Sambodhi 1990 Vol 17

Author(s): H C Bhayani
Publisher: L D Indology Ahmedabad

Page 56

51
and has covered the words beginning with 'Guha' and has changed their order to suit their easy pronunciation by due coalescence.
Panini has the sutra 'Samjnayam upamanam' (P. VI. i. 204). Dr. Chintamani's reading combines both these sütras, which are quite independent, since the latter part, as shown to be separate sutra above, has nothing to do with the words of Vṛṣadigana. The sutra, therefore, needs to be
emended as shown above,
25. MATOR AT STRISAṀINAYAM VIII. iii. 106//
Papin has the sutra 'Matoḥ pürvam at sarjaayam striyam' (P. VI. i. 219). Bhojadeva has formulated his sütra on the basis of this Papinian sutra. But he seems to have intended 'Matol' as locative indicating the previous place to the prescribed syllable. Dr. Chintamani reads Bhojadeva's sutra as 'Mato va' (B. VIII iii. 105) and 'Stri sam jñāyam' (B. VIII. iii. 106). Obviously it is corrupt and needs to be emended as one sutra shown above. 26. NRAH SAMKHYÄYÄḤ // VIII. iii. 137/
Since Bhojadeva has adopted the Phit-sütras of Santanava serially in his text beginning with (B. VIII. iii. 109), and since he has included the previous sûtra Troadhanyanãm ca dvyaşam' (Ph. S. II. 4) and the following satra 'Svängasitam adantam' (Ph. S. II. 6), he had no reason to drop the intervening Phitsutra 'Nral sarkhyayah' (Ph. S. II. 5) from his scheme. The text, therefore, needs the addition of the sutra in the place shown above, since possibly the scribe has dropped it through oversight.
27. PATYAV AISVARYE VIII. iv. 20/
ABHUVAKCIDDIDHIŞU VIII. iv. 21/
Panini has the sütra 'Patyav aiśvarye' (P. VI. ii. 18) and it is followed by another sūtra 'Na bhūväkciddihişu' (P. VI. ii. 19), in which the word 'pati' is expected by Anuvṛtti. Bhojadeva has based his sutras on these Paninian sutras. However, Dr. Chintamani reads the sutras of Bhojadeva as 'Abhuvakciddidhişu' (B. VIII. iv. 20) and 'Patyav aiśvarye' (B. VIII. iv. 21). In view of the expectancy of the word 'Pati' in the previous sūtra of Bhojadeva, the order needs to be revesed as shown above.
28. ACARYOPASARJANANTEVASINAM CA// VIIL iv. 69// MODAH PAIPPALADER VA// VIII. iv. 70/
Papini has the satra Acaryopasarjanai cantevast' (P. VI. ii. 36) and Kartakaujapadayal ca' (P. VI. ii. 37). In this latter sütra he refers to the words lised in the Kartakaujapadi-gana and enjoins the Prakyti-svara in the