga haiM--pratyeka jIva kI eka svataMtra sattA hai| una sabake sukha-dukha, jIvanamaraNa, anubhava aura vedanA alaga-alaga haiM; jAti kI apekSA eka hote hue bhI vyaktitva kI apekSA saba alaga-alaga haiN| per3a-paudhoM se lekara cIMTImakor3e, macchara-makkhI, pazu-pakSI, kachuA-machalI, aura manuSya-nabha-jalathala ke sabhI jIva-cetanA-zakti ko liye hue haiM, ina sabhI meM jAnane kI zakti hai| yahA~ taka ki sUkSma jIvANu (baikTIriyA, vAirasa, ityAdi), jo saba jagaha pAye jAte haiM, unameM bhI yaha cetanA-zakti maujUda hai| jAti kI apekSA yadyapi sabhI jIva cetana jAti ke haiM, mUlabhUta guNoM kI apekSA yadyapi sabameM samAnatA hai, tathApi usa cetanA-zakti kI athavA una guNoM kI abhivyakti sabameM samAna nahIM hai--basa yahI inameM pArasparika antara hai| manuSya meM usa zakti kI abhivyakti apekSAkRta jyAdA hai; pazupakSiyoM meM usase kama hai; makkhI, cIMTI, Adi meM aura bhI kama hai; per3a-paudhoM meM usase bhI kama hai; aura, jIvANuoM meM to bahuta hI kama hai-itanI kama ki ve apanI cetanA-zakti ko mahasUsa bhI nahIM kara skte| eka ora, jIva kI zaktiyA~ kama hote-hote jahA~ isa carama sImA taka kama ho sakatI haiM, vahIM dUsarI ora, bar3hate-bar3hate ve mAnava meM-jaba vaha mAnavatA ke carama utkarSa ko, mahAmAnava arthAt paramAtma-avasthA ko prApta karatA hai-paripUrNatA ke zikhara para pahu~ca sakatI haiN| isa prakAra pratyeka jIvAtmA meM

Page #4
paramAtmA hone kI utkRSTa saMbhAvanA vidyamAna hai, aura jIvANu Adi kI taraha lagabhaga jar3avat raha jAne kI nikRSTa saMbhAvanA bhii| jIva kI paramAtma-avasthA kI ora unnati athavA jIvANu avasthA kI ora avanati, donoM hI isake svayaM ke puruSArtha para nirbhara karatI haiM; yaha unnati kA mArga cune yA avanati kA, yaha nirNaya isakI apanI svataMtratA hai| itanA avazya jAna lenA jarUrI hai ki manuSya avasthA vaha khAsa par3Ava hai jahA~ se isa jIva ko Atmonnati kI yAtrA para nikala par3ane kI suvidhA hai, hAlA~ki sAmAnyata: sabhI saMjJI (mana-sahita) paMcendriya jIva isa yAtrA kI zurUAta kara sakate haiN| yadyapi saMjJI paMcendriya avasthA se hI Atmonnati kA puruSArtha saMbhava hai, tathApi apanI sabhI avasthAoM meM yaha jIva bIjabhUta paramAtmA hai| vaTa ke bIja meM maujUda vaTa-vRkSa banane kI zakti kI taraha paramAtmA banane kI zakti isameM sadA se antarnihita hai jisako ise apane puruSArtha dvArA vyakta karanA hai| vartamAna meM jIva dukhI hai yadyapi jIva meM paramAtmA hone kI utkRSTa saMbhAvanA nihita hai, tathApi vartamAna meM to hama pAte haiM ki jIva dukhI hai| vizva kA pratyeka prANI sukha cAhatA hai aura usakA pratyeka prayatna sukha-prApti ke liye hI hotA bhI hai, parantu sukha ke sahI/samyak svarUpa se anabhijJa/anajAna hone ke kAraNa usake prayatna bhI samyak nahIM hote, phalata: use dukha ke sivAya kucha bhI prApta nahIM hotaa| isa jIva kA dukha kaise dUra ho, isake liye jisa vijJAna kA AviSkAra huA, usI kA nAma dharma hai| jIva dukhI hai, yaha bAta to pratyakSa-siddha hai hama sabhI kA anubhava isa bAta kA ahasAsa dilA rahA hai ki hama dukhI haiN| hama dukhI kyoM haiM, aura usa dukha ko dUra karane kA kyA upAya hai, ina bAtoM para vicAra karanA hai| dukha kA kAraNa : rAga-dveSa pratyeka jIva meM krodha-mAna-mAyA-lobha athavA rAga-dveSa pAye jAte haiN| yaha bAta

Page #5
pratyakSa dekhane meM AtI hai ki jisa vyakti meM krodha-mAna-mAyA-lobha kI adhikatA hotI hai, vaha svayaM bhI dukhI rahatA hai aura dUsare logoM ko bhI vaha acchA nahIM lagatA--krodhI bApa se to usakA beTA bhI bacanA cAhatA hai| jisa AdamI meM krodha jyAdA hai vaha kisI kI hatyA taka bhI kara sakatA hai; jisameM mAna jyAdA hai vaha apane sAmane kisI dUsare ko kucha nahIM samajhatA; mAyA kI adhikatA meM beTA apane mA~-bApa ko hI Thaga letA hai; lobha ke Adhikya meM manuSya kyA-kyA anAcAra nahIM karatA ? isa sabase mAlUma hotA hai ki jinake pAsa ye krodhAdika kaSAyeM athavA rAga-dveSa jyAdA mAtrA meM haiM ve dukhI hI haiM aura tIvra kaSAya/rAgadveSa kI maujUdagI meM unake jo bhI kArya hote haiM, ve saba na sirpha pApa-rUpa hote haiM balki dUsaroM ke liye bhI dukhadAyI hote haiN| punazca, aisA nahIM hai ki kevala tIvra rAga hI dukha-rUpa ho; paramArthata: to maMda rAga bhI dukha-rUpa hI hai parantu tIvra rAga kI tulanA meM loka meM use dukha na kaha kara sukha kahA jAtA hai| sukha kI dizA : rAga-dveSa kA abhAva jisa kisI vyakti ke rAga-dveSa kI kucha kamI ho jAtI hai use hama bhalA AdamI kahate haiM; vaha galata kAmoM meM nahIM jAtA aura dUsaroM ke lie upayogI/kAryasAdhaka hI siddha hotA hai, bAdhaka nhiiN| yadi kisI vyakti ke inakI kamI kucha jyAdA mAtrA meM huI to loga use sajjana kahate haiN| aisA vyakti nyAyapUrvaka AcaraNa karatA hai, satya bolatA hai, dUsaroM kI rakSA, sahAyatA, sevA Adi karatA hai, aura zAntapariNAmI hotA hai; usake jIvana se sugandha AtI hai| aura, jisa vyakti meM rAga-dveSa kI kamI aura bhI jyAdA hotI hai vaha sAdhu kahalAtA hai| mAtra sAdhu ke veza se koI sAdhu nahIM ho jAtA-veza to bAhara kI bAta hai| aMtaraMga meM rAga-dveSa ke bahubhAga ke abhAva meM usakI AtmA sAdhu ho jAtI hai| aisI AtmA kI zAnti kA kyA kahanA ! usakA jIvana phUla kI taraha hotA hai-na kevala svayaM meM sugaMdhita hotA hai, apitu dUsaroM ko bhI sugaMdhita kara detA hai| aura, jisa AtmA meM rAga-dveSa kA sarvathA abhAva ho jAtA hai usakI zAnti, usakA Ananda, samasta sImAe~ tor3akara aparisIma-ananta ho jAtA hai; vaha AtmA apanI svAbhAvika pUrNatA ko prApta kara letA hai, paramAtmA ho jAtA hai| (5)

Page #6
rAga-dveSa kA pUrI taraha abhAva ho jAnA koI asambhava bAta nahIM hai, kyoMki jaba ye rAga-dveSa kisI ke jyAdA haiM, kisI ke kama haiM, kisI ke aura bhI kama haiM to koI aisA bhI ho sakatA hai jisake ye bilkula na hoN| dUsare zabdoM meM, jaba ye adhika se nyUna, nyUnatara ho sakate haiM to inakI nyUnatamatA yA inakA sarvathA abhAva bhI avazya ho sakatA hai| rAga-dveSa kI mAtrA aura dukha, ina donoM meM sIdhA sambandha hai| jinake rAga-dveSa jyAdA haiM ve apane Apa meM sadA dukhI haiM; bAharI sAmagrI anukUla hone para bhI ve mahAdukhI hI haiN| bAharI anukUlatAe~ to devoM, rAjA-mahArAjAoM, cakravartI samrAToM Adi ke pAsa bahuta haiM, parantu Atmika sukha nahIM hai| zArIrika anukUlatAoM kA kAraNa to puNya karma kA udaya hai, jabaki Atmika sukha kA kAraNa rAgadveSa kA abhAva hai| ata: jinake rAga-dveSa kI kamI hone lagatI hai ve bAharI anukUlatAoM ke binA bhI sukhI rahate haiN| sacce sAdhu ke pAsa kucha bhI bAhya sAmagrI na rahate hue bhI vaha mahAsukhI hai| kyoM ? isalie ki usameM rAga-dveSa kI kamI huI aura unakA sthAna liyA satya, kSamA, vinaya, saralatA, nirlobha, saMtoSa, brahmacarya Adi svAbhAvika guNoM ne| phalataH sAdhu bAharI anukUlatAoM ke binA bhI sukhI ho jAtA hai| isase patA calatA hai ki jIva apane rAga-dveSa kI vajaha se dukhI hai, na ki bAharI sthitiyoM kI vajaha se| hamane Aja taka sukha kI prApti ke lie bAharI anukUlatAoM ko prApta karane ke upAya to niraMtara kiye; aura una anukUlatAoM kI prApti ke liye puNya-upArjana ke upAya bhI kiye, parantu rAga-dveSa ke tyAga kA, nAza kA upAya kabhI nahIM kiyaa| isalie puNyodaya ke phalasvarUpa kadAcit bAharI anukUlatAe~ bhI hameM milIM, to bhI hama sukhI nahIM ho sake, kyoMki sukha-prApti kA saccA upAya to hamane kabhI jAnA nhiiN| aura, jaba upAya hI nahIM jAnA to sahI prayatna karane kA to prazna hI nahIM uTha sakatA thaa| yadi saccA upAya jAnakara tadanurUpa prayatna karate-rAga-dveSa ke abhAva kA puruSArtha karate-to jitanejitane aMzoM meM inakA abhAva kara pAte, utane-utane aMzoM meM yaha AtmA sukhI hone lgtaa| isa vicAraNA se yaha niSkarSa nikalatA hai ki rAga-dveSa hI dukha hai, (6)

Page #7
inakA abhAva hI sukha hai, aura inakA sarvathA abhAva parama sukha hai / athavA, kahanA cAhie ki jIvAtmA - rAgadveSa = paramAtmA yA, jIvAtmA-viSayakaSAya = paramAtmA / dharma, adharma, puNya aura pApa rAga-dveSa ke abhAva kA upAya dharma mArga hai, rAga-dveSa kA abhAva jitane aMzoM meM ho utanA dharma hai aura inakA pUrNatayA abhAva ho jAnA hI dharma kI pUrNatA hai| rAga-dveSa kA honA adharma hai, aura usake do bheda haiM- eka pApa aura dUsarA puNya / dveSa to tIvra ho yA maMda, saba taraha se azubha yA pApa hI hai; rAga kI tIvratA pApa hai aura maMdatA zubha athavA puNya hai| dUsare zabdoM meM kaheM to rAgadveSa kA abhiprAya rakhakara kucha bhI karanA, tIvra rAga-dveSa kA sadbhAva hone kI vajaha se pApa-kArya hai; jabaki rAga-dveSa ke abhAva ke abhiprAya se kI gaI pravRtti, maMda rAga kA sadbhAva hone se puNya kArya hai| rAga-dveSa kI tIvratA meM jo bhI kAma hote haiM ve saba pApa-rUpa hote haiM, jaise hiMsA, jhUTha, corI, kuzIla, Asakti, anyAya, abhakSya sevana Adi / rAga-dveSa kI maMdatA meM jo kArya hote haiM, ve haiM ahiMsA, satya, asteya, brahmacarya, anAsakti, nyAyapUrvaka pravRtti Adi; cUMki ye zubha - rUpa haiM isaliye puNya-baMdha ke kAraNa haiM / aura, rAga-dveSa ke abhAva meM to pravRtti kA abhAva hai ataH jIva ke donoM hI prakAra ke kArya na hokara vaha mAtra vItarAga hI rahatA hai| dharma kI paribhASAyeM vibhinna, kintu kendrabindu eka : rAgadveSa kA abhAva dharma kI cAra mUla paribhASAyeM haiM - ( 1 ) samyagdarzana - jJAna - cAritra kI ekatA dharma hai; (2) vastu-svabhAva dharma hai - yahA~ Atma-vastu kA prasaMga hai, ataH Atma-svabhAva dharma hai; (3) uttamakSamAdika dazalakSaNa dharma hai; tathA (4) ahiMsA parama dharma hai| vicAra karane para hama pAte haiM ki ye cAroM hI paribhASAyeM rAgadveSa ke abhAva ko arthAt vItarAgatA kA lakSya karatI haiN| ( 7 )

Page #8
rAga-dveSa AtmA kI azuddhatA hai; usa azuddhatA ko apanA vikAra jAna kara usake abhAva kA nirNaya karanA, yaha samyagdarzana hai| usa azuddhatA ke abhAva kA upAya hai rAga-dveSa se bhinna apane caitanya-svabhAva ko apane-rUpa anubhava karanA, yaha samyagjJAna; aura apane caitanya-svabhAva meM sthiratA, yaha samyakcAritra hai| jitanI svabhAva meM sthiratA, utanA rAga-dveSa kA abhAva, utanA dharma hai| pUrNa rUpa se sthira hone para samasta rAga-dveSa kA abhAva, yaha samyakcAritra kI pUrNatA hai, dharma kI pUrNatA hai| yahI vItarAgatA hai tathA AtmasvabhAva bhI yahI hai| krodha kaSAya kA abhAva kSamA hai, mAna kaSAya kA abhAva mArdava hai, mAyA kaSAya kA abhAva Arjava hai, aura lobha kaSAya kA abhAva zauca hai, ityaadi| isa prakAra dharma ke daza lakSaNoM ke dvArA bhI kaSAyoM athavA rAga-dveSa ke abhAva ko hI batAyA gayA hai| rAga-dveSa kA honA vaha Atma-svabhAva kA ghAta hone se hiMsA hai, cUMki rAga-dveSa AtmA ke vItarAga svabhAva ke ghAtaka haiN| una rAga-dveSa ke abhAva meM Atma-svabhAva kA ghAta nahIM hotA isaliye ahiMsA hai| jIva-ghAta to mAtra bAharI hiMsA hai jo aMtaraMga meM rAga-dveSa ke sadbhAva meM hotI hai-rAga-dveSa kI tIvratA meM ayatnAcAra-rUpa, asAvadhAnI-rUpa, pramAda-rUpa pravRtti hotI hai; usa pramAda ke phalasvarUpa bAhya meM koI jIva mare yA na mare, jahA~ pramAda-rUpa pravRtti hai vahA~ hiMsA avazya hai| asalI bImArI to rAga-dveSa hai, bAharI AcaraNa to usakA pratiphala hai; bImArI miTAne se usakA pratiphala to apane Apa miTa jAtA hai| ata: yahI niSkarSa nikalatA hai ki rAga-dveSa kA honA hI hiMsA hai, aura rAga-dveSa kA na honA ahiMsA hai, vahI dharma hai| rAga-dveSa kI utpatti kA mUla kAraNa : zarIra kA apane-rUpa anubhava yahA~ yaha prazna uThanA svAbhAvika hai ki rAga-dveSa kI utpatti kA mUla kAraNa kyA hai, ve kyoM paidA hote haiM ? vicAra karane para hama pAte haiM ki rAga-dveSa kI utpatti kA mUla AdhAra hai jIva kI yaha anAdikAlIna mithyA mAnyatA ki 'maiM zarIra huuN|' yaha jIva nijameM caitanya hote hue, Apa hI jAnane vAlA hote hue bhI, svayaM ko caitanya-rUpa na jAna kara zarIra-rUpa jAna rahA hai| zarIra aura svayaM meM ekapanA dekhatA hai to zarIra se sambandhita sabhI cIjoM meM isake

Page #9
apanApanA A jAtA hai| zarIra ke anukUla sAmagrI meM rAga hotA hai aura pratikUla sAmagrI se dveSa / zarIra meM apanatva ke alAvA, isake jo zubha -azubha vikArI bhAva ho rahe haiM unako bhI yaha apane- -rUpa hI dekhatA hai| zarIra aura zarIra-saMbaMdhI padArthoM ko apane rUpa dekhane se isake una sabameM ahampanA yA ahaMkAra paidA hotA hai / ahaMkAra ko Thesa lagane para krodha hotA hai| ahaMkAra kI puSTi ke liye 'para' kA - dUsare jar3a va cetana padArthoM kA -- saMgraha karanA cAhatA hai to lobha paidA hotA hai, aura anukUla upAya na banane para mAyAcAra - rUpa pravRtti karatA hai| isa prakAra kaya athavA rAga-dveSa kA mUla kAraNa zarIra ko apanA mAnanA hai, karmajanita avasthA meM apanApanA mAnanA hai| aba aura Age calate haiM - cU~ki yaha zubha - azubha bhAvoM ko arthAt rAga-dveSa ko apane rUpa dekhatA hai, isaliye unheM apane svabhAva hI ginatA hai| isa kAraNa se unake abhAva ke bAre meM to soca bhI nahIM sakatA / isa prakAra hama dekhate haiM ki rAgadveSa-rUpI vRkSa kA mUla athavA jar3a to hai isa jIva kI yaha mAnyatA ki 'maiM zarIra hU~' aura isa vRkSa kA siMcana kara rahI hai yaha dhAraNA ki 'rAga-dveSa mere svabhAva haiN|' zarIra aura rAga-dveSa ke sAtha ekAtmatA kI ye mithyA mAnyatAe~ tabhI miTa sakatI haiM, jaba yaha jIva apane ko pahacAne aura jAne ki maiM zarIra nahIM, zubha-azubha bhAva yA rAga-dveSa bhI maiM nahIM - ye mere svabhAva nahIM, maiM to ina sabase bhinna jJAna kA mAlika, eka akelA caitanya-tattva huuN| sukha kA mUla kAraNa : apanA apane rUpa anubhava jaba hama apane ko zarIra - rUpa anubhava karate haiM to samasta prakAra kI AkulatAe~ hameM ghera letI haiM, nAnA prakAra ke vikalpa A khar3e hote haiM - itanI bAta to hama sabhI ke dvArA anubhUta hai kyoMki svayaM ko zarIra rUpa to hama sadA se dekhate cale A rahe haiN| isake viparIta, jaba hama apane ko apane-rUpa, caitanya-rUpa anubhava karate haiM to koI AkulatA nahIM rahatI, kyoMki jo jJAna-svabhAvI caitanya hai usakA na to koI janma hai aura na hI koI maraNa; usake ananta guNoM meM se na to koI kama hone vAlA hai aura na hI kahIM bAhara se Akara kucha usameM milane vAlA hai| ataH na to kucha bigar3ane kA athavA cale jAne kA bhaya ho sakatA hai, aura na kucha Ane kA yA milane kA lobha / cUMki sabhI AtmAe~ isI prakAra jJAna - svabhAvI haiM ( 9 )

Page #10
isalie unameM na to pArasparika tulanA kA hI koI prazna uTha sakatA hai aura na hI kisI prakAra kI IrSyA yA abhimAna ke paidA hone kA prasaMga prApta ho sakatA hai| isa prakAra svayaM ko caitanya - rUpa anubhava karane para kisI prakA kI kaSAya paidA hone kA, rAga-dveSa hone kA, koI kAraNa hI nahIM raha jAtA / dukha ke maulika kAraNa rAga-dveSa zarIra meM arthAt 'para' meM apanApanA mAnane se paidA hote haiM aura nija AtmA ko nijarUpa anubhava karane se miTate haiN| yaha niyama gaNita ke "do jamA do barAbara cAra" ke niyama kI taraha suspaSTa hai, isameM saMzaya athavA rahasya kI koI guMjAiza hI nahIM hai / aba taka kI carcA kA sArAMza nikalatA hai ki do bAteM jAnanI jarUrI haiM - eka to yaha ki dukha rAga-dveSa kI vajaha se hai, para padArthoM kI vajaha se nahIM / aura dUsarI yaha ki apane caitanya ko pahacAne binA zarIra meM apanApanA nahIM miTa sakatA, zarIra meM apanApanA miTe binA rAga-dveSa nahIM miTa sakatA, aura rAga-dveSa miTe binA yaha jIva kabhI sukhI nahIM ho sktaa| isa jIva ko eka hI roga hai, "rAga aura dveSa'; aura sabhI jIvoM ke lie - cAhe ve kisI ko bhI mAnane vAle kyoM na hoM - davA bhI eka hI hai, zarIra aura karmaphala se bhinna apane ko caitanya rUpa anubhava karanA jisase rAga-dveSa kA abhAva ho / loka meM bhI dekhA jAtA hai ki jina logoM ko athavA jina cIz2oM ko hama apanI nahIM dekhate - jAnate haiM, unake lAbha-hAni, jIvana-maraNa ko jAnane para bhI hameM koI sukha-dukha nahIM hotA / vahA~ cUMki hameM apanI cIz2a kI pahacAna hai ataH ve para rUpa dikhAI detI haiM, apanI nahIM / isI prakAra, yadi zarIrAdi se bhinna nija - AtmA kA jJAna hameM usI DhaMga kA ho jAtA to zarIrAdi bhI pararUpa dikhAI dene lagate, taba unameM bhI sukha - dukha, rAga-dveSa nahIM hotaa| jaba zarIrAdi hI para - rUpa dikhAI dete, taba zarIra se sambandhita anya padArtha - strI -putrAdi athavA dhana-sampatti Adi - to apane Apa hI para ho jAte, aMta: unake saMyoga-viyoga meM harSa-viSAda hone kA to prazna hI na uThatA ! rAga-dveSa kA abhAva hI vAstavika sukha hai / rAga-dveSa kA abhAva kaise ho ? unake abhAva ke hetu nija caitanya ko kisa prakAra pahacAnA jAye ? aba isa bAre meM vistAra se vicAra karanA hai / 7201

