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undifferentiated cognition), (40) nidra (light slumber ), (41) vidrānidrā (deep slumber), (42) pracalā (sound sleep when sitting or standing), (43) pracalā pracalā (exceedingly intensive sleep while walking), (44) styānagràdhi (somnambulism); (45-48) anantānubandhin (life-long) krodha (anger), māna (pride), māyā (deceitfulness), lobha (greed), (49-52) apratyākhyānā varana (obscuring the energy for even partial abstinence) krodha, māna, māyā, lobha, (53-56) pratyäkyānā varaņa (obscuring only the energy for complete abstinence) krodha, māna, māyā, lobha, (57-60) sainjvalana (ineagre and effective occasionally) krodha, māna, māyā, lobha, (61) mithyātva (complete disbelief or heterodoxy);(62-65) obscuration of mati (sensuous knowledge), śruta (scriptural knowledge), avadhi (visual transcendental knowledge), manah-paryaya (intuition of mental modes ); (66-68) obscuration of cakşur-darśana (eye-intuition), acakṣur-darśana (non-eye-intui-. tion-intuition by organs other than the eye), avadhi-darśana (visual intuition), (69) hāsya (laughing), (70) rati (improper and confirmed prejudicial liking), (71) arati (improper and confirmed prejudicial disliking), (72) soka (sorrow), (73) bhaya (fear), (74) jugupsā (disgust), (75) stri-veda (female sex and corresponding sex-passion), (76) pum-veda (male sex and corresponding sexpassion), (77) napumsaka-veda (neuter sex and corresponding sex-passion), (78-82) bindrance of energy (antaraya) for dāna (charity), labha (receiving), bhoga (enjoyment), upabhoga (enjoyment of something which can be taken only once), vīrya (will-power).
(For full details regarding the types and the sub-types of karman, see "The Doctrine of Karman in Jaina Philosophy', pp. 5-20,- By Dr. Helmuth Von Glasenapp (Translated by G. Barry Gifford and Edited by Hiralal R. Kapadia, 1942.]
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