Book Title: Jaina Philosophy
Author(s): Mohanlal Mehta
Publisher: Bharatiya Vidya Bhavan

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Page 265
________________ 252 JAINA PHILOSOPHY : AN INTRODUCTION clairvoyance. Avigraha Uncurved, straightAvadhidarśanāvaraṇīya Aforward. kind of karma obscuring Avigrahagati Straightforward Avadhidarśana. motion. Avabodha Recollection. Avicāra Devoid of transition; Avamaudarya Reduced diet. motionless; inconsistent. Avarņavāda Blasphemy. Avicyuti Absence of lapse, retention. Avalambanatā Grasping. Avava A period consisting of Avitatha Avitatha True, correct. eighty-four lakhs of Avidyā False knowledge; Avavãngas. ignorance. Avavānga A period consist- Aviratasamyagdrșți A soul ing of eighty-four lakhs of with vowless right belief. Ațațas. Avirati Non-abstinence from Avasa Dependent sin, non-cessation of sinful Avasarpinī Descending aeon activity. in which happiness etc. Avirādhanā No violation, gradually decrease. complete observance. Avasthana Steadiness: Avirādhitasamyama An ascetic retention. fully observing the rules of right Avasthita Steady. conduct. Avācanīya Unfit to be taught. Avisaṁvāda Consistency. Avācya Inexpressible. Avihiņsā Absence of different kinds of violence. Avāya Perception, determi Aveda “A person free from nation. sexual desire. Avikampa Firm, steady. Avedana A soul free from Avikalpa Absence of mis sense-feeling, an emancipated giving soul. Avikrșța Not practising the Avyakta Indistinct, indefinite. austerity of more than three fasts. Avyaya Indestructible. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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