________________
21.
22.
23.
24.
25.
26.
27.
Sati catmani avasyam ahaṁkāra mamakārābhyām ātmatṛṣṇayā cănyaiśca tannidānaiḥ kleśairbhavitavyamiti. Ato api mokso na syat. MSA, XVIII-103, Comm.
Nairarthakyat ato draşta yävanbhoktā na yujyate. MSA, XVIII-96. Sraddh nusaryādi pudgala pudgala vyavasthänata ityasati dravyato astitve. kasmäddesitaḥ ? MSA, XVIII-101. Comm.
Samklesa vyavadāne ca avasthä chedabhinnake. Vrtti santänabhedo hi pudgalenopadarsitaḥ. MSA, XVIII-102. Comm.
29. Atmadṛstyätmamohätmamanātmasneha. TMS-6.
30.
28.
31.
32.
33.
34.
35.
36.
37.
Reconciliation of Buddhist and Vedantic Notion of Self
Dravyato nästiti vaktavyah. MSA, XVIII-92, Comm. Yadi dravyato asti tasya karmäpyupalabhyate. Yatha cakṣurādinām darśanadi lakṣaṇam ca rūpaprasādādi. Na caivam pudgalasya, Tasmanna so asti dravyataḥ. MSA, XVIII, 92.103. Comm.
38.
Ayatnamokṣaḥ sarveṣāṁ na mokṣaḥ pudgalo asti vä. MSA, XVIII-103. Tathā hi sarveṣām na dṛṣṭasatyānāṁ ātmadarśanam vidyate. MSA, XVIII-103, Comm..
Tathā pudgala nairätmyapraveŝo hyanyathä punah. Desana dharma nairätmya praveśaḥ kalpitätmana. VMS-10.
Ahamkäräsrayatvena cittamätmeti giyate. Tattvasamgrha. Vol. I, p. 304. Samudayinām acetanatvät. (B. S. B. II 2-18).
Samudayanupapattau ca tadāśraya
Tasmāt samudāyānupapattiḥ. lokayäträ lupyeta. (B. S. B. II-2-18.)
B. S. B. II-2-19.
History of Indian Philosophy, Vol. I.
B. S. B. II-2-25.
151
Ahamkäräárayatvena cittamätmeti giyate. Tattva-samgraha. Vol. I, p. 204.
Na vă are sarvasya kāmāya sarvam priyam bhavati, ätmanastu kāmāya sarvam priyam bhavati, (Brh. Up. II. IV. V.)
39. Ayamatma brahma. Br. Up. II. 5.19 and Mänd. Up. 2.
40. Sayoyamātmā, idamamṛtam, idam brahma, idam sarvam. (Br. Up. II.
V. 1-14.)
41.
Atmaivedam sarvam. (Chh. Up. u. XXV. 2.)
42.
Satyam, Jñānam, anantam brahma.
43.
Advaitam, (Mand. Up. 7.)
44.
Brahmaivedam viśvam. (Māṇḍ. Up. II. 2. 11.)
45.
Tattvamasi. Chh. Up. VI. XVI. 3.)
46.
Ajätam, akṛtam, abhūtam, asamskṛtam. (Udāna.) 47. Na jāyate mriyate vā kadācit. (Kath. Up. I. II. 18.)
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