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guļhovamā jahā : kaha pabihisi kisoari daiam thanaala-sakhea-ạisasiri / rambha-gabbhoaru-ņiamba-bhāra masiņeņa gamaneņa // 24
The illustration of the Gūdhopamă :
Oslim-waisted damsel, being short of breath due the strain of (your heavy) breasts and moving softly because of the great weight of your lower body with thighs like the pith of the plantain tree, how will you reach (?) your lover ?
uvamā-vaehi uttividi-raiehi samkhala hoi uvamijjai uvameo jesim lesāņa sa lesa // 25
That Upamā which is made up of a concatenation of Upamās is called Srnkhalopamā.
That in which the Object Comparisan is Compared by means of Sleșas is śleşopama.
samkhalovamā jala : saggassa va kaņaa-giri kaṁcaņa-giriņo (val mahialam' hou / mahuvidhassa-vi bhara-dharana paccalo taha tumam cea // 26
The illustration of Śrókhalopama :
As the Golden Mount (i. c. Meru) is capable to bear the great burden of the Heaven, and as the earth-surface is capable of bearing the great burden of Mount Meru, so it is only you who are capable of bearing the great burden of the vast earth.
lesovama jahā : so samjha-rāa-samol cala-pemmo jo jano suhao / so kim bhāsai samjhā- rāena va jo na rincholi // 27
The illastration of the śleşopamā : That person who is attractive, but fickle in love is leke the twilight colour...(?)
susarisamapakhevam (?) vialai sa cceva hoi daravialx / ekkakkamovamānehi hoi ckkakkama nama // 28 //
That Upamā which... is called Isadvikala. That Upama in which there are mutual Upamānas is called Anyonyopama.
24. 1. pāļihisi; nisasirim. 26. 1. girinā mahiala.
27. 1. roasamo.
