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This occurred at midnight when the previous night was just giving way to the new and the moon was in conjunction with the constellation visakhii.
के समय विशाखा नक्षत्र का योग आने पर, (मानवसम्बन्धी) पाहार, भव और शरीर प्राप्त होने पर गर्भरूप में उत्पन्न हुए। १५०. पुरुषादानीय अर्हत् पार्श्व तीन ज्ञान (मति-श्रुतअवधि) से युक्त थे। 'यहां से च्युत होऊंगा' ऐसा वे । जानते थे। 'च्युत हो रहा हूं' ऐसा वे नहीं जानते थे। 'च्युत हो गया हूं' ऐसा वे जानते थे। यहां से लेकर महावीर-चरित्र में कथित स्वप्नदर्शन-विधान सम्बन्धित समस्त वर्णन पूर्ववत् समझना चाहिए । यावत् माता अपने गृह में प्रवेश करती है और यावत् माता सुखपूर्वक उस गर्न को धारण करती है।
150. Arhat Pārsva, the Chosen One, had, at that time, a three-fold awareness : he was aware that he will descend; he was not aware of the descent itself but he was aware that he had descended. At this place let one repeat, with suitable substitutions, all the words with which Trišala's conception of Bhagavān Mahavira was described earlier : descriptions which included the dream-vision of the mother, the pronouncement of the dream oracle and the mother's joyous pregnancy (up to siltra 92). 151. In those times, in that epoch, after spend. ing a period of nine month seven-and-a-half days in the womb, Arhat Päráva, the Chosen One, was born during the second month of winter. The day was the tenth day of the third fortnight of that season. He was born at midinght, at the moment when the previous night was just giving way to the new. The moon was in conjunction with the constellation visakha. Both mother and child were in excellent health.
१५१. उस काल और उस समय पुरुषादानीय अर्हत पार्श्व को जव हेमन्त ऋतु का दूसरा मास, तीसरा पक्ष, पौष कृष्ण चल रहा था तव उस पौष कृष्ण दशमी के दिन, नौ माह परिपूर्ण होने पर और साढ़े सात अहोरात्र व्यतीत होने पर, मध्यरात्रि के समय विशाखा नक्षत्र का योग याने पर
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