Book Title: Gandharavada Author(s): Esther A Solomon Publisher: Gujarat VidyasabhaPage 48
________________ 39 Even if no means of valid knowledge can acquaint us with a thing it does not fillow that it does not exist; e. g. ghosts, etc. The means of knowledge may not be able to operate with regard to the soul and yet the soul can be an existent entity. But in fact pramāṇas with regard to the existence of the soul are available. The qualities of the soul, viz. memory, desire to go, do, know, etc. and doubt, etc.—which are all particular forms of cognitionare established through self-apprehension. Therefore, the substrate of these qualities must also be known by perception, just as a jar is cognised by perception because its qualities, colour, etc. are cognised thereby. It cannot be argued that the soul docs not exist because it is not perceived, while the jar exists because it is perceived. The existence of the jar will have to be first established before this can be said. And by whatever argument the jar is established, that same will demonstrate the existence of the soul too. The soul must be existent as the substrate of the qualities, knɔwledge, etc.. Knowledge, etc. cannot reside in the body for the knower is different from the senses, because even when these latter do not operate there is the remembrance of what has been cognised by them. We may at this stage discuss the point that consciousness cannot emerge from the body which is a conglomerate of material elements, though it will mean a slight digression from the present line of thought. Even if we take the opponent at his word that consciousness emerges from the conglomerate of the elements, earth, etc. it must be present to some extent, however slight in each of the elements severally, so as to become full and distinct on their coming together. But this is not true, for consciousness is not observed in the conglomerate. The conglomerate called body comprises not only the elements, but also the soul consciousness exists in this conglomerate it is not on account of the conglomeration of the elements but because it is an attribute of the soul. Consciousness is not found in a dead body and does not emerge even if any element thought to be missing in it is introduced into it. Green grass may be found when there is a conglomerate of earth and water, but this does not Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400