Sambodhi 1990 Vol 17

Author(s): H C Bhayani
Publisher: L D Indology Ahmedabad

Page 50

ŅER-ISŅUC
4. TACCHILA-TADDHARMA-TATSĀDHUKĀRISU
VIII. i. 38//
In the Pāninian scheme there are the sūtras 'Ākvestacchilataddarmatatsadhukārişu' (P. III. ii. 134). 'Alankrīnirakri...sahacara işnuic' (P. III. ii. 136) and "Neś chandasi' (P. III. ii. 137). According to the Kāģikā, the AnuVrtti of Tacchila...' etc., is expected in the last sūtra, which has been adopted by Bhojadeva verbatim, as per the reading of Dr. Chinatamani. But there is no provision for such an Anutriti from the previous sutras of Bhoja leva. The reading, therefore, necds to be cmended as shown above.
5. MUDGALASYĀNUGLICCA// VII. i. 96//
On the Päņinian sūtra 'Indra-vasuņa...mātulācāryāņām anuk' (P. IV. i. 49) the Mahabhäsya gives the Vārttika Mudgalāc chandasi lic ca'. In view of this Dr. Chintamani's reading of the Bhojadeva's sutra 'Mudgavasya nuglic ca' (B. VIII. i. 94) needs to be emended as shown above. Further in view of the Pāṇinian Sūtras viz. Bahvadibhyas ca', 'Bhuvas ca' and 'Indra-varliņa...' (P. IV. i. 45, 47 and 49), the order of Bhojadeva's sutra needs to be changed and it should be put at (B. VIII. i. 97), after 'Sampravibhyo bhuvah" (B. VIII. i. 97), consequently eflecting the change of the serial numbers of the previpus satras 95, 96 and 97 as 94, 95 and 96.
6. TILAN NISPHALĀT PINJO DIT//VIII. i. 10/1
On the Päninian Sūtra Pitr vya-mätula-mātānaha-pitamahah' (P. IV. ii. 36) the Mahabhāsya gives the following two vārtikas, viz., 'Tilan nisphalat pinja-pejau pratyayau vaktu vyau' and Piñjas chandasi dic ca'. Since Bhojadeva's sūtra is based on this värttikas, and since the word 'pinja' is connected with the word "lila', as is evident from the quoted usage
Tilapinjab' as an instance of the application of dit', the mention of the words Tilan nisphalat' is expected here. The reading of Dr. Chintamani, viz Piccho nib' (B. VIII. i. 104), therefore needs to be emended as shown above.
7. SVÄRTHE CHANDASO’KŞARĀŅAM// VIII. i. 137/
On the Paninian Sūtra "Vasol samūheca (P. IV. iv. 140), there is a värttika, viz., 'Akşara-samūlic chandasah svārtha upasamkhyanam'. Bhojadeva's sutra is based on this varttika. Consequently, Dr. Chintamani's reading "Channaso' kşarāņām' needs to be einended as shown above.