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Concept of "Jiva (Soul)" in Jaina Philosophy
68. "Prāņāpānanimeşonmesajivanamanogatindriyāntaravikārāḥ
sukhaduḥkhecchādveșa prayatnāscātmano lingāni ", VS., 3.2.4; See also Atmaprakarana of PPBhā. “Tasya guņāḥ buddhisukhaduḥk hecchādveşaprayatnadharmādharmasamskārasa mkhyāparimāņaprthaktvasamyogavibhāgāḥ /”
PPBhā., Atmaprakaraņa; see also VS., 3.2.4. 70. PPBhā., Atmaprakarana. 71. “Tadatyantavimokso’apavargah”, NS., 1.1.22; NBha., 1.1.22;
'Moksa means separation of or shedding off the karmapudgalas from soul'
"Introduction to Ganadharavāda”, p. 17. 72. VSU., 1. 1. 4. 73. PPBhā., Ātmaprakarana, p. 30. 74. "Atthi avināsadhammi karei veu atthi nivväņam / Atthi ya mokkhovão cha ssammattassa thāņam //
Sanmatiprakarana, 3.55. (Sanmati Tarka) 75. “Na kāryāśrayakartsvadhāt / Nyāyavārtika, 3. 1. 6;
"Vaikalyam pramāpaņam veti //”, Ibid.; p. 509; "Ekavināśe dvitiyavināśānnaikatyam ) Vināšāvināšalakşaņayiruddhadharmādhyāsānnānātvamityarthaḥ /”,
Ibid., 3. 1. 9., p. 510. 76. Jñāna (1) cikīrşāprayatnānām samavāyāḥ kartstvam,
sukhaduḥkhasamvitsamavāyo bhoktstvam, etattu na śarire, nimittatvāt kartpšariramucyate Nyāyavārtika, 3. 1. 6, p. 559;
see Bhāratīyatattvavidyā, p. 87, Pandit Sukhlalji Sangahvi. 77. “Tadabhāvādaņu manaḥ ", VS., 7. 1. 23; VSU., 7. 12. 78. Bharatiyatattvavidyā, pp. 81-90. 79. Ibid., p. 90. 80. See Buddhist Logic, Vol. I., pp. 3-14 and The Central Philosophy of Buddhism
p. 26, for the three Bhūmikās introductions) of the Buddhist Tattvajñāna
(Epistemology), vide Bhāratiyatattvavidyā, p. 94. 81. Visuddhimagga, 4. 33;
see Samyuttanikāya, III. 16;
Introduction to Ganadharavāda, pp. 82-87. 82. The Central Conception of Buddhism, p. 23, Prof. Stcherbatsky. 83. Taddhedam tarhyavyākstamásit / tannāmarūpābhyāmeva vyākriyata //
Brhadāranyanaka Upanişad, 1.4.7;
see also Chandog yopanişad, VI, 2.2.3; VII, 14.1. 84. The Basic Conception of Buddhism, pp. 87-88; Vidhusekhara Bhattacharya 85. “Paudgalikasyāpi avyākştavastuvādinaḥ pudgalo api dravyato astīti",
Abhidharmadipa, p. 258; "Nagnātapakṣe prakseptavyāḥ /", Ibid., p. 257; See also Tattvasangraha, 336.
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