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daravialā jaha : pina-tthani sa-rūā palia-pesia-loaņā sa-ukkantha / liliya va dara-laggā ņa calai tuha darsanāsāc // 29 The illustration of Isadvikalopamā :
That damsel with plump breasts and a beautiful figure, directing her glance with intense ycarning on the path of your arrival, remains attached to the doorway without moving--as if she were a picture, hoping to catch your glimpse.
ekkakkamā jahā : paai-vimalau donni-vi vibuha-jane nivvur-karão a / ckkekkama-sarisão tuha kitti tiasa-sariā a // 30 The illustration of Anyonyopamā : .
Your fame and the heavenly river, both of them being pure by nature and imparting bliss to Vibudlias ((1) the learned, (2) the gods) resemble each other.
nimdāe salahijjai uvameo jattha sa pasamsa tti / anuharai aisaenam jā sa ccia hoi tallicclā // 31
That Upamā wherein the Upameya is praised under the guise of censure is called Prasaṁsopamā. That is Tallipsopamā which resembles Atiśoyakti (?).
nimdā-pasamsā jaha : tuha samdhassa va naravai bhujjai bhiccehi päada lacchi / hiaal (liaaṁ pi?) kāarassa va vaanijja-bhaena osarai // 32 Praising through censuring (i.c. Prasaņšopamā) is as follows :
O King, your Laksmt (i. e. favours) is openly enjoyed by your dependents, as if you are eunuch, Your heart (?) too wilts from fear of scandalous rumours, as if it were that of a coward.
tallicchovama jaha : pausa-nisāsu sohai jala-ppavahehi pūriā puhai / cala-vijju-valaya-Vädaņa-nivadia-nakkhatta-sarisehim // 33. 'The illustration of Tallipsopamā :
In rainy nights, the carth filled with water-streams resembling masses of stars fallen down due to strokes from circular flashes of lightning, appears beautiful,
33. 1. ppahāņehi
2. tādama; khapatta
