Epigraphia Indica Vol 12

Author(s): Sten Konow
Publisher: Archaeological Survey of India

Page 11

viii
EPIGRAPHIA INDICA.
[VOL. XII.
p. 15, n. 25, for सत्कौनिराजी read °मत्कीर्तिमाजी. p. 16, 1. 1 from below, for fas' read fag. p. 16, n. 25, for faetz read faeia. P. 17, 1. 17, for 917ao read 217 , and delete figure 11 and the corresponding note. p. 18,1. 5 from below, for Shahab-ud-din read Shahab-ud-din, and for Qutb-ud-din read
Qutb-ud-din. p. 18, 1. 3 from below, for Alāvadive read Alāvadina, p. 19, 1. 4, for Garjjana read Garjjana. p. 23, n. 23, for full read fea:
25, 1. 8, for any read arai. p. 25, 1. 16, for faardt read furnit. p. 27, 1.9, for भवने read भुवने. p. 27, 1. 11, delete the figures 18 and 19.
27, n. 16, for Rajpūts read Rājputs. p. 27, n. 19, for 19tfa: read gufa: p. 29, 1.4, for #7 : read #161449: p. 30, 1. 19, delete the figure p. 31, 1. 2 from below, for Sankaragana read Sankaragapa. p. 31, n. 3, for -lalana- read -lalana
32, 1. 5, for Buddharājā read Buddharāja.
32, 1. 17, for aganihotra read agnihotra. p. 33, 1. 15, for Sankaragana road Sankaragaņa. p. 35, 1. 10, for danach= read dānāchs, p. 35, 1. 15, for Anantamāhāyi- read Anantamahāyi. p. 36, 1. 4 from below, for Anantamāhāyi read Anantamahāyi. p. 43, n. 3, for Arthāśastra read Arthasāstra. p. 44, 1. 20, for Vaisasha read Vaisasha. p. 44, 1, 21, for Bundēkhapdi read Bundelkhandi. p. 45, 1. 1, for Yoginipura read Yoginipura. p. 46, 1. 22, for -kpityesha read -ksityēsha. p. 46, 1. 23, for =pravīraḥ read =pravira). p. 46,1. 4 from below, for (Bis) read (Bai). p. 126, n. 10, for -vēļān=aná read - vēļān:=ana. p. 189, text l. 21, for -rõjapād-read -rajapād-.' p. 149, 1. 26, cancell before aripta. p. 159, n. 15, for =abhoga read abhoga-. Page 202, text 1. 5,- for (ni)kara-nikä[mam-]llasit- read nikara(nikara)-snmullasit, 215, Translation V. 11.-Mr. Krishna Sastri suggests the following translation : He
the crest jewel of the kings of the heroia throne, he who was renowned as Vikramaditya (V.), being deprived of Kuntala and wishing to run away from him (i.e. Gangéyadeva) suddenly took up the kunta creeper in hand as a sign.
of submission). 220.--Mr. Krishna Sastri observes that the part of the introductory enlogy beginning
with aridurddhara and ending with natha also occurs in records of the Telugu Cholas and in that of Chandridityadēva of Bastar (see Annual Report on Epigraphy for 1908-9, p. 112, and Ep. Ind., Vol. XI, p. 343 n. 3). The lionbanner of Chandräditys of Bastar and the country of Vadda nağdu (evidently Bandh-not Orissa or Vaddavādi as stated in the Annual Report quoted above) clearly show that the chiefs mentioned in the Mahada plates were the lineal descendants of Chandraditya, who was a feudal chiet of the Nagavamsi king