Book Title: Jaina Philosophy
Author(s): Mohanlal Mehta
Publisher: Bharatiya Vidya Bhavan

Previous | Next

Page 291
________________ 278 JAINA PHILOSOPHY : AN INTRODUCTION Dravika Self-restrained. quotient leaves two when Dravya A substance; a divided by four. potency; a generality; matter, Dvāparayugmadvāparayugma a physical thing. A figure which leaves a Dravyānuyoga An exposition remainder of two when it as relating to a substance, a well as its quotient is divided substantial exposition. by four. Dravvārthika Substantial Dvāra A topic, a chapter, a generic section. Dravyārthikanaya Substan Dvicarama One attaining tial standpoint, generic liberation after being born as a viewpoint. human being twice. Dravyāstika same as Dvīndriya A two-sensed being, Dravyārthika. a being with two senses, viz., touch and taste. Droņa A measure of four Adhakas. Dveșa Aversion. Dh Dvāparayugma A figure which divided by four leaves Dhanus A measure of four two as remainder. cubits. Dvāparayugmakalyoja A Dharma Medium of motion; figure which leaves a property, attribute, characteriremainder of one and the stic; law, moral virtue, religion. quotient leaves two when Dharmacakra Wheel of law. divided by four. Dharmatirtha A religious Dvāparayugmakştayugma A order. figure which leaves zero as Dharmadhyāna Inquisitive remainder and the quotient contemplation or meditation. leaves two when divided by Dharmācārya A religious four. preceptor. Dvāparayugmatryoja A Dharmästikāya An extensive figure which leaves a substance in the form of remainder of three and the medium of motion. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328