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Asita-Devala in Isibhāsiyāi
85
5. Avassaya-nijjutti, II. 6. 6. Ibid., III. 4.1-4 Ete puvdim mahāpurisā āhitā iha sammatā. 7. Nandi (Agamodaya Samiti) 202 b; Pakkhiya (Devchand Lalbhai Pustako
ddhara), 4, 66a. 8. Op. cit., p. 2. 9. Ibid., p. 7. 10. Section 31. Pages 66-69. 11. Section 11. 12. Section 9. 13. Section 38. 14. Sections 26 and 32. 15. Section 37-Savvamiņam purā udagamasi tti, 16. Op. cit., p. 9. 17. On Avassaya.nijjutti, II. 6. 18. Ibid., VIII, 5. 19. Ibid., 15. 20. Schubring, op. cit., p. 2. 21. Ambada is also called parivvāyaga. His interlocutor is Jagaṁdharāyana
(-Yaugamdharayana). 22. Schubring, op. cit., pp. 4-5 prefers to identify him with Prince Nārāya
of Bāravai. 23. Schubring, op. cit., p. 4 suggests it to be a perplexity varient of Tetali
putta in section 10. Schubring (ibid.) describes him as the head of the school of the Vātsi-- putras, i. e. Vatsiputra. Schubring, op. cit., p. 7 equates him with a king whose name is
Sanskritized as Samyata. 26. Schubring (ibid) identifies him with Gaddabhäli, the teacher of Samjaya=
Samyata. 27. 1. 3. 4.1-4. 28. Op. cit., p. 5. 29. I. 3.4.3--3TF aras Caro Efeit 1
णरासरे दगं भोच्चा बीयाणि हरियाणि य॥ 29a. अपि च आसिलो नाम महर्षिस्तथा देविलो द्वैपायनश्च तथा पराशराख्य इत्येवमादयः शीतोदक बीज
हरितादिपरिभोगादेव सिद्धा इति श्रूयते । 30. Here it is said that King Devilāsuta nearly married his own daughter.
We do not have any confirmation of this fact about Asita, Devala, or Asita Devala from any other source and are not in a position to offer
any explanation of it. 31. The Isibhāsiyai has bhaviyavvam khalu bho savvalevāvvateņam, whereas the
Isimandala reads bhaviyavvam bho khalu sauva-kāma-viraena'eyam ajjhayanam bhäsittu Devilāsuya rāyarisi siva suhan patto.
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