Page #11
vastu-tattva kA nirNaya Atma-vijJAna yadi nakArAtmaka DhaMga se kaheM to rAga-dveSa kA abhAva, aura sakArAtmaka DhaMga se kaheM to parama sukha arthAta Atmika sukha kI upalabdhi, yahI sAkSAta dharma hai| sAdhana kI dRSTi se rAga-dveSa ke abhAva ke upAya ko, vijJAna ko bhI dharma kahA jAtA hai| bhagavAn mahAvIra ne nijameM rAga-dveSa kA samUla nAza karake parama sukha ko prApta kiyA aura isa Atma-vijJAna ko saMsAra ke samasta jIvoM ke hitArtha btlaayaa| saMsArI jIva azuddha hai aura rAga-dveSa hI usakI azuddhatA hai| vaha kaba se azuddha hai ? yadi pahale zuddha thA to azuddha kyoM aura kaise huA ? ina praznoM kA samAdhAna hai ki jaise khAna se nikAlA gayA sonA kITa-kAlimA se milA huA hI nikalatA hai, pahale kabhI zuddha rahA ho aura phira azuddha ho gayA ho, aisA nahIM hai, balki aisA hai ki vaha sadA se azuddha thA, zuddha hone kI yogyatA bhI usameM sadA se chipI thI, aura aba dhAtu-vijJAna kI eka viziSTa vidhi dvArA zuddha kiyA jA sakatA hai| ThIka isI prakAra kI sthiti saMsArI jIva kI bhI hai| vaha bhI anAdikAla se azuddha hai, aura zuddha hone kI yogyatA bhI usameM sadA se antarhita hai| isake zuddhikaraNa ke lie bhI eka viziSTa upAya hai, use hI Upara Atma-vijJAna kahA gayA hai| parantu, dRSTAnta aura dArTAnta meM jahA~ itanI samAnatA hai, vahIM inameM eka gambhIra antara bhI hai kyoMki dRSTAnta sadA AMzika rUpa se hI dArTAnta meM ghaTita huA karatA hai, pUrNa rUpa se nhiiN| usa antara ko samajha lenA bhI Avazyaka hai| khanija svarNa to eka jar3a padArtha hai, usako zuddha karane ke lie to koI dUsarA, koI dhAtukarmI caahie| parantu jIva to cetana hai, svayaM sAmarthyavAna hai; apanI azuddhatA kA sahI kAraNa samajhakara aura usake abhAva kA sahI upAya karate hue ise to svayaM hI apane ko zuddha karanA hai| na to isako zuddha karane kA dAyitva kisI dUsare kA hai aura na hI kisI dUsare meM isako zuddha karane kI sAmarthya hai| jo AtmAe~ azuddhatA ke roga se svayaM ko mukta kara sakIM ve hameM usa mArga kI, usa vijJAnakI kevala jAnakArI de sakatI haiM; aura unako dekha kara hama svayaM

Page #12
meM una-rUpa hone kA umaMga-utsAha paidA kara sakate haiM, yaha puruSArtha to hameM svayaM hI karanA pdd'egaa| bhagavAn mahAvIra ne svayaM ko zuddha karake jIva mAtra ko sambodhita karate hue kahA ki he jIvoM, tuma bhI merI bhA~ti svayaM ko zuddhAtmA banA sakate ho| jIva kA karma va zarIra se sambandha, aura punarjanma yadyapi yaha jIva jJAna-darzana svabhAva vAlA hai, tathApi azuddha avasthA meM isake sAtha karmoM kA saMbaMdha hai| usa karma-sambandha kI vajaha se isako bahiraMga meM to zarIra kI prApti hai aura aMtaraMga meM rAga-dveSa rUpa vikArI bhAvoM kI prApti hai| yaha svayaM ko na jAnakara-maiM kauna hU~, merA kyA svarUpa hai, ityAdi kI jAnakArI se bekhabara-ina zarIra-mana-vacana ko hI AtmA mAna rahA hai, krodhAdi bhAvoM ko hI apane svabhAva mAna rahA hai| jisa zarIra ko prApta karatA hai, usI zarIra-rUpa apane ko mAna letA hai| zarIra kI utpatti se apanI utpatti, zarIra ke nAza se apanA nAza, zarIra meM roga hone se svayaM ko rogI, aura zarIra ke svastha hone se svayaM ko svastha mAnatA hai, jabaki vastusvarUpa isake viparIta hai-jIvAtmA kA astitva alaga hai, zarIra kA astitva alaga; zarIra kA nAza hone para bhI AtmA kA nAza nahIM hotaa| jIvAtmA kA punarjanma hai| pratyeka AtmA jisa-jisa prakAra ke pariNAma yA bhAva karatA hai, unhIM ke anusAra acchI-burI gati ko prApta hotA hai| jina jIvoM ke pariNAma sarala haiM, mAyA aura pAkhaNDa se rahita haiM, ve devagati ko prApta karate haiN| jinake mAyAyukta pariNAma haiM-kahate kucha haiM aura karate kucha aura hI haiM-ve pazu-pakSI Adi ho jAte haiN| jo alpa-AraMbhI aura apekSAkRta saMtoSI jIva haiM, ve manuSya hote haiN| aura, jinake bahuta Arambha aura bahuta parigraha kI lAlasA hotI hai, ve nArakI hote haiN| gati ke samAna hI vAtAvaraNa Adi kI prApti bhI jIva ko pUrvakRta pariNAmoM ke anusAra hI hotI hai| koI dhanika parivAra meM paidA hotA hai to koI garIba ke ghr| koI garIba ke ghara paidA hokara bhI dhanika parivAra meM calA jAtA hai| kisI ko kiMcit parizrama mAtra se saba sAdhana-sAmagrI sulabha ho jAtI hai aura kisI ko bahuta ceSTA karane para bhI prApta nahIM hotii| ina saba bAtoM se karma kI vicitratA (12)

Page #13
mAlUma hotI hai| jIva jisa prakAra ke acche-bure pariNAma karatA hai, usake anusAra hI usake karma-sambandha hotA hai| aura, karma ke mAdhyama se vaisA hI phala kAlAntara meM usako milatA hai| doSa karma kA nahIM, hamArA hI hai| karma to mAtra eka mAdhyama hai| yaha jIva jaisA bIja botA hai, vaisA hI phala isako prApta hotA hai| yadyapi isa jIva kI karma ke saMyoga se uparyukta prakAra kI vibhinna va vicitra avasthAeM ho rahI haiM, tathApi isakA mUla svabhAva ina saba parivartanoMvikAroM se achUtA banA huA hai| usa caitanya ko, apane maulika svabhAva ko hama kaise pahacAne ? isake lie hameM vastusvarUpa ko tanika gaharAI se samajhanA hogaa| vastu : sAmAnya-vizeSAtmaka pratyeka vastu, cAhe vaha cetana ho yA acetana, sAmAnyavizeSAtmaka hai| 'sAmAnya' aura 'vizeSa' ye donoM hI vastu ke guNadharma haiM, athavA kaha sakate haiM ki : vastu saamaany+vishess| 'sAmAnya' vastu kI vaha maulikatA hai jo kabhI nahIM badalatI jabaki vastu kI jisa samaya jo avasthA hai vahI usakA 'vizeSa' hai| vastu kI avasthAe~ badalatI rahatI haiN| mAna lIjie ki sone kA eka mukuTa thA, phira usako tur3avA kara hAra banavA liyA gayA, kAlAntara meM hAra ko tur3avA kara kaMgana banavA liyA gayA--avasthAe~ to badalIM, parantu sonA sonerUpa se kAyama rhaa| isa udAharaNa meM mukuTa, hAra, kaMgana Adi to vizeSa haiM jabaki svarNatva sAmAnya hai| avasthAe~ to nAzavAna haiM parantu vastu kI maulikatA yA vastusvabhAva avinAzI hai, zAzvata hai, dhruva hai| isI prakAra eka bAlaka kizora-avasthA ko prApta hotA hai, phira kAlakramAnusAra kizora se yuvA, yuvA se praur3ha, aura praur3ha se vRddha hotA hai| bAlaka, kizora Adi avasthAe~ to badala rahI haiM, parantu manuSya manuSyarUpa se kAyama hai| avasthAoM yA vizeSoM ke parivartita hote hue bhI una saba vizeSoM meM manuSyatva-sAmAnya jyoM kA tyoM hai| yahI bAta paudgalika vastuoM ke sambandha meM hai-jaise dUdha ko jamA kara (13)

Page #14
dahI banAyA gayA, dahI ko bilokara makkhana, aura makkhana ko garma karake ghI banAyA gyaa| yahA~ dUdha, dahI Adi saba avasthAoM meM gorasapanA eka rUpa se vidyamAna hai| athavA, jaise pudgala kI vRkSa-skaMdha rUpa eka avasthA thI, vaha kATa DAlA gayA to lakar3I rUpa avasthA meM pariNata huA; phira vaha lakar3I jalakara koyalA ho gaI aura phira vaha koyalA bhI dhIre-dhIre rAkha meM badala gayA, parantu pudgala padArtha pudgala rUpa se abhI bhI kAyama hai| aba cetana padArtha kA eka aura udAharaNa lete haiN| eka manuSya mara kara deva ho gayA, vaha deva saMklezabhAva se marA to pazu ho gayA, pazu se puna: manuSya paryAya prApta kii| avasthAe~ to badalIM parantu jIvAtmA vahI-kI-vahI hai| isI prakAra kisI AtmA ke dveSa-rUpa bhAva hue, phira dveSa kA abhAva hokara rAga-rUpa bhAva ho gae, phira rAga kA bhI abhAva hokara vItarAgatA rUpa pariNati huii| ina saba parivartanoM-pariNatiyoM ke bAvajUda AtmA apane Atma-rUpa se hI kAyama hai| vastuoM meM aisA parivartana lagAtAra hotA rahatA hai-pariNamana karanA vastu kA svabhAva hai| hareka paudgalika cIja naI se purAnI hotI rahatI hai, aura yaha badalAva usameM pratikSaNa hotA rahatA hai| eka kitAba jisake panne tIsacAlIsa sAla meM pIle par3a jAte haiM, kAgaja kamajora ho jAtA hai, to aisA nahIM hai ki vaha badalAva usameM cAlIsa barasa bAda AyA hai| vaha kAgaja to pratikSaNa pIlA huA hai, kamajora huA hai| eka bAlaka acAnaka yuvA nahIM ho jAtA yA eka yuvA acAnaka vRddha nahIM ho jAtA apitu vaha pratikSaNa vRddha ho rahA hotA hai| parantu sUkSma parivartana, pratisamaya hone vAlA badalAva hamArI pakar3a meM nahIM aataa| jaba kAphI vakta gujara jAtA hai taba hamArI pakar3a meM AtA hai, sthUla parivartana ko hI hamArI buddhi pakar3a pAtI hai| pudgala kA pudgala rUpa hI pariNamana hogA, cetana kA cetana rUpa hI pariNamana hogaa| cetanA kA pariNamana kabhI cetana-svabhAva kA atikramaNa nahIM kara sakatA, aura pudgala kA pariNamana kabhI pudgalatva kA atikramaNa nahIM kara sktaa| dUsare zabdoM meM, cetana kabhI acetana nahIM ho sakatA, aura acetana kabhI cetana nahIM ho sktaa| 'sAmAnya' aura 'vizeSa' eka hI vastu ke guNadharma hote hue bhI paraspara bhinna haiN| 'sAmAnya' eka hai aura 'vizeSa' anekAneka, 'sAmAnya' ( 14)

Page #15
aparivartanIya-avinAzI hai jabaki vizaSa pAravatanazAla yA naashvaan| sAmAnya aura vizeSa meM yadyapi bheda hai phira bhI ve abhinna haiM-unako ekadUsare se alaga nahIM kiyA jA sakatA (parantu unakA alaga-alaga jJAna avazya kiyA jA sakatA hai kyoMki donoM kA svarUpa alaga-alaga hai)| athavA yUM kaha sakate haiM ki sirpha sAmAnya yA sirpha vizeSa kA honA asambhava hai| vastuta: eka ke bAda eka hone vAle vibhinna vizeSoM meM jo sAtatya (Continuity), ekatA yA samAnatA kA bhAva hai vahI sAmAnya hai| vastu kA 'sAmAnya' motiyoM ke hAra ke Dore kI taraha sarva vizeSoM meM niraMtara vidyamAna eka bhAva hai| miTTIpanA sAmAnya hai aura matikA-piNDa, ghaDA, ThIkarA Adi usake vizeSa haiM--sabhI vizeSoM meM sAmAnya eka rUpa se vyApta hai| vizeSa badala rahe haiM, sAmAnya eka rUpa se kAyama hai| isI prakAra AtmA caitanya rUpa se kAyama hai, parantu usakI avasthAe~ bahiraMga aura aMtaraMga-do prakAra se--badala rahI haiN| bahiraMga meM to yaha AtmA zarIra ke sambandha kI apekSA kabhI manuSya, kabhI deva, kabhI pazu, kabhI nArakI rUpa se pariNamana karatA hai, aura manuSyAdi paryAyoM meM puna:-jaisA ki Upara jikra kara cuke haiM-bAlaka, yuvA, vRddha Adi rUpa badalatA rahatA hai| dUsarI ora, antaraMga kI apekSA isa AtmA meM kabhI krodha hotA hai to kabhI mAna, kabhI mAyA rUpa pariNAma hote haiM to kabhI lobha rUpa, aura kabhI ina kaSAya-pariNAmoM ke abhAva-rUpa vItarAga, zuddha pariNAma hote haiM, parantu ina sabhI pariNatiyoM meM caitanya to caitanya-rUpa se sadA kAyama hai| vaha to avinAzI hai, sadAkAla eka-sA rahane vAlA hai| vastu ke sAmAnya-vizeSAtmaka svarUpa ko jAnanA jarUrI kyoM ? vastu sAmAnya-vizeSAtmaka athavA dravyaparyAyAtmaka hai, parantu vastu ke sAmAnya-svarUpa (dravya-svabhAva) kA jJAna na hone ke kAraNa hamane vastu ko mAtra vizeSa/paryAya-rUpa hI mAnA hai, jAnA hai, aura anubhava kiyA hai| dUsare zabdoM meM kaheM to hamane Atma-vastu ke vizeSa/paryAyarUpa ko hI sampUrNa vastu mAnA hai, jAnA hai, anubhava kiyA hai| phalata: mAtra paryAya meM jo zarIrAdika saMyoga tathA rAgAdika vikAra the, unhIM meM hamArA apanApanA, ekatva, svAmitva aura ahampanA A gayA, jisake pariNAmasvarUpa karma aura karmaphala (15)

Page #16
meM hI vRddhi hotI rahI hai| aba hameM yadi dravya-sAmAnya kA jJAna ho jAye, to paryAya vizeSa meM ekatva, apanApanA, ahampanA miTa kara dravyaparyAyAtmaka sAmAnyavizeSAtmaka jaisI vastu hai-jaisA ki usakA samyak svarUpa hai-usakI vaisI hI zraddhA/pratIti ho jaaye| taba zarIra to rahegA, parantu hameM vinAzI aura saMyogI pratibhAsita hogA-jaisA ki yaha vastuta: hai| rAgAdika bhI hoMge, parantu AtmA ke apane svabhAva-rUpa na dikhAI dekara vikAra-rUpa tathA nAzavAna dikhAI deMge-jaise ki ye vAstava meM haiN| taba rAgAdika tathA zarIrAdi ke abhAva meM mujha AtmA kA abhAva nahIM ho sakatA, aisA spaSTa nirNaya ghaTita hogaa| jaba svayaM ko paryAyarUpa athavA zarIrAdi/rAgAdi-rUpa anubhava karatA thA, to rAga bar3hatA thA; aba yadi svayaM ko dravyasvabhAvarUpa anubhava karane lagatA hai, to rAgAdi meM kamI hone lagatI hai aura AtmA kramaza: rAgAdi se rahita hokara zaddha ho jAtA hai. sAtha-hI-sAtha zarIrAdi kI utpatti ke kAraNabhUta karma kA bhI abhAva ho jAtA hai| Atmonnati ke isa mArga kI zuruAta bhI tabhI saMbhava hai jabaki dravyaparyAyAtmaka/sAmAnyavizeSAtmaka vastusvarUpa kI avikala, anaikAMtika zraddhA ho, paryAya vizeSa ko gauNa karake dravya-svabhAva/vastu-sAmAnya ko mukhya kare aura apane ko usa-rUpa anubhava kare-tabhI Atma-anubhava phalita ho skegaa| ata: vastu ke sAmAnyavizeSAtmaka svarUpa ko jAnanA na kevala mahatvapUrNa hai, apitu nitAnta Avazyaka hai| sAmAnya-vizeSa ko samajhAne kI pratIkAtmaka zailI caitanya-sAmAnya ko pahacAne binA dharma kI zuruAta sambhava nahIM, yaha nizcita hai| parantu vizeSoM meM hI ulajhe rahane ke kAraNa, unhIM meM apanatvabuddhi hone ke kAraNa hama saMsArI jIvoM ke lie usa caitanya ko pakar3a pAnA muzkila laga rahA hai| Upara diye gaye pudgala-sambandhI udAharaNoM meM svarNapanA, gorasapanA, miTTIpanA Adi sAmAnyoM ko pakar3a pAnA to AsAna hai, parantu deva-manuSya Adi bAhya paryAyoM aura krodhAdika aMtaraMga pariNAmoM ke pare, unase vilakSaNa usa cetana-sAmAnya taka pahu~ca pAnA hamAre lie kaThina (16)

Page #17
ho rahA hai| apanI vartamAna sthiti meM hama 'vizeSoM' ke to najadIka khar3e haiM aura 'sAmAnya' hamase dUra, bahuta dUra hai / ata: yaha anucita nahIM hogA ki hama vizeSoM ko 'yaha' aura sAmAnya ko 'vaha' dvArA abhivyakta kareM, aura taba isa pratIkAtmaka zailI meM pUrNa vastu kI abhivyakti hogI 'yaha + vaha' dvArA / jo uMgalI se dikhAyA jA sake, jisakI ora izArA kiyA jA sake, vaha to 'yaha' hai / aura jo dekhA to na jA sake parantu jisakI sattA ho, jo jAnA na jA sake parantu jisakA astitva ho, jo vidyamAna ho, vaha 'vaha' hai| vijJAna jise jAna sakatA hai vaha 'yaha' hai, jise vijJAna nahIM jAna sakatA vaha 'vaha' hai / vijJAna kA sambandha 'isa' se hai aura dharma kA sambandha 'usa' se hai| isI vajaha se vijJAna aura dharma kA koI bhI milAna nahIM hai| 'yaha' 'vaha' nahIM ho sakatA aura 'vaha' 'yaha' nahIM ho sakatA, phira bhI ve donoM alaga nahIM haiN| 'yaha' bahuta nikaTa hai, 'vaha' bahuta dUra hai| 'yaha' buddhi ke dvArA, mana ke dvArA, indriyoM ke dvArA jAnA jA sakatA hai| 'vaha' anubhava meM AtA hai, parantu vyakta karate hI zabdoM kA jAmA pahanAye jAte hI 'yaha' ho jAtA hai| yahA~ taka ki usako koI nAma dete hI vaha 'yaha' ho jAtA hai| jJAna kI sImA hotI hai parantu anubhava nissIma hotA hai| 'vaha' nikaTatama bhI hai aura sabase dUra bhI hai| pUrNa vastu yadi eka vRtta hai, sarkala (Circle) hai to 'vaha' hai kendra aura 'yaha' hai paridhi / kendra eka bindu rUpa hai aura paridhi hai eka antahIna cakkara | dharma kahatA hai ki tuma 'vaha' hI ho| koI yAtrA kI darakAra nahIM hai| tuma yahIM aura abhI 'use' pA sakate ho| agara 'isa' kA atikramaNa karo to 'usa' meM hoNge| kendra para jAne ke lie paridhi kA atikramaNa karanA hogaa| kendra paridhi nahIM hai, yadi paridhi hotI to aba taka pahu~ca jAte / parantu paridhi para daur3o to bhI kendra para nahIM pahu~ca skte| usake lie to kendra kI ora mu~ha karake chalA~ga lagAnI pdd'egii| yahI kAraNa hai ki U~ce se U~cA aura U~ce se U~cA adhyayana, jo ki paridhi ke hI hisse haiM, Atma-svarUpa rUpI kendra para nahIM pahu~cA sakate; kendra ke liye to paridhi se chalA~ga lagAnA jarUrI hai| AcaraNa, jisakA koI nAma hai vaha 'yaha' hai| jaise Apa puruSa haiM, strI haiM- ye bhI nAma haiN| lebala lagAnA mAtra paridhi hai| koI kendra hai jo binA nAma kA hai| ( 17 )

