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ALAMKĀRA-DAPPAŅÀ
H. C. Bhayani (Continued from Sambodhi, Vol. XX, 1996, p. 99) anno cia uttarao, a jattha bhāvai sa bhāvao bhanio duviho hu hoi jaha taha, sāhijjamtam nisameha || 78
'Wherein altogether quite a different reply one perceives — that figure is called Bhāva. Listen to it being described how it is of two types.'
kassa-i vaanāî tahim, hu(?) suehim uttarehi najjamti
abbhimtarammi nia-hiaa-gūdha-bhāvo tahā utto || 79 "When somebody's words become known through the replies (given to them)
of an implied inner meaning that is in his mind that type is called Gūdha Bhāva (?).'
jassa bhaniīhî anno, anno paadijjae jahim attho || annāvaesa-nano, sittho satthaārehim || 80
That in which words express one meaning but another meaning also becomes revealed – that Bhāva is called Anyāpadeśa by the authorities on the Alamkāraśāstra.'
āu(?) alamkāro jahā
hā hā vihūa-karaalaā lahia aṁsuam daddham ||
paļiā golā-ūre, ņam sarasena miseņam halia-sunhā || 81 The illustration of the Gūdha Bhāva (?) : : (Crying) "oh, oh”, the daughter-in-law of the ploughman, getting hold of (her) burnt garment and thus devising a sensible ruse jumped in the flood of the Godāvarī.'
annāvaeso jahā :
annassa baṁdha bhoini, nava-vacchaa-selliam baillassa
āloa-metta-suhavo, ņo kajja-karana-kkhamo eso || 82 The illustration of the Anyāpadeśa (type of Bhāva) : Oh headman's wife, you tie the tether to some another young bull. This one is
