Book Title: Jaina Philosophy
Author(s): Mohanlal Mehta
Publisher: Bharatiya Vidya Bhavan

Previous | Next

Page 52
________________ REALITY 39 world depends on them. They somehow determine the empirical existence of the world. Hence, Plato's conception of reality is nothing but a system of eternal, immutable and immaterial ideas.. Idealism of Berkeley : Berkeley may be said to be the founder of Idealism in the modern period, although his arrow could not touch the point of destination. According to Locke (the predecessor of Berkeley), substance was regarded as a seat of qualities some of which are primary in the sense that they are objective and others are secondary in the sense that they are not in objects but in our minds, i.e., subjective. Berkeley rejected this twofold division on the basis that if secondary qualities are what they are by means of perception or idea, the primary qualities are no less dependent on the same perception. A quality whether primary or secondary must be cognized by our perception. All the things which are composed of qualities both primary and secondary must be regarded as such only when they are perceived as such. In other words, the existence of things must be determined by perception or idea : Esse est percipi. This type of Idealism may be regarded as Subjective Idealism. According to Berkeley, it is the individual mind that determines the existence of external objects. In his later writings he faced a horrible difficulty of dualism regarding his doctrine of lesse est percipi.' For the emergence of perception the existence of external objects independent of mind is necessary. Without an external and independent object no perception is possible. To overcome this difficulty Berkeley established a new doctrine in his later works which is known as 'esse est concipi.' In this new doctrine he placed the word 'conception' in place of 'perception' meaning thereby 'to exist is to be conceived.' Idealism of Kant : Kant's Idealism is a direct result of his epistemological position adopted in his Critique of Pure Reason. He points out Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328