Book Title: Jaina Philosophy
Author(s): Mohanlal Mehta
Publisher: Bharatiya Vidya Bhavan

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Page 261
________________ 248 JAINA PHILOSOPHY : AN INTRODUCTION emancipation. Apratihata Unimpaired; Apunarbhava Freedom from Apratyākhyānāvaraņa A group rebirth. of passions hindering partial Apunaścyava Absence of any renunciation. further death. Aprathama Beginningless; Apuruşākāraparākrama Ab- second, third etc. sence of manly exploits. Apradeśa Indivisible. Apurvakaraṇa A spiritual Apramatta Careful. attainment not experienced Apramattasamyata An ascetic before, a stage of spiritual free from negligence etc. development attained for the Apramāņa A fault incurred by first time. an ascetic by eating beyond the Aprstalābhika An ascetic fixed limit. accepting only those alms Apramāṇabhojin An ascetic which are not preceded by the eating more than thirty-two question "What may I give morsels of food. Apramāda Carefulness, lack of Aprstavyākarana Explaining negligence. something which is not asked. Apekşā Standpoint, view Apralina Free from sexual enjoyment. point, relativity. Apraśasta Evil, wicked. Apoha Exclusion. Aprāptakārin Same as Apkāya A water-bodied soul. Aprāpyakārin. Aprakāśa Being blinded with Aprāpyakārin A sense-organ pride etc. y en cognising its object without Apratipātin Infallible, perma- coming into direct contact with nent. Apratibaddha Unobstructed; Aprārthitaprārthaka One free from attachment. desiring death. Apratisthāna Liberation, Aprāvrta Nude, not covered, salvation. open. you?" it. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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