Page #18
puruSa-strI honA, yuvA-vRddha honA, svastha-asvastha honA, suMdara-kurUpa honA--ye saba 'yaha' ke hisse haiN| ina sabake pare kucha hai; yadi usako anubhava kiyA to vaha' kA sparza hotA hai| hama eka mRta saMsAra meM rahate haiN| vaha mRta saMsAra hI 'yaha' hai; jo maraNa se rahita hai vaha 'vaha' hai| usako paramAtmA kahanA bhI usa para lebala lagAnA hai| yadi hama nirvikalpa avasthA meM haiM to 'vaha' haiM, aura yadi vicAra meM haiM to 'yaha' haiN| jaba vicAra meM haiM to apanI AtmA meM nahIM haiN| jitane gahare vicAra meM jAte haiM utane hI 'vaha' se dUra ho jAte haiN| ____samAja hamAre 'vaha' meM rasa nahIM letA, samAja to 'yaha' meM rasa letA hai| 'yaha' hamAre ahaMkAra se milA huA hai-apane nAma se, apane mA~-bApa aura parivAra se, apanI zikSA se, apane pada se, apane sampradAya se, apanI bhASA se, apane deza se jur3A huA hai| ye saba hamAre 'yaha' ke hisse haiM na ki 'vaha' ke| 'vaha' kisI se jur3A huA nahIM hai, 'vaha' kisI se sambandhita nahIM hai, 'vaha' to eka akelA hai| 'vaha' to apane Apa meM paripUrNa hai| jaba eka bAra 'vaha' anubhava meM A jAegA to 'yaha' UparI dikhAvA mAtra ho jaaegaa| phira saba jagaha 'vaha' hI 'vaha' dikhAI degaa| taba 'yaha' dUra ho jAegA aura 'vaha' najadIka ho jaaegaa| hamAre liye jvalaMta prazna yaha hai ki hama 'yaha' meM jI rahe haiM yA vaha' meN| yadi hamArA sarvasva 'yaha' meM hai to hamArA dukha kisI bhI taraha nahIM miTa sakatA; aura, yadi hama 'vaha' meM haiM to hamAre dukhI hone kA koI kAraNa hI nahIM hai| agara koI vyakti nATaka meM pArTa kara rahA hai to vahA~ para jo pArTa hai, vaha 'yaha' hai| aura jo pArTa karane vAlA vyakti hai vaha 'vaha' hai| rola adA karate hue bhI use vaha kauna hai isakA jJAna hai| 'yaha' kI lAbha-hAni, yazaapayaza, jIvana-maraNa hote hue bhI use koI sukha-dukha nahIM, kyoMki usane 'vaha' meM apane ko sthApita kara rakhA hai| usake lie 'vaha' najadIka hai aura 'yaha' dUra hai| isI prakAra ghar3A 'yaha' hai aura mATI 'vaha' hai| donoM sAtha-sAtha haiM, parantu ghar3e ke na rahane para bhI mATI kA abhAva nahIM hai| ghar3e ke phUTane para bhI mATI 'vahI' rUpa se kAyama hai| isI prakAra AtmA kI sthiti hai| AtmA kA cetanapanA 'vaha' hai aura krodhAdi avasthAe~ 'yaha' haiN| yadi hamane zarIra ko ( 18)

Page #19
aura krodhAdi ko hI apanA mAna rakhA hai, caitanya ko apanA nahIM mAnA hai, to hamane 'vaha' ko na jAnakara, 'yaha' ko hI 'vaha' mAnA hai--'yaha' nAzavAna hai, ata: 'yaha' ke nAza se 'vaha' kA nAza mAna rahe haiN| sahI jJAna hone ke lie 'yaha+vaha' kA jJAna honA jarUrI hai| sirpha 'vaha' ko hI mAneM to bhI sahI jJAna nahIM hai, sirpha 'yaha' ko hI mAneM to bhI sahI jJAna nahIM hai| 'vaha' ko 'yaha' mAne, yA 'yaha' ko 'vaha' mAneM, yA 'vaha' ko alaga aura 'yaha' ko alaga mAneM, taba bhI vastusvarUpa kA sahI jJAna nahIM hai| 'yaha' aura 'vaha' eka sAtha, eka samaya meM hote hue alaga bhI haiM; aura 'vaha' ke binA 'yaha' nahIM, 'yaha' ke binA 'vaha' nahIM hai| parantu 'vaha' 'yaha' nahIM hai aura 'yaha' 'vaha' nahIM hai| jo 'vaha' ko nahIM jAnatA, usake 'yaha' meM hI 'vaha-panA' A jAtA hai| ata: usako 'yaha' meM 'vaha' chur3Ane ke lie 'vaha' kA jJAna karAne kA prayatna kiyA jAtA hai| aura jo loga 'yaha' ko nahIM mAnate, use mithyA, bhrama, mAyA Adi kahate haiM, unheM 'yaha' kA jJAna karAne kA prayatna kiyA jAtA hai, jisase ki donoM hI prakAra ke loga 'yaha+vaha' kA jJAna kara leM, Atma-vastu ke sahI jJAna ko prApta ho jaayeN| sahI jJAna karake 'yaha' se sarakanA hai aura 'vaha' rUpa rahanA hai, yahI Ananda kA mArga hai| vizeSoM kA saMsAra : nATakavat vA svapnavat mAna lIjiye ki koI abhinetA abhinaya karate hue apane asalI rUpa ko bhUla jAtA hai, nATaka yA philma meM apane pArTa yA rola ko hI vAstavikatA mAna letA hai, aura phalasvarUpa dukhI-sukhI hone lagatA hai| to phira usakA vaha dukha kaise dUra ho ? upAya bilkula sIdhA hai| yadi use apane nijarUpa kA-jise vaha abhinaya ke daurAna bhulA baiThA hai--phira se ahasAsa karA diyA jAye, to usakA rola vAstavika na raha kara kevala nATakIya raha jAyegA aura abhinaya karate hue bhI usakA bhItara meM dukhI-sukhI honA miTa jaayegaa| yahI sahI upAya hai usakA dukha dUra karane ke lie| rola ko badalanA sahI upAya nahIM hai kyoMki rolsa to garIba kA, amIra kA, nirbala kA, balavAna kA milate hI rheNge| parantu yadi apanA khuda kA ahasAsa banA rahe to cAhe jaisA bhI rola ho usako adA karate hue bhI dukhI nahIM hogaa| ( 19)

Page #20
bilkula isI prakAra isa jIva kI sthiti hai| Atma-vijJAna ke sarvaprathama aura maulikatama sUtra ke rUpa meM bhagavAna mahAvIra ne batalAyA ki apane usa caitanya-sAmAnya kA Azraya lekara hI yaha jIva antata: rAga-dveSa kA abhAva kara sakatA hai| manuSya, pazu Adi zarIroM kA sambandha aura krodha-mAnAdi vikAroM kA honA to mAtra usa cetanavastu ke vizeSa haiM, Atmonnati kA mArga to ina anitya-nAzavAna avasthAoM se bhinna caitanya-sAmAnya meM tAdAtmya, apanApanA sthApita karanA hai| isane bhI svayaM ko na pahacAna kara, karmajanita rola ko hI vAstavika mAna liyA hai, isalie dukhI-sakhI ho rahA hai| dukha se bacane ke lie isane samaya-samaya para una rolsa ko badalane kI ceSTA to kI, aura karma ke udaya ke anusAra kadAcit isakA rola badala gayA to isane svayaM ko sukhI mAna liyA, parantu ina rolsa se bhinna jo apanA svarUpa hai use jAnane kI ceSTA nahIM kii| yadi karatA to rola meM asaliyata kA bhrama miTa kara vaha mAtra nATaka raha jaataa| phira ise cAhe jo bhI rolsa milate isakA unameM dukhI honA asaMbhava thaa| jIva kI isa viDambanA ko dekhakara bhagavAn mahAvIra ne batalAyA ki tU yadi karmakRta rola meM asaliyata mAnegA to naye-naye rolsa karane ke lie karmoM kA saMcaya karatA rahegA, una karmoM ke anusAra tujhe rola karane pdd'eNge| punaH yadi unameM apanApanA mAnegA to phira naye rolsa ke kAraNabhUta karmoM kA saMcaya hogaa| terI yahI dazA ananta kAla se calI A rahI hai| yadi tU svayaM ko pahacAna kara karmajanita rola ko mAtra rola samajha le, to phira na to tU hI usa rola kI vajaha se dukhI-sukhI hogA aura na hI tujhako naye rolsa karane ke lie karmoM kA saMcaya hogaa| aura isa prakAra anta meM jaba pUrvasaMcita karmoM ke dvArA racA huA terA antima rola bhI samApta ho jAyegA to phira ina karmajanita rolsa se sarvathA rahita jaisA tU nija meM hai vaisA hI raha jaayegaa| isa bAta ko tanika vistAra se samajhanA ThIka hogaa| yaha jIva nirantara karma ke anusAra manuSya-deva-pazu-nArakI kA rola kara rahA hai| cUMki apane ko nahIM jAnatA ki maiM caitanya hU~, ata: usa rola ko hI apanA svarUpa mAnatA hai aura dukhI-sukhI hokara navIna karmoM kA saMcaya karatA hai| ina karmoM ke phalasvarUpa phira nayA rola milatA hai| yadi acche karmoM kA saMcaya kiyA to (20)

Page #21
dhanavAna kA, rAjA-mahArAjA kA, nIroga-svastha-sundara-buddhimAna vyakti kA, indra-devendra Adi kA rola mila jAtA hai| yadi bure karmoM kA saMcaya kiyA to garIba-daridra kA, rogI-apaMga-kurUpa-mUrkha vyakti kA, pazu-pakSI Adi kA rola mila jAtA hai| jo bhI acchA-burA rola milatA hai vaha isa jIva kI icchA ke AdhIna nahIM milatA, apitu isake pUrvakRta karmoM ke AdhIna hI milatA hai| cUMki yaha jIva svayaM ko, nijarUpa ko nahIM jAnatA, ata: usa karmakRta zarIra ko mAna letA hai, ki 'yahI maiM hU~ aura usI ke sAtha samUce parivAra meM, samUcI bAhya sAmagrI meM bhI apanApanA mAna letA hai| apanI isa mAnyatA ke vazIbhUta huA yaha jIva jaba inake viyoga ko prApta hotA hai to 'merA amuka mara gayA', 'maiM mara gayA', 'merI amuka cIja calI gayI', 'maiM luTa gayA' ityAdika prakAra se rotA hai, dukhI hotA hai| athavA kisI vyakti-vastu kA viyoga ise na bhI huA ho to 'amuka kI prApti nahIM huI' isa prakAra kisI na kisI padArtha kA abhAva isako khaTakatA rahatA hai, jaise ki svAsthya, dhana, pada, pratiSThA kA abhAva yA strI, saMtAna Adi kA abhaav| isa prakAra jaba yaha dukhI hotA hai to vartamAna avasthA ko dukha kA kAraNa mAnakara dUsarI avasthA prApta karane kI ceSTA karatA hai| jaise ki garIbI ko dukha kA kAraNa mAnatA hai to dhanavAna bananA cAhatA hai| parantu yaha nahIM samajhatA ki ina avasthAoM meM badalAva honA bhI pUrvasaMcita karmoM ke AdhIna hI hai| ata: yadi saMyogavaza karmoM kA anukUla udaya huA aura isakI koI eka manacAhI bAta kucha samaya ke liye ho bhI gaI to phira 'mere karane se hI yaha huA' aisA mAnakara ahaMkAra karatA hai aura yadi icchA ke anakala udaya kA saMyoga nahIM banA aura isakA manacAhA nahIM huA to phira yaha viSAda karatA hai| isa prakAra apane hI ahaMkAra aura viSAdayuktta pariNAmoM ke dvArA puna: navIna karmoM kA saMcaya kara letA hai, jinake phalasvarUpa punaH zarIra Adi kI prApti hotI hai aura yaha cakkara barAbara calatA rahatA hai| isa cakkara ko tor3ane kA upAya isa jIva ne na to kabhI samajhA aura na kabhI kiyaa| isane kabhI bhI yaha ceSTA nahIM kI ki maiM nijarUpa ko jaanuuN| yadi yaha svayaM ko jAna le to phira kaisA bhI karmajanita pArTa kyoM na karanA par3e, usameM ahaMkAra-mamakAra hogA hI nhiiN| cAhe jaisI bhI bAhya avasthA ho vaha isako dukhI nahIM banA sktii| jaba pArTa hI karanA hai to cAhe jisakA (21)

Page #22
pArTa karanA par3e, kyA pharka par3atA hai ? phira bhikhArI kA pArTa isako dukhI nahIM kara sakatA aura dhanika kA pArTa isake ahaMkAra kI vajaha nahIM bana sktaa| jaba yaha svayaM ko jAna letA hai to pUrvakRta karmoM ke phala zarIrAdika meM apanApanA na raha kara 'ye svA~ga mAtra haiM' aisA bhAva raha jAtA hai| taba na to dukha-sukha haiM, na rAga-dveSa haiM, aura na hI navIna karmoM kA baMdha hai| purAnA karma jitanA hai, utanA apanA phala dekara calA jAyegA aura taba yaha karma se rahita, rAga-dveSa se rahita, jaisA isakA svarUpa hai vaisA hI raha jaayegaa| isalie sukhI hone kA, rAga-dveSa se rahita hone kA upAya avasthAoM meM badalAva lAnA nahIM hai apitu apane ko jAnanA hai, jisase ki sabhI prakAra kI avasthAyeM nATaka ke rolsa hI dikhane lgeN| apane ko jAnane ke bAda bhI saMsAra avasthA taba taka calatI hai jaba taka pUrva saMskAroM ko yaha apane puruSArtha ke bala para naSTa nahIM kara detaa| jIva kI karmajanita avasthAoM kI tulanA jisa prakAra nATaka meM hone vAle vibhinna rolsa se kI gaI hai, usI prakAra unakI samAnatA svapna se bhI kI jA sakatI haiN| saMsArI jIva kI karmajanita, parivartanazIla aura nAzavAna avasthAe~ svapna kI bhA~ti / / arthahIna aura kSaNasthAyI haiN| koI vyakti jaba taka svapna dekhatA rahatA hai, tabhI taka svapna usake lie vAstavika rahatA hai| parantu jaise hI vaha jagatA hai, vaha svapna vAstavikatA se vihIna mAtra svapna raha jAtA hai| svapna meM usakI jo bhI avasthAe~ huI thIM ve dukha-sukha kA kAraNa nahIM raha jaatii| isI prakAra yaha jIva apane caitanya-svabhAva meM to so hA hai aura saMsAra ke kAryoM meM jaga rahA hai| yadi yaha apane caitanya-svabhAva meM jaga jAye to saMsAra ke samasta kArya svapnavat ho jAte haiM, arthahIna ho jAte haiN| isalie dukha dUra karane kA upAya sukhada svapna lenA nahIM balki svapna se jAganA hai| (22)

Page #23
Atma-anubhava jarUrI hai. bAkI saba majabUrI hai AtmA kA rAga-dveSa se sambandha arthahIna parivartanoM se vyApta isa manuSya jIvana meM yadi koI sArthaka upalabdhi sambhava hai to vaha hai apane caitanya - sAmAnya kA, apane svabhAva kA anubhv| vaha anubhava kaise ho ? anubhava kara pAne se pahale usa nija svabhAva ko buddhi ke stara para ThIka se, vistAra se samajha lenA Avazyaka hai / svabhAva vaha hotA hai jo vastu kI avasthA badalane para bhI na badale, hamezA kAyama rhe| jaise cInI kA svabhAva hai mIThApanA; cInI ko miTTI meM milA deM, pAnI meM ghola deM, garma kara deM, parantu usakA mIThApanA barAbara kAyama rhegaa| isI prakAra AtmA kA svabhAva hai jAnanapanA / yadyapi jJAna kama-jyAdA hotA rahatA hai, tathApi jAnanapanA hara hAlata meM kAyama rahatA hai| yadi jJAtApanA jIva kA svabhAva hai to rAga-dveSa kA usase kyA saMbaMdha hai; kyA rAga-dveSa bhI jIva ke svabhAva haiM ? ina praznoM ke samAdhAna ke lie eka dRSTAnta para vicAra karate haiN| mAna lIjiye ki eka bartana meM Aga para cInI rakhI hai aura garma ho rahI hai / vahA~ para cInI meM eka sAtha do bAteM pAI jAtI haiM, mIThApanA aura garmapanA / mIThApanA aura garmapanA eka sAtha hote hue bhI mIThApanA to cInI kA apanA hai jabaki garmapanA agni ke sambandha se AyA hai / yadyapi garma to cInI hI huI hai, tathApi garmapanA cInI kA apanA nahIM, agni kA hai| aura phira, garmapane ke abhAva meM cInI kA abhAva bhI nahIM hotaa| ataH garmapanA cInI kA svabhAva nahIM ho sakatA - garmapanA cInI ke astitva se alaga hai| bartana bhI cInI ke astitva se alaga hai| cInI kA astitva mAtra mIThepane meM hai, jisake hone para cInI kA honA hai, aura jisake abhAva meM cInI kA abhAva hai / aba dRSTAnta ko dAnta meM ghaTAte haiM - yahA~ cInI ke mIThepane kI jagaha to jIva kA jJAtA svabhAva hai, garmapane kI jagaha jIva ke rAga-dveSAdi bhAva haiM, bartana kI jagaha zarIra hai, aura agni ke sthAna para mohakarma hai / dRSTAnta kI ( 23 )

Page #24
bhA~ti hI AtmA meM bhI jAnanapanA aura rAga-dveSa (zubha-azubha bhAva) eka sAtha hote hue bhI jAnanapanA to svayaM cetana kA hai jabaki rAga-dveSa vastuta: mohakarma ke sambandha se A rahe haiN| rAga-dveSa ke abhAva meM bhI AtmA kA abhAva nahIM hotA isalie rAga-dveSa AtmA meM hote hue bhI ve AtmA ke svabhAva nahIM ho skte| AtmA kA svabhAva to jAnanapanA mAtra hai jo AtmA meM sadAkAla vidyamAna rahatA hai| jAnanapanA yA jJAyakapanA hI svayaM ko jAnane vAlA hai| parantu anAdikAla se vaha jJAyaka svayaM ko jJAnarUpa anubhava na karake rAgadveSarUpa anubhava kara rahA hai| AcArya karuNAvaza usI ko sambodhita karate hue kahate haiM ki rAga-dveSarUpa tU nahIM hai, zarIra-rUpa bhI tU nahIM hai, tU to mAtra caitanya hai| phira tU svayaM ko caitanyarUpa anubhava na karake rAga-dveSarUpa kyoM anubhava kara rahA hai ? ye rAga-dveSa to parakRta kArya haiM, tere svabhAva to haiM nhiiN| phira tU inase bhinna apane jJAyaka svabhAva kA anubhava kyoM nahIM karatA jaisA ki tU vastuta: hai| AtmA kA zarIra se sambandha rAga-dveSarUpI vikAroM se bhinna hone ke sAtha hI yaha AtmA zarIra se bhI bhinna hai jaise ki Upara diye gaye dRSTAnta meM cInI bartana se bhinna hai; athavA jaise talavAra myAna se bhinna hai-cA~dI kI talavAra kahI jAne para bhI vastutaH talavAra cA~dI kI nahIM hai, vaha to lohe kI hI hai, kevala myAna cA~dI kI hai| zarIra aura AtmA kA eka sAtha saMyoga hote hue bhI ve donoM kabhI bhI eka nahIM hote| donoM ke lakSaNa alaga-alaga haiN| AtmA kA lakSaNa jAnanapanA hai jabaki zarIra paudgalika hai, sparza-rasa-gaMdha-varNa guNoM vAlA hai, acetana hai| mAna lIjie ki kisI vyakti kA durghaTanAvaza eka hAtha kaTa jAtA hai aura vaha usake sAmane par3A hai| vaha hAtha to jAnane kI zakti se rahita hai parantu jAnane vAlA usako jAna rahA hai| hama yaha pratyakSa meM dekhate haiM ki murdA par3A raha jAtA hai jabaki jAnane vAlA padArtha nikala kara calA jAtA hai| AtmA ke sAtha zarIra kA sambandha usI prakAra kA hai jaisA ki zarIra ke sAtha kapar3e kA hai| jisa prakAra kapar3e ke mailA hone se zarIra mailA nahIM hotA, kapar3e ke phaTane se zarIra nahIM phaTatA, aura kapar3e ke nAza se zarIra kA nAza nahIM hotA, usI prakAra zarIra ke mailA hone se AtmA mailI nahIM hotI, zarIra ke kaTane-phaTane (04)

