Aptavani 02

Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

Page 61

Aptavani-2
Aptavani-2
There are no divisions here; everyone is united. There is single minded devotion in all. When we go to Aurangabad for satsang almost eighty to a hundred people stay in the same home together, but there is never any dispute amongst anyone. Everyone lives together, dines together but no one can tell that so many people are living together. Everything moves along very smoothly, people have never seen or experienced such unity and harmony. Nowhere else in the world will you witness anything like this. A person can attain salvation even if he were to simply observe something like this. Furthermore, there are no laws here. Gnan of the vitarag Lords is not where there are laws. There are no laws to be found where there is absolute knowledge of the vitarag Lords. Everything runs on absolute humility despite the fact that there are no laws regulating anything. Those who want to spend money here do so, and yet no-body feels any lesser or greater. There is equality amongst everyone. This path is awe-inspiring: it is truly a wonder, so get your work done. For the past ten years, they have been writing down every word 'We' have spoken and yet there is no office, secretary or any rules. Wherever words have been spoken, they have been recorded and preserved meticulously. And those with offices have papers missing here and there.
In the Kramic path the rule is that a gnani who has attained 80% spiritual level will not prostrate in front of a gnani who has attained a spiritual level of 78%. As the Gnani of the Akram path 'we' have attained a 100% spiritual level, but 'we' would even bow down to a one with a 5% development. What objection would one have when one has no ego left? 'Our' vision is only that of the Self. Why do 'We prostrate in front of a gnani with a lesser spiritual development? It is to make him wise and to show him, "Maharaj. your way is not correct.'
There is no scope of ego arising within 'us' however because it would do so within him, 'we' would not go to them without a reason. Otherwise, their disease would worsen.
From the time of Lord Rushabhdev up until now, the Gnanis of the Kramic path will have two or three disciples. They will take care of their three disciples. The Gnanis themselves undergo penance and make their disciples do the same. According to history, there have not been more than three disciples. And yet after one million years, this Akram path has arisen for those with the best of punyas (punya-anubandhipunya, effect of merit karma). Nothing can be attained without a living (pratyaksh) Gnani. Science of the vitarag Lords can be of no use without a living Gnani. And this is Akram Vignan, which gives instant results. In the Kramic path, even after enduring severe penance, one does not experience the reward instantly, whereas here one does and it is cash.
Who amongst three and a half billions in this world would not want Gnan such as this? But, this knowledge is not meant for everyone, it is only for those who are blessed with the best of punyas. Surely people's punyas have something to do with the reason this Akram Gnan arose! This path has come about for those with tremendous punya as well as for those who have been the devotees of the Lord; those who have become completely dependant on Him but have been wandering in vain. It is also for those who just happen to spontaneously come to this satsang and ask for this Gnan with a sincere heart: 'we give Gnan to them. But we do not have to go around telling people about this Gnan. The salvation of this world will come through this Dada and the enlightened atmosphere of his mahatmas. 'We are only instrumental in the process and not the doer. Here for those who have the desire to be free and do darshan of Dadashri, their darshan reaches all the way to the fully enlightened Lord within (Dada Bhagwan).
Dada Bhagwan, the manifest Lord within, lives as the first neighbor of this body, known as A. M. Patel and the speech that you hear is a tape record. This Akram Vignan is only for a few; those with a lot of punya will attain it. The liberation through