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20
ARPITA G. PATEL
SAMBODHI
have different forms and not one fixed one alone, this verse is quoted. The nature of a thing described varies with the style of a poet. (3) TERT. (Ku. Sam. 1/7). K.M.Ch. 14 :In the chapter on cfare, care is illustrated by R. in this verse. In is stated that barch leaves are available in the Himalayas alone. (4) V: FARES. (Ku. Saṁ. 7/19). K.M.Ch.9 :R. takes up this verse to illustrate the variety of 3Chart. (5) 494 494. (Ku. Saṁ. 8/14). K.M.Ch.17 :
fernice in the chapter.17 / archifam is illustrated by this verse. (6) yoo yarciluferi. (Ku. Sam.1/44). K.M.Ch.15 :To explain Tufacu factu, R. quotes this verse. The whiteness of a flower is underlined here. (7) Eisf9. (Ku. Sam. 3/67). K.M.Ch.4 :To explain the varieties of a foron & also ufayt, R. cites this verse. The idea is that a genius, even though blind, can describe anything. VII -: Mammata has contributed much towards popularizing the dhvani theory. He quotes at eleven places from the Ku.Sam :(1) buy fooled. (Ku. Sam. 3/67). K. P.V :Under K. P.V.66, while discussing the संदिग्धप्राधान्य variety of गुणीभूतव्यङ्ग्य, Mammata quotes this verse. The idea is that between the implicit sense viz. 'Siva wanted to kiss' and the expressed sense viz. "He drove all his eyes towards her" - the connoisseur remains in doubt and does not know which sense is more charming. (2) aylaren 412. (Ku. Sam. 5/72); K. P. VII. 72 :(3) FIFA . (Ku. Saṁ. 3/55); K. P.VII. 72 :Under K. P. VII 72. Mammața discusses padadosas, 3 fayefaelis is illustrated in this verse. He holds that here in the place of अलक्ष्यजन्मता, 'अलक्षिता जनिः' is the right expression. The verse FITTI FACalç, is cited to explain 3710 qera in कर्मधारयसमास.
(4) G
. (Ku. Sam. 5/71); K. P.V.69; K. P. VII.; K. P. VII