Page #25
se AtmA chinna-bhinna nahIM hotI, aura zarIra kA nAza hone se AtmA kA nAza nahIM hotaa| zarIra acetana hai, usameM jAnane kI zakti nahIM hotI, parantu jAnane kI zakti vAlA caitanya-padArtha zarIra ke mAdhyama se-A~kha, nAka, kAna, jIbha, tvacA ke mAdhyama se-bAhya padArthoM ko jAnatA hai| jAnane vAlI A~kheM nahIM, balki jaise "cazme ke mAdhyama se A~khe dekhatI haiM' aisA loka meM mAnA jAtA hai, vaise vastuta: A~khoM ke mAdhyama se AtmA jAnatI hai| jAnane vAlA to vaha caitanya hI hai, zarIra nhiiN| zarIra to kevala eka mAdhyama hai aura vaha mAdhyama bhI mAtra bAhya padArthoM, parapadArthoM ke jAnane meM hI hai| jaba yaha caitanya svayaM ko jAnane meM prayukta hotA hai to usa mAdhyama kA bhI koI kArya nahIM raha jaataa| svayaM ko zarIra se bhinna, caitanya-rUpa dekhane ke liye kisI anya padArtha kI sahAyatA nahIM caahiye| parapadArthoM ko jAnane ke liye to indriyoM kI aura prakAzAdi anya sAdhanoM kI jarUrata hai, kyoMki yaha jAnanA bAhara kI tarapha kA hai| parantu, Atma-anubhava karane meM na to prakAzAdi kI AvazyakatA hai aura na indriyoM kI. kyoMki yaha jAnanA bhItara meM hI hai| svayaM ko jAnane ke liye hameM bAhara kI ora se prayAsa karane kI AvazyakatA nahIM hai| eka udAharaNa se yaha bAta spaSTa ho jaayegii| mAna lIjiye ki lohe kA eka putalA, agni se tapta kiyA huA, eka baksa meM baMda hai| yadi koI vyakti usako dekhe to sabase pahale usakI bheMTa baksa se hogI, phira taptapane (garmapane) se; lauhapane se to usakI bheMTa sabase aMta meM hogii| parantu, yadi putale meM jJAnazakti ho aura vaha svayaM ko apane-rUpa se dekhanA cAhe to sarvaprathama vaha apane ko lauha-rUpa hI dekhegaa| usako dUsare darzakoM ke samAna, svayaM taka bAhara kI tarapha se pahu~cane kI jarUrata nahIM hai| isI prakAra jaba yaha AtmA svayaM ko svayaM-rUpa anubhava karatA hai, taba vaha anubhavana kiyA aMtaraMga meM hI hotI hai--zarIra aura rAgAdi bhAva to bAhara hI raha jAte haiN| indriyAdika kI bhI koI darakAra nahIM hotI-aMdhA vyakti bhI apane ko usI prakAra caitanya-rUpa anubhava kara sakatA hai jisa prakAra ki netrvaan| isake viparIta, jaba hama svayaM ko zarIra-rUpa dekhate haiM to hamArI dRSTi bhI vaisI hI hotI hai jaisI putalA dekhane vAle kI thI--pahale zarIra se bheMTa hotI (25)

Page #26
hai, phira rAga-dveSAdi se (Atma-svarUpa taka pahu~canA to bAhara kI ora se saMbhava hI nhiiN)| basa yahI svAnubhava aura parAnubhava meM mUla antara hai| ata: svAnubhava ke liye sAdhaka ko aMtaraMga meM hI svayaM taka pahu~cane kA prayAsa karanA cAhiye / jJAnazakti kA sa AtmA meM jAnane kI ananta zakti antarhita hai| zuddhAtmA meM jaba vaha zakti prakaTa hotI hai, vyakta hotI hai to vaha binA kisI padArtha kI sahAyatA ke triloka va trikAlavartI samasta padArthoM ko pratyakSa jAnatA hai / parantu vartamAna avasthA meM, azuddha avasthA meM usakI zakti itanI ghaTI huI hai ki vaha A~kha kAna Adi indriyoM ke mAdhyama se tathA prakAza Adi bAhya sAdhanoM kI sahAyatA se kiMcit mAtra padArthoM ko jAna pA rahA hai| jAnanazakti meM kamI kA kAraNa yaha hai ki jIva ne apanI zakti kA durupayoga kiyA hai - use svayaM meM, nija svabhAva meM na lagA kara karma aura karmaphala ( rAga-dveSa, zarIra aura zarIra-sambandhI padArthoM) meM lagAyA hai| isake viparIta, yadi yaha jIva apanI jAnanazakti ko apane jJAtA - svabhAva meM lagAye to vahI zakti bar3hate-bar3hate apane caramotkarSa para pahu~cakara kevalajJAna-rUpa ho sakatI hai / parantu, bar3e kheda kI bAta hai ki jitanI zakti isake pAsa vartamAna meM hai usako bhI yaha viSaya-kaSAya meM hI lagA rahA hai, jisake phalasvarUpa isakI jAnanazakti Asa kI dizA meM hI agrasara hai| yadi isakA durupayoga isI prakAra calatA rahA to yaha ghaTate-ghaTate eka dina apane carama apakarSa para pahu~ca jAyegI, akSarajJAna ke anaMtaveM bhAga mAtra raha jAyegI / hamArA jJAna jo indriyoM ke AdhIna huA hai usakA kAraNa hama svayaM hI haiM-hamane usako sahI jagaha nahIM lgaayaa| sahI jagaha to kevala apanA svabhAva hI hai, yadi anabhyAsa ke vaza usameM na lagA sakeM to jina sAdhanoM ke dvArA apane svabhAva kI puSTi hotI hai unameM lagAnA par3atA hai| isake atirikta anya jagaha lagAnA to jJAna kA durupayoga hI hai jisakA phala karma kI bar3havArI aura jJAna kA sa hai| dharma yA Atma-vijJAna kA sambandha to itanA hI hai ki jo zakti hamAre pAsa hai, hama usakA svarUpa jAneM aura usakA sadupayoga kareM jisase ki vaha ( 26 )

Page #27
vRddhi kI ora agrasara ho| jAnanazakti aura rAga-dveSAdi vikAra, inakA paraspara meM ulTA sambandha hai-jaba vikAra bar3hate haiM to samyak jJAnazakti ghaTatI jAtI hai, aura jaba samyak jJAnazakti bar3hatI hai to vikAra ghaTate jAte haiN| ataH jJAnazakti ko svabhAva meM lagAne para usakA vikAsa aura vikAroM kA jhasa eka sAtha hotA hai| isa prakAra jaba vikAroM kA sarvathA. abhAva ghaTita hotA hai taba vikasita hotI huI jJAnazakti pUrNatA ke sanmukha hotI hai| ata: kaSAya kA abhAva aura jJAnazakti kI pUrNatA hI sAkSAt dharma hai| abhI hamArI jJAnazakti para meM lagI huI hai, bAhara kI ora kendrita hai; usako vahA~ se haTAnA hai| parantu yadi itanI hI bAta kahI yA samajhI jAtI hai to yaha pUrI bAta nahIM hai, kyoMki haTAne se bhI jyAdA mahattvapUrNa yaha hai ki use kahA~ lagAnA hai| bAhara se haTAkara yadi sahI jagaha nahIM lagAyA, nijasvabhAva meM nahIM lagAyA to dharma kI sambhAvanA nahIM ho sktii| ajJAnI jAnanazakti ko para se yadi haTAtA bhI hai to bhItara kisa ora lagAe, yaha nahIM jaantaa| jyAdA se jyAdA azubha se haTAkara zubha meM lagA letA hai, parantu vaha bhI para hI hai| andhakAra ko dUra karane kA jo upadeza diyA jAtA hai usakA abhiprAya andhakAra ko bhagAne kA nahIM balki prakAza ko lAne kA hotA hai| andhakAra ko dUra karane kA matalaba hI prakAza ko lAnA hai| prakAza lAyA jAyegA to andhakAra svata: dUra ho jaayegaa| jo vyakti isa prakAra sahI artha ko nahIM samajhatA usake sambhavataH upadeza-grahaNa kI pAtratA nahIM hai| jaba ise ratnoM kI pahacAna hogI aura phalata: unake grahaNa kI ruci hogI to phira yaha nahIM pUchegA ki jo patthara mere pAsa par3e haiM unakA maiM kyA kruuN| parantu, ve patthara kahA~ chUTa gaye isakA ise patA bhI nahIM clegaa| yahI bAta vartamAna saMdarbha meM hai-yadi isa jIva se saMsAra-zarIra-bhoga chur3Ane haiM to isako arthahIna, parivartanazIla, nAzavAna vastuoM se viparIta lakSaNa vAle isa sArthaka, aparivartanIya, zAzvata nija svabhAva kI pahacAna karAnI hogI, sUcita karanA hogA ki yaha tujhako milA huA hI hai, ki yahI vaha sthala hai jahA~ pUrNa zAnti aura Ananda hai| aura, yadi isako nija svabhAva kI pahacAna ho gayI, zraddhA ho gayI to yaha jahA~ khar3A hai-saMsAra, zarIra, bhogoM ke bIca-vahA~ se svayameva haTa jaayegaa| (27)

Page #28
mahatva kisakA : 'sva' ke grahaNa kA yA 'para' ke tyAga kA ? sukha kI prApti ke liye bAhara se haTanA hai, svabhAva meM laganA hai| bAhara se haTanA vyavahAra hai, svabhAva meM laganA paramArtha hai| bAharI Azraya do prakAra ke haiM, eka to saMsAra-zarIra-bhogAdika-ve to azubha haiM, unameM lagane kA phala pApa-baMdha hai| dUsare ve haiM jinase svabhAva kI puSTi hotI hai, rAga-dveSa ke abhAva kI puSTi hotI hai, bheda-vijJAna kI puSTi hotI hai, vItarAgatA kI puSTi hotI hai--aise deva, zAstra aura guru| ve bhI yadyapi nija svabhAva kI apekSA 'para' hI haiM, unameM laganA bhI yadyapi zubha-bhAva hai jisase puNya-baMdha hotA hai, tathApi puSTi saMsAra kI nahIM hotI apitu vItarAgatA kI hotI hai; ata: ve AtmakalyANa meM sAdhana bhI haiN| tIsarA Azraya uparyukta donoM AzrayoM se Age apanA caitanya svabhAva hai jisameM lagane kA phala hai rAga-dveSa kA nAza hokara AtmA kI shuddhtaa| jo jIva svabhAva meM laganA cAhatA hai use bAhara se haTanA jarUrI hai| parantu bAhara se haTanA dharma nahIM hai, dharma to 'sva' meM laganA hai| mahimA kitanA tyAga kiyA isakI nahIM hai, mahimA to yadi apane svabhAva ko grahaNa kiyA usakI hai| yadi hamane svabhAva kA grahaNa nahIM kiyA to hamAre mana meM tyAga kI mahimA aayegii| usa tyAga kI mahimA meM cUMki jisakA tyAga kiyA-para padArthoM kA-usI kI mahimA hai, ata: vaha ahaMkAra kA kAraNa bana jAtI hai| aise tyAga se bhI aham kI hI puSTi hotI hai; aura jo vyakti apane ahama ko puSTa karatA hai vaha apane saMsAra ko. AvAgamana ke cakra ko hI puSTa karatA hai| vaha aham cAhe dhana-daulata ke tyAga se puSTa ho, cAhe dhana-daulata ke parigraha se puSTa ho, yA cAhe zAstra-jJAna se-aham kI puSTi to saMsAra hI hai| vaha tabhI miTa sakatA hai jaba hamAre aMtaraMga meM nija svabhAva kI mahimA jge| kaisA hai vaha nija svabhAva ? jisakA Azraya paramAtmA banane kA saccA upAya hai, jisakA Azraya lekara sAdhaka paramAtmA banatA hai; vaha nija-svabhAva, nija-paramAtmA hI paramArtha hai, parama AtmA hai, samayasAra hai| adhyAtma aura caraNAnuyoga : grahaNa aura tyAga kI ekatA Aja taka jo upadeza huA vaha tyAga kA upadeza to huA parantu sAtha meM grahaNa kA nahIM huaa| kevala tyAga kA upadeza denA AdhI bAta hai, jaba sAtha meM grahaNa (28)

Page #29
kA bhI upadeza diyA jAtA hai tabhI bAta pUrI hotI hai| tyAga aura grahaNa ye donoM eka-dUsare ke pUraka haiM, jaise ki rupaye ke sikke kI do sAiDsa (sides); yahI caraNAnuyoga aura adhyAtma kI mitratA hai, ekatA hai| athavA, ina donoM kI ekatA mAno eka rassI hai jisakA eka sirA yadi caraNAnuyoga hai to dUsarA sirA adhyAtma hai| rassI kA eka sirA dUsare ke binA nahIM ho sakatA-grahaNa tyAga kI apekSA rakhatA hai aura tyAga grahaNa kii| 'para' se haTe binA 'sva' meM AnA sambhava nahIM hai, aura yadi 'para' se haTane mAtra para hI dRSTi rahI- 'sva' meM pahuMcane kI bAta usameM garbhita na huI-to vahA~ jyAdA se jyAdA itanA hI hogA ki eka 'para' se haTakara dUsare 'para' meM aTakAva ho jaayegaa| yadi hama donoM anuyogoM kI maitrIrUpI isa rassI ko kATakara do kara dete haiM, taba na to akelA adhyAtmavAda kAryakArI hai aura na hI akelA caraNAnuyoga arthAt bAharI aacrnn| rassI ko kATa dene se donoM hI ekAntavAda bana jAte haiN| aura yadi eka-dUsare ke sApekSa inake sahI svarUpa ko mAnA jAye to caraNAnuyoga adhyAtma kA pUraka hogA aura adhyAtma caraNAnuyoga kaa| asala meM saccA mokSamArga adhyAtma aura caraNAnuyoga kI ekatA se hI banatA hai| jaise-jaise sAdhaka AtmasvabhAva ke sanmukha hotA hai, vaise-se karma halke hote jAte haiM aura vaise-vaise hI AcaraNa badalatA jAtA hai| yaha milAna hai; agara bAharI AcaraNa sahI nahIM hai to karma bhI halake nahIM hue aura svabhAva kI sAdhanA bhI nahIM huI, aisA niyama hai| yadi koI vyakti bAharI AcaraNa kI tarapha se calatA hai aura svarUpa ke prApta karane kA puruSArtha karatA hai to jaba vaha svarUpa ko prApta kara letA hai, taba vahI bAharI AcaraNa saccA vyavahAra bana jAtA hai, usameM saccAI A jAtI hai| Atma-anubhava jIva kA apanA cunAva jaisA ki Upara vicAra kara Aye haiM, isa jIva kI jAnanazakti nirantara para meM lagI huI hai-zarIra aura zarIra-sambandhI padArthoM kI ora kendrita hai| yaha jIva apane ko zarIra-rUpa dekhatA hai, zarIra ke stara para khar3A hotA hai to pAtA hai ki svAsthya, saundarya, buddhi, zaikSika upAdhi, dhana, pada, pratiSThA, strI (29)

Page #30
putrAdika parijana, kuTumba, samAja, rASTra Adi ye saba mere haiM, ye hI maiM huuN| inake abhAva meM apanA abhAva va inake hone meM apanA honA mAnatA hai| phala yaha hotA hai ki ina padArthoM se sambandhita hajAroM prakAra ke vikalpa aura AkulatAe~, yahA~ taka ki nAnA prakAra kI saMbhAvita paristhitiyoM se saMbaMdhita AkulatAe~ bhI, uTha khar3I hotI haiM, aura ina vikalpoM-AkulatAoM meM phaMsakara yaha jIva dukhI hotA rahatA hai| kadAcit koI eka AkulatA kucha samaya ke lie miTatI bhI hai to anya hajAroM usa samaya bhI maujUda rahatI haiN| aura jo miTI hai vaha bhI kucha samaya bAda phira A jAtI hai, saMbhAvanA to yadyapi vahA~ sabakI hI par3I huI hai| eka-do AkulatAe~ kama hone se yaha jIva svayaM ko sukhI mAna letA hai, parantu vAstavika sukha yahA~ nahIM hai| jise yaha sukha mAna letA hai vaha sukhAbhAsa ke atirikta kucha bhI nahIM hai| aura jaba yaha zarIra ke stara para na hokara cetanA ke stara para khar3A hotA hai, svayaM ko caitanya-rUpa dekhatA hai to isake AkulatA paidA hone kA koI kAraNa hI nahIM raha jaataa| AtmA ke stara para na koI roga hai aura na kisI kA maraNa, na kucha AnA hai aura na kucha jAnA hai; jo apanA hai vaha hamezA apanA hai, jo para hai vaha hamezA para hai| aisA anubhava Ane para sabhI prakAra kI AkulatAe~ aura vikalpa karane kA kAraNa samApta ho jAtA hai| isIlie AcAryoM ne batalAyA ki he jIva ! tU svayaM ko zarIra-rUpa-jaisA tU nahIM hai-na dekhakara cetanArUpa dekha. jaisA ki ta anAdikAla se hai aura sadAkAla banA rhegaa| svayaM ko caitanyarUpa dekhanA hI terI jJAnazakti ko bar3hAkara pUrNa kara degA aura rAgadveSajanita vikalpoM ko haTAkara tujhe zuddha kara degaa| aisA tU vartamAna meM kara sakatA hai; yaha terA apanA cunAva hai ki cAhe svayaM ko tU zarIra-rUpa dekhe, cAhe caitny-ruup| zarIra-rUpa dekhane kA phala to caurAsI lAkha yoniyoM meM anAdikAla se tU niraMtara bhogatA A rahA hai| jinhoMne svayaM ko caitanyarUpa dekhA ve parama Ananda ko prApta ho gye| yadi tujhe bhI vaisA Ananda prApta karanA hai to tU bhI svayaM ko caitanyarUpa dekha aura usI rUpa Thahara jaa| kahIM bAhara nahIM jAnA hai, mAtra zarIra ke stara se caitanya ke stara para cale AnA hai| jisa prakAra zarIra ke stara para tU jinako par3ausI samajhatA hai unake prati tujhameM apanepane kA rAga nahIM hotA, usI prakAra caitanya ke stara para Ate hI strI-putrAdika, dhana-sampatti Adi aura zarIra, ye sabhI par3ausiyoM ke samAna hI (30)

Page #31
dikhAI dene lgeNge| zarIra aura cetana-svabhAva donoM tere pAsa haiM, tU svayaM hI anubhava karane vAlA hai| zarIra ko apane-rUpa anubhava karanA to tujhe AtA hI hai, zarIra ke bajAya kintu usI prakAra cetanA ko apane-rUpa anubhava karanA hai| zarIra ke stara para to tujhe pUrA bheda-jJAna bhI hai-dUsare kI cIja ko apanI nahIM maantaa| vaisA hI bheda-jJAna cetanA ke stara para karanA hai| yaha kevala tujha para hI nirbhara hai| usa bhedajJAnapUrvaka mAtra svayaM meM raha jAnA hai, basa paramAnaMda ko prApta ho jaayegaa| AcArya aura Age kahate haiM ki hama usI paramAnanda kA bhoga kara rahe haiM; eka bAra hamArI bAta kevala eka ghar3I ke lie mAnakara samasta padArthoM se alaga apane svarUpa ko, caitanyarUpa ko-jaisA ki tU vastutaH hai--dekha le to terA anantakAla kA dukha samApta ho jaayegaa| jaisA ki tU svayaM ko Aja taka dekhatA A rahA hai-zarIrarUpa aura rAgadveSarUpa-vaisA tU na kabhI thA, na hai, aura na hI kabhI ho skegaa| yaha zarIra to jar3a padArtha hai, isakI koI bhI, kaisI bhI avasthA tujha caitanya ko prabhAvita nahIM kara sakatI, isake nAza se bhI terA nAza nahIM ho sktaa| isakA to mahattva bhI tabhI taka hai jaba taka tU isameM ThaharA huA hai, anyathA loga isako chue~ge bhI nahIM, ise jalA deNge| isakA koI mahattva nahIM, mahattva to terA hai, tujha caitanya-tattva kA hai| ata: caitanya kA, AtmA kA anubhavana jarUrI hai, bAkI saba majabUrI hai| (31)

Page #32
Atma-anubhava kaise kareM ? AtmA ko jAnane kA upAya pratyeka vyakti ke pratisamaya tIna kriyAyeM eka sAtha ho rahI haiM-eka to zarIra kI kriyA, dUsare zubha yA azubha vikArI pariNAma arthAt mana kI kriyA, tathA tIsarI jAnana-rUpa kriyaa| zarIra kI kaisI bhI sthiti ho usakA jAnanA ho rahA hai| yadi zarIra rogI hai to vahA~ eka to roga kA honA aura dUsare roga kA jAnanA donoM bAteM eka sAtha ho rahI haiN| do kAma eka sAtha ho rahe haiM-hAtha kA uThanA aura usakA jAnanA, roga kA honA aura rogI avasthA kA jAnanA, nIroga honA aura nIrogatA kA jaannaa| yahA~ para yaha nirNaya karanA hai ki jisameM rogAdika hue haiM vaha maiM hU~ yA usako jAnane vAlA ? zarIra kI avasthA badala rahI hai, jAnane vAlA ise jAnatA hai| zarIra bUr3hA ho rahA hai usako bhI jAna rahA hai, mara rahA hai to usako bhI jAna rahA hai, parantu jo jAnane vAlA hai vaha na to bUr3hA ho rahA hai aura na mara rahA hai| yahA~ para yaha nirNaya karanA hai ki maiM to jAnane vAlA hU~ jabaki avasthA badalane kA sambandha zarIra ke sAtha hai| jisa prakAra zarIra kI pratyeka kriyA, pratyeka avasthA ko jAnane vAlA usI samaya jAnatA jA rahA hai, usI prakAra pariNAmoM kI bhI cAhe koI avasthA ho usakA jAnanA bhI usI samaya sAtha-sAtha hotA jA rahA hai, jaise krodha kA honA aura usakA jaannaa| krodhAdika kama-jyAdA ho rahe haiM-krodha se mAna, mAna se mAyA, mAyA se lobha-rUpa pariNAma ho jAte haiM parantu jAnane vAlA satata, ekarUpa se jo kucha bhI pariNamana ho rahA hai usa sabako jAna rahA hai, jAnatA jA rahA hai| vaha krodha ko bhI jAna rahA hai aura krodha ke abhAva ko bhI jAna rahA hai; krodha ke abhAva meM usakA abhAva nahIM ho rahA hai| usakA kAma to mAtra jAnanA hai| ___ isa prakAra yaha nizcita huA ki tIna kAma eka sAtha ho rahe haiM-zarIra-Azrita kriyA, vikArI pariNAma aura jaannkriyaa| inameM se (32)

