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Scientific Thought Evident in the Labdhisara
: 147
Cf. DVL, vol. 1 (1973), editorial, p.1.
Cf. DVL, vol. 2 (1976), Introduction, pp. 1-4
For a preliminary description of the mathematical contents, etc., of the Satkhanḍāgama and the Kaṣāyapahudḍa, as well as their commentaries, vide The Tao of Jaina Sciences, Delhi, 1992. Cf. DVL, vol. 3 (1941) and vol. 4 (1942), in particular.
Note: ajja jjasenaguṇagaṇasamūha saṇdhāṁ ajiyaseṇagurū/ bhuvaṇaguru so rão gommato jayadul/GKK, v. 735// gommaṭasuttallihaṇa gommaṭarāyeṇa jākayādesi/sorão cirakālaṁabāmeṇa ya viramarataṇḍil/GKK, v. 972// Abhaya Saiddhanti, in the colophon of his Mandaprabodhini commentary, confirms the same as above, vide p. 3.
Publications de l'E' cole Fracaise d'Extre'me Orient, vol. X, Paris, 1908.
This was compiled by Lewis Rice, p. 52, Mysore and Coorg Inscriptions at Shravana Belogola, Bangalore, 1989.
Manual of Salem district, by Rev. T. Foulkes, II, 369. From fourth to twelfth century A.D., there have been found in Epigraphia Carnatika, various inscriptions which testify to the building of Jaina temples, consecration of Jaina images of worship, hollowing out caves for the Jaina asceties and grant to the Jaina preceptors by the Ganga dynasty rulers.
Cf. Epigraphia Carnatika, inscription no. 38, compiled by Lewis Rice, containing the epitaph of this King, According to Epigraphica Indica. vol. V inscription no. 18, the king died in 975 A.D. Cf. also Jaina Šilalekha Samgraha, Bombay, 1928, I, no. 38/59.
According to the Inscriptions at Shravan Belagola, by Lewis Rice, (op. cit), p. 2, Camuṇḍaraya composed a work called Camundaraya Purāṇa, which contains an epitome of the history of 24 Tīrthankaras, ending with the date Śaka 900, or 978 A.D.
The titles are, "Samara dhurandhara, Vīramārtaṇḍa, Raṇaranga, sima, Vairikulakāladaṇḍa, Bhiya vikrama, Chaldenka Ganga, Samara-Parsurama, Pratipakṣa-rākṣasa, Bhața-māri, Guṇavan kavi, Samyaktva-ratnākara, Śaucābharaṇa, Satya-yudhisthara,
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