Book Title: Sambodhi 2002 Vol 25 Author(s): Jitendra B Shah, N M Kansara Publisher: L D Indology AhmedabadPage 43
________________ . ALAM KĀRAKĀRIKĀ* - a critical study PARUL K. MANKAD Alamkāraśāstra has its own reputated place in the field of Sanskrit learning and research. The word Alamkāra is used in two types of senses : wider and limited. The first represents the whole idea of poetic beauty. Anything like guna, rīti, vịtti, the alamkāras of word and of sense, the rasa, the samdhyangas, the vịttyangas and whatever else that beautifies poetry are known by the term 'alaikära' (beauty of poetry). And the latter sense represents only the figures of speech and sense. Ānandavardhana's predecessors upheld both the terms, while Anandavardhana and his followers have used the terin alamkāra in limited sense. Since Bhāmaha and others and up to Narendraprabha have used the wider sense even the titles of their works such as Kāvyālamkāra, Alamkāramahodadhi, incorporate the term — Ruyyaka, Sobhākaramitra, Appayyadiksita have used the word alamkāra in limited sense. The present work proposes to discuss arthālamkāras in Kuvalayānanda as delineated in it. Naturally here the term alamkāra is used in limited sense. Jayadeva's Candrāloka (fifth chapter) has influenced the present work. But style and language and form are saine with Appayyadikşita's Kuvalayānanda (=Ku.). Of course Ku.'s vịtti is larger than the tippana on Alamkārakārikā. The tippana seems to be influenced by the commentary of Aśādharabhatta on Ku. One cannot be sure whether the author of Alamkārakārikā and that of A.K.Tippaņa are the same. Both the scripts are written by different scribes. So, inay be the writer of Tippana is not the same as A.K.'s — The Tippanakāra is also Based on the ms. available from the collection of mss. in the L. D. Institute of Indology, Ahmedabad. Description of the ms. material. No. 2. c. . 5698 size - 26' x 11.2 Pages - seven. country paper, 12 to 14 lines to a page; 40 letters to a line, Devanagari characters; borders ruled with double black lines. The Tippana is written in margin. Age - Samvat 1825 Condition - good. Jain Education International For Personal & Private Use Only www.jainelibrary.orgPage Navigation
1 ... 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234