Page #33
pahale do kAma to nAzavAna haiM jabaki jAnanapanA trikAla rahane vAlA hai| svapna Ane para bhI jAnane vAlA usI samaya jAna rahA hai, tabhI to savere uThakara vaha apane svapna ko kaha sakatA hai| Aja bar3I acchI nIMda AI. isako bhI jAnane vAle ne jAnA; eka nIMda le rahA thA aura dUsarA usako bhI jAna rahA thaa| ye tInoM kriyAyeM eka sAtha ho rahI haiM isa bAta kA Aja taka hameM jJAna hI nahIM thaa| cUMki jAnanakriyA hamArI pakar3a meM nahIM AI, kevala zarIra kI kriyAyeM evaM mana kI kriyAyeM arthAt zubha-azubha bhAva hI pakar3a meM A rahe haiM isalie zarIra kI kriyA aura rAga-dveSarUpa pariNAmoM ko hI hamane apanA honA, apanA astitva smjhaa| svayaM ko inhIM kA kartA maanaa| inake atirikta koI jAnanakriyA bhI ho rahI hai aura usakA stara inake stara se bhinna hai, yaha bAta kabhI samajha meM nahIM aaii| phala yaha huA ki dharma ke lie hamane eka ora to pariNAmoM ko badalane kI ceSTA kI - azubha se zubharUpa badalane kA prayatna kiyA, aura dUsarI ora zarIrAzrita kriyA ko azubha se zubharUpa badalanA cAhA / yadi zarIra aura mana kI ye kriyAyeM badala gaIM to hamane isa badalAva ko hI dharma mAna liyA aura ahaMkAra kiyA ki maiMne aisA kara liyaa| isa bAta ko tanika bhI na samajhA ki ye donoM hI para - Azrita kriyAyeM haiM, AtmA kI apanI svAbhAvika kriyA nahIM hai, ata: ina parAzrita kriyAoM ke badalane mAtra se dharma honA kadApi sambhava nahIM; dharma to AtmA kA svabhAva hai, usakA sambandha to usa tIsarI, svAbhAvika kriyA se hai. jAnanakriyA se hai| yaha nAsamajhI, yaha galatI usa jAnanevAle kI hI hai ki usane apanI svAbhAvika kriyA ko na pahacAna kara, vikArI pariNAmoM aura zarIrAzrita kriyAoM meM hI apanApanA mAna rakhA hai, yahI ahaMkAra hai, yahI mithyAtva hai, yahI saMsAra hai, jo taba taka nahIM miTa sakegA jaba taka yaha jIva apanI svAbhAvika kriyA ko nahIM jAnegA / jAnanakriyA : jIva kI svayaM kI apanI dharma ke mArga para zuruAta ke lie jarUrI hai ki hama yaha nirNaya kareM ki jAnanakriyA to mere jJAtA svabhAva se uTha rahI hai, vaha merI svayaM kI kriyA hai| (33)

Page #34
jabaki zeSa do kriyAyeM karma ke sambandha se ho rahI haiM-usI prakAra jaise ki pahale diye gaye cInI ke udAharaNa meM cInI kA garmapanA para ke, agni ke, sambandha se thaa| abhI taka to ina karmakRta do prakAra kI kriyAoM meM hI apanApanA mAnA thA, apanA honA mAna rakhA thA, parantu aba hamArA apanApanA usa jAnane vAle meM AnA caahie| jaisA apanApanA, jaisA ekatva zarIrAzrita kriyA aura vikArI pariNAmoM meM hai, vaisA apanApanA, vaisA ekatva, unake bajAya jAnanakriyA meM AnA caahie| jisa kisI ke aisA ghaTita ho jAtA hai use vAstava meM aisA anubhava hotA hai ki calate hue bhI maiM calane vAlA nahIM, calane kI kriyA kA sirpha jAnane vAlA hU~; bolate hue bhI maiM bolane vAlA nahIM, balki bolane vAle ko mAtra jAnane vAlA hU~; marate hue bhI maiM marane vAlA nahIM, apitu maraNa ko kevala jAnane vAlA huuN| isI prakAra, krodha hote hue bhI maiM krodharUpa nahIM; balki usakA mAtra jAnane vAlA hU~; lobhAdika hote hue bhI lobhAdi kA karane vAlA nahIM, mAtra jAnane vAlA hU~; dayA-karuNA Adi pariNAma hote hue bhI maiM na to una-rUpa hU~, na unakA karane vAlA hU~, apitu unakA jAnane vAlA huuN| maiM to jAnane ke sivAya aura kucha kara hI nahIM sakatA--yahI sAkSIbhAva hai| isa prakAra isa jIva ke 'sva' aura 'para' ke bIca bhedavijJAna paidA hogA taba yaha zarIra meM rahate hue bhI zarIra se alaga ho jAegA, saMsAra meM rahate hue bhI saMsAra usake bhItara nahIM rhegaa| jAnanakriyA ko kaise pakar3eM ? pahale ina tInoM kriyAoM ko eka-dUsare se bhinna jAnanA aura phira mAtra jAnanapane meM apanApanA-ekatva-tAdAtmya sthApita karanA jarUrI hai| yahA~ jAnanapane ke sambandha meM yaha bhalI-bhAMti samajha lenA cAhiye ki jo jAnane kA kArya ho rahA hai, vaha karma-sApekSa kSAyopazamika jJAna kA hai-jo jyAdAkama hotA hai, jisameM indriyoM kI, mana kI sahAyatA kI jarUrata hai, jo savicAra -savikalpa hai, jo jJAna-vizeSa hai-isako nahIM pakar3anA hai| apitu, isake mAdhyama se usa srota ko pakar3anA hai jahA~ se yaha (jJAna-vizeSa) uTha rahA hai-jo jJAna-sAmAnya hai, jo jJAna-piNDa hai, jo nirvicAra-nirvikalpa hai, jisase yaha jAnane kI lahara uThI hai| jaise sUrya kA prakAza A rahA hai; yadyapi kiraNoM meM prakAzatva hai, tathApi kiraNoM ko nahIM pakar3anA hai| kiraNoM ke | 30

Page #35
mAdhyama se usa sUrya taka pahu~canA hai jo prakAza kA akhaNDa piNDa hai| kiraNeM to aMza haiM jabaki sUrya aMzI hai| usI prakAra kSAyopazamika jJAna to jJAna kI eka paryAya/avasthA mAtra hai, isameM hInAdhikatA hai, parivartanazIlatA hai, karma kA sambandha hai-isako nahIM pakar3anA hai, balki isake mAdhyama se jJAna ke usa akhaNDa-piNDa meM, jJAna-sAmAnya meM, apanA sarvasva sthApita karanA hai jahA~ se yaha jJAna-vizeSarUpI lahara uThI hai; jo trikAla eka-rUpa rahane vAlA hai, jo karma-nirapekSa hai| jJAna kI paryAya aMza hai, aMzI nahIM; aMzI to jJAnasAmAnya hai; aMzI karma-nirapekSa pAriNAmika bhAva-rUpa hai jabaki aMza hai karmasApekSa kSAyopazamika bhaav-ruup| sAmAnya ko mukhya karanA hai, aura vizeSa ko gauNa karake svayaM ko sAmAnya-rUpa anubhava karanA hai| uparyukta tInoM kriyAoM ko alaga-alaga jAnanA to apekSAkRta AsAna hai, parantu usa jAnanapane meM, jJAtApane meM apanApanA sthApita karanA muzkila hai| phira bhI isake lie upAya hai-pA~ca-sAta minaTa ke lie alaga baiThakara hama yaha nizcita kareM ki zarIra kI jo bhI kriyA hogI vaha merI jAnakArI meM hogI, A~khoM kI TimakAra bhI merI jAnakArI meM hogI, behozI meM nhiiN| zarIra kI kriyA kA karttA na banakara usakA mAtra jAnane vAlA bane rahanA hai| aura yadi do minaTa bhI jAnane vAle para jora dete hue zarIra kI kriyA ko mAtra dekhane lageMge to pAyeMge ki jAnane vAlA zarIra se alaga hai| isI prakAra pA~casAta minaTa ke lie baiThakara mana meM uThane vAle vikalpoM kA karttA na banakara mAtra jAnane vAlA, mAtra jJAtA bane rheN| mana meM jo kucha bhI bhAva cala rahe hoM, jo kucha bhI vicAra uTha rahe hoM, unako dekhate jAyeM, dekhate jAyeM-cAhe zubha vicAra hoM yA azubha, unakA koI bhI virodha na kareM ki aisA kyoM uThA aura aisA kyoM nahIM utthaa| hamArA kAma hai mAtra jAnanA, usa jAnanevAle para jora dete jaayeN| hama una vicAroM ke na to karanevAle haiM, na rokane vAle, hama to unheM mAtra jAnane vAle haiM, basa apanA kAma karate jaayeN| hama mana nahIM, hama deha nahIM, jarA bhItara saraka jAyeM aura dekhate rheN| mana ko kaheM--'jahA~ jAnA ho jA, jo vicAra-vikalpa uThAne hoM uThA, hama to baiThakara tujhe dekheNge|' loga kahate haiM ki mana hamAre vaza meM nahIM hai, parantu yadi hama kevala do minaTa ke lie mana ko na rokeM-jahA~ vaha jAye use jAne deM, basa itanA dhyAna rahe ki (35)

Page #36
usakA kahIM bhI jAnA hamArI jAnakArI meM ho, behozI meM nahIM to hama pAyeMge ki yaha mana kahIM bhI nahIM jA rahA hai, yaha to aba sarakatA hI nhiiN| yadi hamane dhairyapUrvaka abhyAsa cAlU rakhA, dekhane-jAnane vAle para jora dete gaye, to pAyeMge ki kabhI-kabhI kucha hone lagatA hai, mAno barasAta kI phuhAra kA eka jhoMkA-sA AyA ho-eka kSaNa ke lie saba zUnya ho jAtA hai, nirvicAra ho jAtA hai, nirvikAra ho jAtA hai, eka abhUtapUrva zAnti chA jAtI hai| yadi aisA huA to cAbhI mila gaI ki vikalpa-rahita huA jA sakatA hai| aura, jo eka kSaNa ke lie ho sakatA hai vaha eka minaTa ke lie, eka ghanTe ke lie, eka dina ke lie va hamezA ke lie kyoM nahIM ? pahale bUMda-bUMda barasegA, phira eka dina tUphAna A jAegA, bAr3ha A jaaegii| taba vaha ghaTita hogA jo Aja taka kabhI nahIM huA thaa| mAlUma hogA ki bhItara koI jagA huA hai; bAhara meM soye hue bhI vaha jagA huA mAlUma degA, calate hue bhI anacalA mAlUma degA, bolate hue bhI anabolA pratIta hogaa| bAhara meM sArI kriyAyeM hoMgI parantu usameM kucha bhI hotA na mAlUma hogaa| jaise hI hama jage, sAvadhAna hue, mAtra jAnane vAlA bane, vaise hI pAyeMge ki mana gayA aura zAnti aaii| hamArA saMsAra hamAre mana meM hai| jaba taka mana ke vicAroM meM hameM rasa A rahA hai unameM hamane apanApanA mAna rakhA hai, taba taka hI unheM bala mila rahA hai| jaise hI hama vicAroM ko svayaM se bhinna-dekheMge, vaise hI hama usa jJAtAke, AtmA ke sammukha ho jAyeMge, sAre vicAra-vikalpa gAyaba ho jAyeMge, saba zUnya ho jAegA aura mAtra eka jAnane vAlA, jJAtA raha jAegA tabhI apanA darzana, Atma-darzana hogA, tabhI rAga-dveSa aura zarIrAdi se bhinna apane svabhAva kA anubhava hogaa| svAnubhava svAnubhava ke liye sabase pahale buddhi ke stara para apane caitanya-svabhAva ko zarIra se, zarIra-saMbaMdhI padArthoM-strI-putrAdika aura dhana-sampatti Adi-se, zubha-azubha vikArI bhAvoM-vicAroM-vikalpoM se, aura mohAdika ATha prakAra ke karmoM se bhinna, alaga, nyArA nirNaya karanA hai| jisa prakAra eka vyApArI apane khAtA-patra ko jA~ca kara, jor3a-ghaTA karake, bAkI nikAlatA hai; usa (36)

Page #37
bAkI ko hI apanI pU~jI nahIM mAna letA, balki dUsaroM kA jo rupayA-paisA anya kisI prayojana se isake pAsa AyA huA hai, usako bAda dekara jo zeSa/baileMsa bacatA hai, use hI yaha apanI pU~jI samajhatA hai| isI prakAra, svAnubhava kA sAdhaka bhI uparyukta una zarIrAdika samasta para-saMyogoM ko bAda dekara jo jJAna-darzana kA piNDa mAtra bacA usI meM apanApanA sthApita karatA hai; nirNaya karatA hai ki jo zarIrAdika para-saMyoga haiM ve apane sAtha hote hue bhI apane nahIM haiN| yahA~ taka to huI kAgajI kAryavAhI athavA buddhi ke stara kA nirnny| punazca, jisa prakAra vaha vyApArI usa baileMsa kA tijorI meM rakhI huI zeSa dhana-rAzi se milAna karatA hai aura usako hI apanI pU~jI mAnatA hai, bAkI ko nhiiN| usI prakAra, sAdhaka bhI apane jJAna meM samasta para-saMyogoM kA niSedha karake, indriyoM ke dvArA apanA jo jJAna-upayoga bAhara jA rahA hai use vahA~ se haTA kara apanI Atma-zakti ko zarIra-indriya-vicAra-vikalpoM se haTA kara-usako jJAna ke akhaNDa-piNDa kI ora unmukha karatA hai, usake sAtha abheda-ekatva sthApita karatA hai-apanI sattA ko mAtra apane astitva meM anubhava karatA hai| athavA, dUsare zabdoM meM, apane jJAna kI paryAya meM apane caitanya-svabhAva ko jJeya banA kara use apane-rUpa dekhatA hai| yahI svAnubhava, Atma-anubhava, Atma-darzana athavA nijasattAvalokana hai| nicalI bhUmikA meM sthita sAdhaka ke Atma-anubhava ke daurAna svabhAva kA sparza mAtra hI ho pAtA hai| parantu, sparza hote hI jo bAta banatI hai vaha hamArI pakar3a meM AtI hai-saba jagata miTa jAtA hai, zarIra bhUla jAtA hai, mana bhUla jAtA hai, kintu phira bhI caitanya kA dIpaka bhItara jalatA rahatA hai| zarIra Apako sAmane par3A huA alaga dikhAI degaa| abhyAsI sAdhaka ke kabhI-kabhI aisA anubhava apane prayAsa ke binA bhI ghaTita ho jAtA hai, acAnaka hama zarIra se alaga ho jAte haiM-zarIra alaga dikhAI dene lagatA hai| na koI vikalpa raha jAtA hai, na koI cintaa| aisA lagatA hai ki aba yaha cetanA zarIra se alaga hI rhegii| aisI ghaTanA samApta hone para bhI dina bhara usakA asara banA rahatA hai| aisI virakti banatI hai jaisI pahale kabhI nahIM huii| phira zarIra kA janma isakA janma nahIM rahatA, aura na zarIra kI mRtyu isakI mRtyu raha jAtI hai; mRtyu kA bhaya samApta ho jAtA hai| isane mRtyu ko pratyakSa (37)

Page #38
- jo dekha liyA hai-- jo mRtyu meM ghaTatA hai vaha Aja sAkSAt ho gayA hai| yaha dazA jyAdA dera nahIM rahatI / yadi jaldI-jaldI anubhava hotA rahe to virakti banI rahatI hai, parantu yadi bahuta dinoM taka na ho to purAnI yAda ke tulya raha jAtI hai| AgamajJAna aura AtmajJAna AtmA ke bAre meM Aja taka isane jo jAnA thA, vaha Agama ke dvArA, zAstroM ke dvArA jAnA thA - - dUsare se jAnA thA / parantu aba isane svayaM cakha kara jAnA hai, apane anubhava se jAnA hai| jIvanadhArA meM badalAva mAtra zAstroM ke dvArA jAnakArI prApta kara lene se kabhI sambhava nahIM hai| zAstra se jAnane vAle to lAkhoM hote haiM parantu unake jIvana meM badalAva nahIM AtA, hA~ itanA avazya hai ki aMtaraMga badalAva ke binA bhI ve koziza karake bAharI badalAva lA sakate haiN| parantu aisA badalAva nakalI hotA hai, vAstavika nahIM / vAstavikatA to tabhI AtI hai jaba vaha parivartana nija - AtmA ke AsvAdana se udbhUta ho, svataH aae| AtmA ke bAre meM jAnanA aura AtmA ko jAnanA - ye do bhinna-bhinna kArya haiM; ina donoM meM eka maulika antara hai| pahalA kArya to zAstroM ke dvArA athavA unake jAnakAra puruSoM ke dvArA ho sakatA hai, parantu dUsarA kArya -- svayaM ko jAnanA - to hameM svayaM hI karanA hogA / jaise, kisI vyakti ke bAre meM hamane par3ha kara dUsare vyaktiyoM se usake bAre meM suna kara bahuta kucha jAnakArI hAsila kara lI, parantu usa vyakti ko jAnanA to tabhI saMbhava hogA jaba hameM usakA sAkSAtkAra ho| isI prakAra AtmA ko jAnanA bhI AtmA ke sAkSAtkAra se hI hotA hai, kevala zAstroM se jAnakAriyA~ ikaTThA karane se nahIM hotA / athavA, udAharaNa ke lie mAna lIjie ki kisI vyakti ko eka nakzA milA jisameM kisI sthala para gar3e eka khajAne kA vivaraNa hai, aura usane usa nakze kA acchI taraha adhyayana karake nakze ko samajha bhI liyA / parantu, itanA kAma karane mAtra se use dhana kI prApti nahIM ho sakegI; dhana kI prApti to use tabhI hogI jaba vaha nakze ke dvArA iMgita kiye gaye sthala para pahu~ca kara khodanA zurU kare aura taba taka khodatA calA ( 38 ) 1

Page #39
jAe jaba taka ki vaha gar3e hue dhana taka na pahu~ca jaae| isI prakAra hameM bhI zAstra - rUpI nakze ke dvArA tattva ko samajha kara apane aMtaraMga meM -- jahA~ vaha tattva hai vahA~ - usa tattva kI khoja karanI hai, aura taba taka khojate cale jAnA hai jaba taka ki usa nija tattva kI prApti na ho jaae| zAstroM se hAsila kI gaI jAnakArI ko yadi Atmadarzana / Atma-anubhava kA sAdhana na banAyA jAe taba aisI jAnakArI se to ahaMkAra kI hI puSTi hotI hai - eka kitAbI (Theoretical) jJAna hai jabaki dUsarA anubhava -janita jnyaan| ata: hameM Agama se jAnanA hai aura apane meM dekhanA hai| Atma-anubhava hone para hI ise vastuta: samajha meM AtA hai ki maiM to jAnane vAlA hU~, sirpha apanI jAnanakriyA kA mAlika hU~-zubha bhAvoM ko bhI mAtra jAnatA hU~, azubha bhAvoM ko bhI mAtra jAnatA hU~; ina donoM kA hI maiM karane vAlA nahIM hU~, ye to karma-janita haiN| jaise ki eka trikoNa (Triangle) hai jisameM UparI sire para zIrSa para, jJAna hai, tathA nicale do siroM meM se eka para zubha bhAva aura dUsare para azubha bhAva haiN| jJAna athavA jJAtA zubha-azubha donoM bhAvoM se bhinna stara para hai, Upara kA stara 'sva' kA hai aura nicalA stara 'para' kA hai| jJAna una zubha va azubha bhAvoM ko jAnatA to hai, parantu unase bhinna hai aura unakA karttA bhI nahIM hai / jaba yaha isa prakAra dekhatA hai| to zubha-azubha bhAvoM ke hote rahane para bhI unakA ahaMkAra nahIM raha jAtA; cAhe dayA ke yA satyabhASaNa ke pariNAma hoM athavA asatyabhASaNa Adi ke, parantu unameM apanApanA, ahampanA nahIM rahatA - aham mara jAtA hai, aura jisakA aham calA gayA usakA saMsAra hI calA jAtA hai / saMsAra meM jo rasa hai vaha ahampane kA aura merepane kA hI to hai, jisakA ahampanA aura merApanA calA gayA usake lie saMsAra meM koI rasa rahA hI nhiiN| isI prakAra zarIra meM bhI isake koI ahampanA nahIM rahatA; yaha bhalIbhA~ti samajhatA hai ki zarIra kI nAnA prakAra jo avasthAyeM ho rahI haiM ve saba karmajanita haiM, maiM to unakA mAtra jAnane vAlA hU~, una rUpa nahIM / jisa prakAra kisI dUsare ke zarIra ko maiM jAnatA hU~, usakA karttA bhoktA nahIM hU~, usI prakAra jisa zarIra meM maiM baiThA hU~, use bhI para rUpa se hI jAna rahA hU~, usakA bhI karttA yA bhoktA maiM nahIM - isa zarIra aura dUsare zarIra, donoM ke parapane meM koI antara (38)

