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said: 'Reverend sir, what merit did I perform in a former life, that in this life enjoyments come to me everywhere ?' The teacher said: 'Listen; in a former ago there was in Sáligráma a householder named Dhanadeva. He had a wife named Yaçodeví. One day a hermit came to your house to eat, after a month's fast. You and your wife Yaçodeví restored him with milk and rice. Owing to the merit of that action you have been born as a prince of Vidyadharas, after your death ; Yaçodeví, also, after her death, has been born in this birth as Madanamanjarí, your wife. When this had been said, both of them remembered their former birth. They saw their former life in a swoon. At the end of the swoon they thought: 'Does even a small gift given to a worthy recipient produce so much fruit ?' Then they pronounced the twelve vows.* After they had bowed before the teacher, they went to their own place. Kanakaratha, helped by his wife, kept giving gifts to fit recipients. When the end of life approached, they placed their son on the throne, and, adopting a vow of abstinence from food, they both went to heaven. Here ends the story of Kanakaratha, having reference to the bestowal of charity on a fitting recipient.
Bahubalit and Marichi accumulated pride, and the lord Sthúlabhadra ; and Sádhu, who sojourned in the lion's cave, and was arrogant; Siddhasena the poet, Chánakya and Koņika also, the King Duryodhana, and Rávaņa, and the Sage, reverenced under the name of Ságarachandra, and (Sanatkumára) the fourth universal emperor, on account of his beauty. For religion is not possible in arrogance. I
* The five lesser and the seven disciplinary vows.—Dr. Hoornle's • Uvásaga Dasáo,' appendix iii., p. 34.
+ Before this, the MS. which I call C inserts Kávyam (& poem). What follows is in verse, but some lines are defective.
Atmárám Muni has been good enough to furnish me with a note on this passage. The story of Bahubali will be found in the text. Marichi was the son of Bharata, and took the vows under Rishab. hadeva. He became puffed up because he heard that he would be born as the Tírthankara Mahávíra. Consequently, he was punished
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