Book Title: Kathakoca or Treasury of Stories Author(s): C H Tawney Publisher: Oriental Books Reprint Corporation New DelhiPage 60
________________ 34 copper vessel on the back of this merchant, I will break my fast, but not otherwise." The king ordered that that should be done: All the skin of the merchant's back came away, but he bore patiently that fruit of his actions in a former life. He worshipped the chaityas, and remained one month on the top of a lofty mountain in the statuesque posture, eating nothing; then he died, reconciled with all, and was born as Indra in the Saudharma world. The threestaved ascetic also died, and was born as Airávana, the elephant on which Indra rides. He then fell from that position, and after various successive animal births, owing to the darkness of his ignorance, he was born as the Yaksha Asita. Indra, too, fell from his station, and was born as the Emperor Sanatkumára, in the city of Hastinágapura. Be assured that this is the cause of their enmity. Then a great combat took place between the Yaksha and the prince. The prince, being a skilful boxer, struck the Yaksha with his fist, but as the Yaksha was immortal, he could not die, but he fled. The Vidyádharas showered down a rain of flowers on the prince. Then Sanatkumára, proceeding further, beheld eight daughters of the Vidyadhara Mánavega. Mánavega bestowed them on him; the prince married them. After marrying them, he went to rest with the marriage bracelet on. Being somewhat wakeful [he heard a plaintive sound*]; on going forward after hearing that plaintive sound, he saw a palace on the Ratnaçringa mountain. Hearing the sorrowful lamentation of a woman in the palace, he went there, and conquering the Vidyadharas by his might, he married a beautiful lady named Sunandá, and he also married her sister, called Sandhyáyá. He conquered the Vidyadhara Vajravega, and married a hundred maidens. And after this, at the time of battle, a discus was produced.' While Vakulamatí was saying all this, the prince woke These words are inserted to make sense. + Sandhyávali, in the form of the story edited by Jacobi. She is said there to be the sister of Vajravega. Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288