Page #40
nahIM hai| aba kartApanA ( Doing ) to samApta ho gayA, mAtra honA (Being) raha gayA; aneka prakAra ke zubha-azubha bhAva aura zarIra kI avasthAyeM ho rahI haiM, maiM unakA jAnane vAlA to hU~, karane vAlA nahIM / jaba AtmA isa prakAra zubha-azubha bhAvoM arthAt rAga-dveSa tathA zarIra se bhinna svayaM ko jJAnarUpa dekhatA hai to isake jIvana meM sahaja-svAbhAvikarUpa se parivartana AnA avazyambhAvI hai / itanA jarUra hai ki kisI ke jIvana meM vaha parivartana apekSAkRta tejI se Ae jabaki kisI dUsare ke jIvana meM dhImedhIme Ae / parivartana kI gati vyakti vizeSa para nirbhara kara sakatI hai parantu parivartana avazya aaegaa| AtmajJAna hone ke bAda rAga-dveSa kI sthiti Atma-anubhava hone para bhI, jJAna - svabhAva meM apanApanA sthApita hone para bhI, abhI Atmabala kI itanI kamI hai ki usa jJAna svabhAva meM ThaharanA cAha kara bhI Thahara nahIM pAtA hai / isa sthiti kA kAraNa kyA haiM ? yaha kaisI vivazatA hai ? ise Atmabala kI kamI kaha sakate haiM, rAga kI tIvratA kaha sakate haiM, athavA pUrva saMskAroM kA, karmoM kA, jora kaha sakate haiN| yadyapi zraddhA meM sahI vastu tattva A gayA hai, tathApi kAryarUpa pariNati nahIM ho pA rahI hai| zarIra meM apanApanA to nahIM rahA parantu zarIra meM sthiti hai; rAga-dveSa meM apanApanA to nahIM rahA, parantu rAga-dveSarUpa bhAva abhI bhI hai / jaise, kumhAra ne cAka se DaMDA to haTA liyA parantu cAka abhI taka cala rahA hai| athavA per3a ko to kATa DAlA gayA parantu patte abhI hare haiN| bacce kA pAlana to ho rahA hai; pahale bana kara thA, aba dhAya kI taraha hai| ghara meM to raha rahA hai parantu aba ghara nahIM hai, dharmazAlA hai| vyApAra to ho rahA hai; pahale mAlika bana kara thA, aba TrasTI bana kara hai / cIjeM to aba bhI haiM kintu svAmitva aba nahIM rahA / cUMki pUrva saMskAra use svabhAva meM nahIM Thaharane de rahe haiM isalie unheM tor3ane ke lie vaha naye saMskAra paidA karatA hai| abhI taka zarIra se prati samaya ekatva kI bhAvanA bhA karake isane jo saMskAra ikaTThe kiye the ve zarIra ke prati anyatva kI bhAvanA ke bala se hI miTa sakate haiM, ataH aba yaha usI kA upAya karatA hai| aba taka rAgAdi aura zarIrAdi kA karttA banatA thA, aba ( 40 )

Page #41
unake rahate hue bhI unakA jJAtA ho gayA hai-kartRtva athavA ahaMpanA samApta ho gayA hai| kala taka zarIra ke stara para rahate hue mAnatA thA ki : "maiM sukhI dukhI maiM raMka rAva, mero dhana gRha godhana prbhaav| mere suta tiya maiM sabala dIna, berUpa subhaga mUrakha prviin|| tana upajata apanI upaja jAna, tana nazata Apako nAza maan|" parantu Aja AtmA ke stara para rahakara yaha pAtA hai ki maiM eka, akelA, ananta guNoM kA piNDa, caitanya-tattva hU~, merA na to janma hai aura na maraNa, na maiM manuSya-tiryaMca-deva-nArakI hU~ aura na hI strI-puruSa-napuMsaka, na maiM dhanikanirdhana, mUrkha-buddhimAna Adi hU~ aura na parapadArthoM ke saMyoga-viyoga mujhe sukhIdukhI kara sakate haiN| Atmadarzana ke sAtha hone vAlI samyak dhAraNAe~ jaba isa prakAra apane caitanya svabhAva kA anubhavana karatA hai taba : (1) ahaMkAra paidA hone kA to prazna hI nahIM uThatA kyoMki ahaMkAra kA to AdhAra hI zarIrAdi meM, puNya-pApa ke phalarUpa parapadArthoM meM, aura zubha-azubha bhAvoM meM apanepane kI mithyA mAnyatA hai| tyAga aura grahaNa, gRhastha-munipanA, garIba-amIrapanA, mUrkhavidvAnapanA, rogI-nIrogIpanA, manuSya-pazupanA Adi sabhI cUMki 'paridhi' ke hisse haiM aura aba isakA sarvasva kendra' para hai-- 'vaha' meM hai-ata: paryAya meM ahaMbuddhi kaise ho sakatI hai ? (2) cetanA ke stara para, kendra para, yaha jJAna-darzana ke atirikta kucha kara hI nahIM sktaa| jo sukhI-dukhI karane ke bhAva hote haiM ve saba paridhi para haiM--'yaha' ke hisse haiM--vikArI pariNAma haiM, ata: para ko sukhI-dukhI karane kA mithyA ahaMkAra nahIM hotaa| zarIra ke stara para to koI iSTa hai aura koI anisstt| parantu cetanA ke stara para na koI iSTa hai, na koI anisstt| ata: rAga-dveSa karane kA koI kAraNa hI nahIM raha jAtA kyoMki iSTa-aniSTapanA vastu meM nahIM hai| vastu meM iSTa-aniSTapanA dikhAI denA, yaha to hamArA

Page #42
(8) dRSTidoSa hai / jaise, strI na to svarga hai, aura na hI naraka / agara vaha naraka dikhAI detI hai taba bhI hamArA dRSTidoSa hai, aura agara vaha svarga dikhAI de taba bhI dRSTidoSa hai| strI apane se bhinna eka jIvAtmA dikhAI de, yahI sahI dRSTi hai| koI vastu na acchI hai, na burI hai, vastu to vasturUpa hai; acchA-burApanA vastu meM nahIM hai, apitu hamAre bhItara se Ane vAlA vikAra hai| jaise ki pIliye ke rogI ko dUdha pIlA dikhAI detA hai; vastutaH dUdha pIlA nahIM hai, pIlA dikhAI denA to eka dRSTivikAra hai / isI prakAra, yadi vastu hameM acchI-burI laga rahI hai to samajhanA cAhiye ki hamAre bhItara kA vikAra abhI miTA nahIM hai| hameM vastu ko ThIka nahIM karanA hai, apitu apane vikAroM ko miTAnA hai| sukha-dukha yA to dUsaroM ke kAraNa se hotA hai yA puNya-pApa se hotA hai, pahale to aisA mAnatA thA / aba samajha meM AyA ki dukha to apanI kaSAya se hotA hai aura sukha kaSAya ke abhAva se, ata: sukhI hone ke lie kaSAya ke abhAva kA upAya karatA hai| isa jIva ko koI anya jIva na to dukha de sakatA hai aura na hI sukha - maiM dUsare ko nahIM de sakatA, dUsarA mujhe nahIM de sakatA / parantu hama loga eka-dUsare se dukha-sukha le lete haiM-dUsare ko dekhakara, usakI cAla-DhAla se, usake vacana vyavahAra se jaba hama dukha-sukha le lete haiM to laukika bhASA meM yaha kahA jAtA hai ki usane dukha-sukha diyaa| vastutaH usane nahIM diyA, hamane liyA hai isakI vajaha hama haiM dUsarA nahIM hai / yaha bAta samajha meM Ane se isa jIva ke dUsare ko dukhI - sukhI karane kA ahaMkAra paidA nahIM hotA aura apane dukha-sukha ke liye yaha dUsare ko jimmevAra nahIM ThaharAtA / / (5) pahale mAnatA thA ki kaSAya dUsaroM kI vajaha se hotI hai yA karmodaya ke kAraNa hotI hai| aba samajha meM AyA ki kaSAya hone meM samUcI jimmedArI merI apanI hai / koI para vastu kaSAya nahIM karAtI, aura na hI para kI vajaha se kaSAya hotI hai, balki jaba para kA avalambana ( 42 )

Page #43
lekara maiM svayaM hI rAgadveSa rUpa pariNamana karatA hU~ to aisA kaha diyA jAtA hai ki para ne kaSAya kraaii| para na to koI kArya karatA hai, na kArya karAtA hai, apitu hama hI para kA avalambana lekara kArya karate haiN| sAmAnyata: loga aisA mAnate haiM ki dUsare ne gAlI nikAla kara hameM krodha karA diyA, dUsare ne hamArA mana calA diyA, ityAdi; parantu aisA nahIM hai| balki aisA hai ki ku~e meM khAlI bAlTI hamane DAlI, usa bAlTI ne ku~e ke pAnI meM koI badalAva to kiyA nahIM, mailA pAnI ku~e meM bharA thA so usane mailA pAnI hI bAhara lA diyaa| yadi ku~e meM sApha pAnI hotA to vaha sApha pAnI bAhara lA detI, aura yadi ku~e meM pAnI na hotA to bAlTI khAlI hI vApisa A jaatii| bAlTI ne ku~e ke bhItara kucha paidA nahIM kiyA hai| dUsarA vyakti hamAre liye bAlTI ke samAna hai| udAharaNa meM to hama bAlTI kA guNa-doSa na samajhakara, ku~e kA pAnI mailA yA sApha hai, yahI samajhate haiN| parantu, yahA~ gAlI dene vAle kA doSa dekhate haiM, usako ThIka karanA cAhate haiN| jaba gAlI kA avalambana hamane liyA, usako aniSTarUpa hamane mAnA taba bhItara meM par3e vikAra kA krodharUpa pariNamana huA, ataH galatI hamArI hai| apanI kamI/galatI ko dekha kara hameM khuda ko ThIka karanA bAharI viparIta vAtAvaraNa se bacatA hai, vaha isaliye nahIM ki ve merA burA kara deMge, balki isaliye ki vaise vAtAvaraNa meM maiM apanI kamajorI kI vajaha se phisala jAtA huuN| doSa usa vAtAvaraNa kA nahIM hai, apanI kamajorI kA hai| usa vAtAvaraNa ko burA mAna kara dveSa nahIM karatA; apitu apanI kamI ko dUra karanA cAhatA hai isaliye usase apanA bacAva karatA hai, usI prakAra jaise ki bukhAra kA rogI ghI kA sevana nahIM krtaa| cetanA ke stara para isa jIva kA na to janma hai aura na hI maraNa; isaliye dUsarA merA maraNa kara de athavA maiM dUsare kA maraNa kara dUM, yaha prazna hI nahIM utthtaa| zarIra ke stara para zarIra kA rahanA yA na (7) (43)

Page #44
rahanA Ayukarma ke AdhIna hai, na koI Ayukarma kI avadhi ko ghaTA sakatA hai aura na koI bar3hA sakatA hai| parantu, jIva dUsare ke mAranebacAne Adi ke jaise bhAva karatA hai unake anusAra karma kA baMdha avazya karatA hai aura unakA phala avazya pAtA hai| (8) rAga se baMdha hotA hai, azubha rAga se pApa kA aura zubha rAga se puNya kA--eka lohe kI ber3I hai aura dUsarI sone kI bedd'ii| zuddha bhAvoM se karmoM kA, rAgadveSa kA nAza hotA hai, vahI dharma hai-isa prakAra kI samyak mAnyatA rakhatA hai| (9) aisA mAnatA hai ki vyavahAra-dharma baMdha-mArga hai, parantu baMdha-mArga hone ke sAtha-hI-sAtha vaha Atmonnati ke mArga meM nicalI bhUmikA meM yathApadavI prayojanabhUta bhI hai, parantu upAdeya nahIM hai| (10) naraka ke Dara se athavA svargAdi ke lobha se hone vAlA kArya dharma-kArya nahIM ho sktaa| Atma-svabhAva meM laga jAne/Thahara jAne kI bhAvanA se prerita kArya ko hI vyavahAra dharma-kArya kahA jAtA hai| (11) kaSAya ke nAza kA upAya apane jJAna-svabhAva kA anubhavana karanA hai| jitanA kaSAya kA abhAva hotA hai utanA paramAtmapane ke najadIka hotA jAtA hai| aura jaba kaSAya kA sarvathA abhAva ho jAtA hai, taba paramAtmA ho jAtA hai| yahI dharma hai, yahI vastusvabhAva hai| (12) mere meM paramAtmA hone kI zakti hai aura apane sahI puruSArtha se maiM usa zakti ko vyakta kara sakatA hU~, aisI avikala zraddhA hotI hai| (13) bhagavAna karttA nahIM haiN| ve vItarAga aura sarvajJa haiM--na kisI ko sukhI kara sakate haiM, na dukhI kara sakate haiN| ve to apane svabhAva meM lIna hai, unako dekhakara hama bhI apane svabhAva ko yAda kara sakate haiM; unake jaisA hone kI bhAvanA evaM ruci ko majabUta karake aura unake batAye hue mArga para cala kara nija meM paramAtmA banane kA upAya kara sakate haiN| yaha saba nirNaya--jisakA Upara varNana kiyA hai-cauthe guNasthAna meM hotA hai, yahIM se mokSamArga yA dharma-mArga kI zurUAta hotI hai| Age bhI isa para aura vicAra kreNge| (44)

Page #45
jIvAtmA kI paramAtmA taka yAtrA jaisA ki Upara vicAra kara Aye haiM, dharma ke liye--nija jJAna-AnandasvabhAva kI prApti ke liye-kaSAya kA nAza karanA jarUrI hai| kaSAya/rAgadveSa kI utpatti kA kAraNa apanI ajJAnatA hai, zarIra aura karmaphala meM apanepane kI mithyA mAnyatA hai| apane svarUpa ko yaha jIva jAne to isakA zarIrAdi meM apanApanA chUTe, zarIrAdi meM apanApanA chUTe to kaSAya paidA hone kA mUla kAraNa dUra ho, aura kaSAya paidA hone kA mUla kAraNa dUra ho to usake bAda, rAga-dveSa ke jo pUrva saMskAra zeSa raha gae haiM unake kramaza: abhAva kA upAya bane, aura isa prakAra jitanI-jitanI kaSAya/rAga-dveSa ghaTatA jAye utanI-utanI zuddhatA AtI jaaye| caudaha guNasthAna kaSAya ke mApa ke lie caudaha guNasthAnoM kA nirUpaNa Agama meM kiyA gayA hai| jaise tharmAmITara ke dvArA bukhAra kA mApa kiyA jAtA hai, vaise hI guNasthAnoM ke dvArA moharUpI bukhAra kA mApa hotA hai| jaise-jaise kaSAya meM kamI hotI hai, bAhya meM parAvalambana ghaTatA hai aura aMtaraMga meM svarUpa se nikaTatA bar3hatI hai-AtmA unnati ke mArga para agrasara hotI hai| pahalA guNasthAna jaba taka yaha jIva karma aura karmaphala meM-zarIra tathA rAga-dveSa meM-apanApanA sthApita kiye hue hai taba taka yaha pahale guNasthAna meM hI sthita hai| yahA~ para isake eka zarIra ke prati hI rAga nahIM hai, parantu saMbhAvita sabhI zarIroM ke prati apanepane kA rAga hai| isI prakAra, zarIra-saMbaMdhI eka vastu ke prati hI rAga-dveSa nahIM hai balki saMbhAvita sabhI vastuoM ke prati isake abhiprAya meM rAga-dveSa par3A hai| zarIra ke hone se isakA honA hai aura zarIra ke nAza se isakA maraNa hai| isakA sukha bhI ghara se, bAharI padArthoM se hai

Page #46
aura isakA dukha bhI para se, bAhara se hai| isakA sampUrNa astitva bAhara se jur3A hai, bAhara kI ora unmukha hai, ata: ise bahirAtmA kahA hai| yahA~ se Age kI ora yAtrA kI zuruAta tabhI sambhava hai jaba yaha jIva vastusvarUpa kA, sva-para ke bheda kA nirNaya karane kI dizA meM udyama karatA hai, yaha nizcaya karatA hai ki kaSAya dukharUpa hai, isakA abhAva karanA hai, nija svabhAva ko prApta karanA hai; aura inake hetu khoja karatA hai ki svabhAva ko prApta karane vAlA, kaSAya kA nAza karane vAlA kauna hai ? aba isake liye vahI paramAtma-deva hai jo kaSAya se rahita hai--jisane svabhAva ko prApta kiyA hai; vahI pUjane yogya hai; vahI sAdhya hai| vahI zAstra hai jo kaSAya ke nAza aura svabhAva kI prApti kA upadeza de; aura ve hI guru haiM jo isa kArya meM lage hue haiN| inake atirikta kinhIM aise tathAkathita deva, zAstra, guru kI saMgati, pUjA Adi nahIM karatA jinase kaSAya kI puSTi hotI ho| isake sAtha hI bahiraMga meM jIva-hiMsA aura aMtaraMga meM tIvra kaSAya, ina donoM ke avalambanarUpa jo mA~sa, madirAdika haiM, unakA tyAga karatA hai| isa prakAra sahI deva-zAstra-guru kA nirNaya karatA hai aura unake avalambana se apane svarUpa ko jAnane kA udyama karatA hai| yaha puruSArtha koI bhI vyakti-strI, puruSa, vRddha, yuvA, yahA~ taka ki mana-sahita pazu-pakSI bhI-kara sakatA hai| cauthA guNasthAna sacce deva-zAstra-guru ke mAdhyama se apane svarUpa ko sparza karane kA, anubhava karane kA, puruSArtha karate hue jaba yaha jIva nirNaya karatA hai ki maiM zarIra se bhinna eka akelA cetana hU~, aura merI paryAya meM hone vAle rAgAdi bhAva, jinake kAraNa maiM dukhI hU~, mere svabhAva nahIM apitu vikArI bhAva haiM, anitya haiM, nAzavAna haiM-jaba yaha zarIra aura rAgAdi se bhinna apane jJAtAsvarUpa ko dekha pAtA hai to pahale se cauthe, avirata samyagdRSTi nAmaka guNasthAna meM AtA hai| rAgAdi se bhinna apanI sattA kA aba yadyapi nirNaya ho gayA hai tathApi rAga-dveSa kA nAza nahIM kara pA rahA hai| (46)

Page #47
aba yaha aMtarAtmA hai; isakA sukha-dukha, bhalA-burA para se nahIM apitu apane se hI hai| aba cetanA ke bAhara isakA apanA kucha nahIM hai| aba zarIra hai parantu usameM apanApanA nahIM hai; rAgAdi bhAva haiM parantu unako karmajanita, vikArI bhAva jAnakara unake nAza karane kA upAya karatA hai| pahale samajhatA thA ki inake hone meM merA koI doSa nahIM, ye to karma kI vajaha se hue haiM athavA kisI dUsare ne karAe haiN| parantu aba samajhatA hai ki mere puruSArtha kI kamI se ho rahe haiM, isaliye merI vajaha se hue haiM, aura puruSArtha bar3hAkara hI maiM inakA nAza kara sakatA huuN| bAharI sAmagrI kA saMyoga-viyoga puNya-pApa ke udaya se ho rahA hai, usameM maiM jitanA juDUMgA utanA hI rAga hogA; ve saMyogAdika sukha-dukha ke kAraNa nahIM haiM balki merA unameM jur3anA sukha-dukha kA kAraNa hai| isa prakAra svayaM meM vikAra hone kI jimmedArI apanI samajhatA hai, aura vikAra ke nAza ke liye bAra-bAra apane svabhAva kA avalambana letA hai, svayaM ko caitanya-rUpa anubhava karane kI ceSTA karatA hai| jitanA svayaM ko caitanya-rUpa dekhatA hai utanA zarIrAdi ke prati rAga kama hotA jAtA hai| phalataH kaSAya bar3hane ke sAdhanoM se haTatA hai| kaSAya-vRddhi ke sAdhanoM jaise mA~sa, aNDA, madirA, juA, corI, zikAra, parastrI, vezyA Adi vyasanoM ke najadIka bhI nahIM jaataa| isI prakAra aura bhI kisI prakAra ke vyasana meM nahIM jAtA-koI aura lata bhI nahIM pAlatA-jaise ki pAna, bIr3I, sigareTa, tambAkU, nazIle padArtha, cAya Adi kI lata, kyoMki vyasana hai hI aisI Adata jo AtmA ko parAdhIna kara DAlatI hai| abhI taka karma ke bahAva ke sAtha baha rahA thA, jaisA karma kA udaya AyA vaisA hI pariNamana kara rahA thaa| aba samajha meM AyA ki yadi maiM apane svabhAva kI ora jhukAva karU~ to karma kA kArya miTa sakatA hai| udAharaNa ke lie mAna lIjie ki koI AdamI merA hAtha pakar3a kara khIMca rahA hai| aba yadi maiM svayaM bhI udhara hI jAne kI ceSTA karatA hU~ to khIMcane vAle kA bala aura merA bala donoM milakara eka hI dizA meM kArya karate haiM, jisake phalasvarUpa maiM usI dizA meM binA kisI virodha ke, balki svecchA se, khiMcA calA jAtA huuN| parantu yadi yaha samajha meM A jAye ki maiM apanA puruSArtha viparIta dizA meM bhI lagA sakatA hU~, yaha merI apanI svatantratA hai, (47)

Page #48
to yadyapi merA bala to utanA hI hai, parantu jaba usa AdamI ne apanI tarapha khIMcA taba maiMne apanI tAkata usake viparIta dizA meM lagA dii| isa ceSTA kA natIjA yaha huA ki isa bAra jo thor3A-sA khiMcAva AyA bhI, vaha usa AdamI kI tAkata meM se merI tAkata ko ghaTAne para jo thor3I-sI tAkata zeSa (resultant force) bacI, usake phalasvarUpa aayaa| yahI bAta karmodaya ke sambandha meM hai| yadi hama karma ke bahAva meM svecchA se bahane ke bajAya apanA puruSArtha viparIta dizA meM arthAt Atma-svabhAva meM rata hone meM lagAyeM to karma kA phala utanA na hokara bahuta kama hogA, pahale kI apekSA nagaNya (negligible) hogaa| cUMki samasta kaSAya ko miTAne meM abhI svayaM ko asamartha pAtA hai, ataH tIvra kaSAya ko -- aura usake bAhya AdhAroM, jaise ki Upara kahe gae sapta vyasanAdi, aura anyAya, abhakSya Adi ko -- chor3ate hue maMda kaSAya meM rahakara usako bhI miTAne kI ceSTA karatA hai / vahA~ vItarAgI sarvajJa deva, unake dvArA upadiSTa zAstra aura usI mArga para cala rahe guru -- jo mAno jIvanta zAstra hI haiM- inako mAdhyama banAkara nija svabhAva kI puSTi karatA rahatA hai| samyagdarzana ke sAtha pAye jAne vAle guNa aba cUMki zarIra ke stara se cetanA ke stara para A gayA hai, isalie ise sAta prakAra kA bhaya bhI nahIM hotA / merA abhAva ho jAyegA aisA bhaya kadApi nahIM hotA, karmodaya -janita (nokaSAya-janita) bhaya yadi Atmabala kI kamI se hotA bhI hai to usakA svAmI nahIM banatA / karmaphala kI vA~chA bhI isake nahIM rahatI, kyoMki yaha nirNaya ho cukA hai ki puNya aura pApa donoM ke phala se bhinna maiM to mAtra cetanA hU~ / ataH na to puNya phala kI abhilASA hai aura na pApa ke phala se glAni hai, cAhe apane pApa kA phala ho yA dUsare ke / kauna mere lie dhyeya hai, mArgadarzaka hai, isa viSaya meM koI mUr3hatA to aba raha hI nahIM gaI hai| dhyeya ke svarUpa ko samajhakara usakA avalambana le rahA hai, dekhA-dekhI kI bAta aba nahIM rahI / nirantara AtmaguNoM ko bar3hAne kI ceSTA karatA hai, aura svayaM ko para se haTAkara apane guNoM meM sthira rakhane kA upAya ( 48 )

