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47. Ibid., pp. 249-250. 48. tadanatyantikaṁ hetoh pratibandhadisambhavat. Shastri's edition, I.1926, p. 67. 49. rGyal tshab, op. cit., p. 322. 50. Ibid., pp. 322-325. 51. Ibid., pp. 325-326. 52. Oral communication by Geshe Lhundup Sopa. 53. Shastri's edition, 1.36-133a, pp. 20-49. 54. Cf., e.g., Lati Rinbochay, pp. 63-64. 55. Shastri's edition, 1.36, p. 20. 56. Ibid., 1.208, 210, pp. 72-73. 57. rGyat tshab, op. cit., pp. 248-249. 58. Mi pham, Tshad ma rnam 'grel gyi gzhung gsal por bshad pa legs bshad snang
ba'i gter, woodblock print (Debradun: n.p., n.d.), p. 257. 59. Contrary, I think, to what Potter assumes when he argues that Dharmakirti
uses yogic perception to bolster conventional perception and inference, and vice versa. Cf. Karl H. Potter, Presuppositions of India's Philosophies (reprint, Westport, Conn.: Greenwood Press, 1976), pp. 194-196.
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