________________
81.
82.
84.
83. Thus for cxample:
tataf cyuto Videhesu | bhavi Tirthamkaro nṛpaḥ (v. 54, p. 10b); or
tataf cyuto Videheşu sa bhavi Tirtha-nayakaḥ
namato Jagadanandi, jagad-änandi-rupa-bhṛt. (p. 15b.).
86.
87.
88.
89.
Tirthankaras of the Future
85. Ed. by Minayeff, JPTS, 1886, p. 33-53; cf. T. W. Rhys Davids, Anāgatavamsa in Encyclopaedia of Religion and Ethics, vol. I, p. 414; E. Leumann, Maitreya-samiti, das Zukunft Ideal der Buddhisten, Strassburg, 1919. II. Teil: Indischer Teil.
90.
Before Sambhavajina's last birth:
vimfateh sthanakänäm ca sthānakair aparair api
sa puposa nijam karma Tirthakṛn-nāma-nāmakam; trsl. vol. II, p. 232; also p. 25; vol. III, p. 2; 65 passim; see below 3. for Buddhist counterparts. sam. 1502 1445 A. D; ed. DLJP 60, 1923; cf. W. Schubring, Die Lehre der Jainas, Berlin, Leipzig, 1935, 196; C. B. Tripathi, Catalogue of the Jaina Manuscripts at Strasbourg, Leiden, 1975 (Indologia Berolinensis 4), Serial No. 169-170; Jaina Sahitya kā Brhad Itihasa, vol. VI, p. 307.
67
E. g. in Parvatithi vigere na caityavandanadi no samgraha, Bhavnagar, sam. 1981, p. 26, 27, 157, 246, 345. Lists of the 20 causes are identical with. the older ones (see fn. 78), except for No. 15 strangely enough Pk, cciaa (Sa. tyaga) or dana is optionally replaced by "Goyama" explained as the 28 labdhis. Sometimes numbers are substituted to words, i. e. 24
instead of arahanta (No. 1), 5 instead of naga, etc. P. 346, Śrenika, Satyaki, Sulasă, Revat are said to have become famous lay people through their observance of the sthanakas.
84 bis. A good survey of the various Buddhist traditions about Maitreya is to be read in E. Abegg, Der Buddha Maitreya, Mitteilungen der Schweizerischen Gesellschaft der Freunde Ostasiatischer Kultur, VII, 1985, p. 7-37.
The Birth-Stories of the Ten Bodhisattas and the Dasabodhisattuppattikatha. Ed. tral, H. Saddhatissa, London, 1975 (Sacred Books of the Buddhists 29); esp. intr. p. 18-26.
Cf. R. Gombrich, The Significance of Former Buddhas in the Fherdvädin Tradition in Buddhist Studies in honour of Walpola Rahula, London, 1980, p. 6272; I. B. Horner, Some notes on the Buddhavamsa Commentary (Madhurattha. vilasini), ibid., p. 73-84; ID, Intr. to The Clarifier of the Sweet Meaning (Madhuratthavilasini), trsl. London, 1978 (Sacred Books of the Buddhists
Jain Education International
33).
Ed. I. B. Horner, 1946, Pali Text Society 55; repr. 1978.
Ibid., 104, 16-17
kara nama dhamma dana-paramitadayo dasa-dhamma.
Cf. the Kalki-Purana, thoroughly analysed by E. Abegg, Der Messias
glaube in Indien und Iran, Berlin, Leipzig, 1928, p. 71-138; passim.
Buddha-kare dhamme' ti buddhatta-kare dhamme, budhatta
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