Page #49
karatA hai| Atma-utthAna ke prati tIvra ruci, atyanta prema rakhatA hai| AtmotthAna kI dizA meM bar3hane kA upAya karatA hai| saMsAra-zarIra-bhogoM se virakti aura AtmasvarUpa meM pravRtti bar3hatI hai| jIva mAtra ko apane samAna caitanyarUpa dekhatA hai, ata: unake prati anukampA kA bhAva paidA hotA hai| jIvA kI rakSA ke lie rAtri-bhojana kA tyAga aura pAnI chAnakara pIne Adi kI paddhati apanAtA hai| isa bhUmikA meM rahate hue kama-se-kama chaha mahIne meM eka bAra AtmAnubhava avazya hotA hai, anyathA cauthA guNasthAna nahIM rhtaa| yadi pariNAmoM meM girAvaTa AtI hai to cauthe se phira pahale guNasthAna meM pahu~ca jAtA hai| tIsarA aura dUsarA guNasthAna jIva ke cauthe se pahale kI ora girate samaya mAtra kucha kAla ke liye hote haiN| puna: yadi apane pariNAmoM ko ThIka kara letA hai to phira se Upara car3hane kI saMbhAvanA banatI hai| pA~cavAM guNasthAna cauthe guNasthAna meM rahate hue sAdhaka jaba AtmAnubhava ko jaldI-jaldI prApta karane kA puruSArtha karatA hai to dezasaMyama-rUpa pariNAmoM kI virodhI jo apratyAkhyAnAvaraNa kaSAya hai vaha maMda hone lagatI hai| jaba yaha pandraha dina meM eka bAra AtmAnubhava hone kI yogyatA banA letA hai to pA~caveM guNasthAna meM pahu~catA hai| vahA~ aMtaraMga meM apratyAkhyAnAvaraNa kaSAya kA abhAva hotA hai. tyAga ke bhAva hote haiM aura bahiraMga meM aNuvratAdika bAraha vratoM ko dhAratA hai, tathA gyAraha pratimAoM ke anurUpa AcaraNa krama se zurU hotA hai| vahAM jo kaSAya ke abhAva meM nivRtti hai vaha cAritra hai, dharma hai; aura jo kaSAya ke AMzika sadbhAva meM vratAdi-rUpa AcaraNa hai vaha zubha-bhAva hone se puNya-baMdha rUpa hai| aba una pratimAoM (stages) ke svarUpa para vicAra karate haiM : pahalI-darzana pratimA : aba sapta vyasana kA pratijJApUrvaka tyAga karatA hai| jo bhI kaSAya bar3hane ke sAdhana haiM unakA tyAga karatA hai| jIva-rakSA ke hetu aise kArobAra se haTatA hai jisameM jIva-hiMsA adhika hotI ho| rAtri-bhojana kA tyAga aura khAne-pInekI cIjoM ko jIva-hiMsA se bacAne ke liye dekha-zodhakara grahaNa karatA hai|

Page #50
dUsarI-vrata pratimA : pA~ca aNuvrata, tIna guNavrata, aura cAra zikSAvrata, isa prakAra bAraha vratoM kA pAlana isa pratimA se zurU hotA hai| yadyapi sAdhaka kI dRSTi samasta kaSAya kA abhAva karane kI hai tathApi Atmabala utanA na hone ke kAraNa jitanA Atmabala hai usI ke anusAra tyAga-mArga ko apanAtA hai, aura jitanI kaSAya zeSa raha gaI hai use apanI galatI samajhatA hai| usake bhI abhAva ke lie apane Atmabala ko bar3hAne kI ceSTA karatA hai, aura Atmabala kI vRddhi cUMki AtmAnubhava ke dvArA hI sambhava hai, ata: usI kI prApti ke lie prayatna karatA hai| jitanA-jitanA svAvalambana bar3hatA hai utanA-utanA parAvalambana ghaTatA jAtA hai| bahiraMga meM parAvalambana ko ghaTAne kI ceSTA bhI vastutaH svAvalambana ko bar3hAne ke liye hI kI jAtI hai| jaise ki calane ke liye kamajora AdamI dvArA pahale lAThI kA sahArA liyA jAtA hai, phira usake sahAre se jaise-jaise vaha calatA hai, vaise-vaise sahArA chUTatA jAtA hai| AtmA ko yadyapi kisI sahAre kI AvazyakatA nahIM, vaha svayaM meM paripUrNa hai, tathApi abhI Atmabala kI kamI hai| jitanA para kA avalambana hai utanI hI parAdhInatA hai, kamI hai| ata: Atmabala ko bar3hAtA hai to parAdhInatA ghaTatI jAtI hai| pahale anyAya, anAcAra, abhakSya taka kI parAdhInatA thI, aba vaha ghaTa kara nyAyarUpa pravRtti, sadAcAra, hiMsA-rahita bhakSya padArthoM taka sImita ho jAtI hai| pahale vyApAra Adi meM jhUTha, corI Adi kI kiMcit pravRtti thI, aba vaha pravRtti jhUTha aura corI se rahita ho jAtI hai| pahale parigraha meM asIma lAlasA thI, aba usako sImita karatA hai| isa prakAra apanI abhilASA, lAlasA aura icchAoM kI sImA nirdhArita karatA hai| jisa prakAra jaba koI moTarakAra pahAr3a para car3hatI hai to breka ke dvArA to gAr3I ko nIce kI ora jAne se rokA jAtA hai aura eksIleTara ke dvArA gAr3I ko Age bar3hAyA jAtA hai, usI prakAra pratijJArUpa tyAga ke dvArA to sAdhaka apanI pariNati ko nIce kI ora jAne se rokatA hai, aura AtmAnubhava ke dvArA Age bar3hAtA hai| athavA yaha kahanA cAhie ki tyAga aura AtmAnubhava donoM kA kArya usI prakAra. bhinna-bhinna hai jisa prakAra paraheja aura davAI kA; (50)

Page #51
jabaki davAI to roga ko miTAtI hai, paraheja roga ko bar3hane nahIM detaa| nIrogAvasthA tabhI prApta hotI hai jaba davAI bhI lI jAye aura paraheja bhI kiyA jAe-AtmA kA utthAna bhI tabhI sambhava hai jaba bahiraMga meM tyAga aura antaraMga meM AtmasvarUpa kA anubhava ho| isa bAta kI carcA hama Upara bhI kara Ae haiM-'adhyAtma aura caraNAnuyoga : grahaNa aura tyAga kI ekatA zIrSaka ke antrgt| aba bAraha vratoM meM se sarvaprathama pAMca aNuvratoM ke svarUpa para vicAra karate haiM : (1) ahiMsANuvrata : dUsare jIvoM ko apane samAna samajhatA hai| jAnatA hai ki jisa suI ke cubhane se mujhe aisI pIr3A hotI hai to dUsare ko bhI vaisI hI pIr3A hotI hai| ata: mana-vacana-kAya se dUsare ke prati koI aisA vyavahAra nahIM karatA jaisA yadi dUsarA apane prati kare to apane ko kaSTa ho| jaba sabhI jIva apane samAna haiM to dUsare ko dukhI karanA vAstava meM apane ko hI dukhI karanA hai| ahiMsA aNuvrata meM nimnalikhita bAteM garbhita haiM : (ka) saMkalpapUrvaka kisI jIva ko nahIM maartaa| (kha) vacana kA aisA prayoga nahIM karatA jisase dUsare ko kaSTa ho| (ga) mana se bhI kisI kA burA nahIM soctaa| (gha) AtmahatyA kA bhAva nahIM krtaa| (Da) garbhapAtAdi karane-karAne ko hiMsA samajhatA hai| (ca) kisI aisI sabhA-sosAyaTI athavA AdamiyoM kI saMgati nahIM karatA jinakA lakSya hiMsA hai| (cha) kisI ke prati amAnuSika vyavahAra nahIM krtaa| (ja) majadUra, rikzA-cAlaka Adi para lobha ke vazIbhUta hokara unakI zakti se jyAdA vajana nahIM laadtaa| naukara, majadUra Adi ko samaya para bhojanAdi mile isakA dhyAna rakhatA hai| () baila, ghor3A Adi jAnavaroM para unakI zakti se adhika vajana nahIM laadtaa| ina jAnavaroM ko samaya para bhojanAdi detA hai| (51)

Page #52
(Ta) mA~sAhArI pazuoM ko nahIM paaltaa| rAste para calate hue nIce dekhakara calatA hai ki kisI jIva kI virAdhanA na ho| (Tha) koI bhI cIz2a rakhatA-uThAtA hai to dekha-bhAla kara ye kriyAeM karatA hai| khAna-pAna banAtA hai athavA khAtA hai to dekha-zodhakara hI banAtA-khAtA hai| maryAdA ke bhItara kI vastue~ hI kAma meM letA (2) acAra, murabbA, bahuta dinoM kA pApar3a Adi vastue~ kAma meM nahIM letA kyoMki ina cIjoM meM jIvoM kI utpatti hotI hai| (Na) rezamI, UnI vastra, aura camar3e kI banI vastuoM-kapar3oM- jUtoM Adi ko kAma meM nahIM letA kyoMki ye saba jIva-hiMsA se utpanna hote haiN| aise prasAdhana bhI kAma meM nahIM lAtA jinake nirmANa meM jIvoM kI hiMsA hotI hai| satyANuvrata : jhUTha nahIM bolatA hai; yadyapi abhI pUrNa satya kA pAlana nahIM kara pA rahA hai, tathApi aisA jhUTha nahIM bolatA jisase dUsare kA nukasAna ho jAye, burA ho jaaye| satya aNuvrata meM nimnalikhita bAteM garbhita haiM : (ka) vyApAra meM kisI ko nakalI yA milAvaTI cIja nahIM detaa| (kha) kisI ko ThagatA nahIM hai| (ga) jhUTha bolakara jyAdA dAma nahIM letaa| (gha) nApa-tola ke sAdhana nakalI nahIM rkhtaa| (Ga) anyAya-rUpa iMsApha nahIM krtaa| (ca) kisI ke viruddha jhUThA mukadamA dAyara nahIM krtaa| (cha) jhUThI gavAhI nahIM detaa| kisI kI gupta bAta ko IrSyA athavA svArthavaza prakaTa nahIM krtaa| kisI se koI cIz2a athavA dhana Adi lekara bAda meM mukaratA nhiiN| ma

Page #53
() kisI se vizvAsaghAta nahIM krtaa| (Ta) kisI ko jhUThI athavA khoTI salAha nahIM detaa| (Tha) jhUTha vibhinna kAraNoM se bolA jAtA hai-krodha meM, lobha se, Dara se, ha~sI meM aura nindA meN| ata: ina kAraNoM se bacatA (3) acauryANuvrata : isa aNuvrata dvArA corI kA tyAga karatA hai| isameM ye bAteM garbhita haiM : (ka) kisI kI cIja corI ke abhiprAya se nahIM letaa| (kha) kisI ko corI karane meM sahAyatA nahIM krtaa| na kisI ko corI kA upAya batAtA hai| (ga) corI kA sAmAna kharIdatA-becatA nhiiN| (gha) kAnUna meM jisakI manAhI ho, vaha vyApAra nahIM krtaa| (Ga) bahI-khAtA, lekhA-patrAdika galata nahIM bnaataa| Taiksa kI corI nahIM krtaa| (ca) jyAdA dAma kI cIja meM kama dAma kI cIja ko milAkara nahIM bectaa| (cha) ghUsa na to letA aura na hI detA hai| (ja) kisI TrasTa athavA saMsthA kI sampatti ko na to apane kAma meM letA hai aura na use galata jagaha lagAtA hai| (jha) kisI ke yahA~ naukarI karate hue apanI zakti ko nahIM chipAtA, aura mAlika ko kisI prakAra se nukasAna na ho aisI ceSTA karatA hai| (4) brahmacaryANuvrata : isa aNuvrata kA dUsarA nAma hai svstrii-sNtoss| apanI vivAhitA strI ke atirikta zeSa samasta striyoM ke prati mA~, bahana athavA beTI kA vyavahAra rakhatA hai| isa aNuvrata meM nimnalikhita bAteM garbhita haiM : (ka) parastrI aura vezyA ke saMsarga kA tyaag| (kha) bhogoM kI tIvra lAlasA nahIM rkhtaa| (ga) bhogoM ke aprAkRtika upAya nahIM krtaa|

Page #54
(gha) duScaritra striyoM ke sAtha vyavahAra nahIM rkhtaa| (Ga) talAka nahIM krtaa| (ca) striyoM ko rAgabhAva se nahIM dekhatA; gAna, nRtya ityAdi nahIM dekhtaa| (cha) unake manohara aMgoM ko nahIM dekhtaa| isake liye sinemA, TelIvijana Adi para rAgavarddhaka dazyoM ko nahIM dekhtaa| (ja) pahale bhoge gae bhogoM ko yAda nahIM krtaa| (jha) kAmoddIpaka, gariSTha padArthoM kA sevana nahIM krtaa| (a) apane zarIra kA banAva-zrRMgAra nahIM krtaa| (Ta) apane putra-putrI ke atirikta anya kA vivAha karAne ke lie bIca meM nahIM pdd'taa| (5) parigraha-parimANANuvrata : tIvra lobha ko miTAne ke lie isa aNuvrata ke dvArA parigraha kI sImA nirdhArita karatA hai| isameM ye bAteM garbhita haiM : (ka) gehU~, cAvala Adi annAdika padArtha AvazyakatA ke anusAra hI rakhatA hai, jyAdA ikaTThe nahIM krtaa| (kha) upahAra Adi nahIM letaa| daheja nahIM letaa| (ga) zAdI-vivAha kI dalAlI kA kAma nahIM krtaa| (gha) yadi vaha DAkTara yA vaidya hai to kisI bImAra ke ilAja ko nahIM bddh'aataa| (Ga) isI prakAra yadi vaha vakIla hai to apane muvakkila ko jhUThI salAha nahIM detA, usake kesa ko lambA nahIM krtaa| (ca) isa prakAra, vaha jisa vyavasAya meM bhI hai, usameM yA dainika vyavahAra meM tIvra lobha ke vazIbhUta hokara koI pravRtti nahIM krtaa| (cha) dhana, makAna, vastra-AbhUSaNa, vAhana-gAr3I, naukara-cAkara Adi upabhogya padArthoM aura bhojana, peya, phala-vanaspati Adi bhogya padArthoM kI sImA nirdhArita karatA hai aura sImA ke bhItara hI bhoga-upabhoga karatA hai, adhika nhiiN|

Page #55
isa prakAra, ina pA~ca aNuvratoM ke mAdhyama se apanI lAlasA, kAmanA aura icchAoM kI--jinakI abhI taka koI sImA nahIM thI--sImA banAtA aba bAraha vratoM ke antargata Ane vAle tIna guNavratoM ke svarUpa para vicAra karate haiM : (1) digvata : vyApAra-vyavasAya ke lie maiM yahA~-yahA~ taka AU~-jAU~gA, isa prakAra kSetra kI sImA banAtA hai aura usa sImA ke bAhara ke kSetra se koI prayojana nahIM rkhtaa| (2) dezavrata : digvrata dvArA nirdhArita kie gae kSetra ke bhItara bhI saptAha do-saptAha ke lie, athavA pratidina, eka asthAyI sImA banAtA hai| ina donoM vratoM ke mAdhyama se nirdhArita kSetra ke bAhara jo jIva-ajIva padArtha haiM, una-sambandhI vikalpoM se bacA jAtA hai| anarthadaNDa-vrata : binA prayojana ke na to zarIra kI koI kriyA karatA hai, na phAlatU bakavAsa karatA hai, na phAlatU ke vicAra-vikalpa karatA hai| dUsaroM ko jIva-hiMsAdi ke sAdhanAdika bhI nahIM detaa| isa prakAra saba nirarthaka bAtoM se bacatA hai| ina tIna guNavratoM ke sAthahI-sAtha cAra zikSAvratoM kA bhI pAlana karatA hai : (1) sAmAyika vrata : apanA samaya Atma-citavana meM lagAne ke lie dina meM kama-se-kama do bAra, subaha aura zAma ko AtmadhyAna karatA (2) proSadhopavAsa vrata : saptAha meM eka dina upavAsa karatA hai aura usa dina apanA sArA samaya svAdhyAya aura Atma-ciMtavana meM lagAtA hai, jisase vairAgya bhAva kI puSTi ho| (3) bhogopabhoga-parimANa vrata : prati dina kucha-na-kucha bhogya aura upabhogya padArthoM kA tyAga karatA hai| apane rojAnA ke kAryoM kA bhI hara roja parimANa karatA hai| (0) atithisaMvibhAga vrata : niraMtara yaha bhAvanA karatA hai ki koI dhArmika vyakti Aye to use bhojana karAne ke pazcAt hI svayaM bhojana (55)

Page #56
grahaNa kruuN| isake atirikta, karuNAbuddhi ke vaza dIna-dukhiyoM kI jarUratoM ko pUrI karane kI ceSTA karatA hai| isa prakAra aNuvrata, guNavrata aura zikSAvrata milAkara kula bAraha ( 5+3+4 = 12) vrata haiM jinakA prArambha dUsarI pratimA se hotA hai| jaisejaise antaraMga meM vairAgya-bhAva kI uttarottara vRddhi hotI hai, usI ke anurUpa Age-Age kI pratimAoM ke anurUpa AcaraNa hotA jAtA hai / aba tIsarI pratimA se zurU karake zeSa pratimAoM kA kyA svarUpa hai yaha jAnane kA prayatna karate haiN| tIsarI - sAmAyika pratimA : yahA~ parAdhInatA aura kama hotI hai tathA AtmaciMtavana kI ruci bar3hatI hai| ataH aba pratidina tIna bAra - savere, dopahara aura sandhyA ke samaya - AtmadhyAna karatA hai aura dhyAna kA samaya bhI kama-se-kama eka muhUrta yA paunA ghaMTA hotA hai / cauthI - proSadhopavAsa pratimA : aba saptAha meM eka dina niyama se upavAsa karatA hai / usa dina ghara-gRhasthI kA, vyApAra-vyavasAyAdi kA samasta kArya tyAga kara niraMtara Atma-ciMtavana aura svAdhyAya karatA hai| yaha upavAsa solaha, bAraha aura ATha prahara kI avadhi ke krama se tIna prakAra kA hotA hai / pA~cavIM - sacittatyAga pratimA : jIvoM kI rakSA ke lie garma athavA prAsuka jala letA hai| bhojana - pAna kI pratyeka vastu prAsuka karake hI kAma meM letA hai jisase ki usa padArtha meM kAlAntara meM bhI jIvoM kI utpatti na ho| chaThI-rAtribhojana tyAga pratimA : rAtribhojana kA tyAga to pahale hI kara diyA thA, aba mana-vacana-kAya tInoM se isa vrata ko niraticAra pAlatA hai| svayaM to rAta ko bhojana karatA hI nahIM, dUsaroM ko bhI na to rAtri ko bhojana karAtA hai aura na usakI anumodanA karatA hai| ( 56 )

Page #57
sAtavIM - brahmacarya pratimA : parastrI ke saMsarga kA tyAga to pahale hI kara diyA thA, aba svastrI se bhI bhogoM kA tyAga karatA hai| svAvalambana kI bhAvanA cUMki bar3ha rahI hai ataH svastrI kA avalambana bhI aba nahIM rahA / AThavIM- AraMbhatyAga pratimA : pahale nyAyayukta vyApAra, vyavasAya karatA thA, aba vyApArAdika kA bhI tyAga kara detA hai| apane khAne-pIne kA prabandha pahale svayaM kara letA thA, aba apanA khAnA banAnA Adi ArambharUpa kriyAyeM bhI chor3a detA hai| koI ghara kA sadasya athavA bAhara kA koI vyakti khAne ke lie bulAne A jAtA hai to jAkara bhojana grahaNa kara letA hai| navIM - parigraha tyAga pratimA : parigraha kA parimANa to pahale kara liyA thA, aba use ghaTA kara atyanta kama kara detA hai| dhana, sampatti, jAyadAda Adi se bhI sambandha nahIM rakhatA / dasavIM - anumati - tyAga pratimA : pahale saMtAna ko vyApArAdi sAMsArika kAryoM kI salAha de detA thA, aba vaha bhI nahIM detaa| isa pratimA taka vratoM kA dhAraka ghara meM raha sakatA hai| gyArahavIM-uddiSTa tyAga pratimA : isa pratimA kA dhAraka ghara kA tyAga kara detA hai aura sAdhu- saMgha meM rahatA hai| svAvalambana bar3ha gayA hai, ataH ghara kA parAvalambana bhI nahIM rahA / vastroM meM kevala eka laMgoTI aura eka khaNDa - vastra rakhatA hai| bhikSA se bhojana karatA hai| sira aura dAr3hI-mU~cha ke bAloM kA yA to loMca karatA hai athavA ustare Adi ke dvArA bhI kataravA letA hai| jIva rakSA ke lie mayUra paMkhoM kI pIchI aura zaucAdi ke lie kamaNDalu rakhatA hai| isa prakAra ke sAdhaka ko kSullaka kahA jAtA hai| pariNAmoM kI vizuddhi aura bhI bar3ha jAne para sAdhaka khaNDa-vastra bhI chor3a detA hai aura mAtra eka laMgoTI rakhatA hai| yaha ailaka kI avasthA hai| yaha sAdhaka dina-bhara mandira yA kisI sUne sthAna meM athavA kisI muni - sa meM rahakara Atma-ciMtavana, svAdhyAya Adi meM hI apanA samaya lagAtA hai| - sagha (57)

