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Some ācāryas believe tbat no sub-type of mobaniya karman (obstructing true faith and right conduct) is auspicious. Hence Eamyaktva-mohaniya is regarded as aśubha (inauspicious). So also the last three and consequently forty-two punya types are recognised.
82 Papa types, viz. those conferring (1-5) five saisthanas (statures), viz. nyagrodba-parimandala (body with upper part symmetrical, not the lower), sādi (body with lower part symmetrica), not the upper), kubja (hunch-backed body), vamana (dwarf-like), hund, (entirely unsymmetrical body), (6) aprašasta vihāyogati (ugly gait), (7-11) five kinds of constituticns or structures, viz. rşabhanārāca (joining like the vajra-rşabba-nārāca, but without the tack or vajra), narăca Cjoining without even the bandage), kilikā (weak joining in which the bones are merely pressed together and tagged), cheda prstha (weak joining in which the ends of bones only touch one anotber), (12) tiryag-gati (lower existence), (12) nāraka-gati (hellish state of existence, (14-15) tiryag-ānupūrvī, nāraka-anupūrvi (leading after death to the place of lower existence or hellish existence), (16) asāta vedaniya (painful feeling), (17) nicagotra (low lineage), (18) upaghāta (self-annihilation), (19–22) ekendriya jāti (birth as a being with one sense), dvindriyajāti (birth as a being with two senses), trindriya jāti (birth as a being with three senses), caturindriya jāti (birth as a being with four senses), (23) narakāyu (quantum of life of hellish beings), (24) sthăvara (immovable body), (25) sūkşma (subtle body), (26) aparyāpta (undeveloped organs, etc.), (27) sadhāraņa (body common with others), (28) asthira (infirm ears, etc.), (29) aśubba (ugly, unpleasant lower parts of the body), (30) durbhaga (causing unsympathy), (31) duḥsvara (ill-sounding voice), (32) anādeya (unsuggestive), (33) ayaśaḥ-kirti (dishonour and shame), (34) aśubha (unpleasant) colour (i. e. red, yellow, white), (35) aśubha (unpleasant) smell, (36) aśubha (uppleasant) taste (i. e. bitter and biting), (37) aśubha (unpleasant) touch (i. e. heavy, hard, dry, cold), (38) kevalajñā dāvarana (obscuring omniscience), (39) kevaladarśanăvaraña (obscuring absolute
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