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JAINA PHILOSOPHY : AN INTRODUCTION
Atindriya Super-sensuous. required to empty a pit which Atīrtha The time preceding is one Yojana in length, breadth the establishment or succeed- as well as depth and is filled ing the break-down of a with the finest points of hair and religious order.
from which after every hundred Atyaksara Speaking more years one point of hair is taken words than are actually out. contained in a text.
Addhāsamaya The smallest, Atyarthatva Power of uttering i.e. indivisible part of time; a words bearing profound substance which is the auxiliary meaning.
cause of change. Athākhyāta Perfect conduct, Addhāsāgaropama A period pure conduct, passionless consisting of ten Kotākoți conduct, faultless conduct. Addhāpalyopamas. Adanda Absence of sins like Adharma Medium of rest. killing etc., sinless activities of Adharmāstikāya An extensive mind, speech and body. substance in the form of Adattahara A thief, one who medium of rest. takes away without being Adhikaraṇa Quarrel, implegiven.
ments of injury, killing etc. Adattādāna Taking anything Adholoka Lower world, which is not given, stealing, infernal world.
mernal world. theft.
Adhyayana A chapter of a Adattādānaviramaņa Ab- scripture; study; a meaningful stention from taking things not word. given, non-stealing.
Adhyavapūraka A sin incurred Adrsta Karmas of the past by increasing the quantity of life.
food prepared for self in order Addha Time.
to oblige an ascetic in the Addhākāla Time marked by middle of the cooking process. the motion of the sun. Adhyavasāna Mental state, Addhäpalyopama The time thought-activity.
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