Page #58
pAMca samitiyoM kA pAlana karatA / yAtAyAta ke kisI sAdhana, kisI savArI kA upayoga nahIM karatA / isa prakAra, sabhI taraha kI AkulatA - parAdhInatA se rahita hotA jAtA hai, aura Atmabala bar3hatA jAtA hai| yahA~ taka pA~cavA~ guNasthAna hai| chaThA sAtavA~ guNasthAna jaba sAdhaka abhyAsa ke dvArA AtmAnubhava kA samaya bar3hAtA hai, antarAla kama karatA jAtA hai, aura Upara kiye gaye nirUpaNa ke anusAra parAvalambana chor3atA jAtA hai, to Atmabala kI vRddhi ke phalasvarUpa antarmuhUrta meM eka bAra AtmAnubhavana kI sAmarthya ho jAtI hai, aura sakala saMyama kI virodhI jo pratyAkhyAnAvaraNa kaSAya hai vaha maMda hote-hote antataH usakA abhAva ho jAtA hai / mAtra saMjvalana nAma kI kaSAya hI zeSa rahatI hai| taba sAdhaka samasta parigraha ke tyAga - pUrvaka munivrata dhAraNa karatA hai| aba taka ahiMsA Adi vratoM kA AMzika pAlana aNuvratoM ke rUpa meM karatA thA, aba unheM pUrNarUpa se, mahAvratoM ke rUpa meM dhAraNa karatA hai / pA~ca mahAvrata, pA~ca samiti, paMcendriyajaya, chaha Avazyaka Adi aTThAIsa mUlaguNoM kA pAlana karatA hai| aba inhIM ke svarUpa kA vicAra karate haiM : : (1) ahiMsA mahAvrata : bahiraMga meM to trasa aura sthAvara sabhI jIvoM kI hiMsA kA mana-vacana-kAya se aura kRta- kArita -anumodanA dvArA tyAga hotA hai aura aMtaraMga meM kaSAya kI anantAnubaMdhI, apratyAkhyAnAvaraNa aura pratyAkhyAnAvaraNa ina tIna jAtiyoM kA abhAva hotA hai| cUMki rAga-dveSa honA hI hiMsA hai aura unakA abhAva ahiMsA hai, ataH muni ke kaSAya kI ukta tIna jAtiyoM ke abhAva - rUpa bhAva-ahiMsA phalita hotI hai| (2) satya mahAvrata : asatya vacana bolane kA vikalpa hI nahIM hotA hai| (3) acaurya mahAvrata : bAhya meM binA diyA gayA kucha bhI grahaNa nahIM karatA, aura aMtaraMga meM parapadArtha ke grahaNa kA vikalpa hI nahIM hotA hai| ( 4 ) brahmacarya mahAvrata : strI mAtra kI icchA kA athavA kAma ke bhAva (58)

Page #59
kA mana-vacana-kAya se tyAga aura nija AtmA meM ramaNa / (5) aparigraha mahAvrata : bahiraMga meM samasta vastuoM kA tyAga, aura aMtaraMga meM mithyAtva, krodha - mAna-mAyA - lobhAdi rUpa caudaha prakAra ke parigraha kA tyaag| (6) IryA samiti : cAra hAtha pramANa bhUmi dekhate hue sUrya ke prakAza meM calanA / (7) bhASA samiti : hita-mita-priya vacana bolanA / (8) eSaNA samiti : chiyAlIsa doSoM se rahita zuddha AhAra grahaNa karanA / (9) AdAna-nikSepaNa samiti : pustaka, kamaNDalu Adi ko dekha kara rakhanA - utthaanaa| (10) pratiSThApana samiti : mala, mUtra, kapha Adi zarIra ke mala ko jIva-rahita sthAna dekhakara tyAganA / (11-15) paMcendriyoM kA jItanA arthAt indriya-viSayoM ke tanika bhI AdhIna na honA / (16) samatA - sAmAyika - AtmadhyAna karanA / (17) vItarAga - sarvajJadeva kI vaMdanA karanA / (18) vItarAga - sarvajJadeva kI stuti karanA / (19) svAdhyAya - AtmaciMtavana karanA / (20) pratikramaNa -- lage hue doSoM kA niSedha karanA / (21) kAyotsarga - zarIra ke prati mamatva chor3anA, zarIra se bhinnatA kA anubhavana karanA / (22) ardharAtri ke bAda, bhUmi para eka karavaTa se sonA / (23) dA~tuna, maMjana nahIM karanA / (24) snAna nahIM karanA / (25) nagna rahanA / (26) dina meM eka bAra bhojana karanA / 110 1

Page #60
/ (27) khar3e raha kara bhojana krnaa| (28) kezaloMca krnaa| isa prakAra muni ke aTThAIsa mUla guNa hote haiM, inakA niraticAra pAlana karanA vyavahAra AcaraNa haiN| paramArtha cAritra to apane Atma-svabhAva meM lIna rahanA hI hai| jaba sAdhu Atma-svabhAva se haTatA hai to usakA AcaraNa ina 28 mUla guNoM kI lakSmaNa-rekhA ke bAhara nahIM jaataa| muni-avasthA meM sAdhaka pUrNa rUpa se svAvalambI hotA hai, khAne-pIne kA athavA garmI-sardI Adi kA bhI koI vikalpa nahIM rahatA; parigraha se sarvathA rahita hotA hai, yahA~ taka ki tila ke tuSa mAtra bhI parigraha nahIM hotaa| nagna digambara, tatkAla ke janme hue bAlaka ke samAna sahaja nirvikAra hotA hai| usakI nagnatA AtmA kI nirvikAratA ko hI darzAtI hai| vaha nagnatA bAhara se AI huI nahIM hotI apitu aMtaraMga se AtI hai jahA~ DhaMkane ko kucha rahA hI nhiiN| jaba dhyAnaadhyayana meM zithilatA mahasUsa hotI hai, taba yadi AgamAnukUla vidhi se prAsuka AhAra mila jAtA hai to grahaNa kara letA hai| sAdhu kA mukhya prayojana to dhyAna-adhyayana kA hai, ata: AhAra lete hue na to svAda dekhatA hai, aura na isa bAta kA koI bheda karatA hai ki dAtA garIba hai yA amiir| AhAra grahaNa karate hue AdhA peTa hI AhAra letA hai, bharapeTa nahIM, aura AhAra-dAtA para kisI prakAra bhI bojha nahIM bntaa| anya samasta jIvoM ko apane samAna samajhatA hai| aba koI merA-parAyA nahIM rahA, athavA kisI jIva meM bheda nahIM rahA, isalie kisI jIva ke prati kiMcit bhI burA karane kA bhAva hI nahIM rhaa| vastusvarUpa jaisA hai vaisA dikhAI detA hai, ata: asatyarUpa bhAva hI nahIM hotaa| apane nija svabhAva meM apanApanA A gyaa| ata: samasta saMyoga para-rUpa dikhAI dete haiN| phalata: para ke grahaNa karane kA koI bhAva hI nahIM hotaa| brahma nAma AtmA kA hai jisameM nirantara rahatA hai--nija svabhAva meM ramaNa karatA hai, ata: para ke bhoga kI cAha hI nahIM rhii| AtmaniSTha ho gayA, ata: paraniSThA nahIM rhii| paraniSThA to tabhI taka thI jaba para se sukha mAnatA thaa| aba anabhava meM A rahA hai ki jo Ananda Atma-ramaNatA meM hai, vaha anya kahIM ho hI nahIM sktaa| isalie paraniSThA khatma ho gaI aura para kA grahaNa aba hotA hI nhiiN| isa prakAra

Page #61
sAdhu ke paMca-mahAvratoM kA pAlana svayameva hotA hai| __ nija svabhAva kA svAda AyA to zeSa saba svAda nIrasa ho gaye, besvAda ho gye| nija-svabhAva ke samakSa para sparza kI icchA hI nahIM rhii| svabhAva ko dekhA to anya kucha dekhane yogya hI nahIM rhaa| nija-svabhAva ke anahada nAda ko sunA to anya kucha sunane ko nahIM rhaa| nija-gaMdha meM rama gayA to anya kucha sUMghane ko nahIM rhaa| isa prakAra apane svabhAva kA avalambana liyA to pA~coM indriyoM kA nirodha svataH hI ho gyaa| rAga kI itanI kamI ho gaI ki kisI kArya ke prati Asakti hI nahIM rhii| phala yaha huA ki aba koI bhI kArya-calanA, uThanA-baiThanA, bolanA, kisI vastu kA rakhanA-uThAnA, athavA mala-mUtrAdi kA visarjana Adi-yatnAcAra ke binA nahIM hotaa| binA dekhe-zodhe AhAra lene kA bhAva nahIM hotA, kyoMki na to zarIra se rAga hai aura na bhojana se| AhAra mila gayA to harSa nahIM, aura na milA to viSAda nhiiN| rAga kI aisI hI Atyantika kamI ke kAraNa sAdhu ko para meM pratikUlatA-anukUlatA kA tanika bhI vikalpa nahIM hotA-koI bhI bAhya paristhiti usake samatA-rUpa pariNAmoM meM vikAra nahIM lAtI, jaisA ki kavi ne kahA hai : "ari mitra mahala masAna kaMcana kAca niMdana thutikrnn| arghAvatArana asi-prahArana meM sadA samatA dhrn||" antarmuhUrta ke bhItara eka bAra nija-svabhAva kA svAda le hI letA hai--nijasvabhAva kI samhAla kara letA hai| svabhAva se chUTatA hai to adhyayana-citavana meM laga jAtA hai, punaH nija-svabhAva meM laga jAtA hai| dhyAna binA kSaNamAtra bhI nahIM gNvaataa| jisa prakAra gAya apane bachar3e ko dekha-dekha kara tRpta nahIM hotI, gAya ke hRdaya meM nirantara bachar3A hI basatA hai, usI prakAra zuddhopayogI muni apane svarUpa ko kSaNamAtra bhI vismaraNa nahIM karate, basa apane jJAna-samudra meM DUbe rahanA cAhate haiM; saMsAra ke kolAhala se haTakara apane caitanya-deva kA sevana karate haiM; sabakI zaraNa chor3akara nija caitanya paramadeva kI zaraNa ko prApta hue haiM, mAno saMsAra-rUpI grISma Rtu se tRSita hokara nijAtmarasa hI gaTa-gaTa pI rahe hoN| isa prakAra se Atma-magna muni ke bAre meM hI AcAryoM ne

Page #62
kahA hai ki "ve vacana bole binA hI, mAtra apane zarIra kI AkRti se mAno mUrtimAna mokSamArga kA nirUpaNa kara rahe hoN|" ve muni svarUpAcaraNa - rasa se atyaMta tRpta hokara bhI bAra-bAra usI rasa ko cAhate haiM / yadi pUrvakAla ke saMskAroM kI vAsanA se zubhopayoga meM laga jAte haiM to yaha samajhate haiM ki hamAre Upara yaha saMkaTa AyA hai jo zubhabhAva-rUpI agni meM praveza huA punaH jJAnAnanda - rasa kI prApti kI ceSTA karate haiM; aba bhagavAna kA avalambana bhI nahIM rahA, nija svabhAva kA hI avalambana lete haiM kyoMki ve jAnate haiM ki bhagavAna kA avalambana bhI parAvalambana hai jisase puNya kI agni meM sikanA par3egA jabaki Atma - avalambana se karmoM kA nAza hogaa| isa prakAra ke gahana AtmadhyAnarUpI puruSArtha dvArA, punaH punaH AtmadhyAna meM lInatA ke dvArA, jaba saMjvalana kaSAya maMda par3ane lagatI hai to sAdhu AtmAnubhavana meM lagane para punaH vikalpoM meM vApisa nahIM AtA, balki Atma-svabhAva ke anubhava kI gaharAiyoM meM utaratA jAtA hai| usa samaya sAtaveM guNasthAna se Age kI ora unnati hotI hai- AThavA~ Adi guNasthAna hote haiM / dhyAna kI usa gahanatA kA varNana karate hue hI kavi ne kahA hai- "tina suthira mudrA dekhi mRga gani upala khAja khujaavte|" arthAt unakI aisI dhyAna-magna susthira mudrA hotI hai ki hariNoM ko unake pASANa hone kA bhrama ho jAtA hai aura ve unake zarIra se khAja khujalAne lagate haiM / hai| sAtaveM guNasthAna taka dharmadhyAna hotA hai, usake cAra bheda nirUpita kiye gaye haiM- piNDastha, padastha, rUpastha aura rUpAtIta / ye bheda isa bAta ke sUcaka haiM ki sAdhaka ne svabhAva - salila meM kisa ghATa se DubakI lagAI; una ghAToM ke hI ye cAra prakAra haiN| kisI ghATa para jala kA stara chichalA hai, DubakI lagAne ke lie dUra taka jAnA par3atA hai| koI ghATa aisA hai ki usase utarate hI DubakI laga jAtI hai| yahA~ DubakI kI samayAvadhi to bahuta kama hai, jabaki ghATa meM utarane meM jyAdA samaya laga jAtA hai| vahA~ pahale saMsArazarIra-bhogoM se upayoga haTAne ke lie bheda-vijJAna kI bhAvanA kI jAtI hai, tathA sAdhaka zarIra ke svarUpa ke mAdhyama se NamokAra mantra ke mAdhyama se, athavA arahaMta-siddha ke svarUpa ke mAdhyama dvArA bAhara se upayoga haTA kara nija svabhAva meM lagAtA hai| yahA~ mAdhyama ke avalambana meM samaya jyAdA laga jAtA hai, svabhAva meM kama samaya lagatA 1 / 62 /

Page #63
sAtaveM se Age ke guNasthAna sAdhu jaba sAtaveM guNasthAna se Age bar3hatA hai, Atma - anubhava kI gaharAiyoM meM utarane lagatA hai to dharmadhyAna se Age zukladhyAna meM praveza karatA hai; vahA~ para, AThaveM - naveM - dasaveM guNasthAnoM meM, dharmadhyAna kI bhA~ti mAdhyama kA avalambana nahIM rhtaa| buddhipUrvaka vikalpa-vicAra to pahale hI samApta ho cuke haiM, kevala kucha abuddhipUrvaka vikalpa zeSa rahe haiM jinake hone se jJAnopayoga meM abuddhipUrvaka hI jJeya padArthoM kI tathA mana-vacana-kAya yogapravRttiyoM kI saMkrAnti - parivartana -- hotA rahatA hai| ye vikalpa sUkSmarAgajanya haiM, jitanA rAga zeSa hai utanA vikalpa uThatA hai, kucha vaise hI jaise ki DubakI lagAne vAlA jala meM gaharAI kI ora jA rahA hai parantu abhI bulabule uThate dikhAI de rahe haiN| yahA~ koI saMsAra-zarIra-bhogoM kA rAga nahIM hai| balki kahanA cAhie ki rAgarUpI IMdhana to lagabhaga saba jala cukA, kevala muTThI bhara rAkha zeSa rahI hai, so bhI AtmadhyAna kI A~dhI meM ur3akara samAptaprAya: ho rahI hai| rAga kA abhAva ho rahA hai aura svabhAva meM sthiratA bar3hatI jA rahI hai| cetanA meM sthiratA ke kAraNa Atmika AnaMda bhI vRddhiMgata ho rahA hai--aisA atIndriya AnaMda jo indriya-jJAnagamya hai hI nahIM; indra vA ahamindra Adi ke jisake hone kA to prazna hI nahIM uThatA : " (iha bhA~ti ) nija meM thira bhaye tina akatha jo AnaMda lahyo / so indra nAga narendra vA ahamiMdrakai nAhIM kahyo / / ' cetanA meM bar3hatI huI sthiratA ke phalasvarUpa karma - prakRtiyoM ke sthitianubhAga kSINa hote jA rahe haiN| svabhAva meM gaharAI bar3hatI jAtI hai| isa prakAra sAtaveM guNasthAna se Age kI ora bar3hate hue kucha sAdhaka to rAgAdi ke pUrva saMskAroM ko, nija Atma-pariNAmoM ke anusAra, dabAte hue / upazamana karate hue Age bar3hate haiM, jabaki anya sAdhaka una saMskAroM ko vinaSTa karate hue bar3hate haiN| pahalI prakAra ke sAdhaka dasaveM guNasthAna ko pAra karane para gyArahaveM 'upazAntamoha' guNasthAna meM pahu~cate haiM; vahA~ cUMki dabAye gaye pUrva saMskAra unako kucha kAla se adhika nahIM Thaharane dete, ata: unheM vApisa nicale guNasthAnoM meM lauTanA par3atA haiN| dUsarI ora, jo sAdhaka AtmadhyAna kI AtyaMtika gahanatA dvArA, zukladhyAna ke pahale caraNa dvArA rAga - saMskAroM ko I cal

Page #64
miTAte hue Age bar3hate haiM ve mohanIya karma kA sarvathA nAza karake kaSAya-rahita bArahaveM kSINamoha' guNasthAna meM praveza karate haiN| vahA~, zukladhyAna meM gaharAI aura bar3hatI hai; zukladhyAna ke dUsare caraNa dvArA zeSa tIna ghAtiyA karmoM-jJAnAvaraNa, darzanAvaraNa aura antarAya-kA bhI nAza ho jAtA hai tathA terahaveM guNasthAna ke prathama samaya meM anantajJAna, anantadarzana, anantasukha aura ananta Atmazakti, AtmA ke ye svAbhAvika guNa prApta ho jAte haiN| jo zaktiyA~ saMsAra-avasthA meM kiMcit mAtra hI vyakta ho pA rahI thIM ve aba pUrNa rUpa se vyakta ho jAtI haiN| yahI arhanta avasthA hai| yahA~ jJAna svayaM meM, jJAna meM hI pratiSThita hai, svarUpa ke Ananda meM magna hai| ananta zakti ke sAtha ananta Ananda kA bhoga ho rahA hai| aghAtiyA karma abhI zeSa haiM jinake sadbhAva meM samavazaraNa kI racanA Adi hotI hai aura binA kisI prayatna yA icchA ke sahaja-svAbhAvika rUpa se vANI khiratI hai-prANImAtra ko AtmakalyANa kA, dukha se chUTane kA aura paramAtmA banane kA mArga milatA hai| jaba Ayukarma kI sthiti lagabhaga samApta hone vAlI hotI hai to sUkSma kAyayoga meM rahane vAle ve sayogI-jina zukladhyAna ke tIsare caraNa dvArA yoganirodha karake caudahaveM guNasthAna-ayogI-jina avasthA meM pahuMcate haiN| yahA~ zukladhyAna ke cauthe caraNa dvArA ve ayogI-jina cAra aghAtiyA karmoM-vedanIya, nAma, gotra aura Ayu kA nAza karake tathA tIna zarIroM-audArika, taijasa aura kArmANa se sambandha-viccheda karake siddha avasthA ko prApta ho jAte haiN| zarIra se rahita, janma-maraNa se rahita, pUrNa zuddha avasthA, yahI paramAtma avasthA hai jisakA ciMtavana-manana-dhyAna karake saMsArI jIva una-jaisA hone kA puruSArtha karatA hai| kaisA hai isa zuddhAtmA kA, siddhAtmA kA svarUpa ? na koI rAga hai na dvess| jJAnAdi guNa saba pUrNatA ko prApta ho gaye haiN| aba kucha bhI karanA zeSa nahIM hai-AtmA kRtakRtya ho gayA hai| aba kucha bhI honA zeSa nahIM hai, svabhAva kI pUrNatA hone ke bAda kucha honA bAkI hI nahIM rhtaa| jise abhI taka prApta nahIM kiyA thA, aise usa nija-svabhAva ko Aja prApta kara liyA hai, jisa para ko grahaNa kiyA huA thA vaha saba na jAne kahA~ chUTa gyaa| aba na kucha grahaNa karane ko zeSa hai, na chor3ane ko| yaha AtmA paramAtmA, (64)

Page #65
saccidAnanda, caitanya-prabhu ho gayA hai| yahI mokSa hai, yahI nirvANa hai, yahI samyagdarzana-jJAna-cAritra kI ekatA hai, yahI vastu-svabhAva hai : 'ika dekhie, ika jAnie, rami rahiye ika tthaur|' dhanya haiM ve jIva jinhoMne manuSya paryAya pAkara yaha kArya sampanna kiyaa| rAga-rUpa Aga AtmA ko jalA rahI hai; viSaya-kaSAyoM kA to janma-janma meM sevana kiyaa| he cetana ! aba nija-svabhAva kI pahacAna karake usameM lagane kA maukA milA hai; dekha, yaha maukA kahIM kho na jaaye| bAbUlAla jaina sanmati vihAra 2/10 aMsArI roDa dariyAgaMja naI dillI-110002 TelI. 3263453

